Zechariah 12, Bible Reading and Daily Devotionals

Max Lucado Daily: SEIZE THE OPPORTUNITY - October 31, 2024

Some days never come. Go to the effort. Invest the time. Make the apology. Take the trip. Do it! The seized opportunity renders joy. The neglected brings regret.

Remember Mary’s extravagance in pouring expensive perfume over Jesus’ head? And Jesus’ disciples criticizing her. “Why waste that perfume?” they said. “It could have been sold for a great deal of money and given to the poor” (Matthew 26:8-9). Do not miss Jesus’ prompt defense of Mary in Matthew 26:10: “Why are you troubling this woman?” he said. “She did an excellent thing for me.”

Don’t miss Jesus’ message. There is a time to pour out your affections on one you love. When the time comes, seize it!

Cast of Characters: Lost and Found

Zechariah 12

Home Again in Jerusalem

1–2  12 War Bulletin:

God’s Message concerning Israel, God’s Decree—the very God who threw the skies into space, set earth on a firm foundation, and breathed his own life into men and women: “Watch for this: I’m about to turn Jerusalem into a cup of strong drink that will have the people who have set siege to Judah and Jerusalem staggering in a drunken stupor.

3  “On the Big Day, I’ll turn Jerusalem into a huge stone blocking the way for everyone. All who try to lift it will rupture themselves. All the pagan nations will come together and try to get rid of it.

4–5  “On the Big Day”—this is God speaking—“I’ll throw all the war horses into a crazed panic, and their riders along with them. But I’ll keep my eye on Judah, watching out for her at the same time that I make the enemy horses go blind. The families of Judah will then realize, ‘Why, our leaders are strong and able through God-of-the-Angel-Armies, their personal God.’

6  “On the Big Day, I’ll turn the families of Judah into something like a burning match in a tinder-dry forest, like a fiercely flaming torch in a barn full of hay. They’ll burn up everything and everyone in sight—people to the right, people to the left—while Jerusalem fills up with people moving in and making themselves at home—home again in Jerusalem.

7–8  “I, God, will begin by restoring the common households of Judah so that the glory of David’s family and the leaders in Jerusalem won’t overshadow the ordinary people in Judah. On the Big Day, I’ll look after everyone who lives in Jerusalem so that the lowliest, weakest person will be as glorious as David and the family of David itself will be godlike, like the Angel of God leading the people.

9  “On the Big Day, I’ll make a clean sweep of all the godless nations that fought against Jerusalem.

10–14  “Next I’ll deal with the family of David and those who live in Jerusalem. I’ll pour a spirit of grace and prayer over them. They’ll then be able to recognize me as the One they so grievously wounded—that piercing spear-thrust! And they’ll weep—oh, how they’ll weep! Deep mourning as of a parent grieving the loss of the firstborn child. The lamentation in Jerusalem that day will be massive, as famous as the lamentation over Hadad-Rimmon on the fields of Megiddo:

Everyone will weep and grieve,

the land and everyone in it:

The family of David off by itself

and their women off by themselves;

The family of Nathan off by itself

and their women off by themselves;

The family of Levi off by itself

and their women off by themselves;

The family of Shimei off by itself

and their women off by themselves;

And all the rest of the families off by themselves

and their women off by themselves.”

Our Daily Bread reading and devotion

Thursday, October 31, 2024

Today's Scripture

Mark 12:13-17

Paying Taxes to Caesar

13–14  They sent some Pharisees and followers of Herod to bait him, hoping to catch him saying something incriminating. They came up and said, “Teacher, we know you have integrity, that you are indifferent to public opinion, don’t pander to your students, and teach the way of God accurately. Tell us: Is it lawful to pay taxes to Caesar or not?”

15–16  He knew it was a trick question, and said, “Why are you playing these games with me? Bring me a coin and let me look at it.” They handed him one.

“This engraving—who does it look like? And whose name is on it?”

“Caesar,” they said.

17  Jesus said, “Give Caesar what is his, and give God what is his.”

Their mouths hung open, speechless.

Insight

Part of the reason the religious leaders tried to “catch [Jesus] in his words” (Mark 12:13) was to discredit Him and charge Him with blasphemy for claiming to be God (see Matthew 26:63-65; Luke 20:20). Jesus made an exclusive claim that He’s the Messiah (Matthew 26:63-64) and the only way to the Father: “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6). The book of Acts underscores this exclusive claim: “Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved” (Acts 4:12). John makes it clear when he wrote, “We have seen and testify that the Father has sent his Son to be the Savior of the world” (1 John 4:14). The good news is that in Christ, we have our Savior! By: Bill Crowder

The Great Divide

Give back to Caesar what is Caesar’s and to God what is God’s.  Mark 12:17

In a classic Peanuts comic strip, Linus’ friend berates him for his belief in the Great Pumpkin. Walking away dejectedly, Linus says, “There are three things I have learned never to discuss with people . . . religion, politics, and the Great Pumpkin!”

The Great Pumpkin existed only in Linus’ head, but the other two topics are oh-so-real—dividing nations, families, and friends. The problem occurred in Jesus’ day as well. The Pharisees were deeply religious and tried to follow the Old Testament law to the letter. The Herodians were more political, yet both groups wanted to see the Jewish people freed from Roman oppression. Jesus didn’t seem to share their goals. So they approached Him with a politically charged question: should the people pay taxes to Caesar (Mark 12:14–15)? If Jesus said yes, the people would resent Him. If He said no, the Romans could arrest Him for insurrection.

Jesus asked for a coin. “Whose image is this?” He asked (v. 16). Everyone knew it was Caesar’s. Jesus’ words resonate today: “Give back to Caesar what is Caesar’s and to God what is God’s” (v. 17). His priorities in order, Jesus avoided their trap.

Jesus came to do His Father’s will. Following His lead, we too can seek God and His kingdom above all else, directing the focus away from all the dissension and toward the one who is the Truth. By:  Tim Gustafson

Reflect & Pray

What divisive issues trouble you? How might keeping your eyes on Jesus help guide your conversations today?

Father, I need Your wisdom and guidance for all my interactions.

My Utmost for His Highest, by Oswald Chambers

Thursday, October 31, 2024

Discernment of Faith

If you have faith as small as a mustard seed . . . — Matthew 17:20

We have the idea that God rewards us for our faith. This might be true in the initial stages of our walk with him, but we don’t earn anything by faith. Faith brings us into right relationship with God and gives God his opportunity.

If you are walking with God, he will often knock the bottom out of your experience in order to bring you into immediate contact with him. God wants you to understand that it’s a life of faith, not of emotional enjoyment of his blessings. Your earlier life of faith was narrow and intense, settled around a little sunspot of experience that had as much sensibleness as faith in it; it was full of light and sweetness. Then God withdrew his blessings—not all of them, just those you were conscious of—to teach you to walk by faith. Now you are worth far more to him than you were in your days of conscious delight and thrilling testimony.

Faith by its very nature must be tried. The real trial of faith isn’t that we find it difficult to trust God, but that God’s character has to be cleared in our own minds. Faith in its actual working out has to go through spells of inexpressible isolation. Never confound the trial of faith with the ordinary discipline of life. Much that we call the trial of faith is the inevitable result of being alive. In the Bible, faith means trusting God in the face of everything that contradicts him. Faith says, “No matter what God does, I will remain true to his character.” “Though he slay me, yet will I hope in him” (Job 13:15): this is the most sublime utterance of faith in the whole of the Bible.

Jeremiah 22-23; Titus 1

WISDOM FROM OSWALD

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.

He Shall Glorify Me, 494 R

A Word with You, by Ron Hutchcraft

Thursday, October 31, 2024

Broken No More - #9864

When I was growing up and when our children were growing up, basically when generations of children were growing up, mommies and daddies read stories to their children. And most of them had a predictable ending: "and they lived happily ever after." Except for this one nursery rhyme - the one about the uncoordinated egg. You know?

I wasn't sure what I was supposed to learn from that one. "Humpty Dumpty sat on a wall, Humpty Dumpty had a great fall - all the king's horses and all the king's men couldn't put Humpty together again." So what? Don't sit on a wall? I don't know. I kept waiting for the happy ending. There isn't one. Humpty's broken, he's in pieces, everybody tries to put him together and nobody can. Humpty is broken and no one can fix him. Well, not necessarily.

I'm Ron Hutchcraft and I want to have A Word With You today about "Broken No More."

We live in a world of Humpty Dumpty people; people who are broken inside where it's hard to heal. You might be one of them. The pain, the hurt, the disappointment of your life have left you shattered. And though there have been attempts to put the pieces together, nothing has really worked. The brokenness remains. There's no "they lived happily ever after."

Our word for today from the Word of God offers some real hope for what may have seemed hopeless until now - a happy ending. It's in Isaiah 61:1, speaking of Jesus Christ. "The Lord has sent Me to bind up the brokenhearted." The Bible says that part of Jesus' mission on earth is to put together broken people.

Maybe all the King's horses and all the King's men can't put you together again. But the King can if you'll give Him all the pieces of your life no matter how hurtful, no matter how shameful, no matter how ugly. Jesus can do what no friend can do for you, no boyfriend, no girlfriend, no therapist, no medication, no family member, no emotional anesthetic. Why? Because He did what only He could do to deal with the root cause of all the brokenness in our world. And that's the spiritual destroyer God calls sin.

Not the breaking of somebody's religious rules. Sin, according to the Bible, is the basic choice all of us have made to do our life our way instead of God's way. That has led us to a lifetime of choices that go against the way God made us to live. God says, "Sin, when it is full grown, gives birth to death" (James 1:15). Sin always destroys. It always leaves behind the pieces. All of us have been the sinned against, and all of us have been the sinner. And all our brokenness is from one or the other.

But God's one and only Son came as Jesus to pay for all that sin. In God's words, "He carried our sins in His own body on the tree." That's the cross where Jesus died. And because He paid for all our sins, He can forgive all the sins you've done and heal the damage done by your sin and the sins of others. It's all summed up in the beautiful word "Savior."

But Jesus isn't your Savior until you ask Him to be by telling Him you're putting your total trust in Him. Has there ever been a time when you've done that? If you've done that, you'll know you have. That's the day the healing begins. How about that being today for you? Tell Him, "Jesus, I want you to be my Savior from my sin. My life is yours. You made me. You paid for me with your life. I am yours."

