Max Lucado Daily: A DIFFICULT FAMILY - March 14, 2023
It may surprise you to know that Jesus had a difficult family. You may not be aware that Jesus had brothers and sisters. There was a time when they were seen with him in public. Mark 3:21 (NCV) says, “His family…went to get him because they thought he was out of his mind.” They weren’t proud—they were embarrassed!
It’s worth noting that Jesus didn’t try to control his family’s behavior, nor did he let their behavior control his. He didn’t demand that they agree with him. Look how he defined his family in verse 35. He said, “My true brother and sister and mother are those who do what God wants” (Mark 3:35 NCV).
Jesus recognized that his spiritual family could provide what his physical family did not. If Jesus himself couldn’t force his family to share his convictions, what makes you think you can force yours?
2 Kings 4
One day the wife of a man from the guild of prophets called out to Elisha, “Your servant my husband is dead. You well know what a good man he was, devoted to God. And now the man to whom he was in debt is on his way to collect by taking my two children as slaves.”
2 Elisha said, “I wonder how I can be of help. Tell me, what do you have in your house?”
“Nothing,” she said. “Well, I do have a little oil.”
3-4 “Here’s what you do,” said Elisha. “Go up and down the street and borrow jugs and bowls from all your neighbors. And not just a few—all you can get. Then come home and lock the door behind you, you and your sons. Pour oil into each container; when each is full, set it aside.”
5-6 She did what he said. She locked the door behind her and her sons; as they brought the containers to her, she filled them. When all the jugs and bowls were full, she said to one of her sons, “Another jug, please.”
He said, “That’s it. There are no more jugs.”
Then the oil stopped.
7 She went and told the story to the man of God. He said, “Go sell the oil and make good on your debts. Live, both you and your sons, on what’s left.”
* * *
8 One day Elisha passed through Shunem. A leading lady of the town talked him into stopping for a meal. And then it became his custom: Whenever he passed through, he stopped by for a meal.
9-10 “I’m certain,” said the woman to her husband, “that this man who stops by with us all the time is a holy man of God. Why don’t we add on a small room upstairs and furnish it with a bed and desk, chair and lamp, so that when he comes by he can stay with us?”
11 And so it happened that the next time Elisha came by he went to the room and lay down for a nap.
12 Then he said to his servant Gehazi, “Tell the Shunammite woman I want to see her.” He called her and she came to him.
13 Through Gehazi Elisha said, “You’ve gone far beyond the call of duty in taking care of us; what can we do for you? Do you have a request we can bring to the king or to the commander of the army?”
She replied, “Nothing. I’m secure and satisfied in my family.”
14 Elisha conferred with Gehazi: “There’s got to be something we can do for her. But what?”
Gehazi said, “Well, she has no son, and her husband is an old man.”
15 “Call her in,” said Elisha. He called her and she stood at the open door.
16 Elisha said to her, “This time next year you’re going to be nursing an infant son.”
“O my master, O Holy Man,” she said, “don’t play games with me, teasing me with such fantasies!”
17 The woman conceived. A year later, just as Elisha had said, she had a son.
18-19 The child grew up. One day he went to his father, who was working with the harvest hands, complaining, “My head, my head!”
His father ordered a servant, “Carry him to his mother.”
20 The servant took him in his arms and carried him to his mother. He lay on her lap until noon and died.
21 She took him up and laid him on the bed of the man of God, shut him in alone, and left.
22 She then called her husband, “Get me a servant and a donkey so I can go to the Holy Man; I’ll be back as soon as I can.”
23 “But why today? This isn’t a holy day—it’s neither New Moon nor Sabbath.”
She said, “Don’t ask questions; I need to go right now. Trust me.”
24-25 She went ahead and saddled the donkey, ordering her servant, “Take the lead—and go as fast as you can; I’ll tell you if you’re going too fast.” And so off she went. She came to the Holy Man at Mount Carmel.
25-26 The Holy Man, spotting her while she was still a long way off, said to his servant Gehazi, “Look out there; why, it’s the Shunammite woman! Quickly now. Ask her, ‘Is something wrong? Are you all right? Your husband? Your child?’”
She said, “Everything’s fine.”
27 But when she reached the Holy Man at the mountain, she threw herself at his feet and held tightly to him.
Gehazi came up to pull her away, but the Holy Man said, “Leave her alone—can’t you see that she’s in distress? But God hasn’t let me in on why; I’m completely in the dark.”
28 Then she spoke up: “Did I ask for a son, master? Didn’t I tell you, ‘Don’t tease me with false hopes’?”
29 He ordered Gehazi, “Don’t lose a minute—grab my staff and run as fast as you can. If you meet anyone, don’t even take time to greet him, and if anyone greets you, don’t even answer. Lay my staff across the boy’s face.”
30 The boy’s mother said, “As sure as God lives and you live, you’re not leaving me behind.” And so Gehazi let her take the lead, and followed behind.
