Max Lucado Daily: JESUS PRAYS FOR YOU - August 31, 2022
Have you ever had anyone stand up for you? The answer is yes. Jesus stands at this very moment, offering intercession on your behalf. Jesus says to you what he said to the Apostle Peter. Knowing the apostle was about to be severely tested by Satan, Jesus assured him, “But I have prayed for you, that your faith should not fail” (Luke 22:32 NKJV).
Jesus promises to pray and stand up for you. When we forget to pray, he remembers to pray. When we are full of doubt, he is full of faith. Where we are unworthy to be heard, he is ever worthy to be heard. We’d prefer to have every question answered, but Jesus has, instead, chosen to tell us this much: “I will pray you through the storm.” Are the prayers of Jesus answered? Of course they are! And because God’s promises are unbreakable our hope is unshakable.
Have you ever had anyone stand up for you? The answer is yes. Jesus stands at this very moment, offering intercession on your behalf. Jesus says to you what he said to the Apostle Peter. Knowing the apostle was about to be severely tested by Satan, Jesus assured him, “But I have prayed for you, that your faith should not fail” (Luke 22:32 NKJV).
Jesus promises to pray and stand up for you. When we forget to pray, he remembers to pray. When we are full of doubt, he is full of faith. Where we are unworthy to be heard, he is ever worthy to be heard. We’d prefer to have every question answered, but Jesus has, instead, chosen to tell us this much: “I will pray you through the storm.” Are the prayers of Jesus answered? Of course they are! And because God’s promises are unbreakable our hope is unshakable.
2 Samuel 17
Next Ahithophel advised Absalom, “Let me handpick twelve thousand men and go after David tonight. I’ll come on him when he’s bone tired and take him by complete surprise. The whole army will run off and I’ll kill only David. Then I’ll bring the army back to you—a bride brought back to her husband! You’re only after one man, after all. Then everyone will be together in peace!”
4 Absalom thought it was an excellent strategy, and all the elders of Israel agreed.
5 But then Absalom said, “Call in Hushai the Arkite—let’s hear what he has to say.”
6 So Hushai came and Absalom put it to him, “This is what Ahithophel advised. Should we do it? What do you say?”
7-10 Hushai said, “The counsel that Ahithophel has given in this instance is not good. You know your father and his men, brave and bitterly angry—like a bear robbed of her cubs. And your father is an experienced fighter; you can be sure he won’t be caught napping at a time like this. Even while we’re talking, he’s probably holed up in some cave or other. If he jumps your men from ambush, word will soon get back, ‘A slaughter of Absalom’s army!’ Even if your men are valiant with hearts of lions, they’ll fall apart at such news, for everyone in Israel knows the kind of fighting stuff your father’s made of, and also the men with him.
11-13 “Here’s what I’d advise: Muster the whole country, from Dan to Beersheba, an army like the sand of the sea, and you personally lead them. We’ll smoke him out wherever he is, fall on him like dew falls on the earth, and, believe me, there won’t be a single survivor. If he hides out in a city, then the whole army will bring ropes to that city and pull it down and into a gully—not so much as a pebble left of it!”
14 Absalom and all his company agreed that the counsel of Hushai the Arkite was better than the counsel of Ahithophel. (God had determined to discredit the counsel of Ahithophel so as to bring ruin on Absalom.)
15-16 Then Hushai told the priests Zadok and Abiathar, “Ahithophel advised Absalom and the elders of Israel thus and thus, and I advised them thus and thus. Now send this message as quickly as possible to David: ‘Don’t spend the night on this side of the river; cross immediately or the king and everyone with him will be swallowed up alive.’”
17-20 Jonathan and Ahimaaz were waiting around at En Rogel. A servant girl would come and give them messages and then they would go and tell King David, for it wasn’t safe to be seen coming into the city. But a soldier spotted them and told Absalom, so the two of them got out of there fast and went to a man’s house in Bahurim. He had a well in his yard and they climbed into it. The wife took a rug and covered the well, then spread grain on it so no one would notice anything out of the ordinary. Shortly, Absalom’s servants came to the woman’s house and asked her, “Have you seen Ahimaaz and Jonathan?”
The woman said, “They were headed toward the river.”
They looked but didn’t find them, and then went back to Jerusalem.
21 When the coast was clear, Ahimaaz and Jonathan climbed out of the well and went on to make their report to King David, “Get up and cross the river quickly; Ahithophel has given counsel against you!”
22 David and his whole army were soon up and moving and crossed the Jordan. As morning broke there was not a single person who had not made it across the Jordan.
