2 Chronicles 15, Bible Reading and Daily Devotionals

Max Lucado Daily: Content

What if God’s only gift to you were his grace to save you. Would you be content? Content! That’s the word. A state of heart in which you would be at peace if God gave you nothing more than he already has. You beg him to save the life of your child. You implore him to remove the cancer from your body. You plead with him to keep your business afloat. What if his answer is, “My grace is enough.” Would you be content?

You see, from heaven’s perspective, grace IS enough. If God did nothing more than save us from hell, could anyone complain? Having been given eternal life, dare we grumble at an aching body? Let me be quick to add. God has not left you with “just” salvation. He has already given you grace upon grace. The vast majority of us have been saved and then blessed even more!

From In the Grip of Grace

2 Chronicles 15

 Then Azariah son of Obed, moved by the Spirit of God, went out to meet Asa. He said, “Listen carefully, Asa, and listen Judah and Ben-jamin: God will stick with you as long as you stick with him. If you look for him he will let himself be found; but if you leave him he’ll leave you. For a long time Israel didn’t have the real God, nor did they have the help of priest or teacher or book. But when they were in trouble and got serious, and decided to seek God, the God of Israel, God let himself be found. At that time it was a dog-eat-dog world; life was constantly up for grabs—no one, regardless of country, knew what the next day might bring. Nation battered nation, city pummeled city. God let loose every kind of trouble among them.

7  “But it’s different with you: Be strong. Take heart. Payday is coming!”

8–9  Asa heard the prophecy of Azariah son of Obed, took a deep breath, then rolled up his sleeves, and went to work: He cleaned out the obscene and polluting sacred shrines from the whole country of Judah and Ben-jamin and from the towns he had taken in the hill country of Ephraim. He spruced up the Altar of God that was in front of The Temple porch. Then he called an assembly for all Judah and Ben-jamin, including those from Ephraim, Manasseh, and Simeon who were living there at the time (for many from Israel had left their homes and joined forces with Asa when they saw that God was on his side).

10–15  They all arrived in Jerusalem in the third month of the fifteenth year of Asa’s reign for a great assembly of worship. From their earlier plunder they offered sacrifices of seven hundred oxen and seven thousand sheep for the worship. Then they bound themselves in a covenant to seek God, the God of their fathers, wholeheartedly, holding nothing back. And they agreed that anyone who refused to seek God, the God of Israel, should be killed, no matter who it was, young or old, man or woman. They shouted out their promise to God, a joyful sound accompanied with blasts from trumpets and rams’ horns. The whole country felt good about the covenant promise—they had given their promise joyfully from the heart. Anticipating the best, they had sought God—and he showed up, ready to be found. God gave them peace within and without—a most peaceable kingdom!

16–19  In his cleanup of the country, Asa went so far as to remove his mother, Queen Maacah, from her throne because she had built a shockingly obscene image of the sex goddess Asherah. Asa tore it down, smashed it, and burned it up in the Kidron Valley. Unfortunately he didn’t get rid of the local sex-and-religion shrines. But he was well-intentioned—his heart was in the right place, loyal to God. All the gold and silver vessels and artifacts that he and his father had consecrated for holy use he installed in The Temple of God. There wasn’t a trace of war up to the thirty-fifth year of Asa’s reign.

Our Daily Bread reading and devotion

Saturday, September 30, 2023

Today's Scripture

Joshua 2:1–4, 9–14

Rahab

1  2 Joshua son of Nun secretly sent out from Shittim two men as spies: “Go. Look over the land. Check out Jericho.” They left and arrived at the house of a harlot named Rahab and stayed there.

2  The king of Jericho was told, “We’ve just learned that men arrived tonight to spy out the land. They’re from the People of Israel.”

3  The king of Jericho sent word to Rahab: “Bring out the men who came to you to stay the night in your house. They’re spies; they’ve come to spy out the whole country.”

4–7  The woman had taken the two men and hidden them. She said, “Yes, two men did come to me, but I didn’t know where they’d come from.

and said to them, “I know that the Lord has given you this land and that a great fearj of you has fallen on us, so that all who live in this country are melting in fear because of you. 10 We have heard how the Lord dried upk the water of the Red Seaa for you when you came out of Egypt,l and what you did to Sihon and Og,m the two kings of the Amoritesn east of the Jordan,o whom you completely destroyed.b p 11 When we heard of it, our hearts melted in fearq and everyone’s courage failedr because of you,s for the Lord your Godt is God in heaven above and on the earthu below.

12 “Now then, please swear to mev by the Lord that you will show kindnessw to my family, because I have shown kindness to you. Give me a sure signx 13 that you will spare the lives of my father and mother, my brothers and sisters, and all who belong to themy—and that you will save us from death.”

14 “Our lives for your lives!”z the men assured her. “If you don’t tell what we are doing, we will treat you kindly and faithfullya when the Lord gives us the land.”

Insight

Rahab was a Canaanite prostitute who’d put her faith in Yahweh even before she met the two Israelite spies (Joshua 2:9–10). The New Testament commends her for her faith in God (Hebrews 11:31; James 2:25). Rahab wasn’t only delivered from death (Joshua 6:17, 22–23) but was raised to a position of honor. She married Salmon, an Israelite, and was blessed to be an ancestor of King David as well as the Messiah (Ruth 4:21–22; Matthew 1:5). Rahab was one of four non-Israelites (also Tamar, probably a Canaanite; Ruth, a Moabite; Uriah’s wife [Bathsheba], probably a Hittite) and one of five women listed in Jesus’ genealogy (Matthew 1:1–17). By: K. T. Sim

Least Likely

For the Lord your God is God in heaven above and on the earth below. Joshua 2:11

Hollywood gives us larger-than-life spies who are dashing drivers of flashy Aston-Martins and other luxury sports cars. But Jonna Mendez, a former CIA chief, paints an opposite picture of the real thing. An agent must be “the little gray man,” she says, someone nondescript, not flashy. “You want them to be forgettable.” The best agents are those least likely to appear like agents.

When two of Israel’s spies slipped into Jericho, it was Rahab who hid them from the king’s soldiers (Joshua 2:4). She was seemingly the least likely person for God to employ as an espionage agent, for she had three strikes against her: she was a Canaanite, a woman, and a prostitute. Yet Rahab had started to believe in the God of the Israelites: “Your God is God in heaven” (v. 11). She hid God’s spies under flax on the roof, assisting in their daring escape. God rewarded her faith: “Joshua spared Rahab the prostitute, with her family” (6:25).

Sometimes we might feel we’re the least likely to be used by God. Perhaps we have physical limitations, don’t feel “flashy” enough to lead, or have a tarnished past. But history is filled with “nondescript” believers redeemed by God, people like Rahab who were given a special mission for His kingdom. Be assured: He has divine purposes for even the least likely of us. By:  Kenneth Petersen

Reflect & Pray

In what ways do you feel “in the background”? What do you think might be the mission God has for you?

Dear God, please help me be ready for Your calling, for the mission You might have for me.

My Utmost for His Highest, by Oswald Chambers

Saturday, September 30, 2023

The Assigning of the Call

I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ, for the sake of His body, which is the church… —Colossians 1:24

We take our own spiritual consecration and try to make it into a call of God, but when we get right with Him He brushes all this aside. Then He gives us a tremendous, riveting pain to fasten our attention on something that we never even dreamed could be His call for us. And for one radiant, flashing moment we see His purpose, and we say, “Here am I! Send me” (Isaiah 6:8).

This call has nothing to do with personal sanctification, but with being made broken bread and poured-out wine. Yet God can never make us into wine if we object to the fingers He chooses to use to crush us. We say, “If God would only use His own fingers, and make me broken bread and poured-out wine in a special way, then I wouldn’t object!” But when He uses someone we dislike, or some set of circumstances to which we said we would never submit, to crush us, then we object. Yet we must never try to choose the place of our own martyrdom. If we are ever going to be made into wine, we will have to be crushed—you cannot drink grapes. Grapes become wine only when they have been squeezed.

I wonder what finger and thumb God has been using to squeeze you? Have you been as hard as a marble and escaped? If you are not ripe yet, and if God had squeezed you anyway, the wine produced would have been remarkably bitter. To be a holy person means that the elements of our natural life experience the very presence of God as they are providentially broken in His service. We have to be placed into God and brought into agreement with Him before we can be broken bread in His hands. Stay right with God and let Him do as He likes, and you will find that He is producing the kind of bread and wine that will benefit His other children.

WISDOM FROM OSWALD CHAMBERS

The Christian Church should not be a secret society of specialists, but a public manifestation of believers in Jesus.  Facing Reality, 34 R

Bible in a Year: Isaiah 9-10; Ephesians 3

2 Corinthians 4, Bible Reading and Daily Devotionals

Max Lucado Daily: GOD USES FLAWED PEOPLE - September 29, 2023

God used—and uses—flawed people. He made a promise to Abraham: his children would be like dust on the earth and stars in the galaxies. The greatest person who ever lived would spring from his loins. The story of heaven would be told and distributed through these odd and curious people. God had made them a promise.

Case in point: the family of Jacob. Dysfunctional families can be used, even fixed. No family is beyond the possibility of a miracle. In Jacob’s story Rachel eventually got pregnant. “God remembered Rachel. God listened to her and opened her womb” (Genesis 30:22 The Message). God was in control, through the squabbling, strutting, struggling, competing, and comparing family. The love potions, the surrogate strategies, and the tears of the loveless and childless – God was in control. He delivered on his word then. He delivers on his word still.

2 Corinthians 4

Trial and Torture

1–2  4 Since God has so generously let us in on what he is doing, we’re not about to throw up our hands and walk off the job just because we run into occasional hard times. We refuse to wear masks and play games. We don’t maneuver and manipulate behind the scenes. And we don’t twist God’s Word to suit ourselves. Rather, we keep everything we do and say out in the open, the whole truth on display, so that those who want to can see and judge for themselves in the presence of God.

3–4  If our Message is obscure to anyone, it’s not because we’re holding back in any way. No, it’s because these other people are looking or going the wrong way and refuse to give it serious attention. All they have eyes for is the fashionable god of darkness. They think he can give them what they want, and that they won’t have to bother believing a Truth they can’t see. They’re stone-blind to the dayspring brightness of the Message that shines with Christ, who gives us the best picture of God we’ll ever get.

