Max Lucado Daily: GOD’S BLESSING FOR JACOB - September 13, 2023
Jacob lied to his father. He cheated his brother. He ran away from home. He ran away from God. Yet, despite Jacob’s deception and shortcuts, God told Jacob that he would make him and his descendants a great people who would cover the earth. God repeated to him the blessing he gave Abraham and Isaac: “I am with you and will watch over you where you go, and I will bring you back to this land. I will not leave you” (Genesis 28:15 NIV). The fugitive had not been abandoned.
Had Jacob done anything to show he was worthy of the blessing? No – he leaked integrity. God did not turn away, however, from the one who had turned away from him. He was faithful, and he still is. God never gives up on you.
2 Chronicles 3
So Solomon broke ground, launched construction of the house of God in Jerusalem on Mount Moriah, the place where God had appeared to his father David. The precise site, the threshing floor of Araunah the Jebusite, had been designated by David. He broke ground on the second day in the second month of the fourth year of his rule. These are the dimensions that Solomon set for the construction of the house of God: ninety feet long and thirty feet wide. The porch in front stretched the width of the building, that is, thirty feet; and it was thirty feet high.
4–7 The interior was gold-plated. He paneled the main hall with cypress and veneered it with fine gold engraved with palm tree and chain designs. He decorated the building with precious stones and gold from Parvaim. Everything was coated with gold veneer: rafters, doorframes, walls, and doors. Cherubim were engraved on the walls.
8–9 He made the Holy of Holies a cube, thirty feet wide, long, and high. It was veneered with six hundred talents (something over twenty-two tons) of gold. The gold nails weighed fifty shekels (a little over a pound). The upper rooms were also veneered in gold.
10–13 He made two sculptures of cherubim, gigantic angel-like figures, for the Holy of Holies, both veneered with gold. The combined wingspread of the side-by-side cherubim (each wing measuring seven and a half feet) stretched from wall to wall, thirty feet. They stood erect facing the main hall.
14 He fashioned the curtain of violet, purple, and crimson fabric and worked a cherub design into it.
15–17 He made two huge free-standing pillars, each fifty-two feet tall, their capitals extending another seven and a half feet. The top of each pillar was set off with an elaborate filigree of chains, like necklaces, from which hung a hundred pomegranates. He placed the pillars in front of The Temple, one on the right, and the other on the left. The right pillar he named Jakin (Security) and the left pillar he named Boaz (Stability).
Our Daily Bread reading and devotion
Wednesday, September 13, 2023
Today's Scripture
Deuteronomy 10:17–20
God, your God, is the God of all gods, he’s the Master of all masters, a God immense and powerful and awesome. He doesn’t play favorites, takes no bribes, makes sure orphans and widows are treated fairly, takes loving care of foreigners by seeing that they get food and clothing.
19–21 You must treat foreigners with the same loving care—
remember, you were once foreigners in Egypt.
Reverently respect God, your God, serve him, hold tight to him,
back up your promises with the authority of his name.
Insight
Deuteronomy is the final book in the Pentateuch, the first five books of the Old Testament known as the Torah. These books were written by Moses, except for the final section of Deuteronomy (34:5–11), which was written by an unnamed author. In Deuteronomy, Moses gives three speeches to the new generation of Israelites preparing to enter the promised land. They’re now in the plains of Moab (on the western boundary of Canaan) at the end of forty years in the wilderness. He reminds them of what God has done, reviewing the wonders He performed to liberate them from slavery and restating His laws and covenant given to them on Mount Sinai. The people are encouraged to rededicate their lives to Him. Today’s text comes from the second speech (4:44–11:32), which includes covenant requirements on the people’s part. Why should they obey? The mighty “God of gods and Lord of lords” loves them (10:17).
By: Alyson Kieda
Welcoming the Foreigner
[God] defends the cause of the fatherless and the widow, and loves the foreigner. Deuteronomy 10:18
As thousands of Ukrainian women and children arrived at Berlin’s railway station fleeing war, they were met with a surprise—German families holding handmade signs offering refuge in their homes. “Can host two people!” one sign read. “Big room [available],” read another. Asked why she offered such hospitality to strangers, one woman said her mother had needed refuge while fleeing the Nazis, and she wanted to help others in such need.
In Deuteronomy, God calls the Israelites to care for those far from their homelands. Why? Because He’s the defender of the fatherless, the widow, and the foreigner (10:18), and because the Israelites knew what such vulnerability felt like: “for you yourselves were foreigners in Egypt” (v. 19). Empathy was to motivate their care.
But there’s a flip side to this too. When the widow at Zarephath welcomed the foreigner Elijah into her home, she was the one blessed (1 Kings 17:9–24), just as Abraham was blessed by his three foreign visitors (Genesis 18:1–15). God often uses hospitality to bless the host, not just the guest.
Welcoming strangers into your home is hard, but those German families may be the real beneficiaries. As we too respond to the vulnerable with God’s empathy, we may be surprised at the gifts He gives us through them. By: Sheridan Voysey
Reflect & Pray
Why do you think God cares so much for widows, orphans, and refugees? How could you “welcome” a vulnerable foreigner this week?
Dear God, give me a heart as big as Yours for the widow, the fatherless, and the vulnerable.
My Utmost for His Highest, by Oswald Chambers
Wednesday, September 13, 2023
After Surrender— Then What?