I want to invite you to go to our website as an action step right now. There's so much good information there that will help you be sure that you know Jesus personally and have begun your relationship with Him. Now, remember this website - ANewStory.com.

No one else has been able to put together all the broken pieces of you. But that's why Jesus came to bind up the brokenhearted. He is your wonderful hope of a happy ending.

Zechariah 11, Bible Reading and Daily Devotionals

Max Lucado Daily: SEE THE UNSEEN - October 30, 2024

On the wall of a concentration camp, a prisoner carved the following words:

I believe in the sun, even though it doesn’t shine.

I believe in love, even when it isn’t shown.

I believe in God, even when he doesn’t speak.

What hand could have cut such a conviction? What eyes could have seen good in such horror? There’s only one answer: eyes that chose to see the unseen. Paul wrote in 2 Corinthians 4:18 (NCV), “We set our eyes not on what we see but on what we cannot see. What we see will only last a short time, but what we cannot see will last forever.” We can see either the hurt or the Healer.

Mark it down. God knows you and I are blind. He knows living by faith and not by sight doesn’t come naturally. He will help us. Accept his help. Either live by the facts or see by faith!

Cast of Characters: Lost and Found

Zechariah 11

Open your borders to the immigrants, proud Lebanon!

Your sentinel trees will burn.

Weep, great pine trees! Mourn, you sister cedars!

Your towering trees are cordwood.

Weep Bashan oak trees!

Your thick forest is now a field of stumps.

Do you hear the wailing of shepherds?

They’ve lost everything they once owned.

Do you hear the outrage of the lions?

The mighty jungle of the Jordan is wasted.

Make room for the returning exiles!

Breaking the Beautiful Covenant

4–5  God commanded me, “Shepherd the sheep that are soon to be slaughtered. The people who buy them will butcher them for quick and easy money. What’s worse, they’ll get away with it. The people who sell them will say, ‘Lucky me! God’s on my side; I’ve got it made!’ They have shepherds who couldn’t care less about them.”

6  God’s Decree: “I’m washing my hands of the people of this land. From now on they’re all on their own. It’s dog-eat-dog, survival of the fittest, and the devil take the hindmost. Don’t look for help from me.”

7–8  So I took over from the crass, money-grubbing owners, and shepherded the sheep marked for slaughter. I got myself two shepherd staffs. I named one Lovely and the other Harmony. Then I went to work shepherding the sheep. Within a month I got rid of the corrupt shepherds. I got tired of putting up with them—and they couldn’t stand me.

9  And then I got tired of the sheep and said, “I’ve had it with you—no more shepherding from me. If you die, you die; if you’re attacked, you’re attacked. Whoever survives can eat what’s left.”

10–11  Then I took the staff named Lovely and broke it across my knee, breaking the beautiful covenant I had made with all the peoples. In one stroke, both staff and covenant were broken. The money-hungry owners saw me do it and knew God was behind it.

12  Then I addressed them: “Pay me what you think I’m worth.” They paid me an insulting sum, counting out thirty silver coins.

13  God told me, “Throw it in the poor box.” This stingy wage was all they thought of me and my work! So I took the thirty silver coins and threw them into the poor box in God’s Temple.

14  Then I broke the other staff, Harmony, across my knee, breaking the concord between Judah and Israel.

15–16  God then said, “Dress up like a stupid shepherd. I’m going to install just such a shepherd in this land—a shepherd indifferent to victims, who ignores the lost, abandons the injured, and disdains decent citizens. He’ll only be in it for what he can get out of it, using and abusing any and all.

17  “Doom to you, useless shepherd,

walking off and leaving the sheep!

A curse on your arm!

A curse on your right eye!

Your arm will hang limp and useless.

Your right eye will go stone blind.”

Our Daily Bread reading and devotion

Wednesday, October 30, 2024

Today's Scripture

Isaiah 4:2-6

God’s Branch

2–4  And that’s when God’s Branch will sprout green and lush. The produce of the country will give Israel’s survivors something to be proud of again. Oh, they’ll hold their heads high! Everyone left behind in Zion, all the discards and rejects in Jerusalem, will be reclassified as “holy”—alive and therefore precious. God will give Zion’s women a good bath. He’ll scrub the bloodstained city of its violence and brutality, purge the place with a firestorm of judgment.

5–6  Then God will bring back the ancient pillar of cloud by day and the pillar of fire by night and mark Mount Zion and everyone in it with his glorious presence, his immense, protective presence, shade from the burning sun and shelter from the driving rain.

Insight

In Scripture, God’s people (the Israelites) are often compared to a tree. In Isaiah 4, the prophet Isaiah refers to “that day” when “the Branch of the Lord will be beautiful and glorious, and the fruit of the land will be the pride and glory of the survivors in Israel” (v. 2). Previously, “that day” described a time of judgment and devastation (3:7, 18; 4:1). But here Isaiah describes “that day” as a time of restoration and renewed flourishing. By describing “that day” as both a time of judgment and restoration, Isaiah reveals that the judgment isn’t mere destruction but intended to purify, cleanse, and restore the tree of Israel to what it was meant to be—“a shelter and shade from the heat of the day, and a refuge and hiding place from the storm and rain” (v. 6). By: Monica La Rose

A Beautiful Surprise

In that day the Branch of the Lord will be beautiful and glorious. Isaiah 4:2

The plowed ground contained a secret—something hidden. In preparation for their fiftieth wedding anniversary, Lee Wilson had set apart eighty acres of his land to produce perhaps the grandest floral gift his wife had ever seen. He secretly planted countless sunflower seeds that eventually erupted into 1.2 million of the golden plants—his wife’s favorite. When the sunflowers raised their yellow crowns, Renee was shocked and overwhelmed by Lee’s beautiful act of love.

Speaking to the people of Judah through the prophet Isaiah, God shared a secret with them: Though they couldn’t see it now, after His promised judgment against them for their unfaithfulness to Him (Isaiah 3:1-4:1), a new and golden day would dawn. “In that day the Branch of the Lord will be beautiful and glorious, and the fruit of the land will be the pride and glory of the survivors in Israel” (4:2). Yes, they would experience devastation and exile at the hands of Babylon, but a beautiful “branch”—a new shoot out of the ground—would then be seen. A remnant of His people set apart (“holy,” v. 3), cleansed (v. 4), and lovingly led and cared for by Him (vv. 5-6).

Our days can seem dark, and the fulfillment of God’s promises hidden. But as we cling to Him by faith, one day all His “great and precious promises” will be fulfilled (2 Peter 1:4). A beautiful new day awaits.

By:  Tom Felten

Reflect & Pray

Why do God’s promises seem to be hidden at times? How can you accept them by faith today?

Loving God, thank You for the beauty of Your faithful promises.

For further study, read The Promises of God: Taking God at His Word.

My Utmost for His Highest, by Oswald Chambers

Wednesday, October 30, 2024

Faith

Without faith it is impossible to please God. —Hebrews 11:6

Faith in antagonism to common sense is fanaticism; common sense in antagonism to faith is rationalism. The life of faith brings the two into a right relationship. Common sense isn’t faith, and faith isn’t common sense. They stand in the relation of the natural to the spiritual, of impulse to inspiration. Nothing Jesus Christ ever said is common sense. His words are revelation sense; they reach the shore where common sense fails.

“In all things God works for the good of those who love him, who have been called according to his purpose” (Romans 8:28). Faith must be tested before it becomes real. If we love God and are called according to his purpose, we can rest assured that no matter what happens, the alchemy of his providence will transform the object of our faith—Jesus Christ—into an active, vital force in each of our lives. The whole purpose of God is to make faith real in the lives of his children. He does this for each one of us personally, working through our individual circumstances.

To turn head-faith into a personal possession is a fight always, not sometimes. God brings us into certain circumstances in order to test and educate our faith, because the nature of faith is to make its object real. Until we know Jesus, God is a mere abstraction; we cannot have faith in him. But when we hear Jesus say, “Anyone who has seen me has seen the Father” (John 14:9), we have something that is no longer abstract but real and limitless.

Faith is a tremendously active principle; it always puts Jesus Christ first. In any challenge, faith says, “This may seem foolish, Lord, but I’m going to venture forth on your word.” Faith knows that for every commonsense situation, there’s a revelation fact that can be drawn upon to prove in practical experience what we believe God to be. Faith is the whole person rightly related to God by the power of Jesus Christ.

Jeremiah 20-21; 2 Timothy 4

WISDOM FROM OSWALD

To read the Bible according to God’s providential order in your circumstances is the only way to read it, viz., in the blood and passion of personal life.

Disciples Indeed, 387 R

A Word with You, by Ron Hutchcraft

Wednesday, October 30, 2024

Praying, Then Expecting - #9863

I saw one of those bumper frames for your license plate. It said, "Happiness is being a grandparent." Oh, that's the truth! I mean, I remember when I was a little kid. Happiness was having a grandparent with you, especially my grandmother. Because it always meant surprises; it meant going out to eat, and it almost always meant money! That's what grandparents are for, of course, to spoil kids. Any time I knew that I would be seeing Grandma I was excited to see what surprises she would bring. If we're that way about grandma, we should really be looking forward to what Father has for us today; that's Father with a capital F.

I'm Ron Hutchcraft and I want to have A Word With You today about "Praying, Then Expecting."

As you know, life is divided into 24-hour chunks. We have this sort of death and resurrection thing that takes place every day. You know, we sort of die about 10:00, 11:00, or 12:00 o'clock at night, and sort of start all over again the next morning. It's like beginning again the next day. So, life isn't this big old blob - life. It just really comes down to these 24-hour things doesn't it: Mondays, Tuesdays, Wednesdays, etc.?

There's a very interesting look in the Bible at a day in the life of a child of God, because that's really what it amounts to...have a good day. That's how you live the life of a Christian, you have a good day.

Go back to the book of Psalms, and here's what a day in the life looks like at beginning and end; sunrise and sunset in the life of a child of God. Our word for today from the Word of God, Psalm 5:3 - "In the morning, O Lord, You hear my voice; in the morning I lay my requests before You and wait in expectation."

