Max Lucado Daily: THE RACE - March 20, 2023
The word race is from the Greek word agon, from which we get the word agony. The Christian’s race is not a jog but rather a demanding and grueling, and sometimes agonizing race. It takes a massive effort to finish strong.
Likely you’ve noticed that many don’t. There are many on the side of the trail. They may come to church, but their hearts aren’t in the race. And unless something changes, their best work will have been their first work, and they will finish with a whimper.
By contrast Jesus’ best work was his final work, and his strongest step was his last step. Our Master is the classic example of one who endured. The writer of Hebrews says that Jesus “held on while wicked people were doing evil things to him” (Hebrews 12:3 NCV). Jesus could have quit the race, but he didn’t. Let’s stay in the race, shall we? And let’s finish strong.
2 Kings 9
Jehu of Israel
1-3 One day Elisha the prophet ordered a member of the guild of prophets, “Get yourself ready, take a flask of oil, and go to Ramoth Gilead. Look for Jehu son of Jehoshaphat son of Nimshi. When you find him, get him away from his companions and take him to a back room. Take your flask of oil and pour it over his head and say, ‘God’s word: I anoint you king over Israel.’ Then open the door and get out of there as fast as you can. Don’t wait around.”
4-5 The young prophet went to Ramoth Gilead. On arrival he found the army officers all sitting around. He said, “I have a matter of business with you, officer.”
Jehu said, “Which one of us?”
“With you, officer.”
6-10 He got up and went inside the building. The young prophet poured the oil on his head and said, “God’s word, the God of Israel: I’ve anointed you to be king over the people of God, over Israel. Your assignment is to attack the regime of Ahab your master. I am avenging the massacre of my servants the prophets—yes, the Jezebel-massacre of all the prophets of God. The entire line of Ahab is doomed. I’m wiping out the entire bunch of that sad lot. I’ll see to it that the family of Ahab experiences the same fate as the family of Jeroboam son of Nebat and the family of Baasha son of Ahijah. As for Jezebel, the dogs will eat her carcass in the open fields of Jezreel. No burial for her!” Then he opened the door and made a run for it.
11 Jehu went back out to his master’s officers. They asked, “Is everything all right? What did that crazy fool want with you?”
He said, “You know that kind of man—all talk.”
12 “That’s a lie!” they said. “Tell us what’s going on.”
He said, “He told me this and this and this—in effect, ‘God’s word: I anoint you king of Israel!’”
13 They sprang into action. Each man grabbed his robe; they piled them at the top of the steps for a makeshift throne. Then they blew the trumpet and declared, “Jehu is king!”
14-15 That ignited the conspiracy of Jehu son of Jehoshaphat son of Nimshi against Joram.
Meanwhile, Joram and the entire army were defending Ramoth Gilead against Hazael king of Aram. Except that Joram had pulled back to Jezreel to convalesce from the injuries he got from the Arameans in the battle with Hazael king of Aram.
Jehu said, “If you really want me as king, don’t let anyone sneak out of the city and blab the news in Jezreel.”
16 Then Jehu mounted a chariot and rode to Jezreel, where Joram was in bed, resting. King Ahaziah of Judah had come down to visit Joram.
17 A sentry standing duty on the watchtower in Jezreel saw the company of Jehu arrive. He said, “I see a band of men.”
Joram said, “Get a horseman and send him out to meet them and inquire, ‘Is anything wrong?’”
18 The horseman rode out to meet Jehu and said, “The king wants to know if there’s anything wrong.”
Jehu said, “What’s it to you whether things are right or wrong? Fall in behind me.”
The sentry said, “The messenger reached them, but he’s not returning.”
19 The king then sent a second horseman. When he reached them he said, “The king wants to know if there’s anything wrong.”
Jehu said, “What’s it to you whether things are right or wrong? Fall in behind me.”
20 The sentry said, “The messenger reached them, but he’s not returning. The driving is like the driving of Jehu son of Nimshi—crazy!”
21 Joram ordered, “Get my chariot ready!” They hitched up his chariot. Joram king of Israel and Ahaziah king of Judah, each in his own chariot, drove out to meet Jehu. They met in the field of Naboth of Jezreel.
22 When Joram saw Jehu he called out, “Good day, Jehu!”
Jehu answered, “What’s good about it? How can there be anything good about it as long as the promiscuous whoring and sorceries of your mother Jezebel pollute the country?”
23 Joram wheeled his chariot around and fled, yelling to Ahaziah, “It’s a trap, Ahaziah!”
24 Jehu pulled on his bow and released an arrow; it hit Joram between the shoulder blades and went right through his heart. He slumped to his knees in his chariot.
25-26 Jehu ordered Bidkar, his lieutenant, “Quick—throw him into the field of Naboth of Jezreel. Remember when you and I were driving our chariots behind Ahab his father? That’s when God pronounced this doom upon him: ‘As surely as I saw the blood of murdered Naboth and his sons yesterday, you’ll pay for it on this exact piece of ground. God’s word!’ So take him and throw him out in the field. God’s instructions carried out to the letter!”
