Max Lucado Daily: THE TRANQUIL SOUL - March 28, 2024
Paul gave his guilt to Jesus. As a result, Paul would later write, “…Forgetting the past and looking forward to what lies ahead, I strain to reach the end of the race and receive the prize for which God is calling us up to heaven because of what Christ Jesus did for us” (Philippians 3:13-14 TLB).
What would the apostle say to the guilt-laden person? Simply this: “Rejoice in the Lord’s mercy. Trust in his ability to forgive. Cast yourself upon the grace of Christ and Christ alone.”
A happy saint is one who is, at the same time, aware of the severity of sin and the immensity of grace. The saint dwells in grace, not guilt. This is the tranquil soul.
Jeremiah 12
What Makes You Think You Can Race Against Horses?
1–4 12 You are right, O God, and you set things right.
I can’t argue with that. But I do have some questions:
Why do bad people have it so good?
Why do con artists make it big?
You planted them and they put down roots.
They flourished and produced fruit.
They talk as if they’re old friends with you,
but they couldn’t care less about you.
Meanwhile, you know me inside and out.
You don’t let me get by with a thing!
Make them pay for the way they live,
pay with their lives, like sheep marked for slaughter.
How long do we have to put up with this—
the country depressed, the farms in ruin—
And all because of wickedness, these wicked lives?
Even animals and birds are dying off
Because they’ll have nothing to do with God
and think God has nothing to do with them.
5–6 “So, Jeremiah, if you’re worn out in this footrace with men,
what makes you think you can race against horses?
And if you can’t keep your wits during times of calm,
what’s going to happen when troubles break loose
like the Jordan in flood?
Those closest to you, your own brothers and cousins,
are working against you.
They’re out to get you. They’ll stop at nothing.
Don’t trust them, especially when they’re smiling.
7–11 “I will abandon the House of Israel,
walk away from my beloved people.
I will turn over those I most love
to those who are her enemies.
She’s been, this one I held dear,
like a snarling lion in the jungle,
Growling and baring her teeth at me—
and I can’t take it anymore.
Has this one I hold dear become a preening peacock?
But isn’t she under attack by vultures?
Then invite all the hungry animals at large,
invite them in for a free meal!
Foreign, scavenging shepherds
will loot and trample my fields,
Turn my beautiful, well-cared-for fields
into vacant lots of tin cans and thistles.
They leave them littered with junk—
a ruined land, a land in lament.
The whole countryside is a wasteland,
and no one will really care.
12–13 “The barbarians will invade,
swarm over hills and plains.
The judgment sword of God will take its toll
from one end of the land to the other.
Nothing living will be safe.
They will plant wheat and reap weeds.
Nothing they do will work out.
They will look at their meager crops and wring their hands.
All this the result of God’s fierce anger!”
14–17 God’s Message: “Regarding all the bad neighbors who abused the land I gave to Israel as their inheritance: I’m going to pluck them out of their lands, and then pluck Judah out from among them. Once I’ve pulled the bad neighbors out, I will relent and take them tenderly to my heart and put them back where they belong, put each of them back in their home country, on their family farms. Then if they will get serious about living my way and pray to me as well as they taught my people to pray to that god Baal, everything will go well for them. But if they won’t listen, then I’ll pull them out of their land by the roots and cart them off to the dump. Total destruction!” God’s Decree.
Our Daily Bread reading and devotion
Thursday, March 28, 2024
Today's Scripture
John 13:3–5, 12–15, 31–35
Jesus knew that the Father had put him in complete charge of everything, that he came from God and was on his way back to God. So he got up from the supper table, set aside his robe, and put on an apron. Then he poured water into a basin and began to wash the feet of the disciples, drying them with his apron.
After he had finished washing their feet, he took his robe, put it back on, and went back to his place at the table.
12–17 Then he said, “Do you understand what I have done to you? You address me as ‘Teacher’ and ‘Master,’ and rightly so. That is what I am. So if I, the Master and Teacher, washed your feet, you must now wash each other’s feet. I’ve laid down a pattern for you. What I’ve done, you do.
