Max Lucado Daily: WORRY DOESN’T WORK - November 30, 2022
Worry has more questions than answers, more work than energy, and thinks often about giving up. Not enough time, luck, credit, wisdom, intelligence. We’re running out of everything it seems, and so we worry. But worry doesn’t work. You can dedicate a decade of anxious thoughts to the brevity of life and not extend it by one minute. Worry accomplishes nothing.
God doesn’t condemn legitimate concern for responsibilities, but rather the continuous mindset that dismisses God’s presence. Destructive anxiety subtracts God from the future, tallies up the challenges of the day without entering God into the equation.
Jesus gives us this challenge: “Your heavenly Father already knows all your needs. Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need” (Matthew 6:32-33 NLT).
John 18:19-40
The Interrogation
19-21 Annas interrogated Jesus regarding his disciples and his teaching. Jesus answered, “I’ve spoken openly in public. I’ve taught regularly in meeting places and the Temple, where the Jews all come together. Everything has been out in the open. I’ve said nothing in secret. So why are you treating me like a traitor? Question those who have been listening to me. They know well what I have said. My teachings have all been aboveboard.”
22 When he said this, one of the policemen standing there slapped Jesus across the face, saying, “How dare you speak to the Chief Priest like that!”
23 Jesus replied, “If I’ve said something wrong, prove it. But if I’ve spoken the plain truth, why this slapping around?”
24 Then Annas sent him, still tied up, to the Chief Priest Caiaphas.
25 Meanwhile, Simon Peter was back at the fire, still trying to get warm. The others there said to him, “Aren’t you one of his disciples?”
He denied it, “Not me.”
26 One of the Chief Priest’s servants, a relative of the man whose ear Peter had cut off, said, “Didn’t I see you in the garden with him?”
27 Again, Peter denied it. Just then a rooster crowed.
The King of the Jews
28-29 They led Jesus then from Caiaphas to the Roman governor’s palace. It was early morning. They themselves didn’t enter the palace because they didn’t want to be disqualified from eating the Passover. So Pilate came out to them and spoke. “What charge do you bring against this man?”
30 They said, “If he hadn’t been doing something evil, do you think we’d be here bothering you?”
31-32 Pilate said, “You take him. Judge him by your law.”
The Jews said, “We’re not allowed to kill anyone.” (This would confirm Jesus’ word indicating the way he would die.)
33 Pilate went back into the palace and called for Jesus. He said, “Are you the ‘King of the Jews’?”
34 Jesus answered, “Are you saying this on your own, or did others tell you this about me?”
35 Pilate said, “Do I look like a Jew? Your people and your high priests turned you over to me. What did you do?”
36 “My kingdom,” said Jesus, “doesn’t consist of what you see around you. If it did, my followers would fight so that I wouldn’t be handed over to the Jews. But I’m not that kind of king, not the world’s kind of king.”
37 Then Pilate said, “So, are you a king or not?”
Jesus answered, “You tell me. Because I am King, I was born and entered the world so that I could witness to the truth. Everyone who cares for truth, who has any feeling for the truth, recognizes my voice.”
38-39 Pilate said, “What is truth?”
Then he went back out to the Jews and told them, “I find nothing wrong in this man. It’s your custom that I pardon one prisoner at Passover. Do you want me to pardon the ‘King of the Jews’?”
40 They shouted back, “Not this one, but Barabbas!” Barabbas was a Jewish freedom fighter.
Our Daily Bread reading and devotion
Wednesday, November 30, 2022
Today's Scripture
Proverbs 15:1–7
God Doesn’t Miss a Thing
A gentle response defuses anger,
but a sharp tongue kindles a temper-fire.
2 Knowledge flows like spring water from the wise;
fools are leaky faucets, dripping nonsense.
3 God doesn’t miss a thing—
he’s alert to good and evil alike.
4 Kind words heal and help;
cutting words wound and maim.
5 Moral dropouts won’t listen to their elders;
welcoming correction is a mark of good sense.
6 The lives of God-loyal people flourish;
a misspent life is soon bankrupt.
7 Perceptive words spread knowledge;
fools are hollow—there’s nothing to them.
Insight
The power of our words is a common theme of Scripture. Four of today’s seven proverbs (Proverbs 15:1–7) address the importance of how we use our tongues. Many of the statements contrast the positive and negative use of words. Solomon noted that our words reflect what’s in our hearts: words of knowledge reveal that a person is wise, but a “fool gushes folly” (v. 2).
Jesus repeated this wisdom in Matthew 15:1–20. In discussing what makes a person unclean, He said it isn’t what goes into a person but rather what comes out of the mouth that makes one unclean, for that which comes out of the mouth reveals what’s in the heart. Defiled speech reveals a defiled heart (vv. 11, 18–20). By: J.R. Hudberg
Warning Sounds
A gentle answer turns away wrath, but a harsh word stirs up anger. Proverbs 15:1
Ever had a close encounter with a rattlesnake? If so, you might have noticed that the sound of the rattle seemed to get more intense as you moved nearer to the viper. Research in the scientific journal Current Biology reveals that the snakes do increase their rattling rate when a threat is approaching. This “high-frequency mode” can cause us to think they’re closer than they are. As one researcher put it, “The misinterpretation of distance by the listener . . . creates a distance safety margin.”
People can sometimes use increasing volume with harsh words that push others away during a conflict—exhibiting anger and resorting to shouting. The writer of Proverbs shares some wise advice for times like these: “A gentle answer turns away wrath, but a harsh word stirs up anger” (Proverbs 15:1). He goes on to say that “soothing” and “wise” words can be “a tree of life” and a source of “knowledge” (vv. 4, 7).