5–6  Remember, our Message is not about ourselves; we’re proclaiming Jesus Christ, the Master. All we are is messengers, errand runners from Jesus for you. It started when God said, “Light up the darkness!” and our lives filled up with light as we saw and understood God in the face of Christ, all bright and beautiful.

7–12  If you only look at us, you might well miss the brightness. We carry this precious Message around in the unadorned clay pots of our ordinary lives. That’s to prevent anyone from confusing God’s incomparable power with us. As it is, there’s not much chance of that. You know for yourselves that we’re not much to look at. We’ve been surrounded and battered by troubles, but we’re not demoralized; we’re not sure what to do, but we know that God knows what to do; we’ve been spiritually terrorized, but God hasn’t left our side; we’ve been thrown down, but we haven’t broken. What they did to Jesus, they do to us—trial and torture, mockery and murder; what Jesus did among them, he does in us—he lives! Our lives are at constant risk for Jesus’ sake, which makes Jesus’ life all the more evident in us. While we’re going through the worst, you’re getting in on the best!

13–15  We’re not keeping this quiet, not on your life. Just like the psalmist who wrote, “I believed it, so I said it,” we say what we believe. And what we believe is that the One who raised up the Master Jesus will just as certainly raise us up with you, alive. Every detail works to your advantage and to God’s glory: more and more grace, more and more people, more and more praise!

16–18  So we’re not giving up. How could we! Even though on the outside it often looks like things are falling apart on us, on the inside, where God is making new life, not a day goes by without his unfolding grace. These hard times are small potatoes compared to the coming good times, the lavish celebration prepared for us. There’s far more here than meets the eye. The things we see now are here today, gone tomorrow. But the things we can’t see now will last forever.

Our Daily Bread reading and devotion

Friday, September 29, 2023

Today's Scripture

Proverbs 11:15–25

 Whoever makes deals with strangers is sure to get burned;

if you keep a cool head, you’ll avoid rash bargains.

16  A woman of gentle grace gets respect,

but men of rough violence grab for loot.

A God-Shaped Life

17  When you’re kind to others, you help yourself;

when you’re cruel to others, you hurt yourself.

18  Bad work gets paid with a bad check;

good work gets solid pay.

19  Take your stand with God’s loyal community and live,

or chase after phantoms of evil and die.

20  God can’t stand deceivers,

but oh how he relishes integrity.

21  Count on this: The wicked won’t get off scot-free,

and God’s loyal people will triumph.

22  Like a gold ring in a pig’s snout

is a beautiful face on an empty head.

23  The desires of good people lead straight to the best,

but wicked ambition ends in angry frustration.

24  The world of the generous gets larger and larger;

the world of the stingy gets smaller and smaller.

25  The one who blesses others is abundantly blessed;

those who help others are helped.

Insight

Proverbs 10–22 are a collection of individual wisdom sayings compiled by Solomon. In Proverbs 10–15, most of the proverbs appear in contrastive form, in which a wise choice is advised and then compared to the negative result of foolish behavior. It can be difficult to identify a specific thread in any given section of these proverbs, but in the second half of chapter 11, the theme of wealth and its appropriate use is clearly in view. In verse 15, we’re warned against using our wealth as collateral for a stranger and are reminded that caution in making commitments is wise. In verse 16, wealth is contrasted with honor, and wealth is seen as vastly inferior. Verse 18 warns against “deceptive wages” and instead extols “righteousness.” And in verse 24, a generous heart brings “even more” to the giver, while stinginess will lead to “poverty.” 

Gain wisdom from the Bible on how to handle finances.

By: Tim Gustafson

A Giver’s Heart

A generous person will prosper; whoever refreshes others will be refreshed. Proverbs 11:25

On our last day in Wisconsin, my friend brought her four-year-old daughter Kinslee to say goodbye. “I don’t want you to move,” said Kinslee. I hugged her and gave her a canvas, hand-painted fan from my collection. “When you miss me, use this fan and remember that I love you.” Kinslee asked if she could have a different fan—a paper one from my bag. “That one’s broken,” I said. “I want you to have my best fan.” I didn’t regret giving Kinslee my favorite fan. Seeing her happy made me happier. Later, Kinslee told her mother she was sad because I kept the broken fan. They sent me a brand-new, fancy purple fan. After giving generously to me, Kinslee felt happy again. So did I.

In a world that promotes self-gratification and self-preservation, we can be tempted to hoard instead of living with giving hearts. However, the Bible says that a person who “gives freely . . . gains even more” (Proverbs 11:24). Our culture defines prosperity as having more and more and more, but the Bible says that “a generous person will prosper” and “whoever refreshes others will be refreshed” (v. 25).

God’s unlimited and unconditional love and generosity continually recharge us. We can each have a giver’s heart and create unending giving cycles because we know God—the Giver of all good things—never gets tired of providing abundantly. By:  Xochitl Dixon

Reflect & Pray

How has the generosity of others helped you get closer to Jesus? How can you put someone else’s needs above your own this week?

Dear God, help me give as generously as You’ve given to me.

My Utmost for His Highest, by Oswald Chambers

Friday, September 29, 2023

The Awareness of the Call

…for necessity is laid upon me; yes, woe is me if I do not preach the gospel! —1 Corinthians 9:16

We are inclined to forget the deeply spiritual and supernatural touch of God. If you are able to tell exactly where you were when you received the call of God and can explain all about it, I question whether you have truly been called. The call of God does not come like that; it is much more supernatural. The realization of the call in a person’s life may come like a clap of thunder or it may dawn gradually. But however quickly or slowly this awareness comes, it is always accompanied with an undercurrent of the supernatural— something that is inexpressible and produces a “glow.” At any moment the sudden awareness of this incalculable, supernatural, surprising call that has taken hold of your life may break through— “I chose you…” (John 15:16). The call of God has nothing to do with salvation and sanctification. You are not called to preach the gospel because you are sanctified; the call to preach the gospel is infinitely different. Paul describes it as a compulsion that was placed upon him.

If you have ignored, and thereby removed, the great supernatural call of God in your life, take a review of your circumstances. See where you have put your own ideas of service or your particular abilities ahead of the call of God. Paul said, “…woe is me if I do not preach the gospel!” He had become aware of the call of God, and his compulsion to “preach the gospel” was so strong that nothing else was any longer even a competitor for his strength.

If a man or woman is called of God, it doesn’t matter how difficult the circumstances may be. God orchestrates every force at work for His purpose in the end. If you will agree with God’s purpose, He will bring not only your conscious level but also all the deeper levels of your life, which you yourself cannot reach, into perfect harmony.

WISDOM FROM OSWALD CHAMBERS

Jesus Christ reveals, not an embarrassed God, not a confused God, not a God who stands apart from the problems, but One who stands in the thick of the whole thing with man.  Disciples Indeed, 388 L

Bible in a Year: Isaiah 7-8; Ephesians 2

A Word with You, by Ron Hutchcraft

Friday, September 29, 2023

Our Inescapable Dark Side - #9580

Some friends said, "How would you like to use our condominium down by the ocean in Florida?" Oh, it was a very hard decision, took about ten seconds. I'll tell you what, it was really a great place. I never thought I'd stay in a place like that. It had some very distinctive furnishings. Well, yeah, the mirrors! They were everywhere. And they were very strategically placed so you could see the ocean from almost any spot in the house. Cool!

I was the first one up that first morning. I'm not familiar with this place, right? So, I'm puttering around in the kitchen for breakfast. I went over to the kitchen table. I leaned over to get something and suddenly out of the corner of my eye I saw this hand reaching for me. Scared me to death! Of course I spun around to see who was sneaking up on me. It was me. I hadn't realized that there was a mirror on the wall right next to me reflecting everything I did. Everywhere I went in this place I kept running into me.

I'm Ron Hutchcraft and I want to have A Word With You today about "Our Inescapable Dark Side."

One of the writers of the Bible kept running into himself everywhere, and he didn't like what he saw. He wrote words that people have been able to identify with very closely for a long time. His name is Paul. He wrote much of the New Testament. So our word for today from the Word of God comes from Romans 7, beginning with verse 18. "I have the desire to do what is good, but I can't carry it out. For what I do is not the good I want to do. No, the evil I do not want to do. This I keep on doing." Oh for goodness sake, who can't relate to that, in our marriage, with our kids, with our friends?

Then he says in verse 21, "I find this law at work: when I want to do good, evil is right there with me." And finally he's desperate. In verse 24 he says, "What a wretched man I am. Who will rescue me from this body of death?" Then he's got an answer. He says, "Thanks be to God through Jesus Christ our Lord."

In spite of being a very religious man, Paul kept running into this dark side of himself that was selfish and sinful. Is that unique to him? No! Like that condo we were in, we've got a lot of mirrors that show us some things that scare us. If you're married, your spouse is probably a mirror for you, showing you things that you may not like about yourself; you may not like to hear.

Our children - man, are they our mirrors! They reflect our inadequacies, our weaknesses, our baggage, our mistakes, and our pain. And a crisis where things are coming apart, that's when you see the real you. Now, when our dark side is suddenly staring us in the face, we try to run from it, we try to rationalize it, blame someone else. Until one day we finally get honest and say, "You know what? There is a darkness inside of me that scares me. I can't change the ugly parts of me. If I could, I would've." And that's where Paul was here, "Who will rescue me?" And then there's the answer: God would through Jesus Christ. See, life's mirrors all seem to say the same thing, "You need a Savior."

That's why the Bible says in Romans 5:8, "While we were still sinners (that means running our own lives that God was supposed to run) God proved His love for us by Christ dying for us." We have this killer disease called sin, and God's Son came to break its power, to die for your sin and to be our Rescuer. And then He showed His power over the most powerful force on earth, which is death. He conquered it on Easter morning.

Couldn't you use that power in your life? There's a new beginning that comes when you get every sin and every mistake forgiven by God. This all happens when you go to the cross of Jesus in your heart and you surrender to this wonderful Savior. Have you ever started your relationship with Him? If you haven't and you want to, can I ask you to take the next step on that journey and go to our website? It's ANewStory.com. I want to help you get this going.

Maybe you are even running into yourself in life's mirrors recently and you don't like what you see. Look again. Right behind you, just over your shoulder, there's someone there. That's Jesus. He's helped you run into yourself so you'll run to Him.