A New Command
31–32 When he had left, Jesus said, “Now the Son of Man is seen for who he is, and God seen for who he is in him. The moment God is seen in him, God’s glory will be on display. In glorifying him, he himself is glorified—glory all around!
33 “Children, I am with you for only a short time longer. You are going to look high and low for me. But just as I told the Jews, I’m telling you: ‘Where I go, you are not able to come.’
34–35 “Let me give you a new command: Love one another. In the same way I loved you, you love one another. This is how everyone will recognize that you are my disciples—when they see the love you have for each other.”
Insight
What does it mean that Jesus gave a “new” command to love (John 13:34)? A command to love was already central in Jewish faith (Leviticus 19:18). But what seems “new” is to love “as I have loved you” (John 13:34). Through Christ’s life, death, and resurrection, the disciples would be given a new example of self-giving love that should shape their lives. But far more than just an example, Jesus would also give them the ability to love this way. Through the gift of Christ’s Spirit, they could experience and share the love Jesus shared with the Father (17:22-24). By: Monica La Rose
A New Command to Love
A new command I give you: Love one another. John 13:34
In a tradition starting as early as the thirteenth century, members of the royal family in the United Kingdom give gifts to people in need on Maundy Thursday, the day before Good Friday. The practice is rooted in the meaning of the word maundy, which comes from the Latin mandatum, “command.” The command being commemorated is the new one that Jesus gave to His friends on the night before He died: “Love one another. As I have loved you, so you must love one another” (John 13:34).
Jesus was a leader who took on the role of a servant as He washed His friends’ feet (v. 5). He then called them to do the same: “I have set you an example that you should do as I have done for you” (v. 15). And in an even greater act of sacrifice, He lay down His life, dying on the cross (19:30). Out of mercy and love, He gave Himself that we might enjoy the fullness of life.
The tradition of the British royal family serving people in need continues as a symbol of following Jesus’ great example. We may not have been born into a place of privilege, but when we place our faith in Jesus, we become members of His family. And we too can show our love by living out His new command. As we depend on God’s Spirit to change us from within, we can reach out to others with care, affirmation, and grace. By: Amy Boucher Pye
Reflect & Pray
How have you observed or embodied servant leadership? In what ways could you “love one another” today?
My great Savior, what a gift of love You give! Thank You for being the ultimate Servant, laying down Your life for me.
My Utmost for His Highest, by Oswald Chambers
Thursday, March 28, 2024
Isn’t There Some Misunderstanding?
"Let us go to Judea again." The disciples said to Him, "…are You going there again?" —John 11:7-8
Just because I don’t understand what Jesus Christ says, I have no right to determine that He must be mistaken in what He says. That is a dangerous view, and it is never right to think that my obedience to God’s directive will bring dishonor to Jesus. The only thing that will bring dishonor is not obeying Him. To put my view of His honor ahead of what He is plainly guiding me to do is never right, even though it may come from a real desire to prevent Him from being put to an open shame. I know when the instructions have come from God because of their quiet persistence. But when I begin to weigh the pros and cons, and doubt and debate enter into my mind, I am bringing in an element that is not of God. This will only result in my concluding that His instructions to me were not right. Many of us are faithful to our ideas about Jesus Christ, but how many of us are faithful to Jesus Himself? Faithfulness to Jesus means that I must step out even when and where I can’t see anything (see Matthew 14:29). But faithfulness to my own ideas means that I first clear the way mentally. Faith, however, is not intellectual understanding; faith is a deliberate commitment to the Person of Jesus Christ, even when I can’t see the way ahead.
Are you debating whether you should take a step of faith in Jesus, or whether you should wait until you can clearly see how to do what He has asked? Simply obey Him with unrestrained joy. When He tells you something and you begin to debate, it is because you have a misunderstanding of what honors Him and what doesn’t. Are you faithful to Jesus, or faithful to your ideas about Him? Are you faithful to what He says, or are you trying to compromise His words with thoughts that never came from Him? “Whatever He says to you, do it” (John 2:5).
