Max Lucado Daily: WE OWN NOTHING - April 19, 2023
Jesus had a definition for greed. He called it the practice of measuring life by possessions. Greed equates a person’s worth with a person’s purse. You got a lot equals you are a lot. You got a little equals you are little. The consequence of such a philosophy is predictable. If you’re the sum of what you own, then by all means own it all. No price is too high. No payment is too much.
God’s foremost rule of finance is: we own nothing. We are managers, not owners. Stewards, not landlords. Maintenance people, not proprietors. Our money is not ours; it is his. It’s not as if God kept the future a secret. One glance at a cemetery should remind us; everyone dies. The Bible says, “The Lord owns the world and everything in it—the heavens, even the highest heavens, are his” (Deuteronomy 10:14 NCV). And that includes our money.
2 Kings 18
Hezekiah of Judah
In the third year of Hoshea son of Elah king of Israel, Hezekiah son of Ahaz began his rule over Judah. He was twenty-five years old when he became king and he ruled for twenty-nine years in Jerusalem. His mother’s name was Abijah daughter of Zechariah. In God’s opinion he was a good king; he kept to the standards of his ancestor David. He got rid of the local fertility shrines, smashed the phallic stone monuments, and cut down the sex-and-religion Asherah groves. As a final stroke he pulverized the ancient bronze serpent that Moses had made; at that time the Israelites had taken up the practice of sacrificing to it—they had even dignified it with a name, Nehushtan (The Old Serpent).
5-6 Hezekiah put his whole trust in the God of Israel. There was no king quite like him, either before or after. He held fast to God—never loosened his grip—and obeyed to the letter everything God had commanded Moses. And God, for his part, held fast to him through all his adventures.
7-8 He revolted against the king of Assyria; he refused to serve him one more day. And he drove back the Philistines, whether in sentry outposts or fortress cities, all the way to Gaza and its borders.
9-11 In the fourth year of Hezekiah and the seventh year of Hoshea son of Elah king of Israel, Shalmaneser king of Assyria attacked Samaria. He threw a siege around it and after three years captured it. It was in the sixth year of Hezekiah and the ninth year of Hoshea that Samaria fell to Assyria. The king of Assyria took Israel into exile and relocated them in Halah, in Gozan on the Habor River, and in towns of the Medes.
12 All this happened because they wouldn’t listen to the voice of their God and treated his covenant with careless contempt. They refused either to listen or do a word of what Moses, the servant of God, commanded.
13-14 In the fourteenth year of King Hezekiah, Sennacherib king of Assyria attacked all the outlying fortress cities of Judah and captured them. King Hezekiah sent a message to the king of Assyria at his headquarters in Lachish: “I’ve done wrong; I admit it. Pull back your army; I’ll pay whatever tribute you set.”
14-16 The king of Assyria demanded tribute from Hezekiah king of Judah—eleven tons of silver and a ton of gold. Hezekiah turned over all the silver he could find in The Temple of God and in the palace treasuries. Hezekiah even took down the doors of The Temple of God and the doorposts that he had overlaid with gold and gave them to the king of Assyria.
17 So the king of Assyria sent his top three military chiefs (the Tartan, the Rabsaris, and the Rabshakeh) from Lachish with a strong military force to King Hezekiah in Jerusalem. When they arrived at Jerusalem, they stopped at the aqueduct of the Upper Pool on the road to the laundry commons.
18 They called loudly for the king. Eliakim son of Hilkiah who was in charge of the palace, Shebna the royal secretary, and Joah son of Asaph the court historian went out to meet them.
19-22 The third officer, the Rabshakeh, was spokesman. He said, “Tell Hezekiah: A message from the Great King, the king of Assyria: You’re living in a world of make-believe, of pious fantasy. Do you think that mere words are any substitute for military strategy and troops? Now that you’ve revolted against me, who can you expect to help you? You thought Egypt would, but Egypt’s nothing but a paper tiger—one puff of wind and she collapses; Pharaoh king of Egypt is nothing but bluff and bluster. Or are you going to tell me, ‘We rely on God’? But Hezekiah has just eliminated most of the people’s access to God by getting rid of all the local God-shrines, ordering everyone in Judah and Jerusalem, ‘You must worship at the Jerusalem altar only.’
23-24 “So be reasonable. Make a deal with my master, the king of Assyria. I’ll give you two thousand horses if you think you can provide riders for them. You can’t do it? Well, then, how do you think you’re going to turn back even one raw buck private from my master’s troops? How long are you going to hold on to that figment of your imagination, these hoped-for Egyptian chariots and horses?
25 “Do you think I’ve come up here to destroy this country without the express approval of God? The fact is that God expressly ordered me, ‘Attack and destroy this country!’”
26 Eliakim son of Hilkiah and Shebna and Joah said to the Rabshakeh, “Please, speak to us in the Aramaic language. We understand Aramaic. Don’t speak in Hebrew—everyone crowded on the city wall can hear you.”