27 Ahaziah king of Judah saw what was going on and made his escape on the road toward Beth Haggan. Jehu chased him, yelling out, “Get him, too!” Jehu’s troops shot and wounded him in his chariot on the hill up to Gur, near Ibleam. He was able to make it as far as Megiddo; there he died.
28 His aides drove on to Jerusalem. They buried him in the family plot in the City of David.
29 In the eleventh year of the reign of Joram son of Ahab, Ahaziah had become king of Judah.
30-31 When Jezebel heard that Jehu had arrived in Jezreel, she made herself up—put on eyeshadow and arranged her hair—and posed seductively at the window. When Jehu came through the city gate, she called down, “So, how are things, ‘Zimri,’ you dashing king-killer?”
32 Jehu looked up at the window and called, “Is there anybody up there on my side?” Two or three palace eunuchs looked out.
33 He ordered, “Throw her down!” They threw her out the window. Her blood spattered the wall and the horses, and Jehu trampled her under his horse’s hooves.
34 Then Jehu went inside and ate his lunch. During lunch he gave orders, “Take care of that damned woman; give her a decent burial—she is, after all, a king’s daughter.”
35-36 They went out to bury her, but there was nothing left of her but skull, feet, and hands. They came back and told Jehu. He said, “It’s God’s word, the word spoken by Elijah the Tishbite:
In the field of Jezreel,
dogs will eat Jezebel;
37 The body of Jezebel will be like
dog-droppings on the ground in Jezreel.
Old friends and lovers will say,
‘I wonder, is this Jezebel?’”
Our Daily Bread reading and devotion
Monday, March 20, 2023
Today's Scripture
Psalm 131
God, I’m not trying to rule the roost,
I don’t want to be king of the mountain.
I haven’t meddled where I have no business
or fantasized grandiose plans.
2 I’ve kept my feet on the ground,
I’ve cultivated a quiet heart.
Like a baby content in its mother’s arms,
my soul is a baby content.
3 Wait, Israel, for God. Wait with hope.
Hope now; hope always!
Insight
Psalms 120–134 are known as the Songs of Ascents, so called because the fifteen psalms in the collection were sung by the ancient people of God as they journeyed up to Jerusalem for the annual feasts. Psalm 131 is among the shorter of these songs. Nineteenth-century preacher Charles Spurgeon noted that this psalm “is one of the shortest psalms to read but one of the longest to learn.” What makes it the longest to learn is that it challenges one of the most difficult aspects of our human behavior, our pride. In this psalm we hear the heartfelt prayers of one who’s renounced pride. The psalmist also expresses and encourages humble satisfaction with God by using the universally familiar image of a mother and child. Though weaned, the child’s contentment is found in the mother’s loving presence and not just in her nourishing provision. By: Arthur Jackson
Catching Contentment
I am like a weaned child with its mother; like a weaned child I am content. Psalm 131:2
In a psychiatrist’s advice column, he responded to a reader named Brenda, who lamented that her ambitious pursuits had left her discontented. His words were blunt. Humans aren’t designed to be happy, he said, “only to survive and reproduce.” We’re cursed to chase the “teasing and elusive butterfly” of contentment, he added, “not always to capture it.”
I wonder how Brenda felt reading the psychiatrist’s nihilistic words and how different she may have felt had she read Psalm 131 instead. In its words, David gives us a guided reflection on how to find contentment. He begins in a posture of humility, putting his kingly ambitions aside, and while wrestling life’s big questions is important, he puts those aside too (v. 1). Then he quiets his heart before God (v. 2), entrusting the future into His hands (v. 3). The result is beautiful: “like a weaned child with its mother,” he says, “I am content” (v. 2).
In a broken world like ours, contentment will at times feel elusive. In Philippians 4:11–13, the apostle Paul said contentment is something to be learned. But if we believe we’re only designed to “survive and reproduce,” contentment will surely be an uncatchable butterfly. David shows us another way: catching contentment through quietly resting in God’s presence. By: Sheridan Voysey
Reflect & Pray
When do you most feel content? How could you set aside unhurried time to be quietly present with God today?
Dear God, I rest in You, the deepest well of my truest contentment.
My Utmost for His Highest, by Oswald Chambers
Monday, March 20, 2023
Friendship with God
Shall I hide from Abraham what I am doing…? —Genesis 18:17
The Delights of His Friendship. Genesis 18 brings out the delight of true friendship with God, as compared with simply feeling His presence occasionally in prayer. This friendship means being so intimately in touch with God that you never even need to ask Him to show you His will. It is evidence of a level of intimacy which confirms that you are nearing the final stage of your discipline in the life of faith. When you have a right-standing relationship with God, you have a life of freedom, liberty, and delight; you are God’s will. And all of your commonsense decisions are actually His will for you, unless you sense a feeling of restraint brought on by a check in your spirit. You are free to make decisions in the light of a perfect and delightful friendship with God, knowing that if your decisions are wrong He will lovingly produce that sense of restraint. Once he does, you must stop immediately.
