Max Lucado Daily: IN DEBT - November 16, 2023
Debt. To be in debt is to owe someone something. If that’s true, isn’t it appropriate for us to speak of debt in our prayer, for aren’t we all in debt to God? Aren’t we in God’s debt when we disobey his commands? Rather than love our neighbor, we hurt our neighbor. Aren’t we in God’s debt when we disregard him? He makes the universe, and we applaud science.
Maybe if I wave at my neighbor or go to church next Sunday, I’ll get caught up. But how do you know when you’ve made enough? That’s the problem. You never can. Romans 4:5 says, “People cannot do any work that will make them right with God.” You’re going to spend the rest of your days huffing and puffing to get to the drive-through window before the bank account closes. Just do this: trust his grace. It is God who justifies your account.
Isaiah 10
You Who Legislate Evil
1–4 10 Doom to you who legislate evil,
who make laws that make victims—
Laws that make misery for the poor,
that rob my destitute people of dignity,
Exploiting defenseless widows,
taking advantage of homeless children.
What will you have to say on Judgment Day,
when Doomsday arrives out of the blue?
Who will you get to help you?
What good will your money do you?
A sorry sight you’ll be then, huddled with the prisoners,
or just some corpses stacked in the street.
Even after all this, God is still angry,
his fist still raised, ready to hit them again.
Doom to Assyria!
5–11 “Doom to Assyria, weapon of my anger.
My wrath is a cudgel in his hands!
I send him against a godless nation,
against the people I’m angry with.
I command him to strip them clean, rob them blind,
and then push their faces in the mud and leave them.
But Assyria has another agenda;
he has something else in mind.
He’s out to destroy utterly,
to stamp out as many nations as he can.
Assyria says, ‘Aren’t my commanders all kings?
Can’t they do whatever they like?
Didn’t I destroy Calno as well as Carchemish?
Hamath as well as Arpad? Level Samaria as I did Damascus?
I’ve eliminated kingdoms full of gods
far more impressive than anything in Jerusalem and Samaria.
So what’s to keep me from destroying Jerusalem
in the same way I destroyed Samaria and all her god-idols?’ ”
12–13 When the Master has finished dealing with Mount Zion and Jerusalem, he’ll say, “Now it’s Assyria’s turn. I’ll punish the bragging arrogance of the king of Assyria, his high and mighty posturing, the way he goes around saying,
13–14 “ ‘I’ve done all this by myself.
I know more than anyone.
I’ve wiped out the boundaries of whole countries.
I’ve walked in and taken anything I wanted.
I charged in like a bull
and toppled their kings from their thrones.
I reached out my hand and took all that they treasured
as easily as a boy taking a bird’s eggs from a nest.
Like a farmer gathering eggs from the henhouse,
I gathered the world in my basket,
And no one so much as fluttered a wing
or squawked or even chirped.’ ”
15–19 Does an ax take over from the one who swings it?
Does a saw act more important than the sawyer?
As if a shovel did its shoveling by using a ditch digger!
As if a hammer used the carpenter to pound nails!
Therefore the Master, God-of-the-Angel-Armies,
will send a debilitating disease on his robust Assyrian fighters.
Under the canopy of God’s bright glory
a fierce fire will break out.
Israel’s Light will burst into a conflagration.
The Holy will explode into a firestorm,
And in one day burn to cinders
every last Assyrian thornbush.
God will destroy the splendid trees and lush gardens.
The Assyrian body and soul will waste away to nothing
like a disease-ridden invalid.
A child could count what’s left of the trees
on the fingers of his two hands.
20–23 And on that Day also, what’s left of Israel, the ragtag survivors of Jacob, will no longer be fascinated by abusive, battering Assyria. They’ll lean on God, The Holy—yes, truly. The ragtag remnant—what’s left of Jacob—will come back to the Strong God. Your people Israel were once like the sand on the seashore, but only a scattered few will return. Destruction is ordered, brimming over with righteousness. For the Master, God-of-the-Angel-Armies, will finish here what he started all over the globe.
24–27 Therefore the Master, God-of-the-Angel-Armies, says: “My dear, dear people who live in Zion, don’t be terrorized by the Assyrians when they beat you with clubs and threaten you with rods like the Egyptians once did. In just a short time my anger against you will be spent and I’ll turn my destroying anger on them. I, God-of-the-Angel-Armies, will go after them with a cat-o’-nine-tails and finish them off decisively—as Gideon downed Midian at the rock Oreb, as Moses turned the tables on Egypt. On that day, Assyria will be pulled off your back, and the yoke of slavery lifted from your neck.”