Okay, that's one end of the day. Let's go to the other end of the day. The sun has gone down now. Psalm 4:8, same page in my Bible, says this; "I will lie down and sleep in peace, for You alone, O Lord, make me dwell in safety." Now, it's interesting as you read this morning beginning with the Lord, beginning this 24-hour period of time. It talks about the many moods of praying. There's not just one mood of praying; it's sort of like Baskin Robbins. There are a lot of flavors you can pray in. It says, "Give ear to my words, O Lord." Okay, that's just kind of making a statement. Then it says, "Consider my sighing." This is the kind of praying when you're totally depleted; you don't even know what to say. "O Lord, I can hardly get this out." And then it says, "Listen to my cry..." my cry for help. This is desperation. And then he says, "I lay my requests before the Lord" every morning laying out the concerns of my heart.

By the way, did you do that this morning? Do you do that every morning? Talk to Him and say, "Lord, here's what I'm afraid of today; here's what I'm hoping for today; here's what I'm dreaming about; here's what I'm crying about; here are the people I love; here are the needs I'm anticipating." You empty your hands. Now, how can you tell if you've really prayed or if you just went through the motions? Notice that it says, "I lay my request before the Lord and wait in expectation." Hey, that's like Grandma's visit; waiting in expectation for her surprises.

You know you've really prayed when you get off your knees expectantly and you go through your day looking for the fingerprints of God on that day. It may not be like I thought it would be, but there will be His surprises. Expectation is the byproduct of faith. So, are you uh... expecting? You say, "No, I'm a man. How could I be expecting?" No, I mean expecting good things from God. Expecting God's touch on what you've turned over to Him.

No wonder at night we can lie down and sleep in peace. You allow time each morning to turn over the specifics of that day to Jesus, and then you live in an air of expectancy. My grandmother seldom disappointed me, and your Heavenly Father never will.

Revelation 1, Bible Reading and Daily Devotionals

Max Lucado Daily: IT ONLY TAKES A PRAYER - October 29, 2024

You are valuable just because you exist! Remember that the next time some trickster tries to hang a bargain basement price tag on your self-worth. Just think about the way Jesus honors you, and smile. I do. I smile because I know I don’t deserve love like that. None of us do. When you get right down to it, any contribution any of us makes is pretty puny. All of us, even the purest of us, deserve heaven about as much as that crook on the cross did.

It makes me smile to think there’s a grinning thief walking the golden streets of heaven who knows more about grace than a thousand theologians. No one else would have given the thief on the cross a prayer. But in the end, that is all he had. And in the end, that’s all it took. No wonder they call Jesus a Savior.

Cast of Characters: Lost and Found

Revelation 1

A revealing of Jesus, the Messiah. God gave it to make plain to his servants what is about to happen. He published and delivered it by Angel to his servant John. And John told everything he saw: God’s Word—the witness of Jesus Christ!

3  How blessed the reader! How blessed the hearers and keepers of these oracle words, all the words written in this book!

Time is just about up.

His Eyes Pouring Fire-Blaze

4–7  I, John, am writing this to the seven churches in Asia province: All the best to you from The God Who Is, The God Who Was, and The God About to Arrive, and from the Seven Spirits assembled before his throne, and from Jesus Christ—Loyal Witness, Firstborn from the dead, Ruler of all earthly kings.

Glory and strength to Christ, who loves us,

who blood-washed our sins from our lives,

Who made us a Kingdom, Priests for his Father,

forever—and yes, he’s on his way!

Riding the clouds, he’ll be seen by every eye,

those who mocked and killed him will see him,

People from all nations and all times

will tear their clothes in lament.

Oh, Yes.

8  The Master declares, “I’m A to Z. I’m The God Who Is, The God Who Was, and The God About to Arrive. I’m the Sovereign-Strong.”

9–17  I, John, with you all the way in the trial and the Kingdom and the passion of patience in Jesus, was on the island called Patmos because of God’s Word, the witness of Jesus. It was Sunday and I was in the Spirit, praying. I heard a loud voice behind me, trumpet-clear and piercing: “Write what you see into a book. Send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, Laodicea.” I turned and saw the voice.

I saw a gold menorah

with seven branches,

And in the center, the Son of Man,

in a robe and gold breastplate,

hair a blizzard of white,

Eyes pouring fire-blaze,

both feet furnace-fired bronze,

His voice a cataract,

right hand holding the Seven Stars,

His mouth a sharp-biting sword,

his face a perigee sun.

I saw this and fainted dead at his feet. His right hand pulled me upright, his voice reassured me:

17–20  “Don’t fear: I am First, I am Last, I’m Alive. I died, but I came to life, and my life is now forever. See these keys in my hand? They open and lock Death’s doors, they open and lock Hell’s gates. Now write down everything you see: things that are, things about to be. The Seven Stars you saw in my right hand and the seven-branched gold menorah—do you want to know what’s behind them? The Seven Stars are the Angels of the seven churches; the menorah’s seven branches are the seven churches.”

Our Daily Bread reading and devotion

Tuesday, October 29, 2024

Today's Scripture

Philippians 4:4-9

Celebrate God all day, every day. I mean, revel in him! Make it as clear as you can to all you meet that you’re on their side, working with them and not against them. Help them see that the Master is about to arrive. He could show up any minute!

6–7  Don’t fret or worry. Instead of worrying, pray. Let petitions and praises shape your worries into prayers, letting God know your concerns. Before you know it, a sense of God’s wholeness, everything coming together for good, will come and settle you down. It’s wonderful what happens when Christ displaces worry at the center of your life.

8–9  Summing it all up, friends, I’d say you’ll do best by filling your minds and meditating on things true, noble, reputable, authentic, compelling, gracious—the best, not the worst; the beautiful, not the ugly; things to praise, not things to curse. Put into practice what you learned from me, what you heard and saw and realized. Do that, and God, who makes everything work together, will work you into his most excellent harmonies.

Insight

Paul’s teaching on prayer in Philippians 4:4-9 is a wonderful encouragement. But he did more than teach about prayer. The following verses are examples of how the great apostle also practiced prayer on behalf of himself and others: “God . . . is my witness how constantly I remember you in my prayers at all times” (Romans 1:9-10). “Brothers and sisters, my heart’s desire and prayer to God for the Israelites is that they may be saved” (10:1). “We are glad whenever we are weak but you are strong; and our prayer is that you may be fully restored” (2 Corinthians 13:9). “In all my prayers for all of you, I always pray with joy . . . that your love may abound more and more” (Philippians 1:4, 9). This is a small sampling of how Paul prayed for others—both those who believed in Jesus and those who didn’t yet know Him. What a marvelous example! By: Bill Crowder

Pause to Pray

In every situation, by prayer and petition, with thanksgiving, present your requests to God. Philippians 4:6

A meteorologist in Mississippi went viral for uttering six simple yet profound words during his weather forecast on March 24, 2023. Matt Laubhan was tracking a severe storm when he realized a catastrophic tornado was about to bear down on the town of Amory. That’s when Laubhan paused on live TV to say this prayer heard worldwide: “Dear Jesus, please help them. Amen.” Some viewers later said that prayer prompted them to take cover. His spontaneous and heartfelt prayer may have helped save countless lives.

Our prayers can make a difference too. They don’t have to be long-winded. They can be short and sweet and can be said at any time of the day. Whether we’re at work, running errands, or on vacation, we can “pray continually” (1 Thessalonians 5:17).

God loves to hear us pray throughout the day. The apostle Paul reminds us that we don’t have to be prisoners of worry or fear but can take all our cares and concerns to God: “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus” (Philippians 4:6-7).

Whether we’re enjoying a sunny day or being hit by the literal or figurative storms of life, let’s remember to pause and pray throughout the day. By:  Nancy Gavilanes

Reflect & Pray

How can you be more intentional about praying throughout the day? How has your prayer life grown over the years?

Heavenly Father, thank You that I can pray to You at any time.

My Utmost for His Highest, by Oswald Chambers

Tuesday, October 29, 2024

Substitution

God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. —2 Corinthians 5:21

The modern view of the death of Jesus is that he died for our sins out of sympathy. The New Testament view is that he bore our sins by substitution: God “made him . . . to be sin.” Our sins are removed because of the death of Jesus, and the explanation of his death is his obedience to his Father, not his sympathy with us. We are acceptable to God not because we’ve obeyed or promised to give up things but because of his Son’s death.

We say that Jesus came to reveal the loving-kindness of God. The New Testament says that Jesus came to take away the sins of the world. Jesus never spoke of himself as one who’d been sent to reveal the Father’s sympathy. Instead, he spoke of himself as a stumbling block, as someone who came to erect new standards and place new demands on all who heard his word: “If I had not come and spoken to them, they would not be guilty of sin; but now they have no excuse for their sin” (John 15:22). The great stumbling blocks in modern spiritual life are our Lord’s character and the demands of the Spirit. We think we’d be happy if only God would stop demanding personal holiness. Maybe so, but we’d be happy on the way to hell. It is God who puts the stumbling blocks in our path, and the stumbling over them awakens us.

The idea that God died for me and therefore I go scot-free is never taught in the New Testament. What is taught is that “he died for all” (2 Corinthians 5:15) and that, by identification with his death, I can be freed from sin and have his righteousness imparted to me (Galatians 2:20–21). The substitution taught in the New Testament is twofold: “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.” It’s not Christ for me unless I am determined to have Christ formed in me.

Jeremiah 18-19; 2 Timothy 3

WISDOM FROM OSWALD

When you are joyful, be joyful; when you are sad, be sad. If God has given you a sweet cup, don’t make it bitter; and if He has given you a bitter cup, don’t try and make it sweet; take things as they come. 

Shade of His Hand, 1226 L

A Word with You, by Ron Hutchcraft

Tuesday, October 29, 2024

Hope for Your Long Night - #9862

It was another one of our marathon drives. It was a 20-hour trip and my wife and I were alternating at the wheel, and I was doing the night shift. And since it was an early winter trip, the night was a long night. I did my behind-the-wheel calisthenics, I sampled different radio stations, I played stimulating music, kept the temperature at a refreshing level - all those fun things you do when it's you against the night.

Frankly, by 6:00 A.M., I was tired of the darkness. Then, in my rear view mirror, I saw a beautiful sight. In the eastern sky, I could see this bright orange ball peeking over the horizon. The long night was over! The sun was coming up! And I could make the rest of the trip!

