Max Lucado Daily: THE CHOICE TO LOVE - November 29, 2022
We don’t like to talk about hell, do we? In intellectual circles the topic of hell is regarded as primitive and foolish. It’s not logical. “A loving God wouldn’t send people to hell.” So we dismiss it.
The doctrine of hell, however, is not one developed by Paul, Peter, or John. It is taught primarily by Jesus himself. And to dismiss it is to dismiss the presence of a loving God and the privilege of a free choice. He leaves the choice to us. He invites us to love him. He urges us to love Him. He came that we might love Him. To take that choice from each of us, for him to force us to love him, would be less than love. God explains the benefits, outlines the promises, and articulates very clearly the consequences. And then, in the end, he leaves the choice to us.
1 Kings 2
When David’s time to die approached, he charged his son Solomon, saying, “I’m about to go the way of all the earth, but you—be strong; show what you’re made of! Do what God tells you. Walk in the paths he shows you: Follow the life-map absolutely, keep an eye out for the signposts, his course for life set out in the revelation to Moses; then you’ll get on well in whatever you do and wherever you go. Then God will confirm what he promised me when he said, ‘If your sons watch their step, staying true to me heart and soul, you’ll always have a successor on Israel’s throne.’
5-6 “And don’t forget what Joab son of Zeruiah did to the two commanders of Israel’s army, to Abner son of Ner and to Amasa son of Jether. He murdered them in cold blood, acting in peacetime as if he were at war, and has been stained with that blood ever since. Do what you think best with him, but by no means let him get off scot-free—make him pay.
7 “But be generous to the sons of Barzillai the Gileadite—extend every hospitality to them; that’s the way they treated me when I was running for my life from Absalom your brother.
8-9 “You also will have to deal with Shimei son of Gera the Benjaminite from Bahurim, the one who cursed me so viciously when I was on my way to Mahanaim. Later, when he welcomed me back at the Jordan, I promised him under God, ‘I won’t put you to death.’ But neither should you treat him as if nothing ever happened. You’re wise, you know how to handle these things. You’ll know what to do to make him pay before he dies.”
* * *
10-12 Then David joined his ancestors. He was buried in the City of David. David ruled Israel for forty years—seven years in Hebron and another thirty-three in Jerusalem. Solomon took over on the throne of his father David; he had a firm grip on the kingdom.
Solomon
13-14 Adonijah son of Haggith came to Bathsheba, Solomon’s mother. She said, “Do you come in peace?”
He said, “In peace.” And then, “May I say something to you?”
“Go ahead,” she said, “speak.”
15-16 “You know that I had the kingdom right in my hands and everyone expected me to be king, and then the whole thing backfired and the kingdom landed in my brother’s lap—God’s doing. So now I have one request to ask of you; please don’t refuse me.”
“Go ahead, ask,” she said.
17 “Ask King Solomon—he won’t turn you down—to give me Abishag the Shunammite as my wife.”
18 “Certainly,” said Bathsheba. “I’ll speak to the king for you.”
19 Bathsheba went to King Solomon to present Adonijah’s request. The king got up and welcomed her, bowing respectfully, and returned to his throne. Then he had a throne put in place for his mother, and she sat at his right hand.
20 She said, “I have a small favor to ask of you. Don’t refuse me.”
The king replied, “Go ahead, Mother; of course I won’t refuse you.”
21 She said, “Give Abishag the Shunammite to your brother Adonijah as his wife.”
22 King Solomon answered his mother, “What kind of favor is this, asking that Abishag the Shunammite be given to Adonijah? Why don’t you just ask me to hand over the whole kingdom to him on a platter since he is my older brother and has Abiathar the priest and Joab son of Zeruiah on his side!”
23-24 Then King Solomon swore under God, “May God do his worst to me if Adonijah doesn’t pay for this with his life! As surely as God lives, the God who has set me firmly on the throne of my father David and has put me in charge of the kingdom just as he promised, Adonijah will die for this—today!”
25 King Solomon dispatched Benaiah son of Jehoiada; he struck Adonijah and he died.
26 The king then told Abiathar the priest, “You’re exiled to your place in Anathoth. You deserve death but I’m not going to kill you—for now anyway—because you were in charge of the Chest of our ruling God in the company of David my father, and because you shared all the hard times with my father.”
27 Solomon stripped Abiathar of his priesthood, fulfilling God’s word at Shiloh regarding the family of Eli.
28-29 When this news reached Joab, this Joab who had conspired with Adonijah (although he had remained loyal in the Absalom affair), he took refuge in the sanctuary of God, seizing the horns of the Altar and holding on for dear life. King Solomon was told that Joab had escaped to the sanctuary of God and was clinging to the Altar; he immediately sent Benaiah son of Jehoiada with orders, “Kill him.”
30 Benaiah went to the sanctuary of God and said, “King’s orders: Come out.”
He said, “No—I’ll die right here.”
