Max Lucado Daily: TO DO A GOOD THING - April 24, 2024
When Jesus saw the religious hypocrite, he exposed every self-righteous mole and pimple. “All their works they do to be seen by men” (Matthew 23:5 NKJV). This is the working definition of hypocrisy: “to be seen by men.”
We must do good works. And some works, such as benevolence or teaching, must be seen in order to have an impact. To do a good thing is a good thing. To do a good thing to be seen, however, is a serious offense. Here’s why: hypocrisy turns people away from God.
When people enter a church to see God yet can’t see God because of the church, don’t think for a second that God does not react. “Be especially careful when you are trying to be good so that you don’t make a performance out of it. It might be good theater, but the God who made you won’t be applauding” (Matthew 6:1 MSG).
Jeremiah 49
You’re a Broken-Down Has-Been
1–6 49 God’s Message on the Ammonites:
“Doesn’t Israel have any children,
no one to step into her inheritance?
So why is the god Milcom taking over Gad’s land,
his followers moving into its towns?
But not for long! The time’s coming”
—God’s Decree—
“When I’ll fill the ears of Rabbah, Ammon’s big city,
with battle cries.
She’ll end up a pile of rubble,
all her towns burned to the ground.
Then Israel will kick out the invaders.
I, God, say so, and it will be so.
Wail Heshbon, Ai is in ruins.
Villages of Rabbah, wring your hands!
Dress in mourning, weep buckets of tears.
Go into hysterics, run around in circles!
Your god Milcom will be hauled off to exile,
and all his priests and managers right with him.
Why do you brag of your once-famous strength?
You’re a broken-down has-been, a castoff
Who fondles his trophies and dreams of glory days
and vainly thinks, ‘No one can lay a hand on me.’
Well, think again. I’ll face you with terror from all sides.”
Word of the Master, God-of-the-Angel-Armies.
“You’ll be stampeded headlong,
with no one to round up the runaways.
Still, the time will come
when I will make things right with Ammon.” God’s Decree.
Strutting Across the Stage of History
7–11 The Message of God-of-the-Angel-Armies on Edom:
“Is there nobody wise left in famous Teman?
no one with a sense of reality?
Has their wisdom gone wormy and rotten?
Run for your lives! Get out while you can!
Find a good place to hide,
you who live in Dedan!
I’m bringing doom to Esau.
It’s time to settle accounts.
When harvesters work your fields,
don’t they leave gleanings?
When burglars break into your house,
don’t they take only what they want?
But I’ll strip Esau clean.
I’ll search out every nook and cranny.
I’ll destroy everything connected with him,
children and relatives and neighbors.
There’ll be no one left who will be able to say,
‘I’ll take care of your orphans.
Your widows can depend on me.’ ”
12–13 Indeed. God says, “I tell you, if there are people who have to drink the cup of God’s wrath even though they don’t deserve it, why would you think you’d get off? You won’t get off. You’ll drink it. Oh yes, you’ll drink every drop. And as for Bozrah, your capital, I swear by all that I am”—God’s Decree—“that that city will end up a pile of charred ruins, a stinking garbage dump, an obscenity—and all her daughter-cities with her.”
14 I’ve just heard the latest from God.
He’s sent an envoy to the nations:
“Muster your troops and attack Edom.
Present arms! Go to war!”
15–16 “Ah, Edom, I’m dropping you to last place among nations,
the bottom of the heap, kicked around.
You think you’re so great—
strutting across the stage of history,
Living high in the impregnable rocks,
acting like king of the mountain.
You think you’re above it all, don’t you,
like an eagle in its aerie?
Well, you’re headed for a fall.
I’ll bring you crashing to the ground.” God’s Decree.
17–18 “Edom will end up trash. Stinking, despicable trash. A wonder of the world in reverse. She’ll join Sodom and Gomorrah and their neighbors in the sewers of history.” God says so.
“No one will live there,
no mortal soul move in there.
19 “Watch this: Like a lion coming up
from the thick jungle of the Jordan
Looking for prey in the mountain pastures,
I will come upon Edom and pounce.
