Max Lucado Daily: One Option: God
When you recognize God as Creator, you will admire Him. When you recognize His wisdom, you will learn from Him. When you discover His strength, you will rely on Him. But only when He saves you will you worship Him.
It's a "before and after" scenario. Before your rescue, He was high on your priority list, but He shared the spot with others. Then came the storm, the rage, the fight. Despair fell like a fog. Could you turn to your career for help? Only if you want to hide from the storm, not escape it. Lean on your status for strength? A storm isn't impressed with your title. Suddenly you're left with one option-God. And when you ask, genuinely ask, He will come. And from that moment on, He is not just a deity to admire, or a master to obey. He is the Savior. The Savior to be worshiped!
From In the Eye of the Storm
1 Corinthians 11:17-34
Regarding this next item, I’m not at all pleased. I am getting the picture that when you meet together it brings out your worst side instead of your best! First, I get this report on your divisiveness, competing with and criticizing each other. I’m reluctant to believe it, but there it is. The best that can be said for it is that the testing process will bring truth into the open and confirm it.
20–22 And then I find that you bring your divisions to worship—you come together, and instead of eating the Lord’s Supper, you bring in a lot of food from the outside and make pigs of yourselves. Some are left out, and go home hungry. Others have to be carried out, too drunk to walk. I can’t believe it! Don’t you have your own homes to eat and drink in? Why would you stoop to desecrating God’s church? Why would you actually shame God’s poor? I never would have believed you would stoop to this. And I’m not going to stand by and say nothing.
23–26 Let me go over with you again exactly what goes on in the Lord’s Supper and why it is so centrally important. I received my instructions from the Master himself and passed them on to you. The Master, Jesus, on the night of his betrayal, took bread. Having given thanks, he broke it and said,
This is my body, broken for you.
Do this to remember me.
After supper, he did the same thing with the cup:
This cup is my blood, my new covenant with you.
Each time you drink this cup, remember me.
What you must solemnly realize is that every time you eat this bread and every time you drink this cup, you reenact in your words and actions the death of the Master. You will be drawn back to this meal again and again until the Master returns. You must never let familiarity breed contempt.
27–28 Anyone who eats the bread or drinks the cup of the Master irreverently is like part of the crowd that jeered and spit on him at his death. Is that the kind of “remembrance” you want to be part of? Examine your motives, test your heart, come to this meal in holy awe.
29–32 If you give no thought (or worse, don’t care) about the broken body of the Master when you eat and drink, you’re running the risk of serious consequences. That’s why so many of you even now are listless and sick, and others have gone to an early grave. If we get this straight now, we won’t have to be straightened out later on. Better to be confronted by the Master now than to face a fiery confrontation later.
33–34 So, my friends, when you come together to the Lord’s Table, be reverent and courteous with one another. If you’re so hungry that you can’t wait to be served, go home and get a sandwich. But by no means risk turning this Meal into an eating and drinking binge or a family squabble. It is a spiritual meal—a love feast.
The other things you asked about, I’ll respond to in person when I make my next visit.
Our Daily Bread reading and devotion
Sunday, August 20, 2023
Today's Scripture
Exodus 33:1–4, 7–11
God said to Moses: “Now go. Get on your way from here, you and the people you brought up from the land of Egypt. Head for the land which I promised to Abraham, Isaac, and Jacob, saying ‘I will give it to your descendants.’ I will send an angel ahead of you and I’ll drive out the Canaanites, Amorites, Hittites, Perizzites, Hivites, and Jebusites. It’s a land flowing with milk and honey. But I won’t be with you in person—you’re such a stubborn, hard-headed people!—lest I destroy you on the journey.”
4 When the people heard this harsh verdict, they were plunged into gloom and wore long faces. No one put on jewelry.
No using the name of God, your God, in curses or silly banter; God won’t put up with the irreverent use of his name.
8–11 Observe the Sabbath day, to keep it holy. Work six days and do everything you need to do. But the seventh day is a Sabbath to God, your God. Don’t do any work—not you, nor your son, nor your daughter, nor your servant, nor your maid, nor your animals, not even the foreign guest visiting in your town. For in six days God made Heaven, Earth, and sea, and everything in them; he rested on the seventh day. Therefore God blessed the Sabbath day; he set it apart as a holy day.
