Max Lucado Daily: BROKEN VESSELS - October 2, 2023
You are never disqualified by your struggles. The scriptures says, “But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us” (2 Corinthians 4:7 NKJV).
Your treasure? A birthright, a spiritual heritage, a destiny. Yet these earthen vessels don’t match our treasure, do they? We have minds that wander. Bodies that age. Hearts that doubt. Eyes that lust. Convictions that crumble. We crack under pressure.
Who wants to use a broken vessel? God does. Broken soil gives crops. Broken alabaster jars give fragrance. The broken body of Christ on the cross is the light of the world. Which is precisely the point: God does great things through the greatly broken. It’s not the strength of the vessel that matters, it’s the strength of the One who can use it.
2 Corinthians 5
For instance, we know that when these bodies of ours are taken down like tents and folded away, they will be replaced by resurrection bodies in heaven—God-made, not hand-made—and we’ll never have to relocate our “tents” again. Sometimes we can hardly wait to move—and so we cry out in frustration. Compared to what’s coming, living conditions around here seem like a stopover in an unfurnished shack, and we’re tired of it! We’ve been given a glimpse of the real thing, our true home, our resurrection bodies! The Spirit of God whets our appetite by giving us a taste of what’s ahead. He puts a little of heaven in our hearts so that we’ll never settle for less.
6–8 That’s why we live with such good cheer. You won’t see us drooping our heads or dragging our feet! Cramped conditions here don’t get us down. They only remind us of the spacious living conditions ahead. It’s what we trust in but don’t yet see that keeps us going. Do you suppose a few ruts in the road or rocks in the path are going to stop us? When the time comes, we’ll be plenty ready to exchange exile for homecoming.
9–10 But neither exile nor homecoming is the main thing. Cheerfully pleasing God is the main thing, and that’s what we aim to do, regardless of our conditions. Sooner or later we’ll all have to face God, regardless of our conditions. We will appear before Christ and take what’s coming to us as a result of our actions, either good or bad.
11–14 That keeps us vigilant, you can be sure. It’s no light thing to know that we’ll all one day stand in that place of Judgment. That’s why we work urgently with everyone we meet to get them ready to face God. God alone knows how well we do this, but I hope you realize how much and deeply we care. We’re not saying this to make ourselves look good to you. We just thought it would make you feel good, proud even, that we’re on your side and not just nice to your face as so many people are. If I acted crazy, I did it for God; if I acted overly serious, I did it for you. Christ’s love has moved me to such extremes. His love has the first and last word in everything we do.
A New Life
14–15 Our firm decision is to work from this focused center: One man died for everyone. That puts everyone in the same boat. He included everyone in his death so that everyone could also be included in his life, a resurrection life, a far better life than people ever lived on their own.
16–20 Because of this decision we don’t evaluate people by what they have or how they look. We looked at the Messiah that way once and got it all wrong, as you know. We certainly don’t look at him that way anymore. Now we look inside, and what we see is that anyone united with the Messiah gets a fresh start, is created new. The old life is gone; a new life burgeons! Look at it! All this comes from the God who settled the relationship between us and him, and then called us to settle our relationships with each other. God put the world square with himself through the Messiah, giving the world a fresh start by offering forgiveness of sins. God has given us the task of telling everyone what he is doing. We’re Christ’s representatives. God uses us to persuade men and women to drop their differences and enter into God’s work of making things right between them. We’re speaking for Christ himself now: Become friends with God; he’s already a friend with you.
21 How? you ask. In Christ. God put the wrong on him who never did anything wrong, so we could be put right with God.
Our Daily Bread reading and devotion
Monday, October 02, 2023
Today's Scripture
Ephesians 2:1–10
He Tore Down the Wall
1–6 2 It wasn’t so long ago that you were mired in that old stagnant life of sin. You let the world, which doesn’t know the first thing about living, tell you how to live. You filled your lungs with polluted unbelief, and then exhaled disobedience. We all did it, all of us doing what we felt like doing, when we felt like doing it, all of us in the same boat. It’s a wonder God didn’t lose his temper and do away with the whole lot of us. Instead, immense in mercy and with an incredible love, he embraced us. He took our sin-dead lives and made us alive in Christ. He did all this on his own, with no help from us! Then he picked us up and set us down in highest heaven in company with Jesus, our Messiah.