I’ll take my pick of the flock—and who’s to stop me?
The shepherds of Edom are helpless before me.”
20–22 So, listen to this plan that God has worked out against Edom, the blueprint of what he’s prepared for those who live in Teman:
“Believe it or not, the young, the vulnerable—
mere lambs and kids—will be dragged off.
Believe it or not, the flock
in shock, helpless to help, will watch it happen.
The very earth will shudder because of their cries,
cries of anguish heard at the distant Red Sea.
Look! An eagle soars, swoops down,
spreads its wings over Bozrah.
Brave warriors will double up in pain, helpless to fight,
like a woman giving birth to a baby.”
The Blood Will Drain from the Face of Damascus
23–27 The Message on Damascus:
“Hamath and Arpad will be in shock
when they hear the bad news.
Their hearts will melt in fear
as they pace back and forth in worry.
The blood will drain from the face of Damascus
as she turns to flee.
Hysterical, she’ll fall to pieces,
disabled, like a woman in childbirth.
And now how lonely—bereft, abandoned!
The once famous city, the once happy city.
Her bright young men dead in the streets,
her brave warriors silent as death.
On that day”—Decree of God-of-the-Angel-Armies—
“I’ll start a fire at the wall of Damascus
that will burn down all of Ben-hadad’s forts.”
Find a Safe Place to Hide
28–33 The Message on Kedar and the sheikdoms of Hazor who were attacked by Nebuchadnezzar king of Babylon. This is God’s Message:
“On your feet! Attack Kedar!
Plunder the Bedouin nomads from the east.
Grab their blankets and pots and pans.
Steal their camels.
Traumatize them, shouting, ‘Terror! Death! Doom!
Danger everywhere!’
Oh, run for your lives,
You nomads from Hazor.” God’s Decree.
“Find a safe place to hide.
Nebuchadnezzar king of Babylon
has plans to wipe you out,
to go after you with a vengeance:
‘After them,’ he says. ‘Go after these relaxed nomads
who live free and easy in the desert,
Who live in the open with no doors to lock,
who live off by themselves.’
Their camels are there for the taking,
their herds and flocks, easy picking.
I’ll scatter them to the four winds,
these defenseless nomads on the fringes of the desert.
I’ll bring terror from every direction.
They won’t know what hit them.” God’s Decree.
“Jackals will take over the camps of Hazor,
camps abandoned to wind and sand.
No one will live there,
no mortal soul move in there.”
The Winds Will Blow Away Elam
34–39 God’s Message to the prophet Jeremiah on Elam at the outset of the reign of Zedekiah king of Judah. This is what God-of-the-Angel-Armies says:
“Watch this! I’ll break Elam’s bow,
her weapon of choice, across my knee.
Then I’ll let four winds loose on Elam,
winds from the four corners of earth.
I’ll blow them away in all directions,
landing homeless Elamites in every country on earth.
They’ll live in constant fear and terror
among enemies who want to kill them.
I’ll bring doom on them,
my anger-fueled doom.
I’ll set murderous hounds on their heels
until there’s nothing left of them.
And then I’ll set up my throne in Elam,
having thrown out the king and his henchmen.
But the time will come when I make
everything right for Elam again.” God’s Decree.
Our Daily Bread reading and devotion
Wednesday, April 24, 2024
Today's Scripture
1 Corinthians 12:12-14, 21-27
You can easily enough see how this kind of thing works by looking no further than your own body. Your body has many parts—limbs, organs, cells—but no matter how many parts you can name, you’re still one body. It’s exactly the same with Christ. By means of his one Spirit, we all said good-bye to our partial and piecemeal lives. We each used to independently call our own shots, but then we entered into a large and integrated life in which he has the final say in everything. (This is what we proclaimed in word and action when we were baptized.) Each of us is now a part of his resurrection body, refreshed and sustained at one fountain—his Spirit—where we all come to drink. The old labels we once used to identify ourselves—labels like Jew or Greek, slave or free—are no longer useful. We need something larger, more comprehensive.