WISDOM FROM OSWALD CHAMBERS
The great point of Abraham’s faith in God was that he was prepared to do anything for God. Not Knowing Whither, 903 R
Bible in a Year: Judges 4-6; Luke 4:31-44
A Word with You, by Ron Hutchcraft
Thursday, March 28, 2024
A Tragic Collapse, An Empty Grave - #9709
It started with an almost unthinkable radio transmission to an emergency number.
"The entire Key Bridge has fallen into the harbor."
Unbelievable, I mean, and then the video - like something from a sci-fi movie. One minute the heavily-traveled Outer Harbor Bridge in Baltimore, stood there majestically. The next minute it was gone, in pieces in the river. And then the deep sadness of knowing the workers on the bridge had gone with it.
As I awoke to that heartbreaking scene on the news, I immediately had two reactions.
One was to go to God for all the people who were hurt, or lost, or missing, grieving, or helping. Because He is, as the Bible says, "The God of all comfort and the Father of all compassion" (2 Corinthians 1:3).
My second thought was, "The 'always be there' things in our life are like that bridge aren't they can be there one minute, then so suddenly be gone." That collapsing bridge, I thought, is a picture of what happens in so many grieving hearts.
I'm Ron Hutchcraft and I want to have A Word With You about "A Tragic Collapse, and an Empty Grave."
You know each day, all around us, people watch a piece of their life infrastructure crumble before their eyes. That marriage that was supposed to bring so much happiness, not so much pain. The future that is suddenly threatened by health issues that may change everything. The plans that just blew up... the relationship on the rocks... the child in trouble... the return of a ghost from the past.
The Bible bluntly calls out how insecure our security really is. In Job it says, "What they trust in is fragile; what they rely on is a spider's web. They lean on the web, but it gives way" (Job 8:14-15).
A fire. A tornado. A drunk driver crossing the line. A heart attack. It can collapse in a moment.
Like the day I suddenly lost the love of my life. The day before was filled with the joy of our first grandchild's graduation. My Karen was so alive. The next afternoon, she was gone. My mirror, my cheerleader, my wise counselor, my very best friend - a lot came crashing down that day. One thing did not.
In one of Jesus' many parables, He tells about two houses - one built on sand, one on rock. It's our word for the day from the Word of God, from Luke 6:48-49. He said they both look good until a violent storm comes. And then He described, when it hits the house "without a foundation" the verse says "the floods sweep down against that house, and it will collapse in a heap of ruins." Jesus goes on to say, "But when the floodwaters break against the house with its "foundation on solid rock... it stands firm because it is well built" (Luke 6:48-49).
The storms, the crashes, the collapses, they're actually reminders that we were never meant to build everything on life's shifting sand. We need the "solid rock."
And God reveals where our restless, fearful hearts can find it. In the words of Scripture, "He has planted eternity in the human heart" (Ecclesiastes 3:11).
We're created for something that's indestructible. That lasts forever.
Which is why so many searching hearts turn to Jesus. Because He put a transforming word in front of the word "life." The word "eternal." The Bible tells us "that God has given us eternal life, quote, and this life is in His Son. Whoever has the Son, has life!" (1 John 5:11-12).
There's only one Man who can give us unshakable, unlosable life - the one Man who proved He has it. Of the estimated 100 billion people who have lived on this planet, only one has ever walked out of His grave under His own power. And that's Jesus. The One who, on Good Friday, loved me so much that He poured out His life on a cross to pay for the sin that had cut me off from God.
On a dark May day, I lost the love of my life. But not the One who loves me most. And who promises, "Never will I leave you. Never will I forsake you" (Hebrews 13:5).
Unending life. Unlosable love. Finally, the eternity hole in my heart filled by the One it was made for.
This is the glory of Easter. For when the Savior who walked out of His grave walks into your life, something transforming happens.
You're safe. Forever.