Max Lucado Daily: COMING CLEAN WITH GOD - May 7, 2024
Confession is not complaining. If I merely recite my problems, I’m not confessing. Confession is not blaming. Pointing fingers at others without pointing any at myself does nothing to remove the conflict within me. Confession is coming clean with God.
King David did. As if the affair with Bathsheba wasn’t enough. As if the murder of her husband wasn’t enough. Somehow David denied his wrongdoing for at least nine months until the child was born. It took a prophet to bring the truth to the surface, but when he did, David did not like what he saw. And he waved the white flag. David said, “I confessed all my sins to you and stopped trying to hide my guilt. I said to myself, ‘I will confess my rebellion to the Lord.’ And you forgave me! All my guilt is gone” (Psalm 32:5 NLT).
Jeremiah 51
Hurricane Persia
1–5 51 There’s more. God says more:
“Watch this:
I’m whipping up
A death-dealing hurricane against Babylon—‘Hurricane Persia’—
against all who live in that perverse land.
I’m sending a cleanup crew into Babylon.
They’ll clean the place out from top to bottom.
When they get through there’ll be nothing left of her
worth taking or talking about.
They won’t miss a thing.
A total and final Doomsday!
Fighters will fight with everything they’ve got.
It’s no-holds-barred.
They will spare nothing and no one.
It’s final and wholesale destruction—the end!
Babylon littered with the wounded,
streets piled with corpses.
It turns out that Israel and Judah
are not widowed after all.
As their God, God-of-the-Angel-Armies, I am still alive and well,
committed to them even though
They filled their land with sin
against Israel’s most Holy God.
6–8 “Get out of Babylon as fast as you can.
Run for your lives! Save your necks!
Don’t linger and lose your lives to my vengeance on her
as I pay her back for her sins.
Babylon was a fancy gold chalice
held in my hand,
Filled with the wine of my anger
to make the whole world drunk.
The nations drank the wine
and they’ve all gone crazy.
Babylon herself will stagger and crash,
senseless in a drunken stupor—tragic!
Get anointing balm for her wound.
Maybe she can be cured.”
9 “We did our best, but she can’t be helped.
Babylon is past fixing.
Give her up to her fate.
Go home.
The judgment on her will be vast,
a skyscraper-memorial of vengeance.
Your Lifeline Is Cut
10 “God has set everything right for us.
Come! Let’s tell the good news
Back home in Zion.
Let’s tell what our God did to set things right.
11–13 “Sharpen the arrows!
Fill the quivers!
God has stirred up the kings of the Medes,
infecting them with war fever: ‘Destroy Babylon!’
God’s on the warpath.
He’s out to avenge his Temple.
Give the signal to attack Babylon’s walls.
Station guards around the clock.
Bring in reinforcements.
Set men in ambush.
God will do what he planned,
what he said he’d do to the people of Babylon.
You have more water than you need,
you have more money than you need—
But your life is over,
your lifeline cut.”
14 God-of-the-Angel-Armies has solemnly sworn:
“I’ll fill this place with soldiers.
They’ll swarm through here like locusts
chanting victory songs over you.”
15–19 By his power he made earth.
His wisdom gave shape to the world.
He crafted the cosmos.
He thunders and rain pours down.
He sends the clouds soaring.
He embellishes the storm with lightnings,
launches the wind from his warehouse.
Stick-god worshipers look mighty foolish!
god-makers embarrassed by their hand-made gods!
Their gods are frauds, dead sticks—
deadwood gods, tasteless jokes.
They’re nothing but stale smoke.
When the smoke clears, they’re gone.
But the Portion-of-Jacob is the real thing;
he put the whole universe together,
With special attention to Israel.
His name? God-of-the-Angel-Armies!
They’ll Sleep and Never Wake Up
20–23 God says, “You, Babylon, are my hammer,
my weapon of war.
I’ll use you to smash godless nations,
use you to knock kingdoms to bits.
I’ll use you to smash horse and rider,
use you to smash chariot and driver.
I’ll use you to smash man and woman,
use you to smash the old man and the boy.
I’ll use you to smash the young man and young woman,
use you to smash shepherd and sheep.
I’ll use you to smash farmer and yoked oxen,
use you to smash governors and senators.
24 “Judeans, you’ll see it with your own eyes. I’ll pay Babylon and all the Chaldeans back for all the evil they did in Zion.” God’s Decree.
25–26 “I’m your enemy, Babylon, Mount Destroyer,
you ravager of the whole earth.
I’ll reach out, I’ll take you in my hand,
and I’ll crush you till there’s no mountain left.
I’ll turn you into a gravel pit—
no more cornerstones cut from you,
No more foundation stones quarried from you!
Nothing left of you but gravel.” God’s Decree.
