Max Lucado Daily: ALL GRACE - October 25, 2023
The ancient Japanese art of kintsugi is believed to have developed in the fifteenth century as a unique way to repair broken pottery. The artist uses a lacquer to mend the fractures, then covers the adhesive with a fine gold or silver powder. The result is something beautiful and unimagined.
By the time we reach the end of Jacob’s story, the old earthen vessel is held together by Elmer’s glue and duct tape. “By faith Jacob, when he was dying, blessed each of the sons of Joseph. And he worshipped, leaning on the top of his staff” (Hebrews 11:21).
Jacob died worshipping. May the same be said about us. We don’t have to be strong to be saved. We simply need to trust the God of Jacob. He is the God of second chances and new beginnings. And he never gives up on you.
2 Corinthians 11:16-33
Many a Long and Lonely Night
16–21 Let me come back to where I started—and don’t hold it against me if I continue to sound a little foolish. Or if you’d rather, just accept that I am a fool and let me rant on a little. I didn’t learn this kind of talk from Christ. Oh, no, it’s a bad habit I picked up from the three-ring preachers that are so popular these days. Since you sit there in the judgment seat observing all these shenanigans, you can afford to humor an occasional fool who happens along. You have such admirable tolerance for impostors who rob your freedom, rip you off, steal you blind, put you down—even slap your face! I shouldn’t admit it to you, but our stomachs aren’t strong enough to tolerate that kind of stuff.
21–23 Since you admire the egomaniacs of the pulpit so much (remember, this is your old friend, the fool, talking), let me try my hand at it. Do they brag of being Hebrews, Israelites, the pure race of Abraham? I’m their match. Are they servants of Christ? I can go them one better. (I can’t believe I’m saying these things. It’s crazy to talk this way! But I started, and I’m going to finish.)
23–27 I’ve worked much harder, been jailed more often, beaten up more times than I can count, and at death’s door time after time. I’ve been flogged five times with the Jews’ thirty-nine lashes, beaten by Roman rods three times, pummeled with rocks once. I’ve been shipwrecked three times, and immersed in the open sea for a night and a day. In hard traveling year in and year out, I’ve had to ford rivers, fend off robbers, struggle with friends, struggle with foes. I’ve been at risk in the city, at risk in the country, endangered by desert sun and sea storm, and betrayed by those I thought were my brothers. I’ve known drudgery and hard labor, many a long and lonely night without sleep, many a missed meal, blasted by the cold, naked to the weather.
28–29 And that’s not the half of it, when you throw in the daily pressures and anxieties of all the churches. When someone gets to the end of his rope, I feel the desperation in my bones. When someone is duped into sin, an angry fire burns in my gut.
30–33 If I have to “brag” about myself, I’ll brag about the humiliations that make me like Jesus. The eternal and blessed God and Father of our Master Jesus knows I’m not lying. Remember the time I was in Damascus and the governor of King Aretas posted guards at the city gates to arrest me? I crawled through a window in the wall, was let down in a basket, and had to run for my life.
Our Daily Bread reading and devotion
Wednesday, October 25, 2023
Today's Scripture
Romans 10:8–13
So what exactly was Moses saying?
The word that saves is right here,
as near as the tongue in your mouth,
as close as the heart in your chest.
It’s the word of faith that welcomes God to go to work and set things right for us. This is the core of our preaching. Say the welcoming word to God—“Jesus is my Master”—embracing, body and soul, God’s work of doing in us what he did in raising Jesus from the dead. That’s it. You’re not “doing” anything; you’re simply calling out to God, trusting him to do it for you. That’s salvation. With your whole being you embrace God setting things right, and then you say it, right out loud: “God has set everything right between him and me!”
11–13 Scripture reassures us, “No one who trusts God like this—heart and soul—will ever regret it.” It’s exactly the same no matter what a person’s religious background may be: the same God for all of us, acting the same incredibly generous way to everyone who calls out for help. “Everyone who calls, ‘Help, God!’ gets help.”
Insight
After declaring that we’re all sinners (Romans 1–3), Paul explains how God justifies us through Christ’s death on the cross (chs. 4–8). In chapters 9–11, he explains that many Jews are still not saved because they’ve rejected God’s way of salvation and maintain that they must meticulously keep the law to have a right relationship with Him (10:3–4). Paul explains, “People are made right with God when they believe that Jesus sacrificed his life, shedding his blood” (3:25 nlt). The apostle calls these Jewish brothers and sisters—and everyone—to believe in Christ: “If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved” (10:9). God’s way of salvation is the same for all people—whether Jews or gentiles (v. 12): “Everyone who calls on the name of the Lord will be saved” (v. 13). By: K. T. Sim
One Door for All
Everyone who calls on the name of the Lord will be saved. Romans 10:13
The protocols at the restaurant in my childhood neighborhood were consistent with social and racial dynamics in the late 1950s and early 1960s. The kitchen helpers—Mary, the cook, and dishwashers like me—were Black; however, the in-restaurant patrons were White. Black customers could order food, but they had to pick it up at the back door. Such policies reinforced the unequal treatment of Blacks in that era. Though we’ve come a long way since then, we still have room for growth in how we relate to each other as people made in the image of God.
Passages of Scripture like Romans 10:8–13 help us to see that all are welcome in the family of God; there’s no back door. All enter the same way—through belief in Jesus’ death for cleansing and forgiveness. The biblical word for this transformative experience is saved (vv. 9, 13). Your social situation or racial status or that of others doesn’t factor into the equation. “As Scripture says, ‘Anyone who believes in him will never be put to shame.’ For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him” (vv. 11–12). Do you believe in your heart the Bible’s message about Jesus? Welcome to the family!