Jesus provided the ultimate reasons for gently appealing to those with whom we enter into conflict: extending love that reveals us to be His children (Matthew 5:43–45) and seeking reconciliation—“[winning] them over” (18:15). Instead of raising our voice or using unkind words during conflicts, may we show civility, wisdom, and love to others as God guides us by His Spirit. By: Tom Felten
Reflect & Pray
Why can it be difficult to be gentle and loving in a conflict? How can the Holy Spirit help you carefully choose your words and actions?
Heavenly Father, help me to lovingly address issues with those with whom I disagree.
My Utmost for His Highest, by Oswald Chambers
Wednesday, November 30, 2022
“By the Grace of God I Am What I Am”
By the grace of God I am what I am, and His grace toward me was not in vain… —1 Corinthians 15:10
The way we continually talk about our own inabilities is an insult to our Creator. To complain over our incompetence is to accuse God falsely of having overlooked us. Get into the habit of examining from God’s perspective those things that sound so humble to men. You will be amazed at how unbelievably inappropriate and disrespectful they are to Him. We say things such as, “Oh, I shouldn’t claim to be sanctified; I’m not a saint.” But to say that before God means, “No, Lord, it is impossible for You to save and sanctify me; there are opportunities I have not had and so many imperfections in my brain and body; no, Lord, it isn’t possible.” That may sound wonderfully humble to others, but before God it is an attitude of defiance.
Conversely, the things that sound humble before God may sound exactly the opposite to people. To say, “Thank God, I know I am saved and sanctified,” is in God’s eyes the purest expression of humility. It means you have so completely surrendered yourself to God that you know He is true. Never worry about whether what you say sounds humble before others or not. But always be humble before God, and allow Him to be your all in all.
There is only one relationship that really matters, and that is your personal relationship to your personal Redeemer and Lord. If you maintain that at all costs, letting everything else go, God will fulfill His purpose through your life. One individual life may be of priceless value to God’s purposes, and yours may be that life.
WISDOM FROM OSWALD CHAMBERS
It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us.
Disciples Indeed
Bible in a Year: Ezekiel 37-39; 2 Peter 2
A Word with You, by Ron Hutchcraft
Wednesday, November 30, 2022
HOW YOU CAN MAKE IT THROUGH YOUR WRECKAGE - #9363
There's one vacation spot our family has always wanted to go back to - Colonial Williamsburg in Virginia. As you walk through this bustling, restored Colonial capital, suddenly you say, "Whoa, it's not "now" anymore." You feel like you're in the 1770s again. I mean the buildings, the gardens, and the elegant rooms carry this charm that even children can sense. But it wasn't always that way.
This was the capitol of Virginia in Revolutionary War times, but over 150 years a lot of buildings changed, deteriorated and were torn down. Then along came the Rockefellers in the 1930s. A local minister had dreamed of the town being restored to its former beauty and to the glory it once had. And that was the beginning of a whole new episode in the history of Colonial Williamsburg. It was really something rundown until someone committed his resources to restoring it.
I'm Ron Hutchcraft and I want to have A Word With You today about "How You Can Make It Through Your Wreckage."
Our word for today from the Word of God comes from the Old Testament prophet Joel. It's in chapter 1, verse 4. "What the locust swarm has left the great locusts have eaten; what the great locusts have left the young locusts have eaten; what the young locusts have left other locusts have eaten." What we're getting here is an image here of like total destruction in the land.
It's symbolic, because verse 6 says, "A nation has invaded my land, powerful and without number; it has the teeth of a lion, the fangs of a lioness. It has laid waste my vines and ruined my fig trees. It has stripped off their bark and thrown it away, leaving their branches white." So the Bible is talking about something here that is a devastating past. And maybe that can be applied to your past.
And then comes the hope. Chapter 2, verse 25: "I will repay you for the years the locusts have eaten - the great locust and the young locust, the other locusts and the locust swarm." Then he says, "Then you will know that I am in Israel; that I am the Lord your God and there is no other. Never again will my people be ashamed." Now, for sure, this is specific to that time and this people, but also in a secondary world we can apply it to many when you need a great restoring work is your only hope.
Time and neglect had done a lot of damage to old Colonial Williamsburg. The locusts had done the job. But then someone with a lot of resources committed themselves to restoring it. And that commitment made all the difference. In many ways that's Joel's picture here. God has seen the wreckage of the past. He knows sometimes maybe that you have sort of that Humpty-Dumpty feeling: all the kings horses and all the kings men can't put you together again. But the King can.
A Christian psychiatrist once told me, "Ron, I think only a Christian can dare to truly face his or her past." Yes, because you're not facing it alone. You're facing it with a Savior, the healer, the carpenter who rebuilds what others have given up on. There is a Savior who will walk with you through those memories and help heal them, who will put them in perspective, who can loosen their grip on you. That Savior can give you a brand new identity; not being the victim any more, but the victor. He can turn your pain into sensitivity and compassion for the pain of others. And then He can make you a make-a-difference person for those who are walking through that same valley. Something deeply healing happens when you take Jesus Christ into each painful episode from your past. The Bible says, "He's carried all our grief and sorrows."
You don't have to be trapped in the wreckage of the past any longer. Jesus stands poised with His infinite resources to tackle the damage that you could never fix and to restore a new beauty that you never thought possible.
And listen with me to the words from a hymn that captures that restoring miracle. It says, "Down in the human heart, crushed by the tempter, feelings lie buried that grace can restore. Touched by a loving heart, wakened by kindness, cords that are broken will vibrate once more." That's what Jesus could do for you this very day.