27–28 “Raise the signal in the land,
blow the shofar-trumpet for the nations.
Consecrate the nations for holy work against her.
Call kingdoms into service against her.
Enlist Ararat, Minni, and Ashkenaz.
Appoint a field marshal against her,
and round up horses, locust hordes of horses!
Consecrate the nations for holy work against her—
the king of the Medes, his leaders and people.
29–33 “The very land trembles in terror, writhes in pain,
terrorized by my plans against Babylon,
Plans to turn the country of Babylon
into a lifeless moonscape—a wasteland.
Babylon’s soldiers have quit fighting.
They hide out in ruins and caves—
Cowards who’ve given up without a fight,
exposed as cowering milksops.
Babylon’s houses are going up in flames,
the city gates torn off their hinges.
Runner after runner comes racing in,
each on the heels of the last,
Bringing reports to the king of Babylon
that his city is a lost cause.
The fords of the rivers are all taken.
Wildfire rages through the swamp grass.
Soldiers desert left and right.
I, God-of-the-Angel-Armies, said it would happen:
‘Daughter Babylon is a threshing floor
at threshing time.
Soon, oh very soon, her harvest will come
and then the chaff will fly!’
34–37 “Nebuchadnezzar king of Babylon
chewed up my people and spit out the bones.
He wiped his dish clean, pushed back his chair,
and belched—a huge gluttonous belch.
Lady Zion says,
‘The brutality done to me be done to Babylon!’
And Jerusalem says,
‘The blood spilled from me be charged to the Chaldeans!’
Then I, God, step in and say,
‘I’m on your side, taking up your cause.
I’m your Avenger. You’ll get your revenge.
I’ll dry up her rivers, plug up her springs.
Babylon will be a pile of rubble,
scavenged by stray dogs and cats,
A dumping ground for garbage,
a godforsaken ghost town.’
38–40 “The Babylonians will be like lions and their cubs,
ravenous, roaring for food.
I’ll fix them a meal, all right—a banquet, in fact.
They’ll drink themselves falling-down drunk.
Dead drunk, they’ll sleep—and sleep, and sleep …
and they’ll never wake up.” God’s Decree.
“I’ll haul these ‘lions’ off to the slaughterhouse
like the lambs, rams, and goats,
never to be heard of again.
41–48 “Babylon is finished—
the pride of the whole earth is flat on her face.
What a comedown for Babylon,
to end up inglorious in the sewer!
Babylon drowned in chaos,
battered by waves of enemy soldiers.
Her towns stink with decay and rot,
the land empty and bare and sterile.
No one lives in these towns anymore.
Travelers give them a wide berth.
I’ll bring doom on the glutton god-Bel in Babylon.
I’ll make him vomit up all he gulped down.
No more visitors stream into this place,
admiring and gawking at the wonders of Babylon.
The wonders of Babylon are no more.
Run for your lives, my dear people!
Run, and don’t look back!
Get out of this place while you can,
this place torched by God’s raging anger.
Don’t lose hope. Don’t ever give up
when the rumors pour in hot and heavy.
One year it’s this, the next year it’s that—
rumors of violence, rumors of war.
Trust me, the time is coming
when I’ll put the no-gods of Babylon in their place.
I’ll show up the whole country as a sickening fraud,
with dead bodies strewn all over the place.
Heaven and earth, angels and people,
will throw a victory party over Babylon
When the avenging armies from the north
descend on her.” God’s Decree!
Remember God in Your Long and Distant Exile
49–50 “Babylon must fall—
compensation for the war dead in Israel.
Babylonians will be killed
because of all that Babylonian killing.
But you exiles who have escaped a Babylonian death,
get out! And fast!
Remember God in your long and distant exile.
Keep Jerusalem alive in your memory.”
51 How we’ve been humiliated, taunted and abused,
kicked around for so long that we hardly know who we are!
And we hardly know what to think—
our old Sanctuary, God’s house, desecrated by strangers.
52–53 “I know, but trust me: The time is coming”
—God’s Decree—
“When I will bring doom on her no-god idols,
and all over this land her wounded will groan.
Even if Babylon climbed a ladder to the moon
and pulled up the ladder so that no one could get to her,
That wouldn’t stop me.
I’d make sure my avengers would reach her.”
God’s Decree.
54–56 “But now listen! Do you hear it? A cry out of Babylon!
An unearthly wail out of Chaldea!
God is taking his wrecking bar to Babylon.
We’ll be hearing the last of her noise—
Death throes like the crashing of waves,
death rattles like the roar of cataracts.
The avenging destroyer is about to enter Babylon:
Her soldiers are taken, her weapons are trashed.
Indeed, God is a God who evens things out.
All end up with their just deserts.
57 “I’ll get them drunk, the whole lot of them—
princes, sages, governors, soldiers.