23 When Ahithophel realized that his counsel was not followed, he saddled his donkey and left for his hometown. After making out his will and putting his house in order, he hanged himself and died. He was buried in the family tomb.
24-26 About the time David arrived at Mahanaim, Absalom crossed the Jordan, and the whole army of Israel with him. Absalom had made Amasa head of the army, replacing Joab. (Amasa was the son of a man named Ithra, an Ishmaelite who had married Abigail, daughter of Nahash and sister of Zeruiah, the mother of Joab.) Israel and Absalom set camp in Gilead.
27-29 When David arrived at Mahanaim, Shobi son of Nahash from Ammonite Rabbah, and Makir son of Ammiel from Lo Debar, and Barzillai the Gileadite from Rogelim brought beds and blankets, bowls and jugs filled with wheat, barley, flour, roasted grain, beans and lentils, honey, and curds and cheese from the flocks and herds. They presented all this to David and his army to eat, “because,” they said, “the army must be starved and exhausted and thirsty out in this wilderness.”
Our Daily Bread reading and devotion
Wednesday, August 31, 2022
Today's Scripture
Ecclesiastes 1:12–18
I’ve Seen It All
12–14 Call me “the Quester.” I’ve been king over Israel in Jerusalem. I looked most carefully into everything, searched out all that is done on this earth. And let me tell you, there’s not much to write home about. God hasn’t made it easy for us. I’ve seen it all and it’s nothing but smoke—smoke, and spitting into the wind.
15 Life’s a corkscrew that can’t be straightened,
A minus that won’t add up.
16–17 I said to myself, “I know more and I’m wiser than anyone before me in Jerusalem. I’ve stockpiled wisdom and knowledge.” What I’ve finally concluded is that so-called wisdom and knowledge are mindless and witless—nothing but spitting into the wind.
18 Much learning earns you much trouble.
The more you know, the more you hurt.
Insight
The book of Ecclesiastes is as strange as Proverbs is familiar. Author Ray Pritchard notes that “the ratio of regular readers of the Proverbs versus Ecclesiastes is probably 1000:1.” Though less popular, the significance of the book must not be missed. Ecclesiastes reads like somebody’s journal entries as the author (believed by many to have been Solomon), records his search for fulfillment, the results of his search, and some recommendations. The thesis statement of the book is given in verse 2: “Meaningless! Meaningless! . . . Utterly meaningless! Everything is meaningless.” How does one hold in tension the reality that our worldly existence is a gift from a loving God? While the point is highlighted over and over in the book that “all is vanity” (nkjv)—the fact that such a fragile life is best lived in the “fear of God” is also emphasized (see 12:13–14).
By: Arthur Jackson
When Knowledge Hurts
For with much wisdom comes much sorrow; the more knowledge, the more grief.
Ecclesiastes 1:18
Zach Elder and his friends pulled up to shore after a twenty-five-day rafting trip through the Grand Canyon. The man who came to retrieve their rafts told them about the COVID-19 virus. They thought he was joking. But as they left the canyon their phones pinged with their parents’ urgent messages. Zach and his friends were stunned. They wished they could return to the river and escape what they now knew.
In a fallen world, knowledge often brings pain. The wise Teacher of Ecclesiastes observed, “With much wisdom comes much sorrow; the more knowledge, the more grief” (1:18). Who hasn’t envied a child’s blissful ignorance? She doesn’t yet know about racism, violence, and cancer. Weren’t we happier before we grew up and discerned our own weaknesses and vices? Before we learned our family’s secrets—why our uncle drinks heavily or what caused our parents’ divorce?
The pain from knowledge can’t be wished away. Once we know, it’s no use pretending we don’t. But there’s a higher knowledge that empowers us to endure, even thrive. Jesus is the Word of God, the light that shines in our darkness (John 1:1–5). He “has become for us wisdom from God—that is, our righteousness, holiness and redemption” (1 Corinthians 1:30). Your pain is your reason to run to Jesus. He knows you and cares for you.
By: Mike Wittmer
Reflect & Pray
What’s something you wished you didn’t know? Tell Jesus about it. Then leave it with Him. Whenever it troubles you, take it to Jesus again.
Jesus, I don’t enjoy pain, but if it drives me to You, it’s worth it.
For further study, read Why? Seeing God in Our Pain.
