Max Lucado Daily: THE FIRE THAT CONSUMES - November 8, 2023
God will speak to you differently than he will speak to others. Just because God spoke to Moses through a burning bush, that doesn’t mean we should all sit next to a bush waiting for God to speak. No, God reveals his heart personally to each person. We learn his will as we take up residence in his house and seek to listen to him every single day.
You want to know God’s will for your life? Then answer the question: what ignites your heart? Forgotten orphans? Untouched nations? The inner city? What is the fire that consumes you? Mark it down. Jesus comes to set you on fire. And he will speak to you. The fire of your heart is the light of your path. Fan it at your own delight. Blow it. Stir it. Nourish it. But disregard it at your own expense, because your delight is God’s message to you.
Acts 19:21-41
The Goddess Artemis
21–22 After all this had come to a head, Paul decided it was time to move on to Macedonia and Achaia provinces, and from there to Jerusalem. “Then,” he said, “I’m off to Rome. I’ve got to see Rome!” He sent two of his assistants, Timothy and Erastus, on to Macedonia and then stayed for a while and wrapped things up in Asia.
23–26 But before he got away, a huge ruckus occurred over what was now being referred to as “the Way.” A certain silversmith, Demetrius, conducted a brisk trade in the manufacture of shrines to the goddess Artemis, employing a number of artisans in his business. He rounded up his workers and others similarly employed and said, “Men, you well know that we have a good thing going here—and you’ve seen how Paul has barged in and discredited what we’re doing by telling people that there’s no such thing as a god made with hands. A lot of people are going along with him, not only here in Ephesus but all through Asia province.
27 “Not only is our little business in danger of falling apart, but the temple of our famous goddess Artemis will certainly end up a pile of rubble as her glorious reputation fades to nothing. And this is no mere local matter—the whole world worships our Artemis!”
28–31 That set them off in a frenzy. They ran into the street yelling, “Great Artemis of the Ephesians! Great Artemis of the Ephesians!” They put the whole city in an uproar, stampeding into the stadium, and grabbing two of Paul’s associates on the way, the Macedonians Gaius and Aristarchus. Paul wanted to go in, too, but the disciples wouldn’t let him. Prominent religious leaders in the city who had become friendly to Paul concurred: “By no means go near that mob!”
32–34 Some were yelling one thing, some another. Most of them had no idea what was going on or why they were there. As the Jews pushed Alexander to the front to try to gain control, different factions clamored to get him on their side. But he brushed them off and quieted the mob with an impressive sweep of his arms. But the moment he opened his mouth and they knew he was a Jew, they shouted him down: “Great Artemis of the Ephesians! Great Artemis of the Ephesians!”—on and on and on, for over two hours.
35–37 Finally, the town clerk got the mob quieted down and said, “Fellow citizens, is there anyone anywhere who doesn’t know that our dear city Ephesus is protector of glorious Artemis and her sacred stone image that fell straight out of heaven? Since this is beyond contradiction, you had better get hold of yourselves. This is conduct unworthy of Artemis. These men you’ve dragged in here have done nothing to harm either our temple or our goddess.
38–41 “So if Demetrius and his guild of artisans have a complaint, they can take it to court and make all the accusations they want. If anything else is bothering you, bring it to the regularly scheduled town meeting and let it be settled there. There is no excuse for what’s happened today. We’re putting our city in serious danger. Rome, remember, does not look kindly on rioters.” With that, he sent them home.
Our Daily Bread reading and devotion
Wednesday, November 08, 2023
Today's Scripture
John 10:1–10
He Calls His Sheep by Name
1–5 10 “Let me set this before you as plainly as I can. If a person climbs over or through the fence of a sheep pen instead of going through the gate, you know he’s up to no good—a sheep rustler! The shepherd walks right up to the gate. The gatekeeper opens the gate to him and the sheep recognize his voice. He calls his own sheep by name and leads them out. When he gets them all out, he leads them and they follow because they are familiar with his voice. They won’t follow a stranger’s voice but will scatter because they aren’t used to the sound of it.”
6–10 Jesus told this simple story, but they had no idea what he was talking about. So he tried again. “I’ll be explicit, then. I am the Gate for the sheep. All those others are up to no good—sheep stealers, every one of them. But the sheep didn’t listen to them. I am the Gate. Anyone who goes through me will be cared for—will freely go in and out, and find pasture. A thief is only there to steal and kill and destroy. I came so they can have real and eternal life, more and better life than they ever dreamed of.
Insight
Much of Jesus’ teaching was down to earth and practical, so it’s understandable why people were enthralled with it. We see this in John 10 when Christ speaks of shepherding and sheep, which were commonly understood in the life of the ancient Israelites. It also echoed back to Israel’s past relationship with God. In the Old Testament, Psalm 23:1 launches the imagery of God as Israel’s shepherd. That theme is revisited in Jeremiah 23:1–8; Ezekiel 34; and Zechariah 10:2–12. Jesus also pursued the shepherd/sheep motif in Luke 15 in His three parables about lost things (a sheep, a coin, and a son). By: Bill Crowder
Knowing the Shepherd’s Voice
His sheep follow him because they know his voice. John 10:4
When I was a boy living on a ranch in Tennessee, I spent glorious afternoons roaming with my best friend. We’d hike into the woods, ride ponies, visit the rodeo arena, and venture into the barn to watch the cowboys work the horses. But whenever I heard my dad’s whistle—that clear sound slicing through the wind and all the other clatter—I’d immediately drop whatever I was doing and head home. The signal was unmistakable, and I knew I was being called by my father. Decades later, I’d still recognize that whistle.
