Max Lucado Daily: Strength in Prayer
Jesus prayed! He would even disappear for an entire night of prayer. I’m thinking of one night in particular. The day began with the news of the death of John the Baptist. Grief-stricken, Jesus sought to retreat with His disciples, yet spent the day teaching and healing people who followed him. When it was discovered the crowd had no food, Jesus multiplied bread out of a basket and fed the entire multitude. In the span of a few hours, he battled sorrow, stress, demands and needs. He deserved to rest. Yet when evening came, he told the crowd to leave and the disciples to board their boat.
Mark 6:46 tells us, “He went up into the hills by himself to pray.” Lord, teach us to pray like that! To find strength in prayer. Teach us to experience a heart connection with God instead of settling for a prayer wish list for God!
From Before Amen
Psalm 65
Silence is praise to you,
Zion-dwelling God,
And also obedience.
You hear the prayer in it all.
2-8 We all arrive at your doorstep sooner
or later, loaded with guilt,
Our sins too much for us—
but you get rid of them once and for all.
Blessed are the chosen! Blessed the guest
at home in your place!
We expect our fill of good things
in your house, your heavenly manse.
All your salvation wonders
are on display in your trophy room.
Earth-Tamer, Ocean-Pourer,
Mountain-Maker, Hill-Dresser,
Muzzler of sea storm and wave crash,
of mobs in noisy riot—
Far and wide they’ll come to a stop,
they’ll stare in awe, in wonder.
Dawn and dusk take turns
calling, “Come and worship.”
9-13 Oh, visit the earth,
ask her to join the dance!
Deck her out in spring showers,
fill the God-River with living water.
Paint the wheat fields golden.
Creation was made for this!
Drench the plowed fields,
soak the dirt clods
With rainfall as harrow and rake
bring her to blossom and fruit.
Snow-crown the peaks with splendor,
scatter rose petals down your paths,
All through the wild meadows, rose petals.
Set the hills to dancing,
Dress the canyon walls with live sheep,
a drape of flax across the valleys.
Let them shout, and shout, and shout!
Oh, oh, let them sing!
Our Daily Bread reading and devotion
Sunday, November 06, 2022
Today's Scripture
Jeremiah 19:3–6, 14–15
“Say, ‘Listen to God’s Word, you kings of Judah and people of Jerusalem! This is the Message from God-of-the-Angel-Armies, the God of Israel. I’m about to bring doom crashing down on this place. Oh, and will ears ever ring! Doom—because they’ve walked off and left me, and made this place strange by worshiping strange gods, gods never heard of by them, their parents, or the old kings of Judah. Doom—because they have massacred innocent people. Doom—because they’ve built altars to that no-god Baal, and burned their own children alive in the fire as offerings to Baal, an atrocity I never ordered, never so much as hinted at!
6-9 “‘And so it’s payday, and soon’—God’s Decree!—‘this place will no longer be known as Topheth or Valley of Ben-hinnom, but Massacre Meadows. I’m canceling all the plans Judah and Jerusalem had for this place, and I’ll have them killed by their enemies. I’ll stack their dead bodies to be eaten by carrion crows and wild dogs. I’ll turn this city into such a museum of atrocities that anyone coming near will be shocked speechless by the savage brutality. The people will turn into cannibals. Dehumanized by the pressure of the enemy siege, they’ll eat their own children! Yes, they’ll eat one another, family and friends alike.’
Then Jeremiah left Topheth, where God had sent him to preach the sermon, and took his stand in the court of God’s Temple and said to the people, “This is the Message from God-of-the-Angel-Armies to you: ‘Warning! Danger! I’m bringing down on this city and all the surrounding towns the doom that I have pronounced. They’re set in their ways and won’t budge. They refuse to do a thing I say.’”
Insight
The first time Jeremiah warned of the atrocities of Topheth, or the Valley of Ben Hinnom, was in Jeremiah 7:30–34. Topheth was the city’s rubbish dump and graveyard where garbage and the dead were burned. Here, the Israelites burned incense to idols and burned their children as sacrifices (19:4–5). God would use the Babylonians to discipline them (5:15–17; 6:22–23). It would be renamed the Valley of Slaughter because the destruction of Jerusalem would fill this valley “until there is no more room” to bury the dead (7:32). In Greek, this Valley of Hinnom is known as “Gehenna”; Jesus compared hell (Gehenna) to the fire that burns continuously in that valley (Matthew 5:22, 29–30; 18:9; 23:33). The Valley of Hinnom or Gehenna is synonymous with hell, the place of eternal punishment.
By: K. T. Sim
Hope from Gehenna
Listen! I am going to bring a disaster on this place. Jeremiah 19:3
In 1979, archaeologist Gabriel Barkay unearthed two small silver scrolls. It took years to delicately unroll the metal scrolls, and each was found to contain a Hebrew etching of the blessing from Numbers 6:24–26, “The Lord bless you and keep you; the Lord make his face shine on you and be gracious to you; the Lord turn his face toward you and give you peace.” Scholars date the scrolls to the seventh century bc. They’re the oldest known bits of Scripture in the world.
Equally interesting is where they were found. Barkay was digging in a cave in the Valley of Hinnom, the very place where the prophet Jeremiah told the people of Judah that God would slaughter them for sacrificing their children (Jeremiah 19:4–6). This valley was the site of such wickedness that Jesus used the word “Gehenna” (a Greek form of the Hebrew name for the “Valley of Hinnom”) as a picture of hell (Matthew 23:33).
On this spot, about the time Jeremiah was announcing God’s judgment on his nation, someone was etching His future blessing onto silver scrolls. It wouldn’t happen in their lifetime, but one day—on the other side of the Babylonian invasion—God would turn His face toward His people and give them peace.
The lesson for us is clear. Even if we deserve what we have coming, we can cling to God’s promise. His heart always yearns for His people. By: Mike Wittmer
Reflect & Pray
What discipline from God have you deserved? How might you accept His discipline and cling to His promise of salvation?
Father, I confess my sin and the judgment I deserve and cling to Your promise to forgive and restore.
My Utmost for His Highest, by Oswald Chambers
Sunday, November 06, 2022
Intimate Theology
Do you believe this? —John 11:26
Martha believed in the power available to Jesus Christ; she believed that if He had been there He could have healed her brother; she also believed that Jesus had a special intimacy with God, and that whatever He asked of God, God would do. But— she needed a closer personal intimacy with Jesus. Martha’s theology had its fulfillment in the future. But Jesus continued to attract and draw her in until her belief became an intimate possession. It then slowly emerged into a personal inheritance— “Yes, Lord, I believe that You are the Christ…” (John 11:27).
Is the Lord dealing with you in the same way? Is Jesus teaching you to have a personal intimacy with Himself? Allow Him to drive His question home to you— “Do you believe this?” Are you facing an area of doubt in your life? Have you come, like Martha, to a crossroads of overwhelming circumstances where your theology is about to become a very personal belief? This happens only when a personal problem brings the awareness of our personal need.
To believe is to commit. In the area of intellectual learning I commit myself mentally, and reject anything not related to that belief. In the realm of personal belief I commit myself morally to my convictions and refuse to compromise. But in intimate personal belief I commit myself spiritually to Jesus Christ and make a determination to be dominated by Him alone.
Then, when I stand face to face with Jesus Christ and He says to me, “Do you believe this?” I find that faith is as natural as breathing. And I am staggered when I think how foolish I have been in not trusting Him earlier.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest.
Disciples Indeed
Bible in a Year: Jeremiah 37-39; Hebrews 3