7–10 Now God has us where he wants us, with all the time in this world and the next to shower grace and kindness upon us in Christ Jesus. Saving is all his idea, and all his work. All we do is trust him enough to let him do it. It’s God’s gift from start to finish! We don’t play the major role. If we did, we’d probably go around bragging that we’d done the whole thing! No, we neither make nor save ourselves. God does both the making and saving. He creates each of us by Christ Jesus to join him in the work he does, the good work he has gotten ready for us to do, work we had better be doing.
Insight
Ephesians 2:1–10 contains three significant shifts. First, Paul speaks of a shift from death to life: “Because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions” (vv. 4–5). The second shift is connected to the first. When we were brought from death to life, our actions changed. We shifted from following “the ways of this world” (v. 2), being “disobedient” (v. 2), and “gratifying the cravings of our flesh” (v. 3) to “good works, which God prepared in advance for us to do” (v. 10). Finally, Paul switches between the second person you and the first person us. This unites all who call on the name of Jesus into one family. By: J.R. Hudberg
The Masterpiece Within
We are God’s handiwork, created in Christ Jesus to do good works. Ephesians 2:10
Writing in The Atlantic, author Arthur C. Brooks tells of his visit to the National Palace Museum in Taiwan, which contains one of the largest collections of Chinese art in the world. The museum guide asked, “What do you think of when I ask you to imagine a work of art yet to be started?” Brooks said, “An empty canvas, I guess.” The guide replied, “There’s another way to view it: The art already exists, and the job of artists is simply to reveal it.”
In Ephesians 2:10, the word handiwork, sometimes translated as “workmanship” or “masterpiece,” is from the Greek word poiema, from which we derive our word poetry. God has created us as works of art, living poems. However, our art has become obscured: “As for you, you were dead in your transgressions and sins” (v. 1). To paraphrase the words of the museum guide, “The art [of us] is already there, and it’s the job of the Divine Artist to reveal it.” Indeed, God is restoring us, His masterpieces: “God, who is rich in mercy, made us alive” (vv. 4–5).
As we go through challenges and difficulties, we might take comfort in knowing that the Divine Artist is at work: “It is God who works in you to will and to act in order to fulfill his good purpose” (Philippians 2:13). Know that God is working in you to reveal His masterpiece. By: Kenneth Petersen
Reflect & Pray
What are some of the ways that you, as God’s artwork, have become dimmed? How do you feel He’s working in your life these days?
Creator God, thank You for making me one of Your masterpieces.
My Utmost for His Highest, by Oswald Chambers
Monday, October 02, 2023
The Place of Humiliation
If You can do anything, have compassion on us and help us. —Mark 9:22
After every time of exaltation, we are brought down with a sudden rush into things as they really are, where it is neither beautiful, poetic, nor thrilling. The height of the mountaintop is measured by the dismal drudgery of the valley, but it is in the valley that we have to live for the glory of God. We see His glory on the mountain, but we never live for His glory there. It is in the place of humiliation that we find our true worth to God— that is where our faithfulness is revealed. Most of us can do things if we are always at some heroic level of intensity, simply because of the natural selfishness of our own hearts. But God wants us to be at the drab everyday level, where we live in the valley according to our personal relationship with Him. Peter thought it would be a wonderful thing for them to remain on the mountain, but Jesus Christ took the disciples down from the mountain and into the valley, where the true meaning of the vision was explained (see Mark 9:5-6, Mark 9:14-23).