Dead drunk, they’ll sleep—and sleep and sleep …
and never wake up.” The King’s Decree.
His name? God-of-the-Angel-Armies!
58 God-of-the-Angel-Armies speaks:
“The city walls of Babylon—those massive walls!—
will be flattened.
And those city gates—huge gates!—
will be set on fire.
The harder you work at this empty life,
the less you are.
Nothing comes of ambition like this
but ashes.”
59 Jeremiah the prophet gave a job to Seraiah son of Neriah, son of Mahseiah, when Seraiah went with Zedekiah king of Judah to Babylon. It was in the fourth year of Zedekiah’s reign. Seraiah was in charge of travel arrangements.
60–62 Jeremiah had written down in a little booklet all the bad things that would come down on Babylon. He told Seraiah, “When you get to Babylon, read this out in public. Read, ‘You, O God, said that you would destroy this place so that nothing could live here, neither human nor animal—a wasteland to top all wastelands, an eternal nothing.’
63–64 “When you’ve finished reading the page, tie a stone to it, throw it into the River Euphrates, and watch it sink. Then say, ‘That’s how Babylon will sink to the bottom and stay there after the disaster I’m going to bring upon her.’ ”
Our Daily Bread reading and devotion
Tuesday, May 07, 2024
Today's Scripture
Romans 12:4-8
In this way we are like the various parts of a human body. Each part gets its meaning from the body as a whole, not the other way around. The body we’re talking about is Christ’s body of chosen people. Each of us finds our meaning and function as a part of his body. But as a chopped-off finger or cut-off toe we wouldn’t amount to much, would we? So since we find ourselves fashioned into all these excellently formed and marvelously functioning parts in Christ’s body, let’s just go ahead and be what we were made to be, without enviously or pridefully comparing ourselves with each other, or trying to be something we aren’t.
6–8 If you preach, just preach God’s Message, nothing else; if you help, just help, don’t take over; if you teach, stick to your teaching; if you give encouraging guidance, be careful that you don’t get bossy; if you’re put in charge, don’t manipulate; if you’re called to give aid to people in distress, keep your eyes open and be quick to respond; if you work with the disadvantaged, don’t let yourself get irritated with them or depressed by them. Keep a smile on your face.
Insight
Romans 12 marks a turning point in Paul’s letter. Previously, the apostle had been explaining the work of God in salvation, describing Jesus as the second Adam who came to redeem what had been lost through our first parents’ disobedience in Eden (5:12-20). Now he turns his attention to the way this salvation is to be lived out by those bought by Christ’s sacrifice. It starts with the redeemed becoming a “living sacrifice” (12:1), whose focus is on being useful to God in the lives of others. This is followed by a list of spiritual gifts to equip God’s children in service to others (vv. 3-8). Another list of spiritual gifts appears in 1 Corinthians 12:7-11, and a list of leadership roles (gifts to the church) is found in Ephesians 4:11. Through these provisions, the Spirit enables us to fulfill our function in our spiritual service. By: Bill Crowder
God-Given Gifts
We have different gifts, according to the grace given to each of us. Romans 12:6
Decades ago, I went to a college retreat where everyone was talking about a personality test. “I’m an ISTJ!” one said. “I’m an ENFP,” another chirped. I was mystified. “I’m an ABCXYZ,” I joked.
Since then, I’ve learned a lot about that test (the Myers-Briggs) and others such as the DiSC assessment. I find them fascinating because they can help us understand ourselves and others in helpful, revealing ways—shedding light on our preferences, strengths, and weaknesses. Provided we don’t overuse them, they can be a useful tool God uses to help us grow.
Scripture doesn’t offer us personality tests. But it does affirm each person’s uniqueness in God’s eyes (see Psalm 139:14-16; Jeremiah 1:5), and it shows us how God equips all of us with a unique personality and unique gifts to serve others in His kingdom. In Romans 12:6, Paul begins to unpack this idea, when he says, “We have different gifts, according to the grace given to each of us.”
Those gifts, Paul explains, are not for us alone but for the purpose of serving God’s people, Christ’s body (v. 5). They’re an expression of His grace and goodness, working in and through all of us. They invite each of us to be a unique vessel in God’s service.
By: Adam Holz
Reflect & Pray
What gifts has God given you to serve others? If you’re not sure what your gifts are, who might help you get a better sense of those God-given gifts?
Father, thank You for the gifts You’ve given me. Please help me to embrace the ways You’ve equipped me to love and serve others in Your kingdom.