Benaiah went back to the king and reported, “This was Joab’s answer.”
31-33 The king said, “Go ahead then, do what he says: Kill him and bury him. Absolve me and my father’s family of the guilt from Joab’s senseless murders. God is avenging those bloody murders on Joab’s head. Two men he murdered, men better by far than he ever was: Behind my father’s back he brutally murdered Abner son of Ner, commander of Israel’s army, and Amasa son of Jether, commander of Judah’s army. Responsibility for their murders is forever fixed on Joab and his descendants; but for David and his descendants, his family and kingdom, the final verdict is God’s peace.”
34-35 So Benaiah son of Jehoiada went back, struck Joab, and killed him. He was buried in his family plot out in the desert. The king appointed Benaiah son of Jehoiada over the army in place of Joab, and replaced Abiathar with Zadok the priest.
36-37 The king next called in Shimei and told him, “Build yourself a house in Jerusalem and live there, but you are not to leave the area. If you so much as cross the Brook Kidron, you’re as good as dead—you will have decreed your own death sentence.”
38 Shimei answered the king, “Oh, thank you! Your servant will do exactly as my master the king says.” Shimei lived in Jerusalem a long time.
39-40 But it so happened that three years later, two of Shimei’s slaves ran away to Achish son of Maacah, king of Gath. Shimei was told, “Your slaves are in Gath.” Shimei sprang into action, saddled his donkey, and went to Achish in Gath looking for his slaves. And then he came back, bringing his slaves.
41 Solomon was told, “Shimei left Jerusalem for Gath, and now he’s back.”
42-43 Solomon then called for Shimei and said, “Didn’t I make you promise me under God, and give you a good warning besides, that you would not leave this area? That if you left you would have decreed your own death sentence? And didn’t you say, ‘Oh, thank you—I’ll do exactly as you say’? So why didn’t you keep your sacred promise and do what I ordered?”
44-45 Then the king told Shimei, “Deep in your heart you know all the evil that you did to my father David; God will now avenge that evil on you. But King Solomon will be blessed and the rule of David will be a sure thing under God forever.”
46 The king then gave orders to Benaiah son of Jehoiada; he went out and struck Shimei dead.
The kingdom was now securely in Solomon’s grasp.
Our Daily Bread reading and devotion
Tuesday, November 29, 2022
Today's Scripture
Matthew 25:34–40
“Then the King will say to those on his right, ‘Enter, you who are blessed by my Father! Take what’s coming to you in this kingdom. It’s been ready for you since the world’s foundation. And here’s why:
I was hungry and you fed me,
I was thirsty and you gave me a drink,
I was homeless and you gave me a room,
I was shivering and you gave me clothes,
I was sick and you stopped to visit,
I was in prison and you came to me.’
37-40 “Then those ‘sheep’ are going to say, ‘Master, what are you talking about? When did we ever see you hungry and feed you, thirsty and give you a drink? And when did we ever see you sick or in prison and come to you?’ Then the King will say, ‘I’m telling the solemn truth: Whenever you did one of these things to someone overlooked or ignored, that was me—you did it to me.’
Insight
Matthew describes a life of service devoted to the “least of these” who are “brothers and sisters of mine” (Matthew 25:40). The idea of serving those in need being a way of serving God indirectly is also captured in Proverbs 19:17, which says, “Whoever is kind to the poor lends to the Lord, and he will reward them for what they have done.”
Since elsewhere in Matthew, Jesus’ “family” is defined as those who do “the will of my Father in heaven” (12:50), Matthew here seems focused primarily on the treatment of believers in Jesus who were vulnerable and in need due to taking great risks in service to Him. Since Jesus was sending His followers to do dangerous work on behalf of His kingdom, His words here would have assured them that He was with them in their struggles. By: Monica La Rose
A Hot Meal
Whatever you did for one of the least of these brothers and sisters of mine, you did for me. Matthew 25:40
Barbecue chicken, green beans, spaghetti, rolls. On a cool day in October, at least fifty-four homeless people received this hot meal from a woman celebrating fifty-four years of life. The woman and her friends decided to forgo her usual birthday dinner in a restaurant, choosing instead to cook and serve meals to people on the streets of Chicago. On social media, she encouraged others to also perform a random act of kindness as a birthday gift.
This story reminds me of Jesus’ words in Matthew 25: “Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me” (v. 40). He said these words after declaring that His sheep will be invited into His eternal kingdom to receive their inheritance (vv. 33–34). At that time, Jesus will acknowledge that they’re the people who fed and clothed Him because of their genuine faith in Him, unlike the proud religious people who did not believe in Him (see 26:3–5). Although the “righteous” will question when they fed and clothed Jesus (25:37), He'll assure them that what they did for others was also done for Him (v. 40).
