Max Lucado Daily: Pray About Everything
The moment you sense a problem, however large or small, take it to Christ.
“Max, if I take my problems to Jesus every time I have one, I’m going to be talking to Jesus all day long.”
Now you’re getting the point! An un-prayed for problem is an embedded thorn. It festers and infects the finger, then the hand, then the entire arm. Best to go straight to the person who has the tweezers. We can only wonder how many disasters would be averted if we would go first to Jesus?
Philippians 4:6 says, “Don’t worry about anything; instead, pray about everything; tell God your needs and don’t forget to thank him for his answers.”
Sign on at BeforeAmen.com and every day for 4 weeks, pray 4 minutes—simple, powerful prayers. It’ll change your prayer life forever!
Before Amen
Psalm 41
1-3 Dignify those who are down on their luck;
you’ll feel good—that’s what God does.
God looks after us all,
makes us robust with life—
Lucky to be in the land,
we’re free from enemy worries.
Whenever we’re sick and in bed,
God becomes our nurse,
nurses us back to health.
4-7 I said, “God, be gracious!
Put me together again—
my sins have torn me to pieces.”
My enemies are wishing the worst for me;
they make bets on what day I will die.
If someone comes to see me,
he mouths empty platitudes,
All the while gathering gossip about me
to entertain the street-corner crowd.
These “friends” who hate me
whisper slanders all over town.
They form committees
to plan misery for me.
8-9 The rumor goes out, “He’s got some dirty,
deadly disease. The doctors
have given up on him.”
Even my best friend, the one I always told everything
—he ate meals at my house all the time!—
has bitten my hand.
10 God, give grace, get me up on my feet.
I’ll show them a thing or two.
11-12 Meanwhile, I’m sure you’re on my side—
no victory shouts yet from the enemy camp!
You know me inside and out, you hold me together,
you never fail to stand me tall in your presence
so I can look you in the eye.
13 Blessed is God, Israel’s God,
always, always, always.
Yes. Yes. Yes.
Our Daily Bread reading and devotion
Saturday, October 29, 2022
Today's Scripture
Jeremiah 20:7–13
You pushed me into this, God, and I let you do it.
You were too much for me.
And now I’m a public joke.
They all poke fun at me.
Every time I open my mouth
I’m shouting, “Murder!” or “Rape!”
And all I get for my God-warnings
are insults and contempt.
But if I say, “Forget it!
No more God-Messages from me!”
The words are fire in my belly,
a burning in my bones.
I’m worn out trying to hold it in.
I can’t do it any longer!
Then I hear whispering behind my back:
“There goes old ‘Danger-Everywhere.’ Shut him up! Report him!”
Old friends watch, hoping I’ll fall flat on my face:
“One misstep and we’ll have him. We’ll get rid of him for good!”
11 But God, a most fierce warrior, is at my side.
Those who are after me will be sent sprawling—
Slapstick buffoons falling all over themselves,
a spectacle of humiliation no one will ever forget.
12 Oh, God-of-the-Angel-Armies, no one fools you.
You see through everyone, everything.
I want to see you pay them back for what they’ve done.
I rest my case with you.
13 Sing to God! All praise to God!
He saves the weak from the grip of the wicked.
Insight
In Jeremiah 20, we see the raw humanity of this great prophet. God had called Jeremiah by saying, “Before I formed you in the womb I knew you” (Jeremiah 1:5). Now the prophet cursed the day he was born (20:14), and wishes he’d never come out of the womb (v. 18). He felt betrayed by God, who’d promised, “I am with you and will rescue you” (1:8). God had also told him, “I appoint you over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and to plant” (v. 10). But in this dark moment, Jeremiah didn’t sense that power, nor could he see His rescue. Despite his personal anguish, he remained faithful and carried out the difficult mission God had given him. By: Tim Gustafson
When Weakness Is Strength
Why did I ever come out of the womb to see trouble and sorrow and to end my days in shame?
Jeremiah 20:18
Drew had been imprisoned for two years because he served Jesus. He’d read stories of missionaries who felt constant joy throughout their incarceration, but he confessed this was not his experience. He told his wife that God had picked the wrong man to suffer for Him. She replied, “No. I think maybe He picked the right man. This was not an accident.”
Drew could likely relate to the prophet Jeremiah, who had faithfully served God by warning Judah that God would punish them for their sins. But God’s judgment hadn’t fallen yet, and Judah’s leaders beat Jeremiah and put him in stocks. Jeremiah blamed God: “You deceived me, Lord” (Jeremiah 20:7). The prophet believed God had failed to deliver. His word had only “brought [him] insult and reproach all day long” (v. 8). “Cursed be the day I was born!” Jeremiah said. “Why did I ever come out of the womb to see trouble and sorrow and to end my days in shame?” (vv. 14, 18).
Eventually Drew was released, but through his ordeal he began to understand that perhaps God chose him—much like He chose Jeremiah—because he was weak. If he and Jeremiah had been naturally strong, they might have received some of the praise for their success. But if they were naturally weak, all the glory for their perseverance would go to God (1 Corinthians 1:26–31). His frailty made him the perfect person for Jesus to use. By: Mike Wittmer
Reflect & Pray
Where do you feel particularly weak? How might you turn your weakness into a significant spiritual advantage?
Jesus, Your power is made visible in my weakness. I confess my failings so I can boast in You!
My Utmost for His Highest, by Oswald Chambers
Saturday, October 29, 2022
Substitution
He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. —2 Corinthians 5:21
The modern view of the death of Jesus is that He died for our sins out of sympathy for us. Yet the New Testament view is that He took our sin on Himself not because of sympathy, but because of His identification with us. He was “made…to be sin….” Our sins are removed because of the death of Jesus, and the only explanation for His death is His obedience to His Father, not His sympathy for us. We are acceptable to God not because we have obeyed, nor because we have promised to give up things, but because of the death of Christ, and for no other reason. We say that Jesus Christ came to reveal the fatherhood and the lovingkindness of God, but the New Testament says that He came to take “away the sin of the world!” (John 1:29). And the revealing of the fatherhood of God is only to those to whom Jesus has been introduced as Savior. In speaking to the world, Jesus Christ never referred to Himself as One who revealed the Father, but He spoke instead of being a stumbling block (see John 15:22-24). John 14:9, where Jesus said, “He who has seen Me has seen the Father,” was spoken to His disciples.
That Christ died for me, and therefore I am completely free from penalty, is never taught in the New Testament. What is taught in the New Testament is that “He died for all” (2 Corinthians 5:15)— not, “He died my death”— and that through identification with His death I can be freed from sin, and have His very righteousness imparted as a gift to me. The substitution which is taught in the New Testament is twofold— “For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” The teaching is not Christ for me unless I am determined to have Christ formed in me (see Galatians 4:19).
WISDOM FROM OSWALD CHAMBERS
The Christian Church should not be a secret society of specialists, but a public manifestation of believers in Jesus. Facing Reality, 34 R
Bible in a Year: Jeremiah 18-19; 2 Timothy 3