2 Chronicles 14, Bible Reading and Daily Devotionals

Max Lucado Daily: GOD DELIVERS LIFE THROUGH BROKENNESS - September 28, 2023

Other people hang calendars and favorite quotes; I have a framed X-ray. The picture is an axial view of a decimated hip. A jarring car crash left it broken in two places. The breakage was just one of several the victim suffered. Doctors feared for her life, and they feared for the life of her child. An unborn, seven-month-old infant occupies center stage of the X-ray, floating blissfully unaware of the breakage around him.

Dr. Michael Wirth, who gave me the image, said, “We wondered, ‘Can both mother and child survive? If not, do we take the mother and lose the child? Lose the mother and save the child?’” They never had to make the choice. The mother lived, the baby was delivered, and Michael kept the X-ray as a reminder: God delivers life through brokenness. Broken families, hearts, dreams—even broken people.

2 Chronicles 14

deuteronomy/5/1-11

King Asa

1  14 Abijah died and was buried with his ancestors in the City of David. His son Asa became the next king.

For ten years into Asa’s reign the country was at peace.

2–6  Asa was a good king. He did things right in God’s eyes. He cleaned house: got rid of the pagan altars and shrines, smashed the sacred stone pillars, and chopped down the sex-and-religion groves (Asherim). He told Judah to center their lives in God, the God of their fathers, to do what the law said, and to follow the commandments. Because he got rid of all the pagan shrines and altars in the cities of Judah, his kingdom was at peace. Because the land was quiet and there was no war, he was able to build up a good defense system in Judah. God kept the peace.

7  Asa said to his people, “While we have the chance and the land is quiet, let’s build a solid defense system, fortifying our cities with walls, towers, gates, and bars. We have this peaceful land because we sought God; he has given us rest from all troubles.” So they built and enjoyed prosperity.

8  Asa had an army of 300,000 Judeans, equipped with shields and spears, and another 280,000 Benjaminites who were shield bearers and archers. They were all courageous warriors.

9–11  Zerah the Ethiopian went to war against Asa with an army of a million plus three hundred chariots and got as far as Mareshah. Asa met him there and prepared to fight from the Valley of Zephathah near Mareshah. Then Asa prayed to God, “O God, you aren’t impressed by numbers or intimidated by a show of force once you decide to help: Help us, O God; we have come out to meet this huge army because we trust in you and who you are. Don’t let mere mortals stand against you!”

12–15  God defeated the Ethiopians before Asa and Judah; the Ethiopians ran for their lives. Asa and his men chased them as far as Gerar; so many of the Ethiopians were killed that there was no fight left in them—a massacre before God and his troops; Judah carted off loads of plunder. They devastated all the towns around Gerar whose people were helpless, paralyzed by the fear of God, and looted the country. They also attacked herdsmen and brought back a lot of sheep and camels to Jerusalem.

Our Daily Bread reading and devotion

Thursday, September 28, 2023

Today's Scripture

Song of Songs 2:8–17

Look! Listen! There’s my lover!

Do you see him coming?

Vaulting the mountains,

leaping the hills.

My lover is like a gazelle, graceful;

like a young stag, virile.

Look at him there, on tiptoe at the gate,

all ears, all eyes—ready!

My lover has arrived

and he’s speaking to me!

The Man

10–14  Get up, my dear friend,

fair and beautiful lover—come to me!

Look around you: Winter is over;

the winter rains are over, gone!

Spring flowers are in blossom all over.

The whole world’s a choir—and singing!

Spring warblers are filling the forest

with sweet arpeggios.

Lilacs are exuberantly purple and perfumed,

and cherry trees fragrant with blossoms.

Oh, get up, dear friend,

my fair and beautiful lover—come to me!

Come, my shy and modest dove—

leave your seclusion, come out in the open.

Let me see your face,

let me hear your voice.

For your voice is soothing

and your face is ravishing.

The Woman

15  Then you must protect me from the foxes,

foxes on the prowl,

Foxes who would like nothing better

than to get into our flowering garden.

16–17  My lover is mine, and I am his.

Nightly he strolls in our garden,

Delighting in the flowers

until dawn breathes its light and night slips away.

Turn to me, dear lover.

Come like a gazelle.

Leap like a wild stag

on delectable mountains!

Insight

Several questions have been asked regarding the Song of Songs (also known as the Song of Solomon). Who was the author? Some scholars believe it was written by Solomon; others, however, conclude that it could’ve been written for Solomon or about him. Should it be interpreted literally, as fiction, or as allegory (depicting “love” as God’s love for His people or as Christ’s love for His church)? Over the years, scholars have come to view the book as Wisdom Literature that extols the beauty and blessedness of human love in the context of marriage. Douglas Sean O’Donnell is one such scholar. In his commentary The Song of Solomon: An Invitation to Intimacy, he concludes that the book is a song about human love that was written to give us wisdom. By: Arthur Jackson

Tend Your Garden

Catch for us the foxes . . . that ruin the vineyards. Song of Songs 2:15

I was so excited to plant our backyard fruit and veggie garden. Then I started to notice small holes in the dirt. Before it had time to ripen, our first fruit mysteriously disappeared. One day I was dismayed to find our largest strawberry plant had been completely uprooted by a nesting rabbit and scorched to a crisp by the sun. I wished I’d paid closer attention to the warning signs!

The beautiful love poem in Song of Songs records a conversation between a young man and woman. While calling to his darling, the man sternly warned against animals who would tear apart the lovers’ garden, a metaphor for their relationship. “Catch for us the foxes, the little foxes that ruin the vineyards,” he said (Song of Songs 2:15). Perhaps he saw hints of “foxes” that could ruin their romance, like jealousy, anger, deceit, or apathy. Because he delighted in the beauty of his bride (v. 14), he wouldn’t tolerate the presence of anything unwholesome. She was as precious as “a lily among thorns” to him (v. 2). He was willing to put in the work to guard their relationship.

Some of God’s most precious gifts to us are family and friends, although those relationships aren’t always easy to maintain. With patience, care, and protection from “the little foxes,” we trust that God will grow beautiful fruit. By:  Karen Pimpo

Reflect & Pray

Where have you become complacent in a close relationship? What foxes are you tolerating?

Jesus, thank You for loving me so well.

My Utmost for His Highest, by Oswald Chambers

Thursday, September 28, 2023

The “Go” of Unconditional Identification

Jesus…said to him, "One thing you lack: Go your way, sell whatever you have and give to the poor…and come, take up the cross, and follow Me." —Mark 10:21 

The rich young ruler had the controlling passion to be perfect. When he saw Jesus Christ, he wanted to be like Him. Our Lord never places anyone’s personal holiness above everything else when He calls a disciple. Jesus’ primary consideration is my absolute annihilation of my right to myself and my identification with Him, which means having a relationship with Him in which there are no other relationships. Luke 14:26 has nothing to do with salvation or sanctification, but deals solely with unconditional identification with Jesus Christ. Very few of us truly know what is meant by the absolute “go” of unconditional identification with, and abandonment and surrender to, Jesus.

“Then Jesus, looking at him, loved him…” (Mark 10:21). This look of Jesus will require breaking your heart away forever from allegiance to any other person or thing. Has Jesus ever looked in this way at you? This look of Jesus transforms, penetrates, and captivates. Where you are soft and pliable with God is where the Lord has looked at you. If you are hard and vindictive, insistent on having your own way, and always certain that the other person is more likely to be in the wrong than you are, then there are whole areas of your nature that have never been transformed by His gaze.

“One thing you lack….” From Jesus Christ’s perspective, oneness with Him, with nothing between, is the only good thing.

“…sell whatever you have….” I must humble myself until I am merely a living person. I must essentially renounce possessions of all kinds, not for salvation (for only one thing saves a person and that is absolute reliance in faith upon Jesus Christ), but to follow Jesus. “…come…and follow Me.” And the road is the way He went.

WISDOM FROM OSWALD CHAMBERS

Am I learning how to use my Bible? The way to become complete for the Master’s service is to be well soaked in the Bible; some of us only exploit certain passages. Our Lord wants to give us continuous instruction out of His word; continuous instruction turns hearers into disciples.  Approved Unto God, 11 L

Bible in a Year: Isaiah 5-6; Ephesians 1

A Word with You, by Ron Hutchcraft

Thursday, September 28, 2023

Why Temptation Wins - #9579

A few months earlier it had been "Wild Winter." And then it came into spring, what they called "Soggy Spring" that year - the sequel. Oh yeah, we might have thought that we had seen the last of those mountains of snow. Wrong again. In fact, the weather guys had predicted that all that snow would come floating in melted form down our rivers and streams. And there were the floods again! Listen, I lived a long time in a town who has one claim to fame in national newscasts - major flooding. They made it again that year. It's just a heartache that we knew all too well.

I'm Ron Hutchcraft and I want to have A Word With You today about "Why Temptation Wins."

You know when it's flood season, the weather people all across the country issue their oft-repeated warning: "Turn around, don't drown." In a matter of minutes, an always-safe bridge or water crossing can suddenly become a torrent of racing flood water, and a death trap for those who think they can cross as usual. Cars, vans, trucks, and even there was even an Amish buggy a few months earlier. They can be swept away in a fatal current. So keep it coming, weather guys; tell us when we need to hear it, "Turn around, don't drown."

Actually, that's advice that some folks wish that they had heeded much sooner. I mean morally and spiritually. Few people who have become addicted or adulterous ever expected to get carried away. No one thinks that today's deception, today's "little" compromise of integrity or purity will one day sweep them away in an inescapable flood. Who could guess that a click on a web page, a little flirtation, a lie to get out of a jam would lead to a torrent of expensive consequences?

After national headlines exposed the unfaithfulness of her politician husband, his betrayed wife said this: "You can pick your sin. You can't pick your consequences." Boy, isn't that true!

One TV meteorologist said that the reason people die crossing familiar bridges in flood times is a fatal miscalculation. He said, "They overestimate the power of their car, and they underestimate the power of the water."

Let's tweak that just a little to identify what makes even spiritual giants fall farther than they ever dreamed: "They overestimate their power to resist, and they underestimate the power of sin." The inexorable progression of spiritual seduction and disaster goes like this in James 1:15, "Desire, when it has conceived, gives birth to sin; and sin, when it is full-grown, gives birth to death."