“If you can do anything….” It takes the valley of humiliation to remove the skepticism from us. Look back at your own experience and you will find that until you learned who Jesus really was, you were a skillful skeptic about His power. When you were on the mountaintop you could believe anything, but what about when you were faced with the facts of the valley? You may be able to give a testimony regarding your sanctification, but what about the thing that is a humiliation to you right now? The last time you were on the mountain with God, you saw that all the power in heaven and on earth belonged to Jesus— will you be skeptical now, simply because you are in the valley of humiliation?
WISDOM FROM OSWALD CHAMBERS
There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession.
Bible in a Year: Isaiah 14-16; Ephesians 5:1-16
A Word with You, by Ron Hutchcraft
Monday, October 02, 2023
My Bible, My Bottom Line - #9581
You know, you and I are living in a, well, a pretty adjustable world. I mean, we have adjustable rate mortgages, and I have an adjustable wrench that changes sizes for different jobs. Good thing we have adjustable clothes, because it seems like we have adjustable bodies don't we? We have one size that fits all even . And, of course, negotiations that go on between nations, oh yeah, constantly adjusting their views, and their policies, and their public statements. And then politicians...you get it. As the situation changes, we all seem willing to change almost everything with it-sometimes including the truth.
I'm Ron Hutchcraft and I want to have A Word With You today about "My Bible, My Bottom Line."
Now, our word for today from the Word of God. We're in Luke 5:5. And we find out that Simon Peter, for all of his weaknesses, had one thing that gave him the heart of a disciple. There was one bottom line in his life that simply was not negotiable. And that must have been what Jesus loved about him. Maybe you remember the incident where he had just been out all night fishing, and he came in and Jesus said, "Now, I'd like you to go out again." Okay, it was already the heat of the day, and Simon Peter could think of all kinds of reasons to do something else. It's going to be inconvenient, we're going to get the nets dirty again. You don't catch fish in the day if you don't catch them at night. I'm going to look foolish to the other fishermen. "Hello! Nobody goes out in the middle of the day, Simon." It's not going to work. No, and he'd already tried and he failed.
A lot of reasons; a lot of things that told him not to do what Jesus said. But listen to what he says, "Master, we've worked hard all night. We haven't caught anything" - which sounds like that's going to be the reason he won't do what Jesus said. But listen to the next sentence: "but because You say so, I will let down the nets." That's the heart of a disciple. "If you say so, Jesus, I'll do it." That's the bottom line no matter what anyone else says. Now, today there's kind of a dangerous drift from that kind of spirit-filled, scripture-anchored stability. "Thus saith the Lord." Well, that's often compromised by "thus saith society" or "thus saith the Gallup Survey" or the culture, or it's compromised by the latest best seller or what somebody said on a talk show or a website.
Sometimes I think we have a tendency to follow sociology more than theology. For example, you could take the issue of divorce. In the Christian world, divorce became accepted pretty quickly. Now, society says it's okay, but has God changed His mind? He uses strong language in Malachi 3, and He doesn't say he hates divorced people, He doesn't. But He does say, "I hate divorce." He hates to see a marriage break up. See, the problem is we tend to have an adjustable truth. There are a lot of examples of that if it's out-of-step with what's culturally cool or personally convenient.
God's truth has always been out-of-step with the culture. Like Peter, we must go to the Bible alone for our view, not to what makes sense to us or to say, "Well, now this is affecting someone I know, or maybe I could change my view." I always say, "When the verse gets a face, the verse is going out the window." See, the Bible clearly tells us what fulfilling womanhood is, no matter what sociology says. It tells us what manhood is; it tells us that marriage is forever. It talks about sex that is meant to be between one man and one woman within a lifetime, permanent commitment. Anything else is outside of God's boundaries. It certainly shows us that politics are not the focus of a Christian's energies. No, it's the Kingdom of God that we're supposed to seek first.
It's time that we returned, I think, with humility to an open Bible and say, "God, how do You feel about this? Whatever You say, that's it! I'll do it." Now, we have to always speak with love and with humility, but always with His authority too. We, who love the Bible, are the only ones with the whole story; we've got God's truth. And those things? They're just not adjustable. They are not negotiable.