By: Arthur Jackson
Reflect & Pray
What evidence is there in your life that you’ve believed the Bible’s message about forgiveness through Jesus? Who do you know that needs to hear the good news about Christ?
Father, my heart rejoices that You so loved the world that You sent Jesus.
Learn more about forgiveness through Jesus.
My Utmost for His Highest, by Oswald Chambers
Wednesday, October 25, 2023
Submitting to God’s Purpose
I have become all things to all men, that I might by all means save some. —1 Corinthians 9:22
A Christian worker has to learn how to be God’s man or woman of great worth and excellence in the midst of a multitude of meager and worthless things. Never protest by saying, “If only I were somewhere else!” All of God’s people are ordinary people who have been made extraordinary by the purpose He has given them. Unless we have the right purpose intellectually in our minds and lovingly in our hearts, we will very quickly be diverted from being useful to God. We are not workers for God by choice. Many people deliberately choose to be workers, but they have no purpose of God’s almighty grace or His mighty Word in them. Paul’s whole heart, mind, and soul were consumed with the great purpose of what Jesus Christ came to do, and he never lost sight of that one thing. We must continually confront ourselves with one central fact— “…Jesus Christ and Him crucified” (1 Corinthians 2:2).
“I chose you…” (John 15:16). Keep these words as a wonderful reminder in your theology. It is not that you have gotten God, but that He has gotten you. God is at work bending, breaking, molding, and doing exactly as He chooses. And why is He doing it? He is doing it for only one purpose— that He may be able to say, “This is My man, and this is My woman.” We have to be in God’s hand so that He can place others on the Rock, Jesus Christ, just as He has placed us.
Never choose to be a worker, but once God has placed His call upon you, woe be to you if you “turn aside…to the right or the left…” (Deuteronomy 28:14). He will do with you what He never did before His call came to you, and He will do with you what He is not doing with other people. Let Him have His way.
WISDOM FROM OSWALD CHAMBERS
No one could have had a more sensitive love in human relationship than Jesus; and yet He says there are times when love to father and mother must be hatred in comparison to our love for Him. So Send I You, 1301 L
Bible in a Year: Jeremiah 6-8; 1 Timothy 5
A Word with You, by Ron Hutchcraft
Wednesday, October 25, 2023
No Conquest Without Risk - #9598
Now, excuse me, but I don't expect to be inspired when I eat at McDonald's. I mean, fed, but not inspired. There was a time when there was a little inspiration with my burger and fries. It was a striking poster on the wall. It showed two mountain climbers near the peak of this Alpine mountain, straining to reach the top. But it was the inscription that impressed me most. "Conquest without risk is a triumph without glory." Oh! That's pretty good.
I'm Ron Hutchcraft,and I want to have A Word With You today about "No Conquest Without Risk."
That doesn't just apply to reaching the top of a mountain. In fact, it pretty much describes everything worth doing in life. No risk, no meaningful conquest - a triumph without glory. Low risk - low return. High risk - high return. It's a principle that defines spiritual greatness or spiritual mediocrity.
In Numbers 13, the conquest was not a mountain; it was the taking of the Promised Land that God had promised. Of course, it was currently inhabited by fierce people who, of course, didn't plan to hand it over. And whether or not they would ever experience all God had for them depended on whether or not they would trust Him enough to take some really big risks. Now whether or not you experience all God has for you may depend on that same thing.
Twelve scouts had explored the land of Canaan, and they reported back on the fabulous beauty and bounty they found there. But ten of those scouts chose to focus on the risks, two on the Lord who had promised them this land. It boiled down to an exchange like this, recorded in our word for today from the Word of God in Numbers 13, beginning with verse 30.
"Then Caleb silenced the people before Moses and said, 'We should go up and take possession of the land for we certainly can do it.' But the men who had gone up with him said, 'We can't attack those people; they are stronger than we are.' And they spread among the Israelites a bad report about the land they had explored. They said, 'The land we explored devours those living in it. All the people there are of great size...we seemed like grasshoppers in our own eyes, and we looked the same to them.'"
You probably know the result. The people followed the lead of the ten scouts who said, "The risks are too great." And they never saw the Promised Land. They chose what was safe, and they wandered in the wilderness for 40 years. They could have had wonderful. Instead, they lived and died in the wilderness. Many of God's children over the years have made that same tragic miscalculation at their crossroads. And they have lived that same sad result.
Right now your Lord may be asking you to follow Him into something risky. To obey Him is going to mean taking a financial risk, or a geographical risk, a social risk, doing something that's way beyond your comfort zone. In fact, serious obedience usually involves risk. But the great danger is not in obeying God's "risky" leading; it's in not obeying because you won't risk it. You'll miss the top of the mountain. You'll miss the best God has for you. You'll miss the promised land.
Almost always, God's will means going out of your comfort zone. If you're addicted to your comfort zone, you're almost sure to miss God's best.
Maybe you're all settled in at your little base camp at the bottom of the mountain. You're safe, but you'll never see the view from the top if you stay where you've always been. You can dare to risk if you know your security is never in your situation - it's in your Savior, and He's everywhere you go. Like the old hymn says, "Anywhere with Jesus I can safely go" - even if He's leading you where it just doesn't look very safe.
The conquest, the triumph, the glory of living for Christ is for those who are willing to risk.