Insight
Moses spoke with God “face to face, as one speaks to a friend” (Exodus 33:11). God highlighted this privilege when He rebuked Aaron and Miriam and said “with [Moses] I speak face to face” (Numbers 12:8). But Moses wasn’t the only person to have such a deep friendship with God. Abraham too was called “God’s friend” (2 Chronicles 20:7; Isaiah 41:8; James 2:23). And now, because of Christ, this privilege is ours also. Jesus says, “You are my friends if you do what I command. I no longer call you servants . . . . Instead, I have called you friends” (John 15:14–15). By: K. T. Sim
Finding Open Spaces
The Lord would speak to Moses face to face, as one speaks to a friend. Exodus 33:11
In his book Margin, Dr. Richard Swenson writes, “We must have some room to breathe. We need freedom to think and permission to heal. Our relationships are being starved to death by velocity. . . . Our children lay wounded on the ground, run over by our high-speed good intentions. Is God now pro-exhaustion? Doesn’t He lead people beside the still waters anymore? Who plundered those wide-open spaces of the past, and how can we get them back?” Swenson says we need some quiet, fertile “land” in life where we can rest in God and meet with Him.
Does that resonate? Seeking open spaces is something Moses lived out well. Leading a nation of “stubborn and rebellious” people (Exodus 33:5 nlt), he often withdrew to find rest and guidance in God’s presence. And in his “tent of meeting” (v. 7), “the Lord would speak to Moses face to face, as one speaks to a friend” (v. 11). Jesus also “often withdrew to lonely places and prayed” (Luke 5:16). Both He and Moses realized the importance of spending time alone with the Father.
We too need to build margin into our lives, some wide and open spaces spent in rest and in God’s presence. Spending time with Him will help us make better decisions—creating healthier margins and boundaries in our life so we have the bandwidth available to love Him and others well.
Let’s seek God in open spaces today. By: Tom Felten
Reflect & Pray
Why do you need margin in your life? How will you build some space into your schedule to spend time with God?
Jesus, help me to seek some quiet moments with You each day.
For further study, read In His Presence: Spending Time with God.
My Utmost for His Highest, by Oswald Chambers
Sunday, August 20, 2023
Christ-Awareness
…and I will give you rest. —Matthew 11:28
Whenever anything begins to disintegrate your life with Jesus Christ, turn to Him at once, asking Him to re-establish your rest. Never allow anything to remain in your life that is causing the unrest. Think of every detail of your life that is causing the disintegration as something to fight against, not as something you should allow to remain. Ask the Lord to put awareness of Himself in you, and your self-awareness will disappear. Then He will be your all in all. Beware of allowing your self-awareness to continue, because slowly but surely it will awaken self-pity, and self-pity is satanic. Don’t allow yourself to say, “Well, they have just misunderstood me, and this is something over which they should be apologizing to me; I’m sure I must have this cleared up with them already.” Learn to leave others alone regarding this. Simply ask the Lord to give you Christ-awareness, and He will steady you until your completeness in Him is absolute.
A complete life is the life of a child. When I am fully conscious of my awareness of Christ, there is something wrong. It is the sick person who really knows what health is. A child of God is not aware of the will of God because he is the will of God. When we have deviated even slightly from the will of God, we begin to ask, “Lord, what is your will?” A child of God never prays to be made aware of the fact that God answers prayer, because he is so restfully certain that God always answers prayer.
If we try to overcome our self-awareness through any of our own commonsense methods, we will only serve to strengthen our self-awareness tremendously. Jesus says, “Come to Me…and I will give you rest,” that is, Christ-awareness will take the place of self-awareness. Wherever Jesus comes He establishes rest— the rest of the completion of activity in our lives that is never aware of itself.
WISDOM FROM OSWALD CHAMBERS
The great point of Abraham’s faith in God was that he was prepared to do anything for God.
Not Knowing Whither
Bible in a Year: Psalms 105-106; 1 Corinthians 3