27 But the Rabshakeh said, “We weren’t sent with a private message to your master and you; this is public—a message to everyone within earshot. After all, they’re involved in this as well as you; if you don’t come to terms, they’ll be eating their own turds and drinking their own pee right along with you.”
28-32 Then he stepped forward and spoke in Hebrew loud enough for everyone to hear, “Listen carefully to the words of The Great King, the king of Assyria: Don’t let Hezekiah fool you; he can’t save you. And don’t let Hezekiah give you that line about trusting in God, telling you, ‘God will save us—this city will never be abandoned to the king of Assyria.’ Don’t listen to Hezekiah—he doesn’t know what he’s talking about. Listen to the king of Assyria—deal with me and live the good life; I’ll guarantee everyone your own plot of ground—a garden and a well! I’ll take you to a land sweeter by far than this one, a land of grain and wine, bread and vineyards, olive orchards and honey. You only live once—so live, really live!
32-35 “No. Don’t listen to Hezekiah. Don’t listen to his lies, telling you ‘God will save us.’ Has there ever been a god anywhere who delivered anyone from the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? And Samaria—did their gods save them? Can you name a god who saved anyone anywhere from me, the king of Assyria? So what makes you think that God can save Jerusalem from me?”
36 The people were silent. No one spoke a word for the king had ordered, “Don’t anyone say a word—not one word!”
37 Then Eliakim son of Hilkiah, the palace administrator, and Shebna the royal secretary, and Joah son of Asaph the court historian went back to Hezekiah. They had ripped their robes in despair; they reported to Hezekiah the speech of the Rabshakeh.
Our Daily Bread reading and devotion
Wednesday, April 19, 2023
Today's Scripture
Ecclesiastes 4:7–12
Why Am I Working Like a Dog?
7-8 I turned my head and saw yet another wisp of smoke on its way to nothingness: a solitary person, completely alone—no children, no family, no friends—yet working obsessively late into the night, compulsively greedy for more and more, never bothering to ask, “Why am I working like a dog, never having any fun? And who cares?” More smoke. A bad business.
9-10 It’s better to have a partner than go it alone.
Share the work, share the wealth.
And if one falls down, the other helps,
But if there’s no one to help, tough!
11 Two in a bed warm each other.
Alone, you shiver all night.
12 By yourself you’re unprotected.
With a friend you can face the worst.
Can you round up a third?
A three-stranded rope isn’t easily snapped.
Insight
Most Bible scholars attribute the book of Ecclesiastes to King Solomon. The book begins: “The words of the Teacher, son of David, king in Jerusalem” (1:1). Those scholars who support Solomon as author date the book to his final years as king (around 940 bc), during what the Baker Encyclopedia of the Bible says was the “golden era of Israelite wisdom.” The book demonstrates the meaninglessness or vanity of a worldview that doesn’t include God. The author concludes his book: “Fear God and keep his commandments, for this is the duty of all mankind. For God will bring every deed into judgment, including every hidden thing, whether it is good or evil” (12:13–14). Loving and obeying God is the goal and purpose of life. And as today’s passage demonstrates, when we have Him as our third strand in the cord that binds all our friendships and relationships, we can stand strong (4:12). By: Alyson Kieda
Rent-a-Friend?
“For whom am I toiling,” he asked, “and why am I depriving myself of enjoyment?” Ecclesiastes 4:8
For many around the world, life is getting lonelier. The number of Americans who have no friends has quadrupled since 1990. Certain European countries have up to 20 percent of their population feeling lonely, while in Japan, some elderly folks have resorted to crime so they can have the companionship of inmates in jail.
Entrepreneurs have come up with a “solution” to this loneliness epidemic—rent-a-friend. Hired by the hour, these people will meet you in a café to talk or accompany you to a party. One such “friend” was asked who her clientele was. “Lonely, 30- to 40-year-old professionals,” she said, “who work long hours and don’t have time to make many friends.”
Ecclesiastes 4 describes a person who is all alone, without “son nor brother.” There’s “no end” to this worker’s toil, yet his success isn’t fulfilling (v. 8). “For whom am I toiling . . . ?” he asks, waking up to his plight. Far better to invest in relationships, which will make his workload lighter and provide help in trouble (vv. 9–12). Because, ultimately, success without friendship is “meaningless” (v. 8).
Ecclesiastes tells us that a cord of three strands isn’t quickly broken (v. 12). But neither is it quickly woven. Since true friends can’t be rented, let’s invest the time needed to form them, with God as our third strand, weaving us tightly together. By: Sheridan Voysey
Reflect & Pray
How are you investing time and effort into your friendships? Who could you welcome into your friendship group now?
Father, help me to be a good and loyal friend to others.