And our word for today from the Word of God in 1 Corinthians 10:12 sounds this alarm: "If you think you are standing strong, be careful not to fall." There's probably someone who's hearing this today, who's driving very close to the edge of the flood. Flirting with those famous last words, "I can handle it." No, you can't. Listen to these words from Genesis. Take it, if necessary, as a personal warning, "Sin is crouching at your door; it desires to have you, but you must master it" (Genesis 4:7).

Turn around. Don't drown. Please.

2 Chronicles 13, Bible Reading and Daily Devotionals

Max Lucado Daily: A STORY OF REDEMPTION - September 27, 2023

What seeds are you sowing today? Just as seeds of deceit result in a harvest of deception, seeds of truth give way to a bountiful barnful of life. Consequences have compound interest. You determine the quality of tomorrow by the seeds you sow today.

Jacob could have completed God’s plan and led a much more peaceful life. But when we “sow the wind, [we] reap the whirlwind” (Hosea 8:7).

But you know, there is one redeeming detail in this honeymoon heist. Remember Leah, the elder sister? The unwanted sister? She gave birth to a son named Judah. Among her descendants were a shepherd boy of Bethlehem named David and a carpenter from Nazareth named Jesus. Yes, Leah, unchosen by Jacob, was chosen by God to be a mother in the bloodline of the King of kings.

2 Chronicles 13

King Abijah

1–2  13 In the eighteenth year of the rule of King Jeroboam, Abijah took over the throne of Judah. He ruled in Jerusalem three years. His mother was Maacah daughter of Uriel of Gibeah.

2–3  War broke out between Abijah and Jeroboam. Abijah started out with 400,000 of his best soldiers; Jeroboam countered with 800,000 of his best.

4–7  Abijah took a prominent position on Mount Zemaraim in the hill country of Ephraim and gave this speech: “Listen, Jeroboam and all Israel! Don’t you realize that God, the one and only God of Israel, established David and his sons as the permanent rulers of Israel, ratified by a ‘covenant of salt’—God’s kingdom ruled by God’s king? And what happened? Jeroboam, the son of Solomon’s slave Nebat, rebelled against his master. All the riffraff joined his cause and were too much for Rehoboam, Solomon’s true heir. Rehoboam didn’t know his way around—besides he was a real wimp; he couldn’t stand up against them.

8–9  “Taking advantage of that weakness, you are asserting yourself against the very rule of God that is delegated to David’s descendants—you think you are so big with your huge army backed up by the golden-calf idols that Jeroboam made for you as gods! But just look at what you’ve done—you threw out the priests of God, the sons of Aaron, and the Levites, and made priests to suit yourselves, priests just like the pagans have. Anyone who shows up with enough money to pay for it can be a priest! A priest of No-God!

10–11  “But for the rest of us in Judah, we’re sticking with God. We have not traded him in for the latest model—we’re keeping the tried-and-true priests of Aaron to lead us to God and the Levites to lead us in worship by sacrificing Whole-Burnt-Offerings and aromatic incense to God at the daily morning and evening prayers, setting out fresh holy bread on a clean table, and lighting the lamps on the golden Lampstand every night. We continue doing what God told us to in the way he told us to do it; but you have rid yourselves of him.

12  “Can’t you see the obvious? God is on our side; he’s our leader. And his priests with trumpets are all ready to blow the signal to battle. O Israel—don’t fight against God, the God of your ancestors. You will not win this battle.”

13–18  While Abijah was speaking, Jeroboam had sent men around to take them by surprise from the rear: Jeroboam in front of Judah and the ambush behind. When Judah looked back, they saw they were attacked front and back. They prayed desperately to God, the priests blew their trumpets, and the soldiers of Judah shouted their battle cry. At the battle cry, God routed Jeroboam and all Israel before Abijah and Judah. The army of Israel scattered before Judah; God gave them the victory. Abijah and his troops slaughtered them—500,000 of Israel’s best fighters were killed that day. The army of Israel fell flat on its face—a humiliating defeat. The army of Judah won hands down because they trusted God, the God of their ancestors.

19–21  Abijah followed up his victory by pursuing Jeroboam, taking the towns of Bethel, Jeshanah, and Ephron with their surrounding villages. Jeroboam never did recover from his defeat while Abijah lived. Later on God struck him down and he died. Meanwhile Abijah flourished; he married fourteen wives and ended up with a family of twenty-two sons and sixteen daughters.

22  The rest of the history of Abijah, what he did and said, is written in the study written by Iddo the prophet.

Our Daily Bread reading and devotion

Wednesday, September 27, 2023

Today's Scripture

Genesis 16:1–9, 16

Sarai, Abram’s wife, hadn’t yet produced a child. She had an Egyptian maid named Hagar. Sarai said to Abram, “God has not seen fit to let me have a child. Sleep with my maid. Maybe I can get a family from her.” Abram agreed to do what Sarai said.

3–4  So Sarai, Abram’s wife, took her Egyptian maid Hagar and gave her to her husband Abram as a wife. Abram had been living ten years in Canaan when this took place. He slept with Hagar and she got pregnant. When Hagar learned she was pregnant, she looked down on her mistress.

5  Sarai told Abram, “It’s all your fault that I’m suffering this abuse. I put my maid in bed with you and the minute she knows she’s pregnant, she treats me like I’m nothing. May God decide which of us is right.”

6  “You decide,” said Abram. “Your maid is your business.”

Sarai was abusive to Hagar and Hagar ran away.

7–8  An angel of God found her beside a spring in the desert; it was the spring on the road to Shur. He said, “Hagar, maid of Sarai, what are you doing here?”

She said, “I’m running away from Sarai my mistress.”

9–12  The angel of God said, “Go back to your mistress. Put up with her abuse.”

Abram was eighty-six years old when Hagar gave him his son, Ishmael.

Insight

Biblical names are significant because they give meaning to the events that accompany the naming. In Genesis 16, two names tell us more about who God is. In the naming of Hagar’s son, Ishmael (v. 11), God revealed Himself as the God who hears our prayers, for Ishmael means “God hears.” In response, Hagar named God “You are the God who sees me” (v. 13) or El-Roi. The Lexham English Bible translates it as: “She called the name of Yahweh who spoke to her, ‘You are El-Roi,’ for she said, ‘Here I have seen after he who sees me.’ ” Yahweh is the all-hearing and all-seeing God. By: K. T. Sim

God Calls Your Name

He said, “Hagar, slave of Sarai, where have you come from, and where are you going?” Genesis 16:8

Natalia went to a different nation with the promise of receiving an education. But soon the father in her new home began physically and sexually abusing her. He forced her to care for his home and children without pay. He refused to let her go outside or use the phone. She had become his slave. 

Hagar was Abram and Sarai’s Egyptian slave. Neither one used her name. They called her “my slave” or “your slave” (Genesis 16:2, 5–6). They merely wanted to use her so they could have an heir.

How different is God! The angel of the Lord makes His first appearance in Scripture when He speaks to a pregnant Hagar in the desert. The angel is either God’s messenger or God Himself. Hagar believes He’s God, for she says, “I have now seen the One who sees me” (v. 13). If the angel is God, He could possibly be the Son—the One who reveals God to us—making an early, preincarnate appearance. He says her name, “Hagar, slave of Sarai, where have you come from, and where are you going?” (v. 8). 

God saw Natalia and brought caring people into her life who rescued her. She’s now studying to become a nurse. God saw Hagar and called her by name. And God sees you. You may be overlooked or worse, abused. Jesus calls you by name. Run to Him. By:  Mike Wittmer

Reflect & Pray

What does it mean to you that Jesus knows your name? How might you similarly encourage others?

Thank You, Jesus, for knowing my name. I rest in Your love for me.

For further study, read Reclaiming Hope: Why We All Need Mercy, Justice, and Hope.

My Utmost for His Highest, by Oswald Chambers

Wednesday, September 27, 2023

The “Go” of Renunciation

…someone said to Him, "Lord, I will follow You wherever You go." —Luke 9:57 

Our Lord’s attitude toward this man was one of severe discouragement, “for He knew what was in man” (John 2:25). We would have said, “I can’t imagine why He lost the opportunity of winning that man! Imagine being so cold to him and turning him away so discouraged!” Never apologize for your Lord. The words of the Lord hurt and offend until there is nothing left to be hurt or offended. Jesus Christ had no tenderness whatsoever toward anything that was ultimately going to ruin a person in his service to God. Our Lord’s answers were not based on some whim or impulsive thought, but on the knowledge of “what was in man.” If the Spirit of God brings to your mind a word of the Lord that hurts you, you can be sure that there is something in you that He wants to hurt to the point of its death.

Luke 9:58. These words destroy the argument of serving Jesus Christ because it is a pleasant thing to do. And the strictness of the rejection that He demands of me allows for nothing to remain in my life but my Lord, myself, and a sense of desperate hope. He says that I must let everyone else come or go, and that I must be guided solely by my relationship to Him. And He says, “…the Son of Man has nowhere to lay His head.”

Luke 9:59. This man did not want to disappoint Jesus, nor did he want to show a lack of respect for his father. We put our sense of loyalty to our relatives ahead of our loyalty to Jesus Christ, forcing Him to take last place. When your loyalties conflict, always obey Jesus Christ whatever the cost.

Luke 9:61. The person who says, “Lord, I will follow You, but…,” is the person who is intensely ready to go, but never goes. This man had reservations about going. The exacting call of Jesus has no room for good-byes; good-byes, as we often use them, are pagan, not Christian, because they divert us from the call. Once the call of God comes to you, start going and never stop.

WISDOM FROM OSWALD CHAMBERS

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.  The Highest Good, 544 R

Bible in a Year: Isaiah 3-4; Galatians 6

A Word with You, by Ron Hutchcraft

Wednesday, September 27, 2023

The Mark You Will Leave - #9578

I met a man from St. Joseph, Missouri, and I surprised him with my trivia knowledge when I said, "Oh, Pony Express country, right?" He confirmed my recollection that his town was the beginning of the famous Pony Express. What guys those were! Man, they rode their way right into the history books. They're practically legends of the Old West. They rode endless hours through hostile territory, risked their lives to deliver the mail to the West Coast. You knew that part. What you may not know is how many guys we're talking about here in this legendary operation - just 80 riders, and only one mail delivery was ever lost. How long did the Pony Express run? Only 18 months! It only took a few people a short time to make a great impact!