I'm Ron Hutchcraft and I want to have A Word With You today about "Hope for Your Long Night."

Maybe it's been a long night for you. And, like me on that marathon drive, you're tired of driving in the dark. It's been lonely in your long night. You've gotten hurt in the dark, and sometimes you've gotten lost in the dark. Maybe you're wondering if you can make the rest of the trip like this. You're where I was that long night. You are ready for the sunrise, except you may need to change one letter from s-u-n rise to S-o-n Sonrise - that's Son, as in the Son of God.

Our word for today from the Word of God comes from John 9:25, the story of a man whose whole life had been a ride in the darkness. He was blind from birth. Then Jesus invaded his dark world and the sun came up. Jesus did what no one else could do. He healed that man's lifetime blindness. The religious leaders who had it in for Jesus put the man through this brutal interrogation, trying to nail Jesus for violating the Jewish Sabbath by healing him. They were trying to get the man to agree that the person who healed him was really a sinner.

I love this man's bold answer. "One thing I know. I was blind, but now I see." I was in an endless darkness until Jesus touched my life. And I've come into the light. The sun has come up because of Jesus.

What Jesus did for that man, that's what He's done for me and it's what He's done for millions. Not physically, but emotionally and spiritually, and it's what He wants to do for you. There's a spiritual condition that keeps us all from being able to get out of the long night. It's the cause of the long night. It's called sin. It's the running of our own lives instead of God running them. And only Jesus can bring the long night of sin to an end in your life. Like the world's most famous hymn "Amazing Grace" says, "I once was lost but now I'm found. Was blind, but now I see."

There's a reason that only Jesus can bring the sunrise. He descended deeper into the darkness of sin than anyone ever has. He went to a cross where, as He died, He absorbed all the guilt of your sin and mine, and all the punishment we deserve in a hell that has no exit. Because of that unspeakable sacrifice, the Bible says, "God has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves" (Colossians 1:13). How? It says "He made peace through His blood, shed on the cross" (Colossians 1:20).

God brought you and me together today, I believe, because He wants you to know that your long drive in the darkness is almost over if you will put your trust in His Son, Jesus, to be your Rescuer from the darkness of your sin.

You tired of the night? You ready to begin a personal relationship with Jesus, who is "the light of the world" the Bible says? Tell Him that, "Jesus, beginning right here and beginning right now, with all my heart I'm yours." I hope your next step will be to go to our website so you can find, there, the information that will help you secure that relationship with Jesus. It's ANewStory.com.

The long, lonely night has lasted long enough. It's time for the Sonrise. It's time for Jesus.

Zechariah 10, Bible Reading and Daily Devotionals

Max Lucado Daily: WE COUNT - October 28, 2024

Value is now measured by two criteria: appearance and performance. Where does that leave the ugly or uneducated? What hope does that offer the unborn child? The aged? The handicapped? Not much at all. We become nameless numbers on mislaid lists. This is man’s value system, but not God’s. His plan is much brighter. In God’s book man is heading somewhere. He has an amazing destiny. We’re being prepared to walk down the church aisle and become the bride of Christ. We’re going to live with him, share the throne with him. We count. We’re valuable.

Jesus’ love does not depend on what we do for him. If there was anything that Jesus wanted everyone to understand it was this: a person is worth something simply because he is a person. That’s why Jesus treated people the way he did. You have value simply because you are! You are His.

Cast of Characters: Lost and Found

Zechariah 10

God’s Work of Rebuilding

1  10 Pray to God for rain—it’s time for the spring rain—

to God, the rainmaker,

Spring thunderstorm maker,

maker of grain and barley.

2–3  “Store-bought gods babble gibberish.

Religious experts spout rubbish.

They pontificate hot air.

Their prescriptions are nothing but smoke.

And so the people wander like lost sheep,

poor lost sheep without a shepherd.

I’m furious with the so-called shepherds.

They’re worse than billy goats, and I’ll treat them like goats.”

3–5  God-of-the-Angel-Armies will step in

and take care of his flock, the people of Judah.

He’ll revive their spirits,

make them proud to be on God’s side.

God will use them in his work of rebuilding,

use them as foundations and pillars,

Use them as tools and instruments,

use them to oversee his work.

They’ll be a workforce to be proud of, working as one,

their heads held high, striding through swamps and mud,

Courageous and vigorous because God is with them,

undeterred by the world’s thugs.

6–12  “I’ll put muscle in the people of Judah;

I’ll save the people of Joseph.

I know their pain and will make them good as new.

They’ll get a fresh start, as if nothing had ever happened.

And why? Because I am their very own God,

I’ll do what needs to be done for them.

The people of Ephraim will be famous,

their lives brimming with joy.

Their children will get in on it, too—

oh, let them feel blessed by God!

I’ll whistle and they’ll all come running.

I’ve set them free—oh, how they’ll flourish!

Even though I scattered them to the far corners of earth,

they’ll remember me in the faraway places.

They’ll keep the story alive in their children,

and they will come back.

I’ll bring them back from the Egyptian west

and round them up from the Assyrian east.

I’ll bring them back to sweet Gilead,

back to leafy Lebanon.

Every square foot of land

will be marked by homecoming.

They’ll sail through troubled seas, brush aside brash ocean waves.

Roaring rivers will turn to a trickle.

Gaudy Assyria will be stripped bare,

bully Egypt exposed as a fraud.

But my people—oh, I’ll make them strong, God-strong!

and they’ll live my way.” God says so!

Our Daily Bread reading and devotion

Monday, October 28, 2024

Today's Scripture

Genesis 33:1–11

Jacob looked up and saw Esau coming with his four hundred men. He divided the children between Leah and Rachel and the two maidservants. He put the maidservants out in front, Leah and her children next, and Rachel and Joseph last. He led the way and, as he approached his brother, bowed seven times, honoring his brother. But Esau ran up and embraced him, held him tight and kissed him. And they both wept.

5  Then Esau looked around and saw the women and children: “And who are these with you?”

Jacob said, “The children that God saw fit to bless me with.”

6–7  Then the maidservants came up with their children and bowed; then Leah and her children, also bowing; and finally, Joseph and Rachel came up and bowed to Esau.

8  Esau then asked, “And what was the meaning of all those herds that I met?”

“I was hoping that they would pave the way for my master to welcome me.”

9  Esau said, “Oh, brother. I have plenty of everything—keep what is yours for yourself.”

10–11  Jacob said, “Please. If you can find it in your heart to welcome me, accept these gifts. When I saw your face, it was as the face of God smiling on me. Accept the gifts I have brought for you. God has been good to me and I have more than enough.” Jacob urged the gifts on him and Esau accepted.

Insight

Jacob and Esau were twins born to Isaac and Rebekah. Before their birth, God told Rebekah: “Two nations are in your womb . . . ; one people will be stronger than the other, and the older will serve the younger” (Genesis 25:23). From Esau’s line sprang the Edomites (36:9), enemies of the Israelites. From Jacob, the younger, sprang the twelve tribes of Israel. Jacob convinced Esau to sell his birthright for a bowl of stew (25:29-34) and tricked his father into giving him the firstborn’s blessing that was due to Esau (27:1-29). Although they had a rocky relationship, we read of their reunion and Esau’s forgiveness in today’s text (33:1-9). By: Alyson Kieda

Getting Rid of Baggage

Esau ran to meet Jacob and embraced him. Genesis 33:4

In college, I studied William Shakespeare’s writing for a semester. The class required a giant textbook containing everything Shakespeare had ever written. The book weighed several pounds, and I had to carry it for hours at a time. Lugging that weight around caused my back to hurt, and it eventually broke a metal fastener on my bookbag!

Some things are just too heavy for us to carry. Emotional baggage from past hurt, for example, can weigh us down with bitterness and hatred. But God wants us to have freedom through forgiving people and, when possible, reconciling with them (Colossians 3:13). The deeper the pain, the longer this may take. That’s okay. It took many years for Esau to forgive Jacob for stealing his birthright and blessing (Genesis 27:36).

When the two finally reunited, Esau graciously forgave his brother and even “embraced him” (33:4). Not a word was exchanged before they both burst into tears. Over time, Esau had let go of the anger that made him consider murder (27:41). And all those years gave Jacob the chance to see the magnitude of how he’d harmed his brother. He was humble and respectful throughout the reunion (33:8-11).

In the end, both brothers came to the place where neither required anything from the other (vv. 9, 15). It was enough to forgive and be forgiven and walk away free from the heavy baggage of the past. By:  Jennifer Benson Schuldt

Reflect & Pray

What types of offenses are hardest for you to forgive? How does forgiving others reflect your relationship with your heavenly Father?

Dear God, please set me free from bitterness and anger.

My Utmost for His Highest, by Oswald Chambers

Monday, October 28, 2024

Justification by Faith

For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! —Roman 5:10

I am not saved by believing; I realize I am saved by believing. Repentance isn’t what saves me; repentance is merely the sign that I realize what God has done in Jesus Christ.

The danger, when it comes to thinking about salvation, lies in identifying the wrong cause. I imagine that the cause of my being right with God is my own obedience. Never! I am put right with God because prior to everything—prior to all my beliefs, actions, and experiences—Christ died.

When I turn to God and, by belief, accept his revelation, the amazing atonement of Jesus Christ rushes me instantly into a right relationship with God. By the supernatural miracle of his grace, I stand justified—not because I’m sorry for my sins, not because I’ve repented, but because of what Jesus Christ has done. The Spirit of God brings this to my awareness with a dawning, allover light, and I know, though I do not know how, that I am saved.

The fact that I don’t understand logically how I’m saved is beside the point. Salvation doesn’t follow human logic. Salvation is based on the sacrificial death of Jesus. Only through his atonement can we be born again; only through the marvelous work of God in Jesus Christ can sinful men and women be changed into new creatures.

Praise God that the total, impregnable safety of salvation and sanctification lies not in us but in God himself. There’s nothing we have to do to bring it about, nothing we can do. Our salvation and sanctification have been worked out by the atonement, the miracle by which the supernatural becomes natural. They have been worked out long ago and for all time: “It is finished” (John 19:30).

