Max Lucado Daily: THE DAY OF PENTECOST - October 27, 2022
“When the day of Pentecost came, they were all together in one place” (Acts 2:1 NIV).
Pentecost was one of the three feast days on which all the Jewish men were required to appear in Jerusalem at least once in their lifetime. The divine timing was precise. Now, with the apostles gathered in one place, awaiting the power of the Spirit. Now, with representatives of least fifteen nations gathered in one city…it was time.
The Spirit came suddenly and from heaven. Because of the Holy Spirit, each prayerful follower could speak with such power that people from all over the world heard the story of Jesus in “their own language” (Acts 2:6 NIV). Compelling communication was the first fruit of the Holy Spirit. He empowered and empowers Christ followers to declare the wonders of God in the heart languages of the world.
Psalm 40
I waited and waited and waited for God.
At last he looked; finally he listened.
He lifted me out of the ditch,
pulled me from deep mud.
He stood me up on a solid rock
to make sure I wouldn’t slip.
He taught me how to sing the latest God-song,
a praise-song to our God.
More and more people are seeing this:
they enter the mystery,
abandoning themselves to God.
4-5 Blessed are you who give yourselves over to God,
turn your backs on the world’s “sure thing,”
ignore what the world worships;
The world’s a huge stockpile
of God-wonders and God-thoughts.
Nothing and no one
compares to you!
I start talking about you, telling what I know,
and quickly run out of words.
Neither numbers nor words
account for you.
6 Doing something for you, bringing something to you—
that’s not what you’re after.
Being religious, acting pious—
that’s not what you’re asking for.
You’ve opened my ears
so I can listen.
7-8 So I answered, “I’m coming.
I read in your letter what you wrote about me,
And I’m coming to the party
you’re throwing for me.”
That’s when God’s Word entered my life,
became part of my very being.
9-10 I’ve preached you to the whole congregation,
I’ve kept back nothing, God—you know that.
I didn’t keep the news of your ways
a secret, didn’t keep it to myself.
I told it all, how dependable you are, how thorough.
I didn’t hold back pieces of love and truth
For myself alone. I told it all,
let the congregation know the whole story.
11-12 Now God, don’t hold out on me,
don’t hold back your passion.
Your love and truth
are all that keeps me together.
When troubles ganged up on me,
a mob of sins past counting,
I was so swamped by guilt
I couldn’t see my way clear.
More guilt in my heart than hair on my head,
so heavy the guilt that my heart gave out.
13-15 Soften up, God, and intervene;
hurry and get me some help,
So those who are trying to kidnap my soul
will be embarrassed and lose face,
So anyone who gets a kick out of making me miserable
will be heckled and disgraced,
So those who pray for my ruin
will be booed and jeered without mercy.
16-17 But all who are hunting for you—
oh, let them sing and be happy.
Let those who know what you’re all about
tell the world you’re great and not quitting.
And me? I’m a mess. I’m nothing and have nothing:
make something of me.
You can do it; you’ve got what it takes—
but God, don’t put it off.
Our Daily Bread reading and devotion
Thursday, October 27, 2022
Today's Scripture
1 Timothy 5:1–2
The Family of Faith
Don’t be harsh or impatient with an older man. Talk to him as you would your own father, and to the younger men as your brothers. Reverently honor an older woman as you would your mother, and the younger women as sisters.
Insight
Along with 2 Timothy and Titus, 1 Timothy is one of three “pastoral epistles” written by Paul. As such, they were written directly to two pastors, Timothy and Titus, who were charged with caring for local churches. Paul was especially concerned with strengthening the faith of new believers while also countering false teaching. As Paul’s former traveling companion, Timothy had been mentored by him. Now Timothy had significant responsibilities as pastor in Ephesus, a city of about four hundred thousand people. Through Paul’s third missionary journey, God had established the church there (see Acts 19). Ephesus was also home to one of the seven wonders of the world—the temple to the goddess Artemis. Christianity posed a threat to this cult, and Demetrius the silversmith incited a riot against “the Way” (Acts 19:23–41). This “wonder” of the world would fade away as the Way (Christianity) flourished.
By: Tim Gustafson
Sister to Brother
Treat younger men as brothers, older women as mothers, and younger women as sisters, with absolute purity. 1 Timothy 5:1–2
When a leader asked if I’d speak with her privately, I found Karen in the retreat center counseling room red-eyed and wet-cheeked. Forty-two years old, Karen longed to be married, and a man was currently showing interest in her. But this man was her boss—and he already had a wife.
With a brother who cruelly teased her and a father devoid of affection, Karen discovered early that she was susceptible to men’s advances. A renewal of faith had given her new boundaries to live by, but her longing remained, and this glimpse of a love she couldn’t have was a torment.
After talking, Karen and I bowed our heads. And in a raw and powerful prayer, Karen confessed her temptation, declared her boss off-limits, handed her longing to God, and left the room feeling lighter.
That day, I realized the brilliance of Paul’s advice to treat each other as brothers and sisters in the faith (1 Timothy 5:1–2). How we see people determines how we interact with them, and in a world quick to objectify and sexualize, viewing the opposite sex as family helps us treat them with care and propriety. Healthy brothers and sisters don’t abuse or seduce each other.