Well, I'm Ron Hutchcraft, and I want to have A Word With You today about "The Mark You Will Leave."

For most of us, our ride through this life will last, what do they say on average, 70 years or so? Some will get more, some a lot less. The question is how much of a mark will you leave in the years you have left? I think inside all of us is this deep desire to make our life count, to do something significant while we're here.

Maybe you know that restlessness that says, "I want to make a much greater difference with the rest of my life than I have made up until now." Then you need to hear our word for today from the Word of God in Daniel 12:3. It's God's roadmap to making the greatest possible mark you can make with the one life you have. Here's what it says. "Those who lead many to righteousness will shine like the stars forever and ever." Wow!

God says the way to have a life that matters forever is to "lead many to righteousness." And this side of Jesus' cross, we know that means leading many people to Jesus. Now what immortalized those young men of the Pony Express? They were people with a message willing to risk whatever necessary to deliver that message. And they made a huge mark in a very short time.

If you belong to Jesus, you've got to see your life-assignment like God does. You are a person trusted with a message to deliver. The significance of your life depends on how faithful you are in delivering it. In 2 Corinthians 5:19, the Bible says, "God has committed to us the message of reconciliation. We are therefore Christ's ambassadors, as though God were making His appeal through us." The message: "Come to Jesus and get the relationship with God you were made for." The assignment: "ambassador" - Jesus' personal representative to the people where you work, or live, or go to school, or shop, or recreate. You're there by assignment from God to help some of those people be in heaven with you.

How are you doing with that? Maybe you say, "Well, I'm afraid to tell them about what Jesus did on the cross for them. I might mess it up." Listen, God doesn't need your perfect presentation to reach the heart of the person you care about. He does need for you to tell them about your Jesus. The only way you can fail in your mission is to remain silent.

Maybe you're not delivering your message because you fear the risks - the risk of building a relationship with someone who's lost, or getting started, of being rejected. But the Bible says, "God has not given us a spirit of fear." Please let God show you that the greatest risk of all is that you will lose this person forever because they never got the message about Jesus. Isn't that a greater fear, what might happen to them than what could happen to you if you do tell them?

Like those heroic Pony Express riders, if you'll dedicate your life to delivering your life-giving message, if you'll risk whatever it takes to get that message through, then your heart-cry for a life that counts? Oh, it's going to be answered big-time. As you lead people to Jesus, you're riding to glory - eternal glory.

2 Corinthians 3, Bible Reading and Daily Devotionals

Max Lucado Daily: GRACE, GRACE, GRACE - September 26, 2023

Jacob planted seeds of deceit. He harvested the crop of deceit. He fooled Esau, he fooled Isaac, and he was fooled by Laban. I wish I could say he learned his lesson, but Jacob remained stiff and unresponsive.

God sent him multiple messages. Some came in the form of blessings: A safe arrival in Haran. A stunning visage named Rachel.  Seven years of service that “seemed only a few days to him because of the love he had for her” (Genesis 29:20). Could Jacob not have interpreted these gifts as indications that God was with him?

Other signals came in the form of burdens: The wedding night swap. Seven more years of hard work. Jacob should have looked up. “Are you trying to tell me something, God?” But he never did. Incredible.

God never gave up on him. Grace. Grace. Grace.

 2 Corinthians 3

Does it sound like we’re patting ourselves on the back, insisting on our credentials, asserting our authority? Well, we’re not. Neither do we need letters of endorsement, either to you or from you. You yourselves are all the endorsement we need. Your very lives are a letter that anyone can read by just looking at you. Christ himself wrote it—not with ink, but with God’s living Spirit; not chiseled into stone, but carved into human lives—and we publish it.

4–6  We couldn’t be more sure of ourselves in this—that you, written by Christ himself for God, are our letter of recommendation. We wouldn’t think of writing this kind of letter about ourselves. Only God can write such a letter. His letter authorizes us to help carry out this new plan of action. The plan wasn’t written out with ink on paper, with pages and pages of legal footnotes, killing your spirit. It’s written with Spirit on spirit, his life on our lives!

Lifting the Veil

7–8  The Government of Death, its constitution chiseled on stone tablets, had a dazzling inaugural. Moses’ face as he delivered the tablets was so bright that day (even though it would fade soon enough) that the people of Israel could no more look right at him than stare into the sun. How much more dazzling, then, the Government of Living Spirit?

9–11  If the Government of Condemnation was impressive, how about this Government of Affirmation? Bright as that old government was, it would look downright dull alongside this new one. If that makeshift arrangement impressed us, how much more this brightly shining government installed for eternity?

12–15  With that kind of hope to excite us, nothing holds us back. Unlike Moses, we have nothing to hide. Everything is out in the open with us. He wore a veil so the children of Israel wouldn’t notice that the glory was fading away—and they didn’t notice. They didn’t notice it then and they don’t notice it now, don’t notice that there’s nothing left behind that veil. Even today when the proclamations of that old, bankrupt government are read out, they can’t see through it. Only Christ can get rid of the veil so they can see for themselves that there’s nothing there.

16–18  Whenever, though, they turn to face God as Moses did, God removes the veil and there they are—face-to-face! They suddenly recognize that God is a living, personal presence, not a piece of chiseled stone. And when God is personally present, a living Spirit, that old, constricting legislation is recognized as obsolete. We’re free of it! All of us! Nothing between us and God, our faces shining with the brightness of his face. And so we are transfigured much like the Messiah, our lives gradually becoming brighter and more beautiful as God enters our lives and we become like him.

Our Daily Bread reading and devotion

Tuesday, September 26, 2023

Today's Scripture

Isaiah 30:19–26

Oh yes, people of Zion, citizens of Jerusalem, your time of tears is over. Cry for help and you’ll find it’s grace and more grace. The moment he hears, he’ll answer. Just as the Master kept you alive during the hard times, he’ll keep your teacher alive and present among you. Your teacher will be right there, local and on the job, urging you on whenever you wander left or right: “This is the right road. Walk down this road.” You’ll scrap your expensive and fashionable god-images. You’ll throw them in the trash as so much garbage, saying, “Good riddance!”

23–26  God will provide rain for the seeds you sow. The grain that grows will be abundant. Your cattle will range far and wide. Oblivious to war and earthquake, the oxen and donkeys you use for hauling and plowing will be fed well near running brooks that flow freely from mountains and hills. Better yet, on the Day God heals his people of the wounds and bruises from the time of punishment, moonlight will flare into sunlight, and sunlight, like a whole week of sunshine at once, will flood the land.

Insight

Isaiah 30:19–26 describes a future when God’s people will be guided once more by sound teaching (vv. 20–22) and when the land will produce “rich and plentiful” food (v. 23). Causes for God’s people weeping will be “no more” (v. 19). They will live and flourish in Jerusalem once again (v. 19).

The promise that God will remove any reason for tears is echoed elsewhere in Isaiah (25:8; 61:3). This promised future was fulfilled in part by His people returning from exile. But these promises will find full fulfillment when Christ returns (Revelation 7:17). By: Monica La Rose

A Distinct Cry

How gracious [God] will be when you cry for help! Isaiah 30:19

When a baby cries, it’s a signal that the child is tired or hungry, right? Well, according to doctors at Brown University, subtle differences in a newborn’s cries can also provide important clues for other problems. Doctors have devised a computer program that measures cry factors like pitch, volume, and how clear the cry sound is to determine if something’s wrong with the baby’s central nervous system.

Isaiah prophesied that God would hear the distinct cries of His people, determine their hearts’ condition, and respond with grace. Judah, rather than consulting God, had ignored His prophet and sought help in an alliance with Egypt (Isaiah 30:1–7). God told them that if they chose to continue in their rebellion, He’d bring about their defeat and humiliation. However, He also longed “to be gracious to [them]; . . . to show [them] compassion” (v. 18). Rescue would come, but only through their cries of repentance and faith. If God’s people did cry out to Him, He would forgive their sins and renew their spiritual strength and vitality (vv. 8–26).  

The same holds true for believers in Jesus today. When our distinct cries of repentance and trust reach the ears of our heavenly Father, He hears them, forgives us, and renews our joy and hope in Him. By:  Marvin Williams

Reflect & Pray

Why are you tempted to rebel against God and seek help apart from Him? How does repentance before Him lead to reconciliation and life?

Dear God, please forgive me for seeking safety, security, and protection apart from You. Please restore my love for You.

For further study, read Feeling the Weight of Sin.

My Utmost for His Highest, by Oswald Chambers

Tuesday, September 26, 2023

The “Go” of Reconciliation

If you…remember that your brother has something against you… —Matthew 5:23

This verse says, “If you bring your gift to the altar, and there remember that your brother has something against you….” It is not saying, “If you search and find something because of your unbalanced sensitivity,” but, “If you…remember….” In other words, if something is brought to your conscious mind by the Spirit of God— “First be reconciled to your brother, and then come and offer your gift” (Matthew 5:24). Never object to the intense sensitivity of the Spirit of God in you when He is instructing you down to the smallest detail.

“First be reconciled to your brother….” Our Lord’s directive is simple— “First be reconciled….” He says, in effect, “Go back the way you came— the way indicated to you by the conviction given to you at the altar; have an attitude in your mind and soul toward the person who has something against you that makes reconciliation as natural as breathing.” Jesus does not mention the other person— He says for you to go. It is not a matter of your rights. The true mark of the saint is that he can waive his own rights and obey the Lord Jesus.

“…and then come and offer your gift.” The process of reconciliation is clearly marked. First we have the heroic spirit of self-sacrifice, then the sudden restraint by the sensitivity of the Holy Spirit, and then we are stopped at the point of our conviction. This is followed by obedience to the Word of God, which builds an attitude or state of mind that places no blame on the one with whom you have been in the wrong. And finally there is the glad, simple, unhindered offering of your gift to God.

WISDOM FROM OSWALD CHAMBERS

We are all based on a conception of importance, either our own importance, or the importance of someone else; Jesus tells us to go and teach based on the revelation of His importance. “All power is given unto Me.… Go ye therefore ….”  So Send I You, 1325 R

Bible in a Year: Isaiah 1-2; Galatians 5

A Word with You, by Ron Hutchcraft

Tuesday, September 26, 2023

The Detour is the Main Road - #9577

I'm one of those people with a wall-to-wall schedule I'm afraid. And maybe like you, there's just like no time in there for Murphy's Law - no time for anything to go wrong. Occasionally, Mr. Murphy does visit me.