Jeremiah 15-17; 2 Timothy 2

WISDOM FROM OSWALD

The fiery furnaces are there by God’s direct permission. It is misleading to imagine that we are developed in spite of our circumstances; we are developed because of them. It is mastery in circumstances that is needed, not mastery over them.

The Love of God—The Message of Invincible Consolation, 674 R

A Word with You, by Ron Hutchcraft

Monday, October 28, 2024

Checking With God - #9861

My wife hit her 40th birthday without the trauma you're supposed to have - very well-adjusted lady. No big deal - 40th birthday. And then a couple of months later our oldest son, who was then 12 said, "Hey, Mom, you know you've been alive for 14,662 days?" Well, that's a different matter. Actually, life really isn't years; it is days. All the little choices, experiences, hurts, happiness's of each 24-hour period, isn't that what makes the years?

That's really true when it comes to parenting children. Their lives unfold in these 24-hour episodes. They're shaped by their days. I know our own kids' lives were filled with daily developments as they were growing up. Academic developments, frustrations, changes in friends, it seemed like there were soap operas that were changing daily. Questions, remarks! If I missed many days, well I'll never catch up with what I missed. See, it was tough when I traveled, so I was thankful for well, like phones and emails. When I was away, I would contact home frequently and get those important updates of what happened in that 24-hour period. I got out of step with my wife and children if I didn't stay in frequent contact. You just can't afford to be out of touch for very long in any relationship.

I'm Ron Hutchcraft and I want to have A Word With You today about "Checking With God."

Now, our word for today from the Word of God comes from Luke 5 - I'm going to begin at verse 16. "The news about Jesus spread all the more so that crowds of people came to hear Him and to be healed of their sicknesses. But Jesus often withdrew to lonely places and prayed." Underscore these words, "...the crowds came, but Jesus withdrew." See, when you're besieged, when you're pressured, your only hope of staying on course is regular time out to touch God. Jesus knew that. He made frequent calls home.

There's a lot to learn from these simple few words we just read. First it says often. See, you've got to take many time-outs during the day. Not necessarily going in a room all by yourself; not necessarily stopping everything and saying, "Wait a minute, I've got to take an hour off." Just even a momentary, spiritual time-out many times during the day. You make too many choices in a day - there are too many needs.

And then it says, "He withdrew" and I get the feeling you have to tear yourself away from the urgent demands. He had people all around Him at that point and they all needed Him. But you know, the time out might only be brief, but it's a quick moment in the middle of the battle to focus on your Father; to spiritually and mentally withdraw from every voice but one voice. And then it says He often withdrew "alone." We spend a lot of time listening to God's voice in Bible studies, and church, and group settings. But the key is time alone when there's no other voice. And then it says, "He prayed." He didn't get alone to plan, to listen to the radio, or listen to music. It was time to touch God.

Frankly, I've gone too many days where God and I consulted at the beginning and at the end, but not near enough in the heat of the battle. So many times a day we need deployment, or courage, or help with our priorities. We need an answer.

The greater your responsibilities, the more often you need to check with God even when it seems like you have less time than ever to do it. The daily rush? Well, it can quickly push you right out of the mainstream of the will of God. But take it from a Dad who's traveled.

You can't afford to be out of touch for long. So, make frequent calls home.

Zechariah 9, Bible Reading and Daily Devotionals

Max Lucado Daily: No Easy Solutions

Life turns every person upside down.  No one escapes unscathed. Not the woman who discovers her husband is in an affair. Not the teenager who discovers a night of romance has resulted in a surprise pregnancy.

We'd be foolish to think we're invulnerable. But we'd be just as foolish to think evil wins the day. The Bible vibrates with the steady drumbeat of faith; God recycles evil into righteousness.

I don't have an easy solution or magic wand.  But I have found something-or Someone-far better.  God Himself. When God gets in the middle of life, evil becomes good. Trust God. No, really trust Him! He will get you through this. Will it be easy or quick?  I hope so.  But it seldom is. Yet God will make good out of this mess. That's His job.

From You'll Get Through This

Zechariah 9

The Whole World Has Its Eyes on God

1–6  9 War Bulletin:

God’s Message challenges the country of Hadrach.

It will settle on Damascus.

The whole world has its eyes on God.

Israel isn’t the only one.

That includes Hamath at the border,

and Tyre and Sidon, clever as they think they are.

Tyre has put together quite a kingdom for herself;

she has stacked up silver like cordwood,

piled gold high as haystacks.

But God will certainly bankrupt her;

he will dump all that wealth into the ocean

and burn up what’s left in a big fire.

Ashkelon will see it and panic,

Gaza will wring its hands,

Ekron will face a dead end.

Gaza’s king will die.

Ashkelon will be emptied out,

And a villain will take over in Ashdod.

6–8  “I’ll take proud Philistia down a peg:

I’ll make him spit out his bloody booty

and abandon his vile ways.”

What’s left will be all God’s—a core of survivors,

a family brought together in Judah—

But enemies like Ekron will go the way of the Jebusites,

into the dustbin of history.

“I will set up camp in my home country

and defend it against invaders.

Nobody is going to hurt my people ever again.

I’m keeping my eye on them.

A Humble King Riding a Donkey

9–10  “Shout and cheer, Daughter Zion!

Raise the roof, Daughter Jerusalem!

Your king is coming!

a good king who makes all things right,

a humble king riding a donkey,

a mere colt of a donkey.

I’ve had it with war—no more chariots in Ephraim,

no more war horses in Jerusalem,

no more swords and spears, bows and arrows.

He will offer peace to the nations,

a peaceful rule worldwide,

from the four winds to the seven seas.

11–13  “And you, because of my blood covenant with you,

I’ll release your prisoners from their hopeless cells.

Come home, hope-filled prisoners!

This very day I’m declaring a double bonus—

everything you lost returned twice-over!

Judah is now my weapon, the bow I’ll pull,

setting Ephraim as an arrow to the string.

I’ll wake up your sons, O Zion,

to counter your sons, O Greece.

From now on

people are my swords.”

14–17  Then God will come into view,

his arrows flashing like lightning!

Master God will blast his trumpet

and set out in a whirlwind.

God-of-the-Angel-Armies will protect them—

all-out war,

The war to end all wars,

no holds barred.

Their God will save the day. He’ll rescue them.

They’ll become like sheep, gentle and soft,

Or like gemstones in a crown,

catching all the colors of the sun.

Then how they’ll shine! shimmer! glow!

the young men robust, the young women lovely!

Our Daily Bread reading and devotion

Sunday, October 27, 2024

Today's Scripture

John 3:1-9

Born from Above

1–2  3 There was a man of the Pharisee sect, Nicodemus, a prominent leader among the Jews. Late one night he visited Jesus and said, “Rabbi, we all know you’re a teacher straight from God. No one could do all the God-pointing, God-revealing acts you do if God weren’t in on it.”

3  Jesus said, “You’re absolutely right. Take it from me: Unless a person is born from above, it’s not possible to see what I’m pointing to—to God’s kingdom.”

4  “How can anyone,” said Nicodemus, “be born who has already been born and grown up? You can’t re-enter your mother’s womb and be born again. What are you saying with this ‘born-from-above’ talk?”

5–6  Jesus said, “You’re not listening. Let me say it again. Unless a person submits to this original creation—the ‘wind-hovering-over-the-water’ creation, the invisible moving the visible, a baptism into a new life—it’s not possible to enter God’s kingdom. When you look at a baby, it’s just that: a body you can look at and touch. But the person who takes shape within is formed by something you can’t see and touch—the Spirit—and becomes a living spirit.

7–8  “So don’t be so surprised when I tell you that you have to be ‘born from above’—out of this world, so to speak. You know well enough how the wind blows this way and that. You hear it rustling through the trees, but you have no idea where it comes from or where it’s headed next. That’s the way it is with everyone ‘born from above’ by the wind of God, the Spirit of God.”

9  Nicodemus asked, “What do you mean by this? How does this happen?”

Insight

Jesus told Nicodemus, “No one can see the kingdom of God unless they are born again” (John 3:3). Christ’s claim that a person needs to be born “again” confused Nicodemus: “How can someone be born when they are old?” (v. 4). The Greek word anothen, translated “again” (vv. 3, 7), has several meanings and can indicate either time or location. It can mean “from above” (heaven), “from the beginning,” “for a long time,” or “again.” Both “you must be born again” (niv) or “you must be born from above” (nrsv) are accurate translations of verse 7. Christ is telling Nicodemus that to enter heaven, a person must be made new. We can’t do this through our own efforts but only through the Spirit (v. 8). 

By: J.R. Hudberg

Born Again?

Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. 

John 3:5

“Born again? What does that mean?” asked the funeral director. “I’ve never heard of that term before.” Grasping the opportunity, the son of the deceased father explained what it meant through the words of John chapter 3.

“It comes down to the fact that we are all born once into this world,” he said. “God doesn’t have a magic scale where He weighs our good deeds against the bad. God requires us to be born of the Spirit,” he continued. “That’s why Jesus died on the cross—He paid for our sins and made it possible for us to possess eternal life with Him. We can’t make it on our own.”

In John 3, Nicodemus began to doubt if he truly had it all figured out. A trained teacher in the Scriptures (v. 1), he recognized that Jesus was different and that His teaching had authority (v. 2). He wanted to find out for himself, so he approached Christ one night to get the matter settled. Nicodemus must have accepted Jesus’ statement “You must be born again” (v. 7) and believed, because he helped prepare the Savior’s body for burial after He was crucified (19:39).

The funeral director agreed to go home and read the third chapter of John’s gospel. Like the son who talked with the director, let’s take Jesus’ words to heart and share them with others as He helps us. By:  Brent Hackett

Reflect & Pray

What does it mean for you to be born again? How can you share what it means with others?

Dear Father, thank You for allowing me to be born again. May Your Spirit move in the hearts of those to whom I share the need to be born again.

Learn more about having a personal relationship with God.

My Utmost for His Highest, by Oswald Chambers

Sunday, October 27, 2024

The Method of Missions

Go and make disciples of all nations. —Matthew 28:19

Jesus didn’t tell his disciples, “Go and save souls”; salvation is the sovereign work of God. He said, “Go and make disciples.” But you can’t make disciples unless you are a disciple yourself—that is, unless you are rightly related to Jesus Christ.