My Utmost for His Highest, by Oswald Chambers
Wednesday, April 19, 2023
Beware of the Least Likely Temptation
Joab had defected to Adonijah, though he had not defected to Absalom. —1 Kings 2:28
Joab withstood the greatest test of his life, remaining absolutely loyal to David by not turning to follow after the fascinating and ambitious Absalom. Yet toward the end of his life he turned to follow after the weak and cowardly Adonijah. Always remain alert to the fact that where one person has turned back is exactly where anyone may be tempted to turn back (see 1 Corinthians 10:11-13). You may have just victoriously gone through a great crisis, but now be alert about the things that may appear to be the least likely to tempt you. Beware of thinking that the areas of your life where you have experienced victory in the past are now the least likely to cause you to stumble and fall.
We are apt to say, “It is not at all likely that having been through the greatest crisis of my life I would now turn back to the things of the world.” Do not try to predict where the temptation will come; it is the least likely thing that is the real danger. It is in the aftermath of a great spiritual event that the least likely things begin to have an effect. They may not be forceful and dominant, but they are there. And if you are not careful to be forewarned, they will trip you. You have remained true to God under great and intense trials— now beware of the undercurrent. Do not be abnormally examining your inner self, looking forward with dread, but stay alert; keep your memory sharp before God. Unguarded strength is actually a double weakness, because that is where the least likely temptations will be effective in sapping strength. The Bible characters stumbled over their strong points, never their weak ones.
“…kept by the power of God…”— that is the only safety. (1 Peter 1:5).
WISDOM FROM OSWALD CHAMBERS
To read the Bible according to God’s providential order in your circumstances is the only way to read it, viz., in the blood and passion of personal life. Disciples Indeed, 387 R
Bible in a Year: 2 Samuel 6-8; Luke 15:1-10
A Word with You, by Ron Hutchcraft
Wednesday, April 19, 2023
THE COST OF NOT CHANGING - #9463
Once you've tasted Vermont maple syrup, all the store brands taste like goo! So my ears picked up one night when NBC Nightly News started talking about the troubles that Vermont maple farmers were having that year. They focused on one farmer who lived on a farm where they've been mapling for eight generations! This farmer had known that the maple trees were ready to be tapped for their valuable sap during the first week of March. But recent weather changes had suddenly thrown that predictable harvest schedule into total confusion.
The previous year, he and his son nearly lost a third of their normal maple sap because it was either too soon or too late to capture it. For all those eight generations, this family had used one time-honored method of tapping their maple trees; a spout on the tree and a bucket underneath. But there's this new technology, I guess, that enables a farmer to know when the sap is ready and to capture it in that brief window. But tubes and vacuums seemed pretty foreign to a man who'd known one way that worked all his life and for generations. But after all they lost that previous year, his son finally convinced him. His son's comment was, "It takes some coercion to get him to go along with new ideas, for sure." But the veteran farmer did it. The NBC News reporter identified why. He would do anything to keep the farm for his son. In the reporter's words, "Even if it means doing what he hates the most - changing his old ways."
I'm Ron Hutchcraft and I want to have A Word With You today about "The Cost of Not Changing."
When the method you know, and the method you're comfortable with is costing you the harvest, you change or you lose the harvest. How can that lesson be lost on those of us who have joined Jesus in what He came to earth to do - seeking and saving the lost? Jesus actually called the work of bringing people to Him harvest. And honestly, there's a harvest many believers and many ministries may be losing because we hate to change.
While North American Christians have built this massive Christian subculture, we've been losing our culture. And the lost people around us have changed dramatically. They don't know God's rules; they don't know God's Book; they don't know the religious words we use; they don't ever plan to go to any of our religious meetings. But in many cases, we're deciding what we'll do to reach them based on what we're comfortable doing; what we're used to. But since when does a rescuer decide what he's going to do based on what's comfortable for him? He does whatever he has to do to save that dying person, and it's seldom comfortable!
Listen to God's greatest harvester, the Apostle Paul, in 1 Corinthians 9:22, our word for today from the Word of God. He says, "I have become all things to all men that by all possible means I might save some." Just before this, he's told us that when he's with the Jews, he comes in a Jewish package; when he's with the Gentiles, he's as Gentile as God will allow him to be; when he's with those who need an uncomplicated presentation of Christ, he becomes what they need. All the time making sure he is never "ashamed of the Gospel of Christ" (Romans 1:16) as he said.
And Paul followed a Savior who constantly changed the package and the presentation to break through to changing audiences. But Paul and His Savior never changed the product! They never compromised their message! Like that Vermont farmer, we're harvesting the same product, but we've got to be willing to change the way we get it as much as the harvest requires.
So are you willing to change so we can bring in the harvest of lost lives? Will you, for example, learn to tell them about Jesus in their words like a missionary does in a foreign culture, and not just speak our Christianese? Are you willing to use the kind of program, the kind of music, the kind of package that speaks the language of the person you're trying to reach? Are you willing to reach them in locations where they're comfortable and maybe you're not? Are you willing to introduce the Gospel by starting with needs they care about?
We might be talking change here; it's what we hate to do the most. But the cost of not changing is much higher than the cost of changing. Because that might be souls lost forever, maybe because we wouldn't change.