Max Lucado Daily: You Have a Choice
Early in the reign of King Josiah he made a brave choice. II Kings 22:2 tells us, "He lived as his ancestor David had lived, and he did not stop doing what was right." He flipped through his family scrapbook until he found an ancestor worthy of emulation. He found David and resolved, "I'm going to be like him."
The principle? We can't choose our parents, but we can choose our mentors. And since Josiah chose David, who had chosen God, things began to happen. Josiah broke up the idols. He broke down the altars. He was out to make a statement: What my fathers taught, I don't teach. What they embraced, I reject. Josiah had found the God of David and made Him his own. God has not left you adrift on a sea of heredity. You have a choice in the path you take. Choose well!
From When God Whispers Your Name
1 Samuel 23
Living in Desert Hideouts
It was reported to David that the Philistines were raiding Keilah and looting the grain. David went in prayer to God: “Should I go after these Philistines and teach them a lesson?”
God said, “Go. Attack the Philistines and save Keilah.”
3 But David’s men said, “We live in fear of our lives right here in Judah. How can you think of going to Keilah in the thick of the Philistines?”
4 So David went back to God in prayer. God said, “Get going. Head for Keilah. I’m placing the Philistines in your hands.”
5-6 David and his men went to Keilah and fought the Philistines. He scattered their cattle, beat them decisively, and saved the people of Keilah. After Abiathar took refuge with David, he joined David in the raid on Keilah, bringing the Ephod with him.
7-8 Saul learned that David had gone to Keilah and thought immediately, “Good! God has handed him to me on a platter! He’s in a walled city with locked gates, trapped!” Saul mustered his troops for battle and set out for Keilah to lay siege to David and his men.
9-11 But David got wind of Saul’s strategy to destroy him and said to Abiathar the priest, “Get the Ephod.” Then David prayed to God: “God of Israel, I’ve just heard that Saul plans to come to Keilah and destroy the city because of me. Will the city fathers of Keilah turn me over to him? Will Saul come down and do what I’ve heard? O God, God of Israel, tell me!”
God replied, “He’s coming down.”
12 “And will the head men of Keilah turn me and my men over to Saul?”
And God said, “They’ll turn you over.”
13 So David and his men got out of there. There were about six hundred of them. They left Keilah and kept moving, going here, there, wherever—always on the move.
When Saul was told that David had escaped from Keilah, he called off the raid.
14-15 David continued to live in desert hideouts and the backcountry wilderness hills of Ziph. Saul was out looking for him day after day, but God never turned David over to him. David kept out of the way in the wilderness of Ziph, secluded at Horesh, since it was plain that Saul was determined to hunt him down.
16-18 Jonathan, Saul’s son, visited David at Horesh and encouraged him in God. He said, “Don’t despair. My father, Saul, can’t lay a hand on you. You will be Israel’s king and I’ll be right at your side to help. And my father knows it.” Then the two of them made a covenant before God. David stayed at Horesh and Jonathan went home.
19-20 Some Ziphites went to Saul at Gibeah and said, “Did you know that David is hiding out near us in the caves and canyons of Horesh? Right now he’s at Hakilah Hill just south of Jeshimon. So whenever you’re ready to come down, we’d count it an honor to hand him over to the king.”
21-23 Saul said, “God bless you for thinking about me! Now go back and check everything out. Learn his routines. Observe his movements—where he goes, who he’s with. He’s very shrewd, you know. Scout out all his hiding places. Then meet me at Nacon and I’ll go with you. If he is anywhere to be found in all the thousands of Judah, I’ll track him down!”
24-27 So the Ziphites set out on their reconnaissance for Saul.
Meanwhile, David and his men were in the wilderness of Maon, in the desert south of Jeshimon. Saul and his men arrived and began their search. When David heard of it, he went south to Rock Mountain, camping out in the wilderness of Maon. Saul heard where he was and set off for the wilderness of Maon in pursuit. Saul was on one side of the mountain, David and his men on the other. David was in full retreat, running, with Saul and his men closing in, about to get him. Just then a messenger came to Saul and said, “Hurry! Come back! The Philistines have just attacked the country!”
28-29 So Saul called off his pursuit of David and went back to deal with the Philistines. That’s how that place got the name Narrow Escape. David left there and camped out in the caves and canyons of En Gedi.
Our Daily Bread reading and devotion
Sunday, July 17, 2022
Today's Scripture
Deuteronomy 2:1–7
Then we turned around and went back into the wilderness following the route to the Red Sea, as God had instructed me. We worked our way in and around the hills of Seir for a long, long time.