31 But Gehazi arrived first and laid the staff across the boy’s face. But there was no sound—no sign of life. Gehazi went back to meet Elisha and said, “The boy hasn’t stirred.”
32-35 Elisha entered the house and found the boy stretched out on the bed dead. He went into the room and locked the door—just the two of them in the room—and prayed to God. He then got into bed with the boy and covered him with his body, mouth on mouth, eyes on eyes, hands on hands. As he was stretched out over him like that, the boy’s body became warm. Elisha got up and paced back and forth in the room. Then he went back and stretched himself upon the boy again. The boy started sneezing—seven times he sneezed!—and opened his eyes.
36 He called Gehazi and said, “Get the Shunammite woman in here!” He called her and she came in.
Elisha said, “Embrace your son!”
37 She fell at Elisha’s feet, face to the ground in reverent awe. Then she embraced her son and went out with him.
38 Elisha went back down to Gilgal. There was a famine there. While he was consulting with the guild of prophets, he told his servant, “Put a large pot on the fire and cook up some stew for the prophets.”
39-40 One of the men went out into the field to get some herbs; he came across a wild vine and picked gourds from it, filling his gunnysack. He brought them back, sliced them up, and put them in the stew, even though no one knew what kind of plant it was. The stew was then served up for the men to eat. They started to eat, and then exclaimed, “Death in the pot, O man of God! Death in the pot!” Nobody could eat it.
Elisha ordered, “Get me some meal.” Then he sprinkled it into the stew pot.
41 “Now serve it up to the men,” he said. They ate it, and it was just fine—nothing wrong with that stew!
42 One day a man arrived from Baal Shalishah. He brought the man of God twenty loaves of fresh-baked bread from the early harvest, along with a few apples from the orchard.
Elisha said, “Pass it around to the people to eat.”
43 His servant said, “For a hundred men? There’s not nearly enough!”
Elisha said, “Just go ahead and do it. God says there’s plenty.”
44 And sure enough, there was. He passed around what he had—they not only ate, but had leftovers.
Our Daily Bread reading and devotion
Tuesday, March 14, 2023
Today's Scripture
Luke 6:27–31
“To you who are ready for the truth, I say this: Love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the supple moves of prayer for that person. If someone slaps you in the face, stand there and take it. If someone grabs your shirt, giftwrap your best coat and make a present of it. If someone takes unfair advantage of you, use the occasion to practice the servant life. No more payback. Live generously.
31-34 “Here is a simple rule of thumb for behavior: Ask yourself what you want people to do for you; then grab the initiative and do it for them! If you only love the lovable, do you expect a pat on the back? Run-of-the-mill sinners do that. If you only help those who help you, do you expect a medal? Garden-variety sinners do that. If you only give for what you hope to get out of it, do you think that’s charity? The stingiest of pawnbrokers does that.
Insight
The challenging commands that Jesus gives in Luke 6:27–31 are clear: we’re to love, bless, and do good to others. By reading further, however, we see the rationale for these exhortations: “Love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. Be merciful, just as your Father is merciful” (vv. 35–36). When followers of Jesus “flip the script” on hate, abuse, and selfishness, they demonstrate their kinship to their heavenly Father whose care is shared without discrimination. Paul’s words in Ephesians 5:1–2 carry the same sentiment: “Follow God’s example, therefore, as dearly loved children and walk in the way of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.” By: Arthur Jackson
Game of Change
Love your enemies. Luke 6:27
The handshake spoke volumes. On a March night in 1963, two college basketball players—one Black, one White—defied the hate of segregationists and shook hands, marking the first time in Mississippi State’s history that its all-White men’s team played against an integrated team. To compete in the “game of change” against Loyola University Chicago in a national tournament, the Mississippi State squad avoided an injunction to stop them by using decoy players to leave their state. Loyola’s Black players, meantime, had endured racial slurs all season, getting pelted with popcorn and ice, and faced closed doors while traveling.
Yet the young men played. The Loyola Ramblers beat the Mississippi State Bulldogs 61–51, and Loyola eventually went on to win the NCAA national championship. But what really won that night? A move from hate toward love. As Jesus taught, “Love your enemies, do good to those who hate you” (Luke 6:27).
God’s instruction was a life-changing concept. To love our enemies as Christ taught, we must obey His revolutionary mandate to change. As Paul wrote, “If anyone is in Christ, the new creation has come: The old has gone, the new is here!” (2 Corinthians 5:17). But how does His new way in us defeat the old? With love. Then, in each other, we can finally see Him. By: Patricia Raybon
Reflect & Pray
In your life, what leads you to see others as enemies? What changes can you make to confront hate with Jesus’ love?
Help me, loving God, to see others not as enemies, but as Your precious people to love like Jesus does.
My Utmost for His Highest, by Oswald Chambers
Tuesday, March 14, 2023
…you are that one’s slaves whom you obey… —Romans 6:16
The first thing I must be willing to admit when I begin to examine what controls and dominates me is that I am the one responsible for having yielded myself to whatever it may be. If I am a slave to myself, I am to blame because somewhere in the past I yielded to myself. Likewise, if I obey God I do so because at some point in my life I yielded myself to Him.