The Difficulties of His Friendship. Why did Abraham stop praying when he did? He stopped because he still was lacking the level of intimacy in his relationship with God, which would enable him boldly to continue on with the Lord in prayer until his desire was granted. Whenever we stop short of our true desire in prayer and say, “Well, I don’t know, maybe this is not God’s will,” then we still have another level to go. It shows that we are not as intimately acquainted with God as Jesus was, and as Jesus would have us to be— “…that they may be one just as We are one…” (John 17:22). Think of the last thing you prayed about— were you devoted to your desire or to God? Was your determination to get some gift of the Spirit for yourself or to get to God? “For your Father knows the things you have need of before you ask Him” (Matthew 6:8). The reason for asking is so you may get to know God better. “Delight yourself also in the Lord, and He shall give you the desires of your heart” (Psalm 37:4). We should keep praying to get a perfect understanding of God Himself.
WISDOM FROM OSWALD CHAMBERS
“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes. The Highest Good, 544 R
Bible in a Year: Joshua 4-6; Luke 1:1-20
A Word with You, by Ron Hutchcraft
Monday, March 20, 2023
THE LONELY WORLD OF "SELFIES" - #9441
Facebook and other social media have afforded us the wonderful privilege of knowing more about our friends than we ever really wanted to. "I just blew my nose. Thought you all should know." Best of all, we can share our "selfies"; pictures of me, taken by me. Because it's all about me, right? No! Well, at least it's not supposed to be.
I'm Ron Hutchcraft and I'd like to have A Word With You today about "The Lonely World of 'Selfies.'"
One TV documentary said, "There is an epidemic of loneliness today." Well, that's true. Even in a world that, in one way, is more connected than ever. Superficially, but strangely lacking in the kind of deep human connection that satisfies our love-starved hearts. Life was never meant to be a "selfie" existence. Where it's all about how I look, what I'm doing, what I'm feeling, what I need. The problem is a world that's only as big as me is a world that's too small to live in.
Years ago, a young man wrote to Mother Teresa with a pretty compelling question. This woman who had buried her life in the needs of the most broken in Calcutta's slums was clearly the one who would know the answer. He asked, "What can I do to have a significant life like you have?" Mother Teresa's postcard reply was only four words: "Find your own Calcutta." Or, "Find some people who need you and be there for them."
You don't have to go to Calcutta to find them. They're in the local senior citizens' facility, or they may be kids struggling in school who could flourish if someone would take time to tutor them or mentor them. "Calcutta" may be those homeless people, or the unemployed, or the medically sidelined people down the block.
In fact, you may not have to look any farther than the people you work with or play with or go to school with. On any given day, someone in your world needs a smile, or a hug, a compliment, a word of encouragement, a listening ear, or just to be noticed or included. It's a matter of recalibrating your radar to see the people for whom you could make a difference.
But self-sacrifice is not without personal benefit. Because the fastest way to get out of your pit is to pull someone else out of theirs. And the best antidote for being lonely is to be there for someone else. So, turn your camera lens the other way to make your life a "youie" instead of a "selfie." where the other person is the picture; where your life mission is simple; make each person feel like they matter.
In our word for today from the Word of God, in 2 Corinthians 5:15, God says, "Christ died for all that they should no longer live for themselves but for Him who died for them and rose again." See, we're not supposed to live for ourselves anymore.
Years ago, when I occasionally spoke for the New York Giants chapels, I had the privilege of meeting their defensive end, George Martin. A great football player, yes. In fact, he had a Super Bowl ring and all. But an even greater man, because he always made other people the big deal instead of himself. He spoke one year for our local high school football team. He had just been named the NFL's Man of the Year for his work with sick and dying children along with a bunch of charitable causes. It wasn't the only award he received for "finding his own Calcutta."
He told our players, "You need to know the real reason I'm doing these things. I'm just copying my hero. My hero is Jesus Christ." He went on to explain how Jesus forgot about Himself to give us a chance to go to heaven someday and have a relationship with the God whose love we were made for.
For that to happen, the wall between us and God had to come down. And it could only come down if the penalty for us running our own life was paid; a death penalty. The Bible says, "The gift of God is eternal life through Jesus Christ our Lord." Living forever instead of punishment forever; heaven instead of hell.
The Bible says, "the Son of God loved me and gave Himself for me" (Galatians 2:20). That's a love you need to experience for yourself. You can begin that relationship, a love relationship with Him, this very day. Just say, "Jesus, I'm yours."
Go to our website. We can help you know how you can be sure you belong to Him. That website is ANewStory.com. Life is never the same once you've experienced for yourself the transforming love of Jesus Christ.