Max Lucado Daily: A POSTURE OF GRATITUDE - May 22, 2024
God provides so many ways for us to grow in gratitude. Unfortunately, our attempts often follow this pattern: Find something negative in everything you see. Make a list of all the critical and unhappy thoughts that come into your mind. Notice how you feel when you are finished, and write those feelings down. Not much fun. A steady diet of critical, negative, ungrateful thoughts leaves us critical, negative, and ungrateful.
Now try the opposite approach: Find something positive in everything you see. Make a list of all the kind, generous, and grateful thoughts that come into your mind. And notice the difference.
What if this exercise became a way of life? Nobody other than you has the power to make you miserable and unhappy. This simple exercise will place your mind in a healthy posture of gratitude.
Jeremiah 40
Go and Live Wherever You Wish
1 40 God’s Message to Jeremiah after Nebuzaradan captain of the bodyguard set him free at Ramah. When Nebuzaradan came upon him, he was in chains, along with all the other captives from Jerusalem and Judah who were being herded off to exile in Babylon.
2–3 The captain of the bodyguard singled out Jeremiah and said to him, “Your God pronounced doom on this place. God came and did what he had warned he’d do because you all sinned against God and wouldn’t do what he told you. So now you’re all suffering the consequences.
4–5 “But today, Jeremiah, I’m setting you free, taking the chains off your hands. If you’d like to come to Babylon with me, come along. I’ll take good care of you. But if you don’t want to come to Babylon with me, that’s just fine, too. Look, the whole land stretches out before you. Do what you like. Go and live wherever you wish. If you want to stay home, go back to Gedaliah son of Ahikam, son of Shaphan. The king of Babylon made him governor of the cities of Judah. Stay with him and your people. Or go wherever you’d like. It’s up to you.”
The captain of the bodyguard gave him food for the journey and a parting gift, and sent him off.
6 Jeremiah went to Gedaliah son of Ahikam at Mizpah and made his home with him and the people who were left behind in the land.
Take Care of the Land
7–8 When the army leaders and their men, who had been hiding out in the fields, heard that the king of Babylon had appointed Gedaliah son of Ahikam as governor of the land, putting him in charge of the men, women, and children of the poorest of the poor who hadn’t been taken off to exile in Babylon, they came to Gedaliah at Mizpah: Ishmael son of Nethaniah, Johanan and Jonathan the sons of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite, and Jaazaniah son of the Maacathite, accompanied by their men.
9 Gedaliah son of Ahikam, the son of Shaphan, promised them and their men, “You have nothing to fear from the Chaldean officials. Stay here on the land. Be subject to the king of Babylon. You’ll get along just fine.
10 “My job is to stay here in Mizpah and be your advocate before the Chaldeans when they show up. Your job is to take care of the land: Make wine, harvest the summer fruits, press olive oil. Store it all in pottery jugs and settle into the towns that you have taken over.”
11–12 The Judeans who had escaped to Moab, Ammon, Edom, and other countries heard that the king of Babylon had left a few survivors in Judah and made Gedaliah son of Ahikam, son of Shaphan, governor over them. They all started coming back to Judah from all the places where they’d been scattered. They came to Judah and to Gedaliah at Mizpah and went to work gathering in a huge supply of wine and summer fruits.
13–14 One day Johanan son of Kareah and all the officers of the army who had been hiding out in the backcountry came to Gedaliah at Mizpah and told him, “You know, don’t you, that Baaliss king of Ammon has sent Ishmael son of Nethaniah to kill you?” But Gedaliah son of Ahikam didn’t believe them.
15 Then Johanan son of Kareah took Gedaliah aside privately in Mizpah: “Let me go and kill Ishmael son of Nethaniah. No one needs to know about it. Why should we let him kill you and plunge the land into anarchy? Why let everyone you’ve taken care of be scattered and what’s left of Judah destroyed?”
16 But Gedaliah son of Ahikam told Johanan son of Kareah, “Don’t do it. I forbid it. You’re spreading a false rumor about Ishmael.”
Our Daily Bread reading and devotion
Wednesday, May 22, 2024
Today's Scripture
2 Chronicles 16:1-9
But in the thirty-sixth year of Asa’s reign, Baasha king of Israel attacked. He started it by building a fort at Ramah and closing the border between Israel and Judah to keep Asa king of Judah from leaving or entering.
2–3 Asa took silver and gold from the treasuries of The Temple of God and the royal palace and sent it to Ben-Hadad, king of Aram who lived in Damascus, with this message: “Let’s make a treaty like the one between our fathers. I’m showing my good faith with this gift of silver and gold. Break your deal with Baasha king of Israel so he’ll quit fighting against me.”
4–5 Ben-Hadad went along with King Asa and sent his troops against the towns of Israel. They sacked Ijon, Dan, Abel Maim, and all the store-cities of Naphtali. When Baasha got the report, he quit fortifying Ramah.
6 Then King Asa issued orders to his people in Judah to haul away the logs and stones Baasha had used in the fortification of Ramah and used them himself to fortify Geba and Mizpah.
7–9 Just after that, Hanani the seer came to Asa king of Judah and said, “Because you went for help to the king of Aram and didn’t ask God for help, you’ve lost a victory over the army of the king of Aram. Didn’t the Ethiopians and Libyans come against you with superior forces, completely outclassing you with their chariots and cavalry? But you asked God for help and he gave you the victory. God is always on the alert, constantly on the lookout for people who are totally committed to him. You were foolish to go for human help when you could have had God’s help. Now you’re in trouble—one round of war after another.”