My Utmost for His Highest, by Oswald Chambers
Wednesday, August 31, 2022
“My Joy…Your Joy”
These things I have spoken to you, that My joy may remain in you, and that your joy may be full. —John 15:11
What was the joy that Jesus had? Joy should not be confused with happiness. In fact, it is an insult to Jesus Christ to use the word happiness in connection with Him. The joy of Jesus was His absolute self-surrender and self-sacrifice to His Father— the joy of doing that which the Father sent Him to do— “…who for the joy that was set before Him endured the cross…” (Hebrews 12:2). “I delight to do Your will, O my God…” (Psalm 40:8). Jesus prayed that our joy might continue fulfilling itself until it becomes the same joy as His. Have I allowed Jesus Christ to introduce His joy to me?
Living a full and overflowing life does not rest in bodily health, in circumstances, nor even in seeing God’s work succeed, but in the perfect understanding of God, and in the same fellowship and oneness with Him that Jesus Himself enjoyed. But the first thing that will hinder this joy is the subtle irritability caused by giving too much thought to our circumstances. Jesus said, “…the cares of this world,…choke the word, and it becomes unfruitful” (Mark 4:19). And before we even realize what has happened, we are caught up in our cares. All that God has done for us is merely the threshold— He wants us to come to the place where we will be His witnesses and proclaim who Jesus is.
Have the right relationship with God, finding your joy there, and out of you “will flow rivers of living water” (John 7:38). Be a fountain through which Jesus can pour His “living water.” Stop being hypocritical and proud, aware only of yourself, and live “your life…hidden with Christ in God” (Colossians 3:3). A person who has the right relationship with God lives a life as natural as breathing wherever he goes. The lives that have been the greatest blessing to you are the lives of those people who themselves were unaware of having been a blessing.
WISDOM FROM OSWALD CHAMBERS
To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.” The Shadow of an Agony, 1166 R
Bible in a Year: Psalms 132-134; 1 Corinthians 11:17-34
A Word with You, by Ron Hutchcraft
Wednesday, August 31, 2022
DOING SOMETHING ETERNAL WITH WHAT CANNOT LAST - #9298
Our friend, Mary Ann, was just driving down the road and her precocious five-year-old piped up from the back seat. It was one of those moments. He said, "Mommy, didn't you say that Jesus was building a beautiful home for us in heaven?" She assured him that's exactly what Jesus is doing. "Well, Mommy, we've got our house here, right? And then we've got the mountain house, right? That seems like too many houses. Shouldn't we give one of them away?" I'm not sure how you answer a question like that.
I'm Ron Hutchcraft and I want to have A Word With You today about "Doing Something Eternal With What Cannot Last."
That's the problem Jesus has with many of us. He's entrusted some of His assets to us. Everything we have is from Him of course. He expects that we'll be investing His assets in the interests of His kingdom. Unfortunately, His assets are frozen, and we froze them. Some of us have most of Christ's resources all tied up in our own kingdom. It's that kind of thing that caused God to ask in Malachi 3:8, "Will a man rob God?" Well, unfortunately, yes.
We're living in a turbulent, unpredictable, maybe even apocalyptic world. It's time to take the kind of inventory that five-year-old boy was suggesting, and see if we are hanging onto anything that Jesus wants to use in the work He died for.
The economics of Jesus are pretty much summed up in Matthew 6:19-21, our word for today from the Word of God. "Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal." In other words, what the world calls "security" is all so "loseable." Then Jesus says, "But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal." In other words, what you give is all you'll really be able to keep. Then Jesus' sobering bottom line: "For where your treasure is, there your heart will be also." He didn't say your treasure will go where your heart is. He said your heart will go where your treasure is.
The great missionary leader, Hudson Taylor, really convicted me with his reflections on Jesus' coming back. Listen to what he said: "The effect of this blessed hope was a thoroughly practical one. It led me to look carefully through my little library to see if there were any books there that were not needed or likely to be of no further service, and to examine my small wardrobe to be quite sure that it contained nothing that I should be sorry to give an account of should the Master come at once. I have never gone through my house, from basement to attic, with this object in view, without receiving a great accession of spiritual joy and blessing."
"I believe," Hudson Taylor said, "we are all in danger of accumulating...things which would be useful to others, while not needed by ourselves and the retention of which entails loss of blessing. If the whole resources of the Church of God," he said, "were well utilized, how much more might be accomplished! How many poor might be fed and naked clothed, and to how many of those yet unreached the Gospel might be carried."
You know, I think it's time for all of us to take a walk through our stuff and through our bank accounts and look at it all through heaven's eyes. He gave it to us to give away, and something's very wrong when His work has such deficits while some of us have surpluses.
There's nothing more exciting than releasing what you have to help finish the work that Jesus came to do. There's nothing more unsettling than to imagine Jesus returning, looking at all you have, and asking this question, "What are you doing sitting on all of that?"