I have finished the work which You have given Me to do. —John 17:4
True surrender is not simply surrender of our external life but surrender of our will— and once that is done, surrender is complete. The greatest crisis we ever face is the surrender of our will. Yet God never forces a person’s will into surrender, and He never begs. He patiently waits until that person willingly yields to Him. And once that battle has been fought, it never needs to be fought again.
Surrender for Deliverance. “Come to Me…and I will give you rest” (Matthew 11:28). It is only after we have begun to experience what salvation really means that we surrender our will to Jesus for rest. Whatever is causing us a sense of uncertainty is actually a call to our will— “Come to Me.” And it is a voluntary coming.
Surrender for Devotion. “If anyone desires to come after Me, let him deny himself…” (Matthew 16:24). The surrender here is of my self to Jesus, with His rest at the heart of my being. He says, “If you want to be My disciple, you must give up your right to yourself to Me.” And once this is done, the remainder of your life will exhibit nothing but the evidence of this surrender, and you never need to be concerned again with what the future may hold for you. Whatever your circumstances may be, Jesus is totally sufficient (see 2 Corinthians 12:9 and Philippians 4:19).
Surrender for Death. “…another will gird you…” (John 21:18; also see John 21:19). Have you learned what it means to be girded for death? Beware of some surrender that you make to God in an ecstatic moment in your life, because you are apt to take it back again. True surrender is a matter of being “united together [with Jesus] in the likeness of His death” (Romans 6:5) until nothing ever appeals to you that did not appeal to Him.
And after you surrender— then what? Your entire life should be characterized by an eagerness to maintain unbroken fellowship and oneness with God.
WISDOM FROM OSWALD CHAMBERS
God engineers circumstances to see what we will do. Will we be the children of our Father in heaven, or will we go back again to the meaner, common-sense attitude? Will we stake all and stand true to Him? “Be thou faithful unto death, and I will give thee a crown of life.” The crown of life means I shall see that my Lord has got the victory after all, even in me. The Highest Good—The Pilgrim’s Song Book, 530 L
Bible in a Year: Proverbs 16-18; 2 Corinthians 6
A Word with You, by Ron Hutchcraft
Wednesday, September 13, 2023
Right Answers Under Pressure - #9568
I've never really been addicted to TV game shows. But years ago, my son got me to kind of be interested in one. It's called Jeopardy. Three contestants, given several categories ranging from U.S. presidents to cat food, and the contestant picks a dollar value question. The host gives the answer to the question in that category. Then the three contestants vie to see who can get the right question, because the right answer is the question. Understand that. Some of them do very well and they win lots of money; others just kind of fold up. I said to my son, "Look at those people! They wind up in the hole with their money! How did they get on the show?" He reminded me, "Dad, it's hard to come up with right answers when you have all that pressure on you." (OK, I stand corrected.)
I'm Ron Hutchcraft and I want to have A Word With You today about "Right Answers Under Pressure."
Our word for today from the Word of God comes from Nehemiah 2, beginning at verse 1. Now, we all know the feeling of those Jeopardy contestants. The pressure's on, the right answer is needed. Maybe you're in a conversation with your boss, or your parents, or you're dealing with one of your children on an important key issue, or you're trying to speak to a friend about the Lord.
Well, Nehemiah knew that feeling. He is the king's cup bearer as a Jewish exile in Persia. He'd heard of the shape that his city - God's city, Jerusalem - was in, and he had a burden from the Lord to go and rebuild the city of Jerusalem. He knew he would need the king's help to do that. He knew he would need time off from his royal job. And he didn't quite know how he was going to bring all this up with the most powerful man in the world who was his boss - the King of Persia.
He says, "I took the wine and gave it to the king. I had not been sad in his presence before, so the king asked me, 'Why does your face look so sad when you are not ill? This could be nothing but sadness of heart.' I was very much afraid, but I said to the king, 'May the king live forever!" Which is a good way to start with kings. "Why should my face not look sad when the city where my fathers are buried lies in ruin and its gates have been destroyed by fire?' The king said to me, 'What is it you want?'" Drum roll please! Man, everything hinges on this answer. Nehemiah: "Then I prayed to the God of heaven and I answered the king."
From this point on the king becomes his ally in this great, historic cause. Now, this is a conversation you might say that changed the course of history, as the walls and the gates of Jerusalem do end up getting rebuilt. Maybe your issue isn't quite that cosmic, but you do need God's help for some important conversation.
Here is how he displays his hand in important conversations. First, there's a divine nudge. See, Nehemiah had been praying about this situation for some time. So God said, "There's a need I want to address, and I want to address it through you, Nehemiah." See, God will put this burden on your heart; this divine nudge.
Secondly, there's a natural opportunity. You'll think, "How in the world am I going to get into this conversation? How am I going to bring this up? How am I going to get started?" Listen, ask God for a natural opportunity. Nehemiah actually was asked the magic question by the king, "What is it you want?" Could you serve it up any better than that? Just ask God for an open door like that and then look for the opening when it comes.
Thirdly, there is an inspired answer. Nehemiah gave a tremendous answer to the king's question, and it launched a whole change of events. The key is what Nehemiah did. "I prayed to the God of heaven and then I answered." Talk to the God of heaven before you talk to the person on earth, before you answer that call, before you answer that email, that text, before you respond, get all prayed up. And even if you're scared like Nehemiah was, go ahead to the opportunity when God opens the door.
We're all playing Jeopardy and we're coming up with right answers under pressure. But it's because we have a direct pipeline to the One who has all the right answers. Hey, let God come up with your answer.