My Utmost for His Highest, by Oswald Chambers
Tuesday, May 07, 2024
Building for Eternity
Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? — Luke 14:28
In Luke 14:26–33, our Lord isn’t referring to a cost we need to plan for; he’s referring to a cost he planned for, for our sake. What did it cost Jesus to redeem the world? Thirty years in Nazareth; three years of popularity, scandal, and hatred; the deep, unfathomable agony in Gethsemane; and, finally, the onslaught at Calvary—the pivot upon which the whole of time and eternity turns. Jesus Christ planned for this cost, so that in the final reckoning no one could say of him, “This person began to build and wasn’t able to finish” (v. 30).
Have you anticipated the cost of discipleship? Jesus states the cost clearly: “If anyone comes to me and does not hate father and mother … such a person cannot be my disciple” (v. 26). The only people the Lord will use in his mighty building projects are those who have been entirely remade by him: men and women who love him personally, passionately, and devotedly, above any of their closest family or friends on earth. His conditions are stern, but they are glorious.
Everything we build will be inspected by God. Will he find that we have built something of our own on the foundation of Jesus, something for our selfish gain? These are days of tremendous enterprises, days when many people are striving mightily to work for God—and therein lies the trap. We can never work for God. We can only give ourselves to Jesus and let him take us over for his work. We have no right to dictate to our Lord where we will be placed or what we will do.
2 Kings 1-3; Luke 24:1-35
WISDOM FROM OSWALD
For the past three hundred years men have been pointing out how similar Jesus Christ’s teachings are to other good teachings. We have to remember that Christianity, if it is not a supernatural miracle, is a sham.
The Highest Good, 548 L
A Word with You, by Ron Hutchcraft
Tuesday, May 07, 2024
My Child, My Mirror - When a Parent Looks Up - #9737
One of the more lovable guys on TV, I think, is the weatherman named Al Roker. He's even got a book about his battle with losing weight.
At one point Al was quoted as saying that he weighed in at 340 pounds at 5'8". Notice I said weighed in. That was past tense. After carrying around all those pounds for a while, one day he suddenly goes out to a gym and asked them to put him on a diet and an exercise program that will radically reduce his size. He lost 140 pounds.
And what was it that suddenly got him wanting to do something about weight that he'd carried around for a long time? His young daughter came up to him one day when he had his shirt off and she made the kind of blunt, off-the-cuff observation about how he looked that only a child can make in all innocence and get away with it. Well that was it! Hello gymnasium! Goodbye fat.
I'm Ron Hutchcraft and I want to have A Word With You today about "My Child, My Mirror - When a Parent Looks Up."
Our word for today from the Word of God takes us way back to nearly the beginning of the human race to a man named Enoch. Now, God has some especially complimentary things to say about Enoch. In Genesis 5:21-24, he reveals a change that took place in this man's life that could change the course of your life too.
The Bible says, "When Enoch had lived 65 years, he became the father of Methuselah." Then it says, "After he became the father of Methuselah, Enoch walked with God 300 years. Altogether, Enoch lived 365 years. Enoch walked with God." Now, did you notice the math here? Not just the longer life they enjoyed back then. Enoch lived the first 65 years of his life with no mention of a relationship with God.
Then suddenly he starts walking with God, and continues to have this intimate relationship with his Creator through the rest of his life. What was the catalyst that changed Enoch? The same thing that changed an overweight TV personality - his child. After he became a father, it says, is when Enoch walked with God.
There's something about having a child that makes you start thinking about yourself in ways you've never thought of yourself before. They're mirrors to us. As a dad or a mom, trying to shape this life that we've been entrusted with, we begin to see things we may have never seen fully before. Like our own incompleteness, our inadequacies, our weaknesses that can now do serious damage to this vulnerable life in our hands.
Suddenly we consider looking up as we maybe have never have done before and saying, "Help!" Well, the good news is that God stands ready to answer our cry for help big time. In fact, He may have been waiting a long time for you to finally recognize that you are incomplete. You are inadequate and you've always been in need of what only He can do for you - a Savior.
Ultimately, our children show us the real weight we've been carrying all these years. They help us see the weight of our own self-centeredness, our unresolved issues, our dark side, our sin. We can never walk with a perfect God as long as we're carrying all this. And being a mom or dad shows us like nothing else how deep our need is for this personal relationship we were made for and how much we need a rescue.
In spite of our sin, God loves us and He wants to walk with you for the rest of your life. But that walk can only begin one place - at the cross where God's one and only Son died to pay the death penalty for what you and I deserve. We did the sinning, but Jesus did the dying. The Bible says, "You who were far away have been brought near through the blood of Christ."
Your walk with God begins when you say, "Jesus, I'm putting all my trust in You to be my Savior from my sin." If you've never done that, let this be the day you say, "Jesus, I'm yours." I'd love to help you begin that relationship and that's why our website is there. It's ANewStory.com.
If you're a mom or dad, there are feet now following you wherever you walk. For their sake and for yours, be sure you're walking with God.