Max Lucado Daily: On Behalf Of Jesus
“This man has done nothing wrong.” Luke 23:41
Finally someone is defending Jesus. Peter fled. The disciples hid. The Jews accused. Pilate washed his hands. Many could have spoken on behalf of Jesus, but none did. Until now.
Kind words from the lips of a thief. He makes his request. “Jesus, remember me when you come into your kingdom” (Luke 23:42).
The Savior turns his heavy head toward the prodigal child and promises, “Today you will be with me in paradise” (Luke 23:43).
Jeremiah 8
“And when the time comes”—God’s Decree!—“I’ll see to it that they dig up the bones of the kings of Judah, the bones of the princes and priests and prophets, and yes, even the bones of the common people. They’ll dig them up and spread them out like a congregation at worship before sun, moon, and stars, all those sky gods they’ve been so infatuated with all these years, following their ‘lucky stars’ in doglike devotion. The bones will be left scattered and exposed, to re-enter the soil as fertilizer, like manure.
3 “Everyone left—all from this evil generation unlucky enough to still be alive in whatever godforsaken place I will have driven them to—will wish they were dead.” Decree of God-of-the-Angel-Armies.
To Know Everything but God’s Word
4–7 “Tell them this, God’s Message:
“ ‘Do people fall down and not get up?
Or take the wrong road and then just keep going?
So why does this people go backward,
and just keep on going—backward!
They stubbornly hold on to their illusions,
refuse to change direction.
I listened carefully
but heard not so much as a whisper.
No one expressed one word of regret.
Not a single “I’m sorry” did I hear.
They just kept at it, blindly and stupidly
banging their heads against a brick wall.
Cranes know when it’s time
to move south for winter.
And robins, warblers, and bluebirds
know when it’s time to come back again.
But my people? My people know nothing,
not the first thing of God and his rule.
8–9 “ ‘How can you say, “We know the score.
We’re the proud owners of God’s revelation”?
Look where it’s gotten you—stuck in illusion.
Your religion experts have taken you for a ride!
Your know-it-alls will be unmasked,
caught and shown up for what they are.
Look at them! They know everything but God’s Word.
Do you call that “knowing”?
10–12 “ ‘So here’s what will happen to the know-it-alls:
I’ll make them wifeless and homeless.
Everyone’s after the dishonest dollar,
little people and big people alike.
Prophets and priests and everyone in between
twist words and doctor truth.
My dear Daughter—my people—broken, shattered,
and yet they put on Band-Aids,
Saying, “It’s not so bad. You’ll be just fine.”
But things are not “just fine”!
Do you suppose they are embarrassed
over this outrage?
Not really. They have no shame.
They don’t even know how to blush.
There’s no hope for them. They’ve hit bottom
and there’s no getting up.
As far as I’m concerned,
they’re finished.’ ” God has spoken.
13 “ ‘I went out to see if I could salvage anything’ ”
—God’s Decree—
“ ‘but found nothing:
Not a grape, not a fig,
just a few withered leaves.
I’m taking back
everything I gave them.’ ”
14–16 So why are we sitting here, doing nothing?
Let’s get organized.
Let’s go to the big city
and at least die fighting.
We’ve gotten God’s ultimatum:
We’re damned if we do and damned if we don’t—
damned because of our sin against him.
We hoped things would turn out for the best,
but it didn’t happen that way.
We were waiting around for healing—
and terror showed up!
From Dan at the northern borders
we hear the hooves of horses,
Horses galloping, horses neighing.
The ground shudders and quakes.
They’re going to swallow up the whole country.
Towns and people alike—fodder for war.
17 “ ‘What’s more, I’m dispatching
poisonous snakes among you,
Snakes that can’t be charmed,
snakes that will bite you and kill you.’ ”
God’s Decree!
Advancing from One Evil to the Next
18–22 I drown in grief.
I’m heartsick.
Oh, listen! Please listen! It’s the cry of my dear people
reverberating through the country.
Is God no longer in Zion?
Has the King gone away?
Can you tell me why they flaunt their plaything-gods,
their silly, imported no-gods before me?
The crops are in, the summer is over,
but for us nothing’s changed.
We’re still waiting to be rescued.
For my dear broken people, I’m heartbroken.
I weep, seized by grief.
Are there no healing ointments in Gilead?
Isn’t there a doctor in the house?
So why can’t something be done
to heal and save my dear, dear people?
Our Daily Bread reading and devotion
Saturday, March 30, 2024
Today's Scripture
Isaiah 53:4–7, 10–12
But the fact is, it was our pains he carried—
our disfigurements, all the things wrong with us.
We thought he brought it on himself,
that God was punishing him for his own failures.
But it was our sins that did that to him,
that ripped and tore and crushed him—our sins!
He took the punishment, and that made us whole.
Through his bruises we get healed.
We’re all like sheep who’ve wandered off and gotten lost.
We’ve all done our own thing, gone our own way.
And God has piled all our sins, everything we’ve done wrong,
on him, on him.