When the disciples came back from their first mission, they were filled with joy at what they’d been able to do: “Lord, even the demons submit to us” (Luke 10:17). Jesus replied, “Do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven” (v. 20). He was saying, “Do not rejoice in successful service. The great secret of joy is that you are rightly related to me.”

We have to keep this secret at the forefront of our minds, so that we may remain true to the call of God. God calls his missionaries to a single purpose: discipling men and women to Jesus Christ. If we aren’t rightly related to our Lord, we risk losing focus and giving in to a passion for winning souls that doesn’t spring from God but from the desire to make converts to our point of view.

The challenge the missionary faces isn’t that people are difficult to save or that the world is full of indifference. The missionary’s challenge lies in maintaining a relationship with Jesus Christ; it lies in believing that what he said is true. In every case we encounter as missionaries, our Lord asks us: “Do you believe I am able to do this?” In turn, we have to ask ourselves: “Am I wise enough in God’s sight, and foolish enough in the world’s sight, to bank on what Christ has said, or am I abandoning the great supernatural position of boundless confidence in him?” If I take up any method other than acting in total confidence on what Jesus Christ has said, I depart from the method he set down: “All authority in heaven and on earth has been given to me. Therefore go” (Matthew 28:18–19).

Jeremiah 12-14; 2 Timothy 1

WISDOM FROM OSWALD

To live a life alone with God does not mean that we live it apart from everyone else. The connection between godly men and women and those associated with them is continually revealed in the Bible, e.g., 1 Timothy 4:10. 

Not Knowing Whither, 867 L

Jude 1, Bible Reading and Daily Devotionals

Max Lucado Daily: Heaven’s Throne Room

You sleep alone in a double bed. You walk the hallways of a silent house. You catch yourself calling out his name or reaching for her hand. Good-bye is the challenge of your life! To get through this is to get through this raging loneliness, this strength-draining grief.  Just the separation has exhausted your spirit. You feel quarantined, isolated.

May I give you some hope?  If heaven’s throne room has a calendar, one day is circled in red and highlighted in yellow. The Bible says that the The Master himself will give the command. Archangel thunder!  God’s trumpet blast! He will come down from heaven and the dead in Christ will rise first. Then the rest of us who are still alive will be caught up with them into the clouds to meet the Master. (I Thessalonians 4:15-17).

Oh, what a day that will be! We’ll be walking on air! And there will be one huge family reunion. I leave you with this reminder: You will get through this!

From You’ll Get Through This

Jude 1

 I, Jude, am a slave to Jesus Christ and brother to James, writing to those loved by God the Father, called and kept safe by Jesus Christ.

Our Daily Bread reading and devotion

Saturday, October 26, 2024

Today's Scripture

2 Corinthians 5:1-10

For instance, we know that when these bodies of ours are taken down like tents and folded away, they will be replaced by resurrection bodies in heaven—God-made, not hand-made—and we’ll never have to relocate our “tents” again. Sometimes we can hardly wait to move—and so we cry out in frustration. Compared to what’s coming, living conditions around here seem like a stopover in an unfurnished shack, and we’re tired of it! We’ve been given a glimpse of the real thing, our true home, our resurrection bodies! The Spirit of God whets our appetite by giving us a taste of what’s ahead. He puts a little of heaven in our hearts so that we’ll never settle for less.

6–8  That’s why we live with such good cheer. You won’t see us drooping our heads or dragging our feet! Cramped conditions here don’t get us down. They only remind us of the spacious living conditions ahead. It’s what we trust in but don’t yet see that keeps us going. Do you suppose a few ruts in the road or rocks in the path are going to stop us? When the time comes, we’ll be plenty ready to exchange exile for homecoming.

9–10  But neither exile nor homecoming is the main thing. Cheerfully pleasing God is the main thing, and that’s what we aim to do, regardless of our conditions. Sooner or later we’ll all have to face God, regardless of our conditions. We will appear before Christ and take what’s coming to us as a result of our actions, either good or bad.

Insight

During the Last Supper, Jesus told His disciples He was leaving soon. But He assured them they’d be with Him again in heaven (John 14:1-4). He was going there to prepare a place for them in His “Father’s house” (v. 2), where they’d live eternally with Him (2 Corinthians 5:1). In that glorious place “there will be no more night. [We] will not need the light of a lamp or the light of the sun, for the Lord God will give [us] light” (Revelation 22:5). And “there will be no more death or mourning or crying or pain, for the old order of things has passed away” (21:4). We’ll be with Christ and all “whose names are written in the Lamb’s book of life” (v. 27). By: Alyson Kieda

Hope in God

Our goal [is] to please him, whether we are at home in the body or away from it. 2 Corinthians 5:9

Jeremy didn’t realize what he was getting into when he arrived at the university for his three-year course and asked for the cheapest dorm room available. “It was awful,” he recounted. “The room and its bathroom were terrible.” But he had little money and little choice. “All I could do,” he said, “was think, I have a nice home to go back to in three years’ time, so I’ll stick with this and make the most of my time here.”

Jeremy’s story mirrors the everyday challenges of living in an “earthly tent”—a human body that will die (2 Corinthians 5:1), operating in a world that is passing away (1 John 2:17). Thus we “groan and are burdened” (2 Corinthians 5:4) as we struggle to cope with the many difficulties life throws at us.

What keeps us going is the certain hope that one day we’ll have an immortal, resurrected body—a “heavenly dwelling” (v. 4)—and be living in a world free of its present groaning and frustration (Romans 8:19-22). This hope enables us to make the most of this present life God has lovingly provided. He’ll also help us to use the resources and talents He’s given us, so we can serve Him and others. And that’s why “we make it our goal to please him, whether we are at home in the body or away from it” (2 Corinthians 5:9).  By:  Leslie Koh

Reflect & Pray

How can you start each day reminding yourself of the hope you have because of God? How can you encourage others with this hope?

Father, I look forward to being with You in Your heavenly home. Thank You for the promise and strength this hope gives me each day.

My Utmost for His Highest, by Oswald Chambers

Saturday, October 26, 2024

What Is a Missionary?

As the Father has sent me, I am sending you. —John 20:21

A missionary is one sent by Jesus Christ as Jesus Christ was sent by God. A missionary’s purpose isn’t serving the needs of humanity; it’s obeying the command of Jesus: “Go and make disciples of all nations” (Matthew 28:19).

The inspiration for the missionary’s work lies behind, not before. Today, the tendency is to put the inspiration out front; we look forward to our own success. In the New Testament, the inspiration for doing God’s work is found in Jesus Christ, in what he has already accomplished. The missionary’s ideal is to be true to the Lord and to carry out his enterprises.

Personal attachment to Jesus and his point of view is the one thing that must not be overlooked in the missionary’s work. The great danger is in getting so wrapped up in people’s needs that our sympathy drowns out God’s call and overwhelms the meaning of being sent by Jesus. Humanity’s needs are so enormous, and the conditions of human life so perplexing, that every power of mind falters and fails when confronted with them. It’s easy to forget that the great reason for the missionary enterprise isn’t educating people or meeting their needs but first and foremost obeying the command of Jesus Christ.

When looking back on the lives of missionaries who seem to have risen to every challenge and perplexity, we have the tendency to say, “What wonderful wisdom they had! How perfectly they understood what God wanted!” It wasn’t human wisdom at all; the astute mind behind what they did was the mind of God. We give credit to human wisdom when we should give credit to divine guidance. If any man or woman seems to possess divine wisdom, it’s because they were childlike and simple enough to trust the supernatural guidance of God.

Jeremiah 9-11; 1 Timothy 6

WISDOM FROM OSWALD

“I have chosen you” (John 15:16). Keep that note of greatness in your creed. It is not that you have got God, but that He has got you. 

My Utmost for His Highest, October 25, 837 R

Zechariah 8, Bible Reading and Daily Devotionals

Max Lucado Daily: YOU HAVE A CHOICE - October 25, 2024

Maybe your past isn’t much to brag about. Maybe you’ve seen raw evil, and now you have to make a choice. Do you rise above the past and make a difference? Or do you remain controlled by the past and make excuses?

Healthy bodies, sharp minds, but retired dreams. Back and forth they rock in the chair of regret. Lean closely and you’ll hear them. If only I’d been born somewhere else… If only I’d been treated fairly… If only I’d had more opportunities… 

Put down the scrapbook of your life and pick up the Bible. Read Jesus’ words in John 3:6 (NCV): “Human life comes from human parents but spiritual life comes from the Spirit.” God has not left you adrift on a sea of heredity. You have a choice in the path you take. Choose well!

Cast of Characters: Lost and Found

Zechariah 8

Rebuilding the Temple

1–2  8 And then these Messages from God-of-the-Angel-Armies:

A Message from God-of-the-Angel-Armies:

“I am zealous for Zion—I care!

I’m angry about Zion—I’m involved!”

God’s Message:

3  “I’ve come back to Zion,

I’ve moved back to Jerusalem.

Jerusalem’s new names will be Truth City,

and Mountain of God-of-the-Angel-Armies,

and Mount Holiness.”

4–5  A Message from God-of-the-Angel-Armies:

“Old men and old women will come back to Jerusalem, sit on benches on the streets and spin tales, move around safely with their canes—a good city to grow old in. And boys and girls will fill the public parks, laughing and playing—a good city to grow up in.”

6  A Message from God-of-the-Angel-Armies:

“Do the problems of returning and rebuilding by just a few survivors seem too much? But is anything too much for me? Not if I have my say.”

7–8  A Message from God-of-the-Angel-Armies:

“I’ll collect my people from countries to the east and countries to the west. I’ll bring them back and move them into Jerusalem. They’ll be my people and I’ll be their God. I’ll stick with them and do right by them.”

9–10  A Message from God-of-the-Angel-Armies:

“Get a grip on things. Hold tight, you who are listening to what I say through the preaching of the prophets. The Temple of God-of-the-Angel-Armies has been reestablished. The Temple is being rebuilt. We’ve come through a hard time: You worked for a pittance and were lucky to get that; the streets were dangerous; you could never let down your guard; I had turned the world into an armed camp.

11–12  “But things have changed. I’m taking the side of my core of surviving people:

Sowing and harvesting will resume,

Vines will grow grapes,

Gardens will flourish,

Dew and rain will make everything green.