Some years ago I was on an overseas assignment for a youth ministry in New Zealand. You can't get much farther from home than that. And I had booked a lot of meetings for as soon as I returned; which is typical of my crazy schedule. "Oh boy, as soon as I get back we'll have this meeting and that meeting." The problem was that while I was in New Zealand (you ready?) all the DC10s in the world were grounded. Yeah, there was some kind of a flaw or defect, and they grounded all of those planes. And I was stuck with about 4,000 other Americans in New Zealand, because what flew out of New Zealand at that time was pretty much DC10s.

Oh, I was frustrated! I wanted to get out of there; I needed to get back. I had a schedule!" Well, somebody offered me a home and they said, "Look, this home is vacant right now. Why don't you go in there and take it until you can get a plane?" So, the next morning I woke up all frustrated and anxious, but I went to sleep that night very excited and very much at peace. Now, you may be stuck in a situation right now, you're frustrated by a detour from the plan like I was. Well, like me, stranded 10,000 miles away from home, you may be about to learn a wonderful secret.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Detour is the Main Road."

I had been asking God for some time prior to my New Zealand stranded experience, for some time just to stop and reflect. I said, "Lord, I just need to stop and get in a room somewhere for a day or two with just You and my Bible and a legal pad." Yep, so God took me 10,000 miles to stop me so I could have what I had been asking for.

I woke up that morning in New Zealand saying, "Well, I'm not going anywhere." And when I realized that, then I realized I could meet with the Lord there! And boy did I ever! In fact, I couldn't write fast enough! After I spent some extended hours with Him, my legal pad was going. I thought I was going to overheat and melt down from the ideas He was giving me. I couldn't write them down fast enough.

You know, He works that way with His kids. He has for a long time. Exodus 19:1-3, our word for today from the Word of God. It says, "In the third month after the Israelites left Egypt, they came to the Desert of Sinai. And they entered the Desert of Sinai and Israel camped there in the desert in front of a mountain. Then Moses went up to God, and the Lord called to him from the mountain." And verse 11 says, "On the third day the Lord will come down on Mt. Sinai in the sight of all the people."

Now, Mt. Sinai wasn't on the way to the Promised Land. From where they were it was a detour; it was a southern detour. I'm sure I might have said, "Hey, wait! This isn't the way to Canaan." But God detoured them to meet them dramatically at Sinai and to give them the Ten Commandments and a historic revelation from Him. What appeared to be a detour was actually the main road.

Now, God will often take you on a sudden detour from your course so you can see Him better. For a spirit-led follower of Christ, there is destiny in each detour. Something God wants to do in your life that can only be done by slowing you down, and stopping your relentless forward progress.

Have you had any detours lately? Maybe your health, your finances, a dream that's on hold, a relationship that meant a lot is coming apart. Even daily detours when your schedule gets interrupted by someone or something that just drops in.

Well, remember, when God directs you to a sidetrack, that's no accident. He wants to meet you there. God's sidetracks are often God's Sinais. Trust that today's unplanned diversions are really part of the plan.

Remember, when God is leading His people, the detour is really the main road.

2 Chronicles 12, Bible Reading and Daily Devotionals

Max Lucado Daily: HARVEST WHAT YOU PLANT - September 25, 2023

Jacob went to work for his uncle Laban and requested permission to marry Laban’s daughter Rachel. In return, Jacob agreed to work seven years for only room and board. The day of the wedding finally arrived, and wine flowed like water. Laban led the heavily veiled bride to the bridal tent. The next morning, there was Leah, Rachel’s older sister, in the marriage bed! Laban had pulled off a “switcheroo.”

Laban offered to let Jacob marry Rachel as well…for seven more years of labor. Jacob, who swindled his own family, got swindled. Jacob ended up with sister wives—one he wanted, the other not—seven more years of work to fulfill, and plenty of time to ponder a fundamental truth of Scripture: “You cannot cheat God. People harvest only what they plant” (Galatians 6:7 NCV).

2 Chronicles 12

By the time Rehoboam had secured his kingdom and was strong again, he, and all Israel with him, had virtually abandoned God and his ways.

2–4  In Rehoboam’s fifth year, because he and the people were unfaithful to God, Shishak king of Egypt invaded as far as Jerusalem. He came with twelve hundred chariots and sixty thousand cavalry, and soldiers from all over—the Egyptian army included Libyans, Sukkites, and Ethiopians. They took the fortress cities of Judah and advanced as far as Jerusalem itself.

5  Then the prophet Shemaiah, accompanied by the leaders of Judah who had retreated to Jerusalem before Shishak, came to Rehoboam and said, “God’s word: You abandoned me; now I abandon you to Shishak.”

6  The leaders of Israel and the king were repentant and said, “God is right.”

7–8  When God saw that they were humbly repentant, the word of God came to Shemaiah: “Because they are humble, I’ll not destroy them—I’ll give them a break; I won’t use Shishak to express my wrath against Jerusalem. What I will do, though, is make them Shishak’s subjects—they’ll learn the difference between serving me and serving human kings.”

9  Then Shishak king of Egypt attacked Jerusalem. He plundered the treasury of The Temple of God and the treasury of the royal palace—he took everything he could lay his hands on. He even took the gold shields that Solomon had made.

10–11  King Rehoboam replaced the gold shields with bronze shields and gave them to the guards who were posted at the entrance to the royal palace. Whenever the king went to God’s Temple, the guards went with him carrying the shields, but they always returned them to the guardroom.

12  Because Rehoboam was repentant, God’s anger was blunted, so he wasn’t totally destroyed. The picture wasn’t entirely bleak—there were some good things going on in Judah.

13–14  King Rehoboam regrouped and reestablished his rule in Jerusalem. He was forty-one years old when he became king and continued as king for seventeen years in Jerusalem, the city God chose out of all the tribes of Israel as the special presence of his Name. His mother was Naamah from Ammon. But the final verdict on Rehoboam was that he was a bad king—God was not important to him; his heart neither cared for nor sought after God.

15–16  The history of Rehoboam, from start to finish, is written in the memoirs of Shemaiah the prophet and Iddo the seer that contain the family trees. There was war between Rehoboam and Jeroboam the whole time. Rehoboam died and was buried with his ancestors in the City of David. His son Abijah ruled after him.

Our Daily Bread reading and devotion

Monday, September 25, 2023

Today's Scripture

Psalm 118:1–7

Thank God because he’s good,

because his love never quits.

Tell the world, Israel,

“His love never quits.”

And you, clan of Aaron, tell the world,

“His love never quits.”

And you who fear God, join in,

“His love never quits.”

5–16  Pushed to the wall, I called to God;

from the wide open spaces, he answered.

God’s now at my side and I’m not afraid;

who would dare lay a hand on me?

God’s my strong champion;

I flick off my enemies like flies.

Insight

Psalm 118 is the last of six psalms (Psalms 113–118) known as the “Egyptian Hallel.” The Israelites used this collection of psalms in the Passover celebration. “Egyptian” is a reference to when “Israel came out of Egypt” (114:1; see Exodus 6:6–7), and Hallel means praise. Psalms 113–114 are sung before the Passover meal and Psalms 115–118 afterward.

Psalm 118 is the second most-quoted psalm in the New Testament (Psalm 110 is the first). When Jesus entered Jerusalem on Palm Sunday, the crowds shouted the words of Psalm 118:26, proclaiming Jesus as the king to free them from Roman bondage (Matthew 21:9; Mark 11:9; Luke 19:38; John 12:13). Christ quoted Psalm 118:22–23 in the parable of the tenants (Matthew 21:42; Mark 12:10–11; Luke 20:17). Peter cited these same verses in Acts 4:11 and 1 Peter 2:7, and Paul alludes to them in Ephesians 2:20–21. Hebrews 13:6 quotes from Psalm 118:6. By: K. T. Sim

Reason for Fear

The Lord is with me; I will not be afraid. What can mere mortals do to me? Psalm 118:6

When I was a boy, the schoolyard was where bullies threw their weight around and kids like me received that bullying with minimal protest. As we cowered in fear before our tormenters, there was something even worse: their taunts of “Are you scared? You’re afraid of me, aren’t you? There’s no one here to protect you.”

In fact, most of those times I really was frightened—and with good cause. Having been punched in the past, I knew I didn’t want to experience that again. So, what could I do and whom could I trust when I was stricken with fear? When you’re eight years old and being bullied by a kid who is older, bigger, and stronger, the fear is legitimate. 

When the psalmist faced attack, he responded with confidence rather than fear—because he knew he didn’t face those threats alone. He wrote, “The Lord is with me; I will not be afraid. What can mere mortals do to me?” (Psalm 118:6). As a boy, I’m not sure I would have been able to understand his level of confidence. As an adult, however, I’ve learned from years of walking with Christ that He’s greater than any fear-inducing threat.

The threats we face in life are real. Yet we need not fear. The Creator of the universe is with us, and He’s more than enough. By:  Bill Crowder

Reflect & Pray

What are you fearing today? Ask God for His presence, comfort, and protection for whatever you're facing.

Father, thank You that You’re with me and that I can trust You in those moments to see me through by Your grace.

For further study, read When Fear Seems Overwhelming: Finding Courage and Hope.

My Utmost for His Highest, by Oswald Chambers

Monday, September 25, 2023

The “Go” of Relationship

Whoever compels you to go one mile, go with him two. —Matthew 5:41 

Our Lord’s teaching can be summed up in this: the relationship that He demands for us is an impossible one unless He has done a supernatural work in us. Jesus Christ demands that His disciple does not allow even the slightest trace of resentment in his heart when faced with tyranny and injustice. No amount of enthusiasm will ever stand up to the strain that Jesus Christ will put upon His servant. Only one thing will bear the strain, and that is a personal relationship with Jesus Christ Himself— a relationship that has been examined, purified, and tested until only one purpose remains and I can truly say, “I am here for God to send me where He will.” Everything else may become blurred, but this relationship with Jesus Christ must never be.

The Sermon on the Mount is not some unattainable goal; it is a statement of what will happen in me when Jesus Christ has changed my nature by putting His own nature in me. Jesus Christ is the only One who can fulfill the Sermon on the Mount.