7–9 He was beaten, he was tortured,
but he didn’t say a word.
Like a lamb taken to be slaughtered
and like a sheep being sheared,
he took it all in silence.
Yet it was the Lord’s willc to crushd him and cause him to suffer,e
and though the Lord makesc his life an offering for sin,f
he will see his offspringg and prolong his days,
and the will of the Lord will prosperh in his hand.
11 After he has suffered,i
he will see the lightj of lifed and be satisfiede;
by his knowledgef my righteous servantk will justifyl many,
and he will bear their iniquities.m
12 Therefore I will give him a portion among the great,g n
and he will divide the spoilso with the strong,h
because he poured out his life unto death,p
and was numbered with the transgressors.q
For he borer the sin of many,s
and made intercessiont for the transgressors.
Insight
The Song of the Suffering Servant we most often associate with Isaiah 53 actually begins in the previous chapter at verse 13. There, the servant is introduced as one who is wise and who will be “raised and lifted up and highly exalted” (52:13). If that final phrase sounds familiar, that’s because it’s one of Isaiah’s favorite ways to describe his encounters with Yahweh (God) Himself.
In Isaiah 6:1, the prophet recounts seeing the God of Israel in His temple “high [rum] and exalted [nasa’]”; in 52:13, the niv translates the same two Hebrew words as “raised and lifted up.” Isaiah associates the exaltation of the Suffering Servant with the very person of Yahweh, looking ahead to the Son Himself, Jesus. By: Jed Ostoich
The Passion of Christ
The punishment that brought us peace was on him, and by his wounds we are healed. Isaiah 53:5
Before Jim Caviezel played Jesus in the film The Passion of the Christ, director Mel Gibson warned that the role would be extremely difficult and could negatively impact his career in Hollywood. Caviezel took on the role anyway, saying, “I think we have to make it, even if it is difficult.”
During the filming, Caviezel was struck by lightning, lost forty-five pounds, and was accidentally whipped during the flogging scene. Afterwards, he stated, “I didn’t want people to see me. I just wanted them to see Jesus. Conversions will happen through that.” The film deeply affected Caviezel and others on the set, and only God knows how many of the millions who watched it experienced changed lives.
The passion of Christ refers to the time of Jesus’ greatest suffering, from His triumphal entry on Palm Sunday and including His betrayal, mocking, flogging, and crucifixion. Accounts are found in all four gospels.
In Isaiah 53, His suffering and its outcome are foretold: “He was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed” (v. 5). All of us, “like sheep, have gone astray” (v. 6). But because of Jesus’ crucifixion and resurrection, we can have peace with God. His suffering opened the way for us to be with Him. By: Alyson Kieda
Reflect & Pray
What aspect of Christ’s life most impacts you? How does His suffering affect you?
Precious Savior, it’s hard to express how grateful I am that You suffered, died, and rose again for me. Thank You.
For further study, read I Am the Way: The Amazing Claims of Jesus.
My Utmost for His Highest, by Oswald Chambers
Saturday, March 30, 2024
Holiness or Hardness Toward God?
He…wondered that there was no intercessor… —Isaiah 59:16
The reason many of us stop praying and become hard toward God is that we only have an emotional interest in prayer. It sounds good to say that we pray, and we read books on prayer which tell us that prayer is beneficial— that our minds are quieted and our souls are uplifted when we pray. But Isaiah implied in this verse that God is amazed at such thoughts about prayer.
Worship and intercession must go together; one is impossible without the other. Intercession means raising ourselves up to the point of getting the mind of Christ regarding the person for whom we are praying (see Philippians 2:5). Instead of worshiping God, we recite speeches to God about how prayer is supposed to work. Are we worshiping God or disputing Him when we say, “But God, I just don’t see how you are going to do this”? This is a sure sign that we are not worshiping. When we lose sight of God, we become hard and dogmatic. We throw our petitions at His throne and dictate to Him what we want Him to do. We don’t worship God, nor do we seek to conform our minds to the mind of Christ. And if we are hard toward God, we will become hard toward other people.
Are we worshiping God in a way that will raise us up to where we can take hold of Him, having such intimate contact with Him that we know His mind about the ones for whom we pray? Are we living in a holy relationship with God, or have we become hard and dogmatic?
Do you find yourself thinking that there is no one interceding properly? Then be that person yourself. Be a person who worships God and lives in a holy relationship with Him. Get involved in the real work of intercession, remembering that it truly is work— work that demands all your energy, but work which has no hidden pitfalls. Preaching the gospel has its share of pitfalls, but intercessory prayer has none whatsoever.
WISDOM FROM OSWALD CHAMBERS
The place for the comforter is not that of one who preaches, but of the comrade who says nothing, but prays to God about the matter. The biggest thing you can do for those who are suffering is not to talk platitudes, not to ask questions, but to get into contact with God, and the “greater works” will be done by prayer (see John 14:12–13). Baffled to Fight Better, 56 R
Bible in a Year: Judges 9-10; Luke 5:17-39