2–6 Then God said, “You’ve been going around in circles in these hills long enough; go north. Command the people, You’re about to cut through the land belonging to your relatives, the People of Esau who settled in Seir. They are terrified of you, but restrain yourselves. Don’t try and start a fight. I am not giving you so much as a square inch of their land. I’ve already given all the hill country of Seir to Esau—he owns it all. Pay them up front for any food or water you get from them.”
7 God, your God, has blessed you in everything you have done. He has guarded you in your travels through this immense wilderness. For forty years now, God, your God, has been right here with you. You haven’t lacked one thing.
Insight
As Moses led the Israelites into Canaan, they had to pass through the lands occupied by the Edomites and Moabites. Both nations were hostile to them, yet God forbade them from fighting them or taking over their lands because they were relatives. The Edomites were Esau’s descendants (Genesis 36:9) and the Moabites were Lot’s descendants (19:30–38). As some two million Israelites moved across Edomite territory, God even ordered them to compensate the Edomites, their cousins, for the food and water they consumed (Deuteronomy 2:2–6). God’s grace for nations hostile to His people is seen in how He made provisions for the Edomites (and the Egyptians) in the Mosaic law, allowing them to worship Him too: “Do not despise an Edomite, for the Edomites are related to you. Do not despise an Egyptian, because you resided as foreigners in their country” (23:7). By: K. T. Sim
Traveling Mercies
He has watched over your journey . . . and you have not lacked anything.
Deuteronomy 2:7
You might start your journey in the southwest United States in a dusty town called Why, Arizona. Heading cross-country would take you through Uncertain, Texas. Bearing northeast, you’d make a rest stop in Dismal, Tennessee. Ultimately, you’d reach your destination—Panic, Pennsylvania. These are real places across the landscape of America, though not likely a trip you’d ever choose to take.
Sometimes this is exactly what the journey of life feels like. We easily identify with the Israelites’ tough life in the wilderness (Deuteronomy 2:7)—life can be hard. But do we see the other parallels? We create our own itinerary, turning from God’s way (1:42–43). Like the Israelites, we often grumble about getting our needs met (Numbers 14:2). In our daily fretting, we likewise doubt God’s purposes (v. 11). The story of the Israelites is repeated over and over in our own.
God assures us that if we follow His path, He’ll deliver us into a far better place than Dismal. He’ll provide and we’ll lack nothing we really need (Deuteronomy 2:7; Philippians 4:19). Yet as much as we already know this, we often fail to do it. We need to follow God’s roadmap.
It’s a bit more of a drive, but another six hours by car would take you from the town of Panic to the place known as Assurance, West Virginia. If we let God direct our paths (Psalm 119:35), we’ll journey in joy with Him at the wheel—blessed assurance indeed! By: Kenneth Petersen
Reflect & Pray
What are some of the ways you’ve followed your own roadmap instead of God’s? What have you been fretting about?
Faithful God, help me rest in the assurance of Your direction.
My Utmost for His Highest, by Oswald Chambers
Sunday, July 17, 2022
The Miracle of Belief
My speech and my preaching were not with persuasive words of human wisdom… —1 Corinthians 2:4
Paul was a scholar and an orator of the highest degree; he was not speaking here out of a deep sense of humility, but was saying that when he preached the gospel, he would veil the power of God if he impressed people with the excellency of his speech. Belief in Jesus is a miracle produced only by the effectiveness of redemption, not by impressive speech, nor by wooing and persuading, but only by the sheer unaided power of God. The creative power of redemption comes through the preaching of the gospel, but never because of the personality of the preacher.
Real and effective fasting by a preacher is not fasting from food, but fasting from eloquence, from impressive diction, and from everything else that might hinder the gospel of God being presented. The preacher is there as the representative of God— “…as though God were pleading through us…” (2 Corinthians 5:20). He is there to present the gospel of God. If it is only because of my preaching that people desire to be better, they will never get close to Jesus Christ. Anything that flatters me in my preaching of the gospel will result in making me a traitor to Jesus, and I prevent the creative power of His redemption from doing its work.
“And I, if I am lifted up…, will draw all peoples to Myself” (John 12:32).
Wisdom From Oswald Chambers
The attitude of a Christian towards the providential order in which he is placed is to recognize that God is behind it for purposes of His own. Biblical Ethics, 99 R
Bible in a Year: Psalms 18-19; Acts 20:17-38
From my daily reading of the bible, Our Daily Bread Devotionals, My Utmost for His Highest and Ron Hutchcraft "A Word with You" and occasionally others.