If we are to be disciples of Jesus, we must be made disciples supernaturally. And as long as we consciously maintain the determined purpose to be His disciples, we can be sure that we are not disciples. Jesus says, “You did not choose Me, but I chose you…” (John 15:16). That is the way the grace of God begins. It is a constraint we can never escape; we can disobey it, but we can never start it or produce it ourselves. We are drawn to God by a work of His supernatural grace, and we can never trace back to find where the work began. Our Lord’s making of a disciple is supernatural. He does not build on any natural capacity of ours at all. God does not ask us to do the things that are naturally easy for us— He only asks us to do the things that we are perfectly fit to do through His grace, and that is where the cross we must bear will always come.

WISDOM FROM OSWALD CHAMBERS

Always keep in contact with those books and those people that enlarge your horizon and make it possible for you to stretch yourself mentally. The Moral Foundations of Life, 721 R

Bible in a Year: Song of Solomon 6-8; Galatians 4

A Word with You, by Ron Hutchcraft

Monday, September 25, 2023

LIFE-TWISTING LIES ABOUT LOVE - #9576

It was one of so many of these that happened more regularly than ever. And we may never know why this particular one happened. That's the usual reaction when another "senseless" shooting leaves its trail of death and heartbreak. This time, this vengeful gunman in the horrific rampage near Santa Barbara, California left this hate-filled, 141-page manifesto to explain it. As one student's self-described "day of retribution" he called it.

"My Twisted World" his manifesto was called. And in part, it was a journal of growing romantic and sexual frustration. Girls went for other guys but not for him. Others were having sex while he was an unintentional virgin. Frustration morphed into loneliness, then into desperation, and then a hellish personal agenda of destroying what he thought had hurt him.

In the midst of the subsequent discussions about gun control and mental illness, few were addressing his convoluted ideas about love and sex and women; they permeate our culture, our hopes, our expectations.

They're lies I'm all too familiar with. From knowing so many who've bought these lies, who feel worthless, and feel rejected. Who often driven to withdrawal, bitterness, self-pity. Some lash out. Some just decide to die. They are wrong ideas that need to be exposed because they're hurting too many people.

I'm Ron Hutchcraft and I want to have A Word With You today about "Life-Twisting Lies About Love."

Here's the first one: sex and love give you worth. That seems to be what the California mass shooter believed. Along with millions of people who've been bombarded with a Hollywood story line that holds up romantic love as the ultimate happy ending; the ultimate validation that, "Yes, you are worth something."

But, as many can attest, they got used, not loved. Like the teenage girl who called for advice about whether to give in to her boyfriend's pressure to have sex. She hadn't dated much. She was a virgin. She really didn't want to lose this guy though. I told her she'd probably lose him anyway once she gave in and lose something she could never get back. But he made her feel valuable. She gave him what he wanted. He moved on. She said, "I thought I'd feel worth more if I did it. I don't. I feel more worth-less than ever."

Secondly, a man proves his manhood by conquering a woman. Boy, there's another lie. The Bible says we're all "made in the image of God" (Genesis 1:27). It actually commands young men to "treat the younger women as sisters, with absolute purity" (1 Timothy 5:2). So using them for your pleasure diminishes both of you. A guy doesn't prove his manhood by conquering a woman. He proves it by being a man women are safe with, respected, protected, un-violated. He conquers himself.

And then a third life-twisting idea out there is that love and sex will make you fulfilled. The most passionate love, the greatest sex still leave you with this haunting whisper in your soul, "Someone's missing." Yeah, well, Someone is. That's Someone with a capital S.

A boyfriend, a girlfriend, a lover, a husband or wife; they don't fill that hole in your heart because they can't. God says He has "planted eternity in the human heart" (Ecclesiastes 3:11). And nobody on earth can fill that eternity vacuum.

Which leads us to our word for today from the Word of God in Colossians 1:16 that talks about the relationship you were made for. It says, "All things were made by Him and for Him." It's talking about Jesus. He's the One who gave you your worth before you were born. He's the One who restored the worth that your sin had stolen by sending His Son, Jesus, to build a bridge to get to Him; a bridge in the shape of a cross.

If you've never begun that ultimate relationship that you were made for and found the fulfillment and the love that only He can give, I invite you to go to our website and there you will find a simple explanation of how to be sure you have begun this life-changing relationship. The website is ANewStory.com.

Today, the deep hunger of your restless heart can only be satisfied in one way. By the love that heart was made for.

2 Chronicles 11, Bible Reading and Daily Devotionals

Max Lucado Daily: He Calls You His Child

You may know what it's like to carry a stigma.  Each time your name is mentioned, your calamity follows.

"Have you heard from John lately? You know, the fellow who got divorced?"

"We got a letter from Jerry. Remember him, the alcoholic?"

"I saw Melissa today. I don't know why she can't keep a job."

Like a pesky sibling, your past follows you wherever you go. Isn't there anyone who sees you for who you are and not what you did? Yes, there is One who does, your king. When God speaks of you, he doesn't mention your plight, pain, or problem; he lets you share in His glory. He calls you His child.

God proved His love for us by sacrificing His Son. Psalm 103:12 says, He has "taken our sins away from us as far as the east is from the west." Christ died for us while we were still sinners.

From In the Grip of Grace

2 Chronicles 11

When Rehoboam got back to Jerusalem he called up the men of the tribes of Judah and Ben-jamin, 180,000 of their best soldiers, to go to war against Israel and recover the kingdom.

2–4  At the same time the word of God came to Shemaiah, a holy man, “Tell this to Rehoboam son of Solomon, king of Judah, along with all the Israelites in Judah and Ben-jamin, This is God’s word: Don’t march out; don’t fight against your brothers the Israelites. Go back home, every last one of you; I’m in charge here.” And they did it; they did what God said and went home.

5–12  Rehoboam continued to live in Jerusalem but built up a defense system for Judah all around: in Bethlehem, Etam, Tekoa, Beth Zur, Soco, Adullam, Gath, Mareshah, Ziph, Adoraim, Lachish, Azekah, Zorah, Aijalon, and Hebron—a line of defense protecting Judah and Ben-jamin. He beefed up the fortifications, appointed commanders, and put in supplies of food, olive oil, and wine. He installed arms—large shields and spears—in all the forts, making them very strong. So Judah and Ben-jamin were secure for the time.

13–17  The priests and Levites from all over Israel came and made themselves available to Rehoboam. The Levites left their pastures and properties and moved to Judah and Jerusalem because Jeroboam and his sons had dismissed them from the priesthood of God and replaced them with his own priests to preside over the worship centers at which he had installed goat and calf demon-idols. Everyone from all the tribes of Israel who determined to seek the God of Israel migrated with the priests and Levites to Jerusalem to worship there, sacrificing to the God of their ancestors. That gave a tremendous boost to the kingdom of Judah. They stuck with Rehoboam son of Solomon for three years, loyal to the ways of David and Solomon for this period.

18–21  Rehoboam married Mahalath daughter of Jerimoth, David’s son, and Abihail daughter of Eliab, Jesse’s son. Mahalath bore him Jeush, Shemariah, and Zaham. Then he married Maacah, Absalom’s daughter, and she bore him Abijah, Attai, Ziza, and Shelomith. Maacah was Rehoboam’s favorite wife; he loved her more than all his other wives and concubines put together (and he had a lot—eighteen wives and sixty concubines who produced twenty-eight sons and sixty daughters!).

22–23  Rehoboam designated Abijah son of Maacah as the “first son” and leader of the brothers—he intended to make him the next king. He was shrewd in deploying his sons in all the fortress cities that made up his defense system in Judah and Ben-jamin; he kept them happy with much food and many wives.

Our Daily Bread reading and devotion

Sunday, September 24, 2023

Today's Scripture

Colossians 3:12–14

  So, chosen by God for this new life of love, dress in the wardrobe God picked out for you: compassion, kindness, humility, quiet strength, discipline. Be even-tempered, content with second place, quick to forgive an offense. Forgive as quickly and completely as the Master forgave you. And regardless of what else you put on, wear love. It’s your basic, all-purpose garment. Never be without it.

Insight

The word translated “compassion” in Colossians 3:12 combines two Greek words splanchnon (bowels) and oiktirmos (mercies). The King James Version translates these words as “bowels of mercies.” Literally, the words refer to bowels, intestines, or inner organs (heart, lungs, liver, etc.). Figuratively, they refer to tender emotions that compel kind, merciful, compassionate responses. As Christ’s representatives (v. 17), believers in Jesus are urged to “clothe” themselves “with compassion” (v. 12), along with other Christlike characteristics (vv. 12–14). The verb form (splanchnizomai) is used only in the Gospels to describe divine action (of God [or a figure representing Him] and Christ). “When [Jesus] saw the crowds, he had compassion on them, because they were . . . like sheep without a shepherd” (Matthew 9:36). In Luke 15:20, the father represents God: “While he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son . . . and kissed him.”  By: Arthur Jackson

Compassion in Action

Clothe yourselves with compassion. Colossians 3:12

Building benches isn’t James Warren’s job. He started building them, however, when he noticed a woman in Denver sitting in the dirt while waiting for a bus. That’s “undignified,” Warren worried. So, the twenty-eight-year-old workforce consultant found some scrap wood, built a bench, and placed it at the bus stop. It quickly got used. Realizing many of the nine thousand bus stops in his city lacked seating, he made another bench, then several more, inscribing “Be Kind” on each one. His goal? “To make people’s lives just a little bit better, in any way I can,” Warren said.

Compassion is another way of describing such action. As practiced by Jesus, compassion is a feeling so strong that it leads us to take action to meet another’s need. When crowds of desperate people pursued Jesus, “he had compassion on them, because they were like sheep without a shepherd” (Mark 6:34). He turned that compassion into action by healing their sick (Matthew 14:14).

We too should “clothe [ourselves] with compassion,” Paul urged (Colossians 3:12). The benefits? As Warren says, “It fills me up. It’s air in my tires.”

All around us are needs, and God will bring them to our attention. Those needs can motivate us to put our compassion into action, and those actions will encourage others as we show them the love of Christ. By:  Patricia Raybon

Reflect & Pray

When did you see a hurt or need that, with compassion, you helped solve? How did your compassion make you feel?

As I see pain and need, Loving God, soften my heart to act with Christlike compassion.