12–13  “My core survivors will get everything they need—and more. You’ve gotten a reputation as a bad-news people, you people of Judah and Israel, but I’m coming to save you. From now on, you’re the good-news people. Don’t be afraid. Keep a firm grip on what I’m doing.”

Keep Your Lives Simple and Honest

14–17  A Message from God-of-the-Angel-Armies:

“In the same way that I decided to punish you when your ancestors made me angry, and didn’t pull my punches, at this time I’ve decided to bless Jerusalem and the country of Judah. Don’t be afraid. And now here’s what I want you to do: Tell the truth, the whole truth, when you speak. Do the right thing by one another, both personally and in your courts. Don’t cook up plans to take unfair advantage of others. Don’t do or say what isn’t so. I hate all that stuff. Keep your lives simple and honest.” Decree of God.

18–19  Again I received a Message from God-of-the-Angel-Armies:

“The days of mourning set for the fourth, fifth, seventh, and tenth months will be turned into days of feasting for Judah—celebration and holiday. Embrace truth! Love peace!”

20–21  A Message from God-of-the-Angel-Armies:

“People and their leaders will come from all over to see what’s going on. The leaders will confer with one another: ‘Shouldn’t we try to get in on this? Get in on God’s blessings? Pray to God-of-the-Angel-Armies? What’s keeping us? Let’s go!’

22  “Lots of people, powerful nations—they’ll come to Jerusalem looking for what they can get from God-of-the-Angel-Armies, looking to get a blessing from God.”

23  A Message from God-of-the-Angel-Armies:

“At that time, ten men speaking a variety of languages will grab the sleeve of one Jew, hold tight, and say, ‘Let us go with you. We’ve heard that God is with you.’ ”

Our Daily Bread reading and devotion

Friday, October 25, 2024

Today's Scripture

Jonah 2:1-10

At the Bottom of the Sea

1–9  2 Then Jonah prayed to his God from the belly of the fish.

He prayed:

“In trouble, deep trouble, I prayed to God.

He answered me.

From the belly of the grave I cried, ‘Help!’

You heard my cry.

You threw me into ocean’s depths,

into a watery grave,

With ocean waves, ocean breakers

crashing over me.

I said, ‘I’ve been thrown away,

thrown out, out of your sight.

I’ll never again lay eyes

on your Holy Temple.’

Ocean gripped me by the throat.

The ancient Abyss grabbed me and held tight.

My head was all tangled in seaweed

at the bottom of the sea where the mountains take root.

I was as far down as a body can go,

and the gates were slamming shut behind me forever—

Yet you pulled me up from that grave alive,

O God, my God!

When my life was slipping away,

I remembered God,

And my prayer got through to you,

made it all the way to your Holy Temple.

Those who worship hollow gods, god-frauds,

walk away from their only true love.

But I’m worshiping you, God,

calling out in thanksgiving!

And I’ll do what I promised I’d do!

Salvation belongs to God!”

10  Then God spoke to the fish, and it vomited up Jonah on the seashore.

Insight

God’s pursuit of Jonah is remarkable because at first, everything and everyone obeyed God except the prophet Jonah! In chapter 1, the wind (v. 4), the tempest (v. 15), and the pagan sailors (vv. 12-15) obey God, as does the great fish (v. 17). In chapter 2, the fish still obeys (v. 10), and in chapter 3, the pagan population of Nineveh obey God in repentant faith (v. 5). In chapter 4, the wind and the worm obey Him (vv. 7-8). God pursued Jonah every step of the way, and when the second call came, the prophet himself finally obeyed (3:1-3). By: Bill Crowder

Running from God

From deep in the realm of the dead I called for help, and you listened to my cry. Jonah 2:2

Julie and Liz kayaked off the coast of California, scouting for humpback whales. Humpbacks are known for being active near the surface, making them easy to spot. The two women got the surprise of their lives when one surfaced directly underneath them. An onlooker caught footage of their encounter that showed the large mouth of the whale dwarfing the women and their kayaks. After briefly going underwater, the women escaped unharmed.

Their experience offers perspective on the biblical account of the prophet Jonah being swallowed by a “huge fish” (Jonah 1:17). God had instructed him to preach to the Ninevites, but because they’d rejected God, Jonah didn’t feel they were worthy of His forgiveness. Instead of obeying, he ran away and took passage on a ship. God sent a dangerous storm, and he was thrown overboard.

God provided a way to preserve Jonah from certain death on the high seas, sparing him the far-worse consequences of his actions. Jonah “called to the Lord” and God listened (2:2). After Jonah admitted his wrongdoing and expressed his praise and acknowledgment of God’s goodness, he was—at His command—expelled from the fish “onto dry land” (v. 10).

By God’s grace, when we acknowledge our sin and express faith in Jesus’ sacrifice, we’re spared the spiritual death we deserve and experience new life through Him. By:  Kirsten Holmberg

Reflect & Pray

When have you “run away” from God? How have you experienced new life through Jesus?

Dear God, I acknowledge my sin and thank You for providing for me a new life through Jesus.

Hear the story of Jonah, who ran away from the Lord

My Utmost for His Highest, by Oswald Chambers

Friday, October 25, 2024

All Things to All People

I have become all things to all people so that by all possible means I might save some. — 1 Corinthians 9:22

A Christian worker must learn how to be God’s noble man or woman amid a crowd of ignoble things. Never make this plea: “If only I were somewhere else, then I would be noble.” You can be noble now, no matter the setting, no matter the limits of your natural abilities. All God’s workers are ordinary people, made extraordinary by what he has put into them.

“You did not choose me, but I chose you and appointed you” (John 15:16). If you ever begin to doubt that you’re up to the task God has set for you, remember that it isn’t your own choice that has made you his worker. It isn’t that you’ve got hold of God, but that he has got hold of you. Keep this note of greatness in your creed. God is at work in you even now, bending, breaking, molding, doing just as he chooses. Why? For one purpose: that he will be able to say, “This is my man; this is my woman.”

We have to be in God’s hand so that he can plant others on the rock as he has planted us. Many people do deliberately choose to be God’s workers, but they have nothing in them of God’s mighty grace, nothing of his mighty word. Unless we have the right things in our minds intellectually and the right things in our hearts affectionately, we will be useless to God. Paul had the right things in his heart and mind and soul; he was entirely taken up with what Jesus Christ came to do. We, too, must focus on this one central fact: “Jesus Christ and him crucified” (1 Corinthians 2:2).

Never choose to be God’s worker, but never turn away when God’s call comes. He will do with you what he never did with you before. He will do something unique, something he isn’t doing with other people. Let him have his way.

Jeremiah 6-8; 1 Timothy 5

WISDOM FROM OSWALD

We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed.

So Send I You

A Word with You, by Ron Hutchcraft

Friday, October 25, 2024

The Spiritual Cure You Can Die From - #9860

I've really got to think of a better response when people tell me they have a headache and I say, "You know, pain always attacks at the weakest point." They really don't find that helpful. Actually, we all have our favorite headache remedy - one or two of this pill or that and we wait for the relief as those pills race through our system. I know they do. I saw it on a commercial once.

There was this twisted act of individual terrorism that happened back in 1982 when relief was turned into tragedy. Someone managed to put poison in some pain relief capsules and there were a series of sudden deaths. The victims had taken this brand of pain reliever. I remember reading about a flight attendant in particular who arrived home after a trip with a serious headache. She reached for a couple pain relief capsules. I'm sure she thought they would make her feel better soon. Instead, she died from them.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Spiritual Cure You Can Die From."

Our word for today from the Word of God comes from Proverbs 14:12. It is one of the most sobering, unsettling statements in the Bible. "There is a way that seems right to a man, but in the end it leads to death." God's trying to warn us here that we can be on a spiritual road that feels right, that we really believe will give us what we've been hoping for, but it will lead us to death.

In 1997, just before Good Friday, America was stunned by the mass suicide of 39 members of the "Heaven's Gate" cult. Then we saw some of the video testimonials made by those people just before they took their own lives. They talked about how at peace they were, how happy to be taking this next step - suicide. And we learned that these were not some religious freaks; they were bright, competent people. They believed very sincerely that they were graduating to something better.

But listen to Jesus, the Son of God. He says, "I am the gate; whoever enters through Me will be saved" (John 10:9). And it is Jesus who said, "I am the way, the truth, and the life. No one comes to the Father except through Me." If you're counting on anything or anyone other than Jesus to get you to heaven, you're not going to make it. Sincerity doesn't make what you believe in right. That flight attendant sincerely believed that pain reliever would help her. Peaceful feelings don't validate what you're counting on either. The people who died from those poisoned capsules were expecting relief. Instead they died.

Our hearts are incurably spiritual. We need a spiritual answer, and we know it. We're looking for something bigger than ourselves, something that can give us significance, that can conquer the darkness inside of us; that can take us to something better someday. Ultimately, we are looking for a savior who can make us what we could never otherwise be and take us to a heaven we could never otherwise go to.

And there is only one Savior. There's only one person who died the death penalty for the sinning you and I have done, and that is Jesus Christ on the cross. And no belief, no religion, even if it's all about Jesus, can get you to heaven when you die. Only the Savior can do that. You may be on a beautiful spiritual road that looks right and feels right. But like pain relievers that contained poison it may lead you to death.

But Jesus is reaching out to you right now, "the way, the truth, and the life" man. He's urging you to put all your faith in Him; to make the Savior your Savior. Shouldn't that be today? Why would you risk another day without Him? Today you can say, "Jesus, I'm Yours."

The information you need to be sure you belong to Him is right at our website. Just go to ANewStory.com.

Jesus died so you don't have to. Don't risk depending on a remedy that cannot cure sin, because only the Savior who died for that sin can do that. He is what your heart's been longing for your whole life.

Zechariah 7, Bible Reading and Daily Devotionals

Max Lucado Daily: GOD’S GALLERY OF GRACE - October 24, 2024

Grace defines you! Society labels you like a can on an assembly line: stupid, unproductive. But as grace infiltrates, criticism disintegrates. You know you aren’t who they say you are. You are who God says you are: spiritually alive, heavenly positioned, seated with him in the heavenly realms, one with Jesus Christ!