14–18 I want you to think about how all this makes you more significant, not less. A body isn’t just a single part blown up into something huge. It’s all the different-but-similar parts arranged and functioning together.
Can you imagine Eye telling Hand, “Get lost; I don’t need you”? Or, Head telling Foot, “You’re fired; your job has been phased out”? As a matter of fact, in practice it works the other way—the “lower” the part, the more basic, and therefore necessary. You can live without an eye, for instance, but not without a stomach. When it’s a part of your own body you are concerned with, it makes no difference whether the part is visible or clothed, higher or lower. You give it dignity and honor just as it is, without comparisons. If anything, you have more concern for the lower parts than the higher. If you had to choose, wouldn’t you prefer good digestion to full-bodied hair?
25–26 The way God designed our bodies is a model for understanding our lives together as a church: every part dependent on every other part, the parts we mention and the parts we don’t, the parts we see and the parts we don’t. If one part hurts, every other part is involved in the hurt, and in the healing. If one part flourishes, every other part enters into the exuberance.
27–31 You are Christ’s body—that’s who you are! You must never forget this. Only as you accept your part of that body does your “part” mean anything.
Insight
Paul couldn’t have chosen a better metaphor for the harmonious working together of the church than the human body. Instinctively, the members of our bodies work together for useful, purposeful living. Before commenting about body parts functioning differently according to design (1 Corinthians 12:14-26), the apostle elaborated on what believers in Jesus have in common (vv. 4-13). The same trinitarian God (“Spirit,” v. 4; “Lord,” v. 5; “God,” v. 6) is at work in and through the dynamic but different kinds of gifts, services, and workings in the church. The same Spirit at work in those with speaking gifts (v. 8) sovereignly manifests Himself through other gifts (vv. 9-10). “All these are the work of one and the same Spirit” (v. 11). Understanding our “spiritual sameness” liberates us to love, accept, and serve others who are different. By: Arthur Jackson
United Diversity in Christ
God has placed the parts in the body . . . just as he wanted them to be. 1 Corinthians 12:18
In his essay “Service and the Spectrum,” Professor Daniel Bowman Jr. writes of the difficulty of navigating decisions about how to serve his church as an autistic person. He explains, “Autistic people have to forge a new path forward every single time, a unique path that takes into account . . . mental, emotional, and physical energy . . . alone/recharging time; sensory inputs and comfort level . . . time of day; whether or not we’re being valued for our strengths and accommodated for our needs rather than excluded for perceived deficits; and much more.” For many people, Bowman writes, such decisions, “while reorienting people’s time and energy, likely will not undo them. Those same decisions might well undo me.”
Bowman believes that the vision of mutuality Paul describes in 1 Corinthians 12 could be a healing solution. There, in verses 4-6, Paul describes God uniquely gifting each of His people for “the common good” (v. 7). Each is an “indispensable” member of Christ’s body (v. 22). When churches come to understand each person’s unique, God-given wiring and gifting, instead of pressuring everyone to help in the same way, they can support their members to serve in ways that fit their giftings.
In this way, each person can find flourishing and wholeness and be secure in their valued place in Christ’s body (v. 26). By: Monica La Rose
Reflect & Pray
How have you been blessed by others’ unique gifts? How can churches encourage diverse ways to serve?
Dear God, thank You for creating us all uniquely. Please help me to value every member of Christ’s body.
My Utmost for His Highest, by Oswald Chambers
Wednesday, April 24, 2024
Spiritual Discipline
Do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven. — Luke 10:20
As Christian disciples, worldliness isn’t our snare; sin isn’t our snare. Our snare—the thing that threatens to entrap us—is a lack of spiritual discipline. If we are spiritually undisciplined, we shamelessly strive to fit in with the religious age we live in, drawn by the lure of spiritual “success.”