27–32 Assyria’s on the move: up from Rimmon,
on to Aiath,
through Migron,
with a bivouac at Micmash.
They’ve crossed the pass,
set camp at Geba for the night.
Ramah trembles with fright.
Gibeah of Saul has run off.
Cry for help, daughter of Gallim!
Listen to her, Laishah!
Do something, Anathoth!
Madmenah takes to the hills.
The people of Gebim flee in panic.
The enemy’s soon at Nob—nearly there!
In sight of the city he shakes his fist
At the mount of dear daughter Zion,
the hill of Jerusalem.
33–34 But now watch this: The Master, God-of-the-Angel-Armies,
swings his ax and lops the branches,
Chops down the giant trees,
lays flat the towering forest-on-the-march.
His ax will make toothpicks of that forest,
that Lebanon-like army reduced to kindling.
Our Daily Bread reading and devotion
Thursday, November 16, 2023
Today's Scripture
Psalm 66:5–12, 16–20
Take a good look at God’s wonders—
they’ll take your breath away.
He converted sea to dry land;
travelers crossed the river on foot.
Now isn’t that cause for a song?
7 Ever sovereign in his high tower, he keeps
his eye on the godless nations.
Rebels don’t dare
raise a finger against him.
8–12 Bless our God, O peoples!
Give him a thunderous welcome!
Didn’t he set us on the road to life?
Didn’t he keep us out of the ditch?
He trained us first,
passed us like silver through refining fires,
Brought us into hardscrabble country,
pushed us to our very limit,
Road-tested us inside and out,
took us to hell and back;
Finally he brought us
to this well-watered place.
All believers, come here and listen,
let me tell you what God did for me.
I called out to him with my mouth,
my tongue shaped the sounds of music.
If I had been cozy with evil,
the Lord would never have listened.
But he most surely did listen,
he came on the double when he heard my prayer.
Blessed be God: he didn’t turn a deaf ear,
he stayed with me, loyal in his love.
Insight
Psalm 66 is a worship song praising God for rescuing His people from an enemy threat. Though the specific circumstances aren’t mentioned, nor the author named, some scholars suggest that King Hezekiah wrote this thanksgiving song after God miraculously defeated the Assyrians in response to his prayer for deliverance (2 Chronicles 32:1–22; Isaiah 36–37). The offering of rams, bulls, and goats (Psalm 66:15) are what a king would sacrifice to God (see 2 Chronicles 30:24). The psalmist recalls the miraculous deliverances in their history—how God led them out of Egypt, across the Red Sea, through the wilderness, and into the promised land (Psalm 66:1–12). The second part of the song is a personal thanksgiving for God answering his prayers (vv. 13–20). The psalmist speaks of an important condition for answered prayer: “If I had not confessed the sin in my heart, the Lord would not have listened” (v. 18 nlt). By: K. T. Sim
Tell of God’s Goodness
Let me tell you what he has done for me. Psalm 66:16
Testimony time was the segment in our church service when people shared how God had been at work in their lives. Auntie—or Sister Langford as she was known by others in our church family—was known for packing lots of praise into her testimonies. On the occasions when she shared her personal conversion story, one could expect her to take up a good bit of the service. Her heart gushed with praise to God who’d graciously changed her life!
Similarly, the testimony of the writer of Psalm 66 is packed with praise as he testifies about what God had done for His people. “Come and see what God has done, his awesome deeds for mankind!” (v. 5). His deeds included miraculous rescue (v. 6), preservation (v. 9), and testing and discipline that resulted in His people being brought to a better place (vv. 10–12). While there are God-experiences that we have in common with other believers in Jesus, there are also things unique to our individual journeys. Have there been times in your life when God has particularly made Himself known to you? Those are worth sharing with others who need to hear how He’s worked in your life. “Come and hear, all you who fear God; let me tell you what he has done for me” (v. 16). By: Arthur Jackson
Reflect & Pray
How can you more readily share your experiences of God’s goodness with others? How have you been inspired to trust Him more when you’ve heard others share His awesome deeds?
Heavenly Father, I rejoice in the varied expressions of Your kindness to me. Help me not to keep these things to myself.
My Utmost for His Highest, by Oswald Chambers
Thursday, November 16, 2023
Still Human!
…whatever you do, do all to the glory of God. —1 Corinthians 10:31
In the Scriptures, the great miracle of the incarnation slips into the ordinary life of a child; the great miracle of the transfiguration fades into the demon-possessed valley below; the glory of the resurrection descends into a breakfast on the seashore. This is not an anticlimax, but a great revelation of God.