Of course, not all labels are negative. Some people regard you as clever, successful. But it doesn’t compare with being seated with him in the heavenly realms! You see, God creates the Christian’s resume. Grace defines who you are. The parent you can’t please is just as mistaken as the doting uncle you can’t disappoint. People hold no clout. Only God does.

Listen, God wrote your story. He cast you in his drama. You hang as God’s work of art, a testimony in his gallery of grace. According to him, you are his. Period.

Cast of Characters: Lost and Found

Zechariah 7

“You’re Interested in Religion, I’m Interested in People”

1  7 On the fourth day of the ninth month, in the fourth year of the reign of King Darius, God’s Message again came to Zechariah.

2–3  The town of Bethel had sent a delegation headed by Sarezer and Regem-Melech to pray for God’s blessing and to confer with the priests of the Temple of God-of-the-Angel-Armies, and also with the prophets. They posed this question: “Should we plan for a day of mourning and abstinence next August, the seventieth anniversary of Jerusalem’s fall, as we have been doing all these years?”

4–6  God-of-the-Angel-Armies gave me this Message for them, for all the people and for the priests: “When you held days of fasting every fifth and seventh month all these seventy years, were you doing it for me? And when you held feasts, was that for me? Hardly. You’re interested in religion, I’m interested in people.

7–10  “There’s nothing new to say on the subject. Don’t you still have the message of the earlier prophets from the time when Jerusalem was still a thriving, bustling city and the outlying countryside, the Negev and Shephelah, was populated? [This is the message that God gave Zechariah.] Well, the message hasn’t changed. God-of-the-Angel-Armies said then and says now:

“ ‘Treat one another justly.

Love your neighbors.

Be compassionate with each other.

Don’t take advantage of widows, orphans, visitors, and the poor.

Don’t plot and scheme against one another—that’s evil.’

11–13  “But did your ancestors listen? No, they set their jaws in defiance. They shut their ears. They steeled themselves against God’s revelation and the Spirit-filled sermons preached by the earlier prophets by order of God-of-the-Angel-Armies. And God became angry, really angry, because he told them everything plainly and they wouldn’t listen to a word he said.

13–14  “So [this is what God-of-the-Angel-Armies said] if they won’t listen to me, I won’t listen to them. I scattered them to the four winds. They ended up strangers wherever they were. Their ‘promised land’ became a vacant lot—weeds and tin cans and thistles. Not a sign of life. They turned a dreamland into a wasteland.”

Our Daily Bread reading and devotion

Thursday, October 24, 2024

Today's Scripture

Isaiah 58:3-9

But they also complain,

‘Why do we fast and you don’t look our way?

Why do we humble ourselves and you don’t even notice?’

3–5  “Well, here’s why:

“The bottom line on your ‘fast days’ is profit.

You drive your employees much too hard.

You fast, but at the same time you bicker and fight.

You fast, but you swing a mean fist.

The kind of fasting you do

won’t get your prayers off the ground.

Do you think this is the kind of fast day I’m after:

a day to show off humility?

To put on a pious long face

and parade around solemnly in black?

Do you call that fasting,

a fast day that I, God, would like?

6–9  “This is the kind of fast day I’m after:

to break the chains of injustice,

get rid of exploitation in the workplace,

free the oppressed,

cancel debts.

What I’m interested in seeing you do is:

sharing your food with the hungry,

inviting the homeless poor into your homes,

putting clothes on the shivering ill-clad,

being available to your own families.

Do this and the lights will turn on,

and your lives will turn around at once.

Your righteousness will pave your way.

The God of glory will secure your passage.

Then when you pray, God will answer.

You’ll call out for help and I’ll say, ‘Here I am.’

A Full Life in the Emptiest of Places

9–12  “If you get rid of unfair practices,

quit blaming victims,

quit gossiping about other people’s sins,

Insight

In calling out ancient Israel’s sin, Isaiah is told: “Shout it aloud, do not hold back. Raise your voice like a trumpet” (58:1). The word translated “trumpet” refers to a musical instrument made from a ram’s horn, which was used to call entire communities to hear urgent announcements. The nation had turned their religious activities into a way of serving themselves and hoping to gain personal benefit from God, even while exploiting those with less power than them (vv. 3-4). This was a failure so serious, it should be exposed with a trumpet call. To serve God faithfully, the prophet proclaimed, required them to “loose the chains of injustice” (v. 6). Failing to do so was “rebellion” (v. 1). By: Monica La Rose

Food for the Hungry

Is it not to share your food with the hungry and to provide the poor wanderer with shelter? Isaiah 58:7

For years, the Horn of Africa has suffered from a brutal drought that has devastated crops, killed livestock, and imperiled millions. Among the most vulnerable—like the people at Kenya’s Kakuma Refugee Camp who’ve fled from wars and oppression—it’s even more dire. A recent report described a young mother bringing her baby to camp officials. The infant suffered from severe malnutrition, leaving “her hair and skin . . . dry and brittle.” She wouldn’t smile and wouldn’t eat. Her tiny body was shutting down. Specialists immediately intervened. Thankfully, even though the needs are still great, an infrastructure has been built to provide immediate, life-or-death necessities.

These desperate places are exactly where God’s people are called to shine His light and love (Isaiah 58:8). When people are starving, sick, or threatened, God summons His people to be the first to provide food, medicine, and safety—all in Jesus’ name. Isaiah rebuked ancient Israel for thinking they were being faithful with their fasting and prayers while ignoring the actual compassionate work the crisis required: sharing “food with the hungry,” providing “the poor wanderer with shelter,” and clothing “the naked” (v. 7).

God desires for the hungry to be fed—both physically and spiritually. And He works in and through us as He meets the need. By:  Winn Collier

Reflect & Pray

What kinds of hunger do you see around you? Where is God inviting you to offer help?

Dear God, please help me be part of how You bring food, love, and comfort to those who are hungry and in distress.

My Utmost for His Highest, by Oswald Chambers

Thursday, October 24, 2024

The Viewpoint

Thanks be to God, who always leads us as captives in Christ’s triumphal procession. — 2 Corinthians 2:14

For God’s workers, the viewpoint we have to maintain isn’t one that comes near the highest. It is the highest—the viewpoint of God himself. God’s viewpoint, according to Paul, is that we are here for a single purpose: to be “captives in Christ’s triumphal procession.”

Be careful to maintain God’s viewpoint rigorously, every day, minute by minute. Don’t think on the finite. God’s viewpoint is infinite and inviolable; no outside power can touch it. How small are other points of view in comparison! They always place the wrong thing at the center: “I am standing alone, battling for Jesus,” we say. Or, “I have to maintain the cause of Christ and hold this fort for him.” Paul knows who comes first. He says that he is in the procession of a conqueror, and that it doesn’t matter what the difficulties are. He knows that he is always led in triumph.

Is this idea being worked out practically in your life? Paul’s secret joy was that God took him—a red-handed rebel against Jesus Christ—and turned him into a captive. Once Paul belonged to God, he had no other interest; he was here for one thing and one thing only. It is shameful for a Christian to talk about winning a victory. We ought to belong so completely to the Victor that we know it’s his victory, all the time, that only through him are we “more than conquerors” (Romans 8:37). Once we’ve learned this, we become a wonderful refreshment to God, a delight to him wherever we go.

Jeremiah 3-5; 1 Timothy 4

WISDOM FROM OSWALD

Beware of bartering the Word of God for a more suitable conception of your own. 

Disciples Indeed, 386 R

A Word with You, by Ron Hutchcraft

Thursday, October 24, 2024

The Power of Joy - #9859

So what do you do when Murphy's Law hits all in one day? You know, Murphy's Law: "Whatever can go wrong will go wrong"? Well, we've all had plenty of those at our house. I remember one right now that hit my family. We were trying to get ready to go on vacation; we were leaving the next morning. The first thing that happened was that the freezer had gone on the blink and all of our food had spoiled. Oh, that was nice.

And then we developed a little car trouble. Well, that was two hits; we could handle that. We had a mountain of laundry that had to be done before we left on vacation. Oh, of course, the dryer then broke that day. And then I was standing in the basement just trying to figure out what to do, and suddenly I noticed it was unusually moist around my feet. Sure enough, some of the sewer system in our house had backed up into a sink, overflowed, and there I was standing in the middle of it. At which point my wife came down the stairs and took a look at this entire falling-apart situation. Mr. Murphy had won!

Now, you know what I needed while I was standing in my own personal swamp? Well, my wife said, "Welcome to Haiti." See, we had just been to Haiti where there's sewage in the street, and it's not funny there. But for some reason it just cracked me up, and that's exactly what I needed to get through it. What I needed in my own personal swamp might be the same thing you need right now.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Power of Joy."

Our word for today from the Word of God comes from Proverbs 17:22 - "A cheerful heart is good medicine." That's what I needed in the middle of my swamp. In a tense situation, you need God's perspective pill - a merry heart, a good laugh. A sense of humor enables you to not take yourself so seriously. When you get all wrapped up tightly in a problem (or a swamp in the basement) well, you lose your sense of perspective; the ability to laugh at yourself in your situation takes you out of the mess for a moment and sort of takes you up on a hill where you can look down on it a little bit. You get perspective. You'll probably make better choices. Now, maybe you're a perfectionist; you're just driven to get everything right. You need to be able to joke about your weaknesses and your imperfections once in a while rather than just be choked on them.

Nowhere is a sense of humor needed more than in parenting. Parents often come to me with deep concerns about their kids - great fears. And we, of course, try to work on a practical strategy to work with them. But one point of the strategy is usually just two words. Often I'll just say at the end, "By the way, lighten up." See, we want so badly to be effective parents, to get this problem solved. We worry so deeply that our children are going to be seduced by this godless world, and those are serious concerns. But if we think about our performance and their problems all the time, we're going to be paralyzed. We'll over-react. We'll talk a lot and listen little. We'll fear something so much we may actually make it happen.

You know, could it be that your family could use a few laughs, some crazy, impulsive experiences, a parent who can kid himself about his own weaknesses. Laughing gets people to laugh, and relaxed kids communicate more, and relaxed parents make better decisions.

"A merry heart is good medicine." Is that the medicine for the tension in you and maybe in your family? Don't be afraid to ask the Lord, "Lord, help me lighten up a little."