Jesus told His disciples that He was the Shepherd, and His followers were the sheep. “The sheep listen to [the shepherd’s] voice,” He said. “He calls his own sheep by name and leads them out” (John 10:3). In a time when numerous leaders and teachers sought to confuse Christ’s disciples by asserting their authority, He declared that His loving voice could still be heard clearly, more distinctly than all the others. “His sheep follow [the shepherd], because they know his voice” (v. 4).
May we be careful as we listen for Jesus’ voice and avoid foolishly dismissing it, for the fundamental truth remains: The Shepherd speaks clearly, and His sheep hear His voice. Perhaps through a verse of Scripture, the words of a believing friend, or the nudge of the Spirit—Jesus speaks, and we do hear. By: Winn Collier
Reflect & Pray
How do you think you’ve complicated hearing God’s voice? What’s the Shepherd saying to you today?
Dear God, I need to be reminded that You’re speaking, and that I do hear You. Help me pay attention. Help me to listen and respond.
My Utmost for His Highest, by Oswald Chambers
Wednesday, November 08, 2023
The Unrivaled Power of Prayer
We do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered. —Romans 8:26
We realize that we are energized by the Holy Spirit for prayer; and we know what it is to pray in accordance with the Spirit; but we don’t often realize that the Holy Spirit Himself prays prayers in us which we cannot utter ourselves. When we are born again of God and are indwelt by the Spirit of God, He expresses for us the unutterable.
“He,” the Holy Spirit in you, “makes intercession for the saints according to the will of God” (Romans 8:27). And God searches your heart, not to know what your conscious prayers are, but to find out what the prayer of the Holy Spirit is.
The Spirit of God uses the nature of the believer as a temple in which to offer His prayers of intercession. “…your body is the temple of the Holy Spirit…” (1 Corinthians 6:19). When Jesus Christ cleansed the temple, “…He would not allow anyone to carry wares through the temple” (Mark 11:16). The Spirit of God will not allow you to use your body for your own convenience. Jesus ruthlessly cast out everyone who bought and sold in the temple, and said, “My house shall be called a house of prayer…. But you have made it a ‘den of thieves’ ” (Mark 11:17).
Have we come to realize that our “body is the temple of the Holy Spirit”? If so, we must be careful to keep it undefiled for Him. We have to remember that our conscious life, even though only a small part of our total person, is to be regarded by us as a “temple of the Holy Spirit.” He will be responsible for the unconscious part which we don’t know, but we must pay careful attention to and guard the conscious part for which we are responsible.
WISDOM FROM OSWALD CHAMBERS
It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us. Disciples Indeed, 388 R
Bible in a Year: Jeremiah 43-45; Hebrews 5
A Word with You, by Ron Hutchcraft
Wednesday, November 08, 2023
Room in Your Lifeboat - #9608
When I'm in a new city, I don't usually make visiting a local cemetery one of my sightseeing priorities. But I did in a ministry trip to Halifax, Nova Scotia. I visited the cemetery where 121 passengers of the doomed Titanic are buried; many with their names still unknown.
Not long after the midnight radio transmission, "Have struck iceberg," three telegraph cable repair ships were dispatched from Halifax to make the 500-mile trip to the collision site to pick up the bodies of the victims. In a way, the aftermath of the sinking of the Titanic is a tale of two ships. One was the Carpathia, the ship that rescued hundreds who had made it into lifeboats, and then took them into New York Harbor. The Carpathia carried a ship full of rescued people, but not the Mackay Bennett. No, that was the first funeral ship to arrive at the scene of the sinking. All they found was 328 people, floating in their life jackets, frozen to death. The first one they found was a little two-year-old boy, floating face up. They were devastated.
By the time they sailed into Halifax Harbor with every church bell in town tolling, there were three long rows of bodies on their deck - every one a person who did not have to die. Because see, those lifeboats had been half empty. But as the people in the water cried out for help, the people in the lifeboats just kept rowing away. So one ship carried those who had been rescued, and the other ship carried those no one cared enough to rescue.
I'm Ron Hutchcraft and I want to have A Word With You today about "Room in Your Lifeboat."
Those people in the water died, not because the Titanic sank; they survived that. But because the people who were already saved did nothing for those who were dying. Dear God, is that us - the already saved, secure in our half-empty lifeboat, doing nothing about the spiritually dying people all around us? We're enjoying the fellowship of the folks already in the lifeboat, singing our lifeboat songs, and maybe even making the lifeboat bigger or more comfortable for us. But our coworkers, our fellow-students, our neighbors who don't have a relationship with Jesus, the only one who could forgive their sin, they just go on living and dying without Him.
Our word for today from the Word of God paints a portrait of stark contrast as it describes the destinations of those who were rescued and those who never were. It's in 2 Thessalonians 1:7-10. "When the Lord Jesus is revealed from heaven in blazing fire with His powerful angels, He will punish those who do not know God and do not obey the gospel of our Lord Jesus. They will be punished with everlasting destruction and shut out from the presence of the Lord and the majesty of His power." Think about it! Those are real people, condemned to pay for the sins Jesus already paid for on the cross - some because they didn't take what Jesus died to give them and others probably because no one ever told them how.
The Bible goes on to describe this as the day when "He comes to be glorified in His holy people and to be marveled at among all those who have believed." Don't you want the people you know, the people who you love to be there? Then whatever has kept you from telling them about Jesus - your fears, your inadequacy, your hang-ups - can they possibly be as important as rescuing someone who's dying?
In a sense, eternity will be a place where the ones someone rescued will sail to one port where there will be celebration and reunion. While those no one rescued will go to another port where there's only death and sorrow.
You've got room in your lifeboat and there's still time. Why don't you spend the rest of your life pulling as many dying people into your lifeboat as you can?