We have a tendency to look for wonder in our experience, and we mistake heroic actions for real heroes. It’s one thing to go through a crisis grandly, yet quite another to go through every day glorifying God when there is no witness, no limelight, and no one paying even the remotest attention to us. If we are not looking for halos, we at least want something that will make people say, “What a wonderful man of prayer he is!” or, “What a great woman of devotion she is!” If you are properly devoted to the Lord Jesus, you have reached the lofty height where no one would ever notice you personally. All that is noticed is the power of God coming through you all the time.
We want to be able to say, “Oh, I have had a wonderful call from God!” But to do even the most humbling tasks to the glory of God takes the Almighty God Incarnate working in us. To be utterly unnoticeable requires God’s Spirit in us making us absolutely humanly His. The true test of a saint’s life is not successfulness but faithfulness on the human level of life. We tend to set up success in Christian work as our purpose, but our purpose should be to display the glory of God in human life, to live a life “hidden with Christ in God” in our everyday human conditions (Colossians 3:3). Our human relationships are the very conditions in which the ideal life of God should be exhibited.
WISDOM FROM OSWALD CHAMBERS
The Christian Church should not be a secret society of specialists, but a public manifestation of believers in Jesus. Facing Reality, 34 R
Bible in a Year: Ezekiel 3-4; Hebrews 11:20-40
A Word with You, by Ron Hutchcraft
Thursday, November 16, 2023
When Sin Looks Safe - #9614
Three New York City boys broke into a zoo there, and one of them climbed into the polar bear area to swim in the moat. He was attacked by those bears. He was brutally killed. I was intrigued by an interview with the Park's Commissioner of New York City who said afterwards, "You know, bears are portrayed to children as friendly animals, even as cuddly animals. We've got Winnie the Pooh, Paddington Bear, and Smokey the Bear. But the Park's Commissioner went on to say, "Actually, they're carnivorous killers." He was right. I mean look, the image of bears is cuddly; the reality is deadly. And not just in bear country.
I'm Ron Hutchcraft and I want to have A Word With You today about "When Sin Looks Safe."
Which leads us to our word for today from the Word of God which is found in James 1:15. It's a very revealing verse. "After desire has conceived" - okay, wait, I want to do this, I want to have this - "After desire has conceived, it gives birth to sin, and sin when it is full grown gives birth to death." Now it's interesting this scenario ends in the death of a relationship or the death of self-respect, or even physical death, or the death of a reputation. It all starts out only as a desire - just an enticement. Sin looks so good. It looks like so much fun. It looks like it will meet a need for me; it will benefit me in some way. Like those polar bears. Looks cuddly, but it's a killer.
You see, in reality, there is nothing more beautiful than good, and nothing more ugly than evil. But our world and our imaginations tell us that the opposite is true, there is nothing more ugly than good, and nothing more beautiful than evil. So we flirt with what we should be fleeing from. Maybe you're playing right now in the bear cage of sin. And the wrong still looks cuddly and exciting, enticing. You're in a relationship you never should have gotten into.
Maybe you've fallen for the pressure to try some things that are wrong, but apparently they're not hurting you now, right? Or maybe it's all in your mind, playing with sin right now, fantasizing, considering. You're doing something you never thought you would do as God's child. Or maybe you're thinking about something you still think you'll never do, but remember it's inevitable. It starts as a desire, and desire becomes sin. You think it, you do it, and then you pay for it. That compromise seems to promise love, or attention, or excitement. But remember, God's equation is never wrong; it will always lead to dying. Sin will fascinate you but it will ultimately assassinate you.
A New York boy underestimated the danger of a bear, and he died as a result. Right now, you might be underestimating the danger of what seems to be a very desirable sin. And if you don't get out now while you can, it will turn on you and it will kill everything you care about.
If you want to know what sin really looks like, unwrapped in all of its ugliness, in all of its dyingness, you take a look at the cross and the mangled body of the Son of God hanging on that cross, nailed there, beaten beyond recognition. And you will see Jesus crying out, "My God, My God, why have you forsaken me?" That is the price of sin. But one He never meant for you to pay. He paid it himself. That's how much he loves you.
This is a day for you to be set free from the sin that can only carry a death penalty forever. "The wages of sin is death" the Bible says, "but the gift of God is eternal life through Jesus Christ our Lord." I invite you today, to abandon the killer called sin at His cross, and allow Him to forgive you and set you free. If that's never happened for you, never made personal for you what He did on the cross, I'd love to help you do that. Would you go to our website? It's ANewStory.com.
It doesn't matter how warm and cuddly a sin may appear, it's a killer, not to be played with but abandoned, forgiven, and set free from.