Feeding the hungry is just one way God helps us care for His people—showing our love for Him and relationship with Him. May He help us meet others’ needs today. By: Katara Patton
Reflect & Pray
What acts of kindness can you do today to show God’s love to others? How are you also caring for Him when you help meet their needs?
Gracious God, please help me to show Your love through my actions today.
For further study, read Loving the Neighbor Next Door.
My Utmost for His Highest, by Oswald Chambers
Tuesday, November 29, 2022
The Supremacy of Jesus Christ
He will glorify Me… —John 16:14
The holiness movements of today have none of the rugged reality of the New Testament about them. There is nothing about them that needs the death of Jesus Christ. All that is required is a pious atmosphere, prayer, and devotion. This type of experience is not supernatural nor miraculous. It did not cost the sufferings of God, nor is it stained with “the blood of the Lamb” (Revelation 12:11). It is not marked or sealed by the Holy Spirit as being genuine, and it has no visual sign that causes people to exclaim with awe and wonder, “That is the work of God Almighty!” Yet the New Testament is about the work of God and nothing else.
The New Testament example of the Christian experience is that of a personal, passionate devotion to the Person of Jesus Christ. Every other kind of so-called Christian experience is detached from the Person of Jesus. There is no regeneration— no being born again into the kingdom in which Christ lives and reigns supreme. There is only the idea that He is our pattern. In the New Testament Jesus Christ is the Savior long before He is the pattern. Today He is being portrayed as the figurehead of a religion— a mere example. He is that, but He is infinitely more. He is salvation itself; He is the gospel of God!
Jesus said, “…when He, the Spirit of truth, has come,…He will glorify Me…” (John 16:13-14). When I commit myself to the revealed truth of the New Testament, I receive from God the gift of the Holy Spirit, who then begins interpreting to me what Jesus did. The Spirit of God does in me internally all that Jesus Christ did for me externally.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest.
Disciples Indeed
Bible in a Year: Ezekiel 35-36; 2 Peter 1
A Word with You, by Ron Hutchcraft
Tuesday, November 29, 2022
TAKING BACK WHAT THE ENEMY STOLE - #9362
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I've been privileged to have a lot of friends in law enforcement over the years. Not because I was in their custody. Let me make that clear. Some of them have the intriguing, and harrowing, assignment of being involved with both a SWAT team and a Hostage Negotiating Team. Needless to say, they're specialists who are called in when there's an especially dangerous situation; often involving people who are being held hostage by a felon. Their mission, one way or another, is to do whatever it takes to bring out those who have been taken captive.
I'm Ron Hutchcraft and I want to have A Word With You today about "Taking Back What the Enemy Stole."
Do you know that could be the mission God's asking you to go on right now? There's something, or someone, that our enemy Satan has stolen. And your Lord wants you to fight to get back what your enemy has no right to have.
There's a memorable picture of this in our word for today from the Word of God in 1 Samuel 30, beginning with verse 3. While David and his warriors have been out on a military mission, their mortal enemies, the Amalekites, launch a sneak attack on David's camp and take prisoners. The Bible says, "the women and all who were in it. When David and his men came to Ziklag, they found it destroyed by fire and their wives and sons and daughters taken captive." The Bible says they wept until "they had no strength left to weep." It's a heartbreaking scene.
But those tears turned to bitterness. It says, "Each one was bitter in his spirit." The Bible says, "But David found strength in the Lord his God." So, "David," it says, "inquired of the Lord," and as a result of God's direction, he led his men to take back what the enemy had stolen. And the Bible says, "David recovered everything the Amalekites had taken...nothing was missing: young or old, boy or girl, plunder or anything else they had taken. David brought everything back."
Well, now, that could be God's word to you today, because your enemy has stolen something or someone he has no right to. Maybe he's stolen a child of yours or the love that was once in your marriage. Maybe he's stolen the joy you once had in serving your Lord, or the love and unity your church once knew, or the sense of calling you once had. Satan also steals reputations...even years of your life, by keeping you from Jesus. Now when you've lost something to an enemy ambush, it's easy, like David's men, to succumb to bitterness and feel like surrendering. But, like David, you can "find strength in the Lord your God" instead of finding discouragement in what you've lost.
Then you pray for God's strategy for fighting back to recover what the enemy has stolen. Declare war on whatever has been keeping you from recovering what you should never forfeit to the darkness. Maybe you've been accepting a loss that you never should have surrendered to. You know what God is saying? It's time to fight back, and realize that the Messiah, Jesus, who descended from David, has the power to, as the Bible says, "bring everything back." You're no match for this enemy from hell, but he's no match for your Jesus!
And Jesus told us that we could pray and bind that strong man, and one stronger than he is (speaking of Jesus himself) will come and overpower him and take away his possessions. Those are possessions he never should have had in the first place. The enemy may have his hand on something or someone right now that he has no right to. It's time for you to follow General Jesus into the battle to take back what the enemy has stolen!