Having only known men who demeaned, used, or ignored her, Karen needed one she could talk with sister-to-brother. The beauty of the gospel is it provides just that—giving us new siblings to help us face life’s problems.
By: Sheridan Voysey
Reflect & Pray
How can seeing others as your brothers and sisters help you treat them with “absolute purity” (1 Timothy 5:2)? How do you think Paul’s advice helps both sexes to flourish?
Dear Father, help me to treat others with respect and purity.
My Utmost for His Highest, by Oswald Chambers
Thursday, October 27, 2022
The Method of Missions
Go therefore and make disciples of all the nations… —Matthew 28:19
Jesus Christ did not say, “Go and save souls” (the salvation of souls is the supernatural work of God), but He said, “Go…make disciples of all the nations….” Yet you cannot make disciples unless you are a disciple yourself. When the disciples returned from their first mission, they were filled with joy because even the demons were subject to them. But Jesus said, in effect, “Don’t rejoice in successful service— the great secret of joy is that you have the right relationship with Me” (see Luke 10:17-20). The missionary’s great essential is remaining true to the call of God, and realizing that his one and only purpose is to disciple men and women to Jesus. Remember that there is a passion for souls that does not come from God, but from our desire to make converts to our point of view.
The challenge to the missionary does not come from the fact that people are difficult to bring to salvation, that backsliders are difficult to reclaim, or that there is a barrier of callous indifference. No, the challenge comes from the perspective of the missionary’s own personal relationship with Jesus Christ— “Do you believe that I am able to do this?” (Matthew 9:28). Our Lord unwaveringly asks us that question, and it confronts us in every individual situation we encounter. The one great challenge to us is— do I know my risen Lord? Do I know the power of His indwelling Spirit? Am I wise enough in God’s sight, but foolish enough according to the wisdom of the world, to trust in what Jesus Christ has said? Or am I abandoning the great supernatural position of limitless confidence in Christ Jesus, which is really God’s only call for a missionary? If I follow any other method, I depart altogether from the methods prescribed by our Lord— “All authority has been given to Me….Go therefore…” (Matthew 28:18-19).
WISDOM FROM OSWALD CHAMBERS
The Bible does not thrill; the Bible nourishes. Give time to the reading of the Bible and the recreating effect is as real as that of fresh air physically. Disciples Indeed, 387 R
Bible in a Year: Jeremiah 12-14; 2 Timothy 1
A Word with You, by Ron Hutchcraft
Thursday, October 27, 2022
TORN BETWEEN TWO MASTERS - #9339
Because I've had the wonderful opportunity to have a lot of Native American friends, and brothers and sisters, and be on many reservations with our On Eagles' Wings team, I've gotten to hear some of the very colorful ways that Native Americans express themselves. One of them I heard when we were with tribes in the Northeast. And it's really stuck with me, because it sounds like something Jesus said. They were talking about the choice historically that their people had to make between the world of the white people and the world of the Native people. And the elders would say, "No man can stand in two canoes." That's a pretty funny picture if you think about it. The guy trying to stand in two canoes as they drift apart. You know what? You had to choose your canoe.
I'm Ron Hutchcraft and I want to have A Word With You today about "Torn Between Two Masters."
Jesus had a lot in common with the Native people of North America, because He was a tribal man; He grew up in a village; His country had been taken over by others; He loved nature; He told stories; He was poor; He died a violent death. Now, while He didn't talk about those two canoes, He said something about following Him that sounded very much like it. It's recorded in Matthew 6:24, which is our word for today from the Word of God.
Jesus simply said, "No man can serve two masters." Or have his feet in two different canoes. You can't claim Jesus as your Lord, the decider of what you do, and have someone or something else that is your deciding factor. Like a man trying to straddle two canoes, you'll be pulled apart.
In spite of the impossibility of living for two masters, so many who say they belong to Jesus are trying to do it - maybe you. You say Jesus is your Lord, but you've got a boyfriend or girlfriend you really revolve your life around. When it comes to a choice between what Jesus wants and what you need to do for money, money wins. Or a choice between what certain friends want and what Jesus wants. The friends win.
You say Jesus is "number one," but what you watch, the websites you go to, what you see on TV? Is it something He died to deliver you from? No matter how much your music is about things that Jesus hates, you just keep hanging onto it. God's book commands you to not be "unequally yoked with unbelievers" (2 Corinthians 6:14), but you're in a partnership or a romance that continually forces you to choose between their values and Jesus' values. And all too often, they win. What you do with your body, what you do when you're lonely, what you do when you're tempted, what you do when your temper or your hormones are in control, "Goodbye, Jesus."
But nobody loves you like He does. Nobody else was butchered on a cross to take your hell. He died so you don't have to serve that other master. 1 Peter 2:24 says, "He bore our sins in His own body on the tree, so that we might die to sins and live for righteousness." When you live the opposite of what He wants, you basically say, "I don't care why You died, Jesus. I want this." You might as well just say, "I want this more than You."
Aren't you tired of being torn apart inside, trying to choose between your two masters; trying to live with your feet in two canoes? They continue to drift in opposite directions, and so do you. God has some straight talk to you, right from His Word in Joshua 24:15, "Choose...this day whom you will serve." And choose is what you're going to have to do. Choose the One who loves you most. Choose the One you'll be with forever. Choose Jesus.