My Utmost for His Highest, by Oswald Chambers

Sunday, September 24, 2023

The “Go” of Preparation

If you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. —Matthew 5:23-24 

It is easy for us to imagine that we will suddenly come to a point in our lives where we are fully prepared, but preparation is not suddenly accomplished. In fact, it is a process that must be steadily maintained. It is dangerous to become settled and complacent in our present level of experience. The Christian life requires preparation and more preparation.

The sense of sacrifice in the Christian life is readily appealing to a new Christian. From a human standpoint, the one thing that attracts us to Jesus Christ is our sense of the heroic, and a close examination of us by our Lord’s words suddenly puts this tide of enthusiasm to the test. “…go your way. First be reconciled to your brother….” The “go” of preparation is to allow the Word of God to examine you closely. Your sense of heroic sacrifice is not good enough. The thing the Holy Spirit will detect in you is your nature that can never work in His service. And no one but God can detect that nature in you. Do you have anything to hide from God? If you do, then let God search you with His light. If there is sin in your life, don’t just admit it— confess it. Are you willing to obey your Lord and Master, whatever the humiliation to your right to yourself may be?

Never disregard a conviction that the Holy Spirit brings to you. If it is important enough for the Spirit of God to bring it to your mind, it is the very thing He is detecting in you. You were looking for some big thing to give up, while God is telling you of some tiny thing that must go. But behind that tiny thing lies the stronghold of obstinacy, and you say, “I will not give up my right to myself”— the very thing that God intends you to give up if you are to be a disciple of Jesus Christ.

WISDOM FROM OSWALD CHAMBERS

“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes.  The Highest Good, 544 R

Bible in a Year: Song of Solomon 4-5; Galatians 3

2 Chronicles 10, Bible Reading and Daily Devotionals

Max Lucado Daily: The Test of Love

Romans 5:8 says, "God shows his great love for us in this way. Christ died for us while we were still sinners."

A friend of mine tells of the man who set out to adopt a troubled teenage girl. One would question the father's logic. The girl was destructive, disobedient and dishonest. One day she ransacked the house looking for money. By the time he arrived, she was gone and the house was in shambles. Friends urged him not to finalize the adoption. "Let her go," they said. "After all, she's not really your daughter." His response was simply, "Yes, I know. But I told her she was."

God, too, has made a covenant to adopt his people. It's one thing to love us when we're strong, obedient and willing. But when we ransack his house and steal what is his? This is the test of love. And God passes the test.

From In the Grip of Grace

2 Chronicles 10

King Rehoboam

1–2  10 Rehoboam traveled to Shechem where all Israel had gathered to inaugurate him as king. Jeroboam was then in Egypt, where he had taken asylum from King Solomon; when he got the report of Solomon’s death, he came back.

3–4  Summoned by Israel, Jeroboam and all Israel went to Rehoboam and said, “Your father made life hard for us—worked our fingers to the bone. Give us a break; lighten up on us and we’ll willingly serve you.”

5  “Give me,” said Rehoboam, “three days to think it over; then come back.” So the people left.

6  King Rehoboam talked it over with the elders who had advised his father when he was alive: “What’s your counsel? How do you suggest that I answer the people?”

7  They said, “If you will be a servant to this people, be considerate of their needs and respond with compassion, work things out with them, they’ll end up doing anything for you.”

8–9  But he rejected the counsel of the elders and asked the young men he’d grown up with who were now currying his favor, “What do you think? What should I say to these people who are saying, ‘Give us a break from your father’s harsh ways—lighten up on us’?”

10–11  The young turks he’d grown up with said, “These people who complain, ‘Your father was too hard on us; lighten up’—well, tell them this: ‘My little finger is thicker than my father’s waist. If you think life under my father was hard, you haven’t seen the half of it. My father thrashed you with whips; I’ll beat you bloody with chains!’ ”

12–14  Three days later Jeroboam and the people showed up, just as Rehoboam had directed when he said, “Give me three days to think it over; then come back.” The king’s answer was harsh and rude. He spurned the counsel of the elders and went with the advice of the younger set: “If you think life under my father was hard, you haven’t seen the half of it: my father thrashed you with whips; I’ll beat you bloody with chains!”

15  Rehoboam turned a deaf ear to the people. God was behind all this, confirming the message that he had given to Jeroboam son of Nebat through Ahijah of Shiloh.

16–17  When all Israel realized that the king hadn’t listened to a word they’d said, they stood up to him and said,

Get lost, David!

We’ve had it with you, son of Jesse!

Let’s get out of here, Israel, and fast!

From now on, David, mind your own business.

And with that they left. Rehoboam continued to rule only those who lived in the towns of Judah.

18–19  When King Rehoboam next sent out Adoniram, head of the workforce, the Israelites ganged up on him, pelted him with stones, and killed him. King Rehoboam jumped in his chariot and escaped to Jerusalem as fast as he could. Israel has been in rebellion against the Davidic dynasty ever since.

Our Daily Bread reading and devotion

Saturday, September 23, 2023

Today's Scripture

John 14:15–26

The Spirit of Truth

15–17  “If you love me, show it by doing what I’ve told you. I will talk to the Father, and he’ll provide you another Friend so that you will always have someone with you. This Friend is the Spirit of Truth. The godless world can’t take him in because it doesn’t have eyes to see him, doesn’t know what to look for. But you know him already because he has been staying with you, and will even be in you!

18–20  “I will not leave you orphaned. I’m coming back. In just a little while the world will no longer see me, but you’re going to see me because I am alive and you’re about to come alive. At that moment you will know absolutely that I’m in my Father, and you’re in me, and I’m in you.

21  “The person who knows my commandments and keeps them, that’s who loves me. And the person who loves me will be loved by my Father, and I will love him and make myself plain to him.”

22  Judas (not Iscariot) said, “Master, why is it that you are about to make yourself plain to us but not to the world?”

23–24  “Because a loveless world,” said Jesus, “is a sightless world. If anyone loves me, he will carefully keep my word and my Father will love him—we’ll move right into the neighborhood! Not loving me means not keeping my words. The message you are hearing isn’t mine. It’s the message of the Father who sent me.

25–27  “I’m telling you these things while I’m still living with you. The Friend, the Holy Spirit whom the Father will send at my request, will make everything plain to you. He will remind you of all the things I have told you.

Insight

The verse immediately prior to John 14:15–26 is often misunderstood. Jesus said, “You may ask me for anything in my name, and I will do it” (v. 14). This “asking” must be properly understood. Christ promised the Holy Spirit would “help you and be with you forever” (v. 16) and would “teach you all things” (v. 26). The apostle Paul said, “The Spirit intercedes for God’s people in accordance with the will of God” (Romans 8:27). When we pray in the Spirit, we ask not out of selfishness but according to “the will of God.” By: Tim Gustafson

All the Answers

The Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things. John 14:26

Dale Earnhardt Jr. describes the awful moment he understood his father was gone. Motor racing legend Dale Earnhardt Sr. had just been killed in a horrific crash at the end of the Daytona 500—a race in which Dale Jr. had also participated. “There’s this noise coming outta me that I can’t re-create,” said the younger Earnhardt. “[It’s] this bellow of shock and sorrow—and fear.” And then the lonely truth: “I’m gonna have to do this by myself.”

“Having Dad was like having a cheat sheet,” Earnhardt Jr. explained. “Having Dad was like knowing all the answers.”

Jesus’ disciples had learned to look to Him for all the answers. Now, on the eve of His crucifixion, He assured them He wouldn’t leave them alone. “I will ask the Father,” Jesus said, “and he will give you another advocate to help you and be with you forever—the Spirit of truth” (John 14:16–17).

Jesus extended that comfort to all who would believe in Him. “Anyone who loves me will obey my teaching,” He said. “My Father will love them, and we will come to them and make our home with them” (v. 23).

Those who choose to follow Christ have within them the Spirit who teaches them “all things” and reminds them of everything Jesus taught (v. 26). We don’t have all the answers, but we have the Spirit of the One who does.

By:  Tim Gustafson

Reflect & Pray

What big questions trouble you? How do you sense the Spirit of truth (the Holy Spirit) guiding you in this?

Heavenly Father, help me to seek You for the answers I need. Help me trust You completely and find real peace in You.

For further study, read Learning to Love Scripture through Learning to Love the Questions.

My Utmost for His Highest, by Oswald Chambers

Saturday, September 23, 2023

The Missionary’s Goal

He…said to them, "Behold, we are going up to Jerusalem…" —Luke 18:31

In our natural life our ambitions change as we grow, but in the Christian life the goal is given at the very beginning, and the beginning and the end are exactly the same, namely, our Lord Himself. We start with Christ and we end with Him— “…till we all come…to the measure of the stature of the fullness of Christ…” (Ephesians 4:13), not simply to our own idea of what the Christian life should be. The goal of the missionary is to do God’s will, not to be useful or to win the lost. A missionary is useful and he does win the lost, but that is not his goal. His goal is to do the will of his Lord.

In our Lord’s life, Jerusalem was the place where He reached the culmination of His Father’s will upon the cross, and unless we go there with Jesus we will have no friendship or fellowship with Him. Nothing ever diverted our Lord on His way to Jerusalem. He never hurried through certain villages where He was persecuted, or lingered in others where He was blessed. Neither gratitude nor ingratitude turned our Lord even the slightest degree away from His purpose to go “up to Jerusalem.”

“A disciple is not above his teacher, nor a servant above his master” (Matthew 10:24). In other words, the same things that happened to our Lord will happen to us on our way to our “Jerusalem.” There will be works of God exhibited through us, people will get blessed, and one or two will show gratitude while the rest will show total ingratitude, but nothing must divert us from going “up to [our] Jerusalem.”

“…there they crucified Him…” (Luke 23:33). That is what happened when our Lord reached Jerusalem, and that event is the doorway to our salvation. The saints, however, do not end in crucifixion; by the Lord’s grace they end in glory. In the meantime our watchword should be summed up by each of us saying, “I too go ‘up to Jerusalem.’ ”

WISDOM FROM OSWALD CHAMBERS

We all have the trick of saying—If only I were not where I am!—If only I had not got the kind of people I have to live with! If our faith or our religion does not help us in the conditions we are in, we have either a further struggle to go through, or we had better abandon that faith and religion.  The Shadow of an Agony, 1178 L

Bible in a Year: Song of Solomon 1-3; Galatians 2