If a child gives in to selfishness, he will find it to be the most enslaving tyranny on earth. There is no power within the human soul itself that is capable of breaking the bondage of the nature created by yielding. For example, yield for one second to anything in the nature of lust, and although you may hate yourself for having yielded, you become enslaved to that thing. (Remember what lust is— “I must have it now,” whether it is the lust of the flesh or the lust of the mind.) No release or escape from it will ever come from any human power, but only through the power of redemption. You must yield yourself in utter humiliation to the only One who can break the dominating power in your life, namely, the Lord Jesus Christ. “…He has anointed Me…to proclaim liberty to the captives…” (Luke 4:18 and Isaiah 61:1).
When you yield to something, you will soon realize the tremendous control it has over you. Even though you say, “Oh, I can give up that habit whenever I like,” you will know you can’t. You will find that the habit absolutely dominates you because you willingly yielded to it. It is easy to sing, “He will break every fetter,” while at the same time living a life of obvious slavery to yourself. But yielding to Jesus will break every kind of slavery in any person’s life.
WISDOM FROM OSWALD CHAMBERS
The emphasis to-day is placed on the furtherance of an organization; the note is, “We must keep this thing going.” If we are in God’s order the thing will go; if we are not in His order, it won’t. Conformed to His Image, 357 R
Bible in a Year: Deuteronomy 23-25; Mark 14:1-26
A Word with You, by Ron Hutchcraft
Tuesday, March 14, 2023
THE ANGER MONSTER - #9437
As an airline passenger, those video images from the Los Angeles airport that day were just plain disturbing: a human stampede, terrified passengers, fleeing from a gunman on the loose in the terminal.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Anger Monster."
These explosions of violence have happened in a theater, a mall, a school, an office, a church. The bullets may start flying any place, leaving behind lost and shattered lives. And you can be pretty sure the person pulling the trigger is an angry man. Whose anger - often hidden from those who know him, one day erupts like a volcano, destroying whatever is in its path.
My sense is that there are a lot of angry people around us these days, seething inside, sinking into a darker and more dangerous place each day. You see it surface as road rage, angry parents at their kids' games, frustrated shoppers, bullies at school and on the Internet creating anger in their victims.
Usually, behind anger is pain. Angry people feel wounded, wronged, unheard, victimized, and taking it out on whoever inadvertently pushes their buttons. Many times there are, in fact, things in their past that have left them broken inside, but never with an excuse to wound or do violence to someone else because of it.
I suppose, at one time or another, each of us is the angry person. Not on a rampage to end lives, but angry enough to inflict some serious damage on people around us. Most often the people we love the most.
Mount St. Helens in Washington used to be considerably higher until she literally blew her top in an eruption one day. The eruption didn't last long. The damage? That's there forever. Underlying a lot of our explosive moments is this full glass thing. If I pour water into a half-empty glass, it will take quite a bit to make it spill, right? But if I'm going through life with a glass that's already full, it only takes a drop to make it spill. And there are plenty of "drops" in a day's time; aggravations, conflict, and difficulties.
And with the spill comes the lashing out. Usually the violence is the verbal kind. The world's best-selling book, the Bible, describes it as "reckless words (that) pierce like a sword." See, long after the wounder has forgotten, the wounded carries the scars of that anger.
Part of the problem is that some of us were raised to stuff our emotions. We don't deal with them. That's what fills up the glass. The time bomb's going to keep ticking until we make room in that glass, which means taking a bold healing step; facing that pain that we've stuffed in our closet. It's the match that keeps lighting the fuse of the anger and leaving a trail of burn victims in our wake.
It may mean walking through the pain with a counselor. Or digging deep into spiritual resources for the most liberating step a wounded person can take - forgiving. Even seeking forgiveness from those who've been the victim of my anger.
Maybe the kids are right. There actually is a monster in the closet, a wounded monster, who needs to be dragged out into the light so the healing can begin. Ironically, it is often the "monsters" that we can't control that drive us to a greater power; someone who has repeatedly proven He can subdue the dark forces that control us. The dark side is what drives me to Jesus Christ.
When He was on earth, He encountered a man in the grip of forces so dark no one could control him. And it says, "He tore the chains apart... No one was strong enough to subdue him." No one except Jesus. He expelled the "evil spirit." And the man ended up "sitting at Jesus' feet... in his right mind" (Luke 8). Jesus is still doing miracles like that, fixing what's broken inside us, transforming the evil inside us. That victory over our darkness cost Him his life at the cross.
Our word for today from the Word of God, Revelation 1:5 says, "He loves us and has freed us from our sins by His blood." Today He wants to bring peace into the angry storm in your life if you'll open the door of your heart to Him. How to do that? Go to our website. You'll find it there - ANewStory.com - and let Him begin the transforming relationship that tames the monster inside.