Never court anything besides the approval of God. Take yourself “outside the camp, bearing the disgrace he bore” (Hebrews 13:13). Jesus told the disciples not to rejoice in successful service, and yet this seems to be the one thing in which most of us do rejoice. We have a commercial viewpoint, tallying up how many souls have been saved and sanctified on our watch. We forget that our work begins where God’s grace has laid the foundation. Salvation and sanctification are the work of God’s sovereign grace. Our work is to disciple lives until they are entirely given over to God. One life wholly devoted to God is more valuable to him than a hundred lives reawakened by his Spirit. God brings his disciples to a standard of life by his grace, and we are responsible for reproducing that standard in others.
Unless we are living a life hidden with Christ in God, we are likely to become irritating dictators instead of indwelling disciples. Many of us are dictators. We dictate when we pray and when we preach, telling God what he must do, telling others how they must be. Jesus never dictated. When Jesus talked about discipleship, he prefaced it with an “if,” not with a “must” (Matthew 16:24 kjv). Discipleship carries an option with it.
2 Samuel 19-20; Luke 18:1-23
A Word with You, by Ron Hutchcraft
Wednesday, April 24, 2024
The Most Important Thing You'll Ever Do - #9728
Professional tennis star - a nun. What? Sounds like two different stories doesn't it? In this case, it's the same life story. Andrea Jaeger first picked up a tennis racket at the age of eight. By 14, she was a tennis pro. Soon she was challenging tennis greats like Chris Evert and Tracy Austin; she was ranked number two in the world. Then came a serious shoulder injury that required seven surgeries and she was forced to retire. She took her prize money, she moved to Colorado, and started a charitable foundation that helps sick, abused, and at-risk children. So she became an Episcopal nun, and she was actually burying her life in a ministry to needy children. According to USA Today, after her injury she was told, "Your life's over. You've failed. You'll never amount to anything." Oh, were they wrong! The article on her new life concluded this way: "Her name will never be etched on Grand Slam hardware, but she can live with that. She says, 'It's like I have kids' names in my heart, that is life's trophy.'"
I'm Ron Hutchcraft and I want to have A Word With You today about "The Most Important Thing You'll Ever Do."
Priorities. They keep getting jumbled, don't they? Stuff that really matters slips to the edges, and stuff that really doesn't matter much fills up our life. Until something happens that reminds us what really matters; like a tragedy, a funeral, or some kind of wakeup call. There was a little saying I heard so many times as a teenager that I think I became immune to it. But it's still packed with truth that can give you the most significant, most satisfying life possible. It simply says, "Only one life, 'twill soon be past; only what's done for Christ will last."
A tennis pro turned angel of mercy said the trophy she wants for life is those "names in her heart." The Apostle Paul was thinking like that when he penned our word for today from the Word of God in 1 Thessalonians 2:19-20. He's looking ahead to eternity where only things that last forever will survive. He said to the people he had introduced to Jesus Christ, "What is our hope, our joy, or the crown in which we will glory in the presence of our Lord Jesus when He comes? Is it not you? Indeed, you are our glory and joy." See, Paul had names in his heart; the names of people who were going to be in heaven because he loved them enough to tell them about Jesus.
I hope you have names like that. Do you? There's something so much more important than a championship, or a scholarship, or a business accomplishment. And that's the people who will be in heaven forever because you introduced them to your Jesus. We pour out so much of our life-energy into things that won't last. But the people you work with every day, go to school with every day, recreate with, live around; those are people who will live forever in heaven or hell. For some, you are God's designated rescuer, positioned in their life by Jesus to be their hope of hearing about Jesus. And it starts when you allow God to burn in your heart the names of people He wants you to reach. You carry those names in your heart all day, every day. You pray for those names in your heart every day. You ask God for open doors to tell them about Jesus. You look for those open doors, and you go through them when they open.
The great legacy of your life will be the names you carry in your heart. Because when you rescue someone spiritually, that name in your heart is written by God in His Book of Life in heaven. And you can't do anything more important or more lasting than that.
The prophet Daniel tells us about the two groups of people we will see on Judgment Day: "Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt." Then he explains the part you could play in helping to change someone's eternal address: "Those who lead many to righteousness (will shine) like the stars for ever and ever" (Daniel 12:3). Now my friend, that is a life that matters.