Insight
Before Israel entered the promised land, God gave specific instructions for their kings. In Deuteronomy 17:14-17, Yahweh prohibited Israel’s rulers from gathering horses from Egypt, marrying many wives, and accruing much gold. It’s an odd list of prohibitions, but they were methods foreign kings used to protect their land. Horses for war, foreign wives to form treaties, and gold to buy off enemies.
But Asa went further. He didn’t just buy off Ben-Hadad with his own gold; he emptied the temple storehouse of silver and gold (2 Chronicles 16:2-3). He’d stopped trusting that God—not gold—would protect his people. By: Jed Ostoich
Keeping Our Spiritual Edge
The eyes of the Lord range throughout the earth to strengthen those whose hearts are fully committed to him. 2 Chronicles 16:9
The Rocky movies tell the story of a raw boxer, fueled by never-say-die determination, who overcomes improbable odds to become heavyweight champion. In Rocky III, a now successful Rocky becomes impressed with his own achievements. Television commercials disrupt his time in the gym. The champ grows soft, and he’s knocked out by a challenger. The rest of the movie is Rocky’s attempt to regain his fighting edge.
In a spiritual sense, King Asa of Judah lost his fighting edge. Early in his reign, he relied on God in the face of daunting odds. As the mighty Cushites prepared to attack, Asa prayed, “Help us, Lord our God, for we rely on you, and in your name we have come against this vast army” (2 Chronicles 14:11). God answered his prayer, and Judah struck down and scattered their enemies (vv. 12-15).
Years later, Judah was threatened again. This time a complacent Asa ignored God and instead asked the king of Aram for help (16:2-3). It seemed to work. But God wasn’t pleased. The prophet Hanani told Asa that he’d stopped trusting God (vv. 7-8). Why hadn’t he relied on God now as he had then?
Our God is unfailingly reliable. His eyes “range throughout the earth to strengthen those whose hearts are fully committed to him” (v. 9). When we keep our spiritual edge—fully depending on God—we’ll experience His power. By: Mike Wittmer
Reflect & Pray
As you age, is it easier or harder to trust your heavenly Father? Why do you think that is? How might God strengthen your faith?
Dear Jesus, may I rest in You more each day.
My Utmost for His Highest, by Oswald Chambers
Wednesday, May 22, 2024
. . . that all of them may be one, Father, just as you are in me and I am in you. May they also be in us.— John 17:21
If you are walking a lonely path just now, read John 17. It explains exactly why you are where you are: Jesus has prayed that you may be one with him, as he is one with the Father. Jesus isn’t leaving you all alone; he is getting you alone with him, so that his prayer for oneness might be answered. Are you helping God to answer Jesus’s prayer? Or do you have some other goal for your life? Since you became a disciple, you cannot be as independent as you used to be.
Some of us think God’s entire purpose is to answer our prayers. But there is only one prayer that God must answer, and that is the prayer of Jesus: “. . . that all of them may be one, Father, just as you are in me and I am in you.” Are you this intimate with Jesus?
God isn’t concerned about our plans. He doesn’t say, “Do you want to go through this trial? Do you want to suffer this loss?” He allows things to happen to us for his own purposes. Either the things we go through make us sweeter, better, and nobler, or they make us more critical and fault-finding, more insistent on having our own way. Either trials and difficulties make us fiends, or they make us saints; it depends entirely on our relationship with God. If our relationship to him is one in which we always say, “Your will be done,” then we will have the consolation of John 17. We will know that our Father is working according to his wisdom and toward his ends, and this will prevent us from becoming mean and cynical.
Jesus has prayed for nothing less than absolute oneness with him. Some of us are far from this state of oneness, but we can be sure that, because Jesus has prayed that it may be so, God won’t leave us alone until it is.
1 Chronicles 16-18; John 7:28-53
WISDOM FROM OSWALD
To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”
The Shadow of an Agony, 1166 R
A Word with You, by Ron Hutchcraft
Wednesday, May 22, 2024
A Shoulder to Cry On - #9748
When a little child gets home later than they're supposed to, you know there's going to be something on the other end. There's going to be a worried and not very happy parent waiting for them. I heard recently about a little girl who got home unusually late from school only to find a daddy who was, of course, not happy at all. He asked the little girl why she was late. She said, "Because my friend broke her dolly." Her dad said, "Oh, okay, so you stayed with her to fix it?" He didn't expect her gentle little reply, "No, Daddy. I stayed with her to help her cry."
I'm Ron Hutchcraft and I want to have A Word With You today about "A Shoulder to Cry On."
You may know someone right now who needs a friend like that; someone to help them cry. It's part of being a follower of Jesus actually to be that kind of friend, that kind of coworker, that kind of person in your family.
Paul talks about this caring, sensitive, unselfish lifestyle in our word for today from the Word of God in Romans 12:15. Here's what He says, "Rejoice with those who rejoice: mourn with those who mourn." When you're rejoicing, you need someone to share your joy. When you're hurting, you need someone to share your burden. If you're a Jesus-follower, that's supposed to be you for the people you know. Because that's how your Master lived His life. He was actually attracted to people who were hurting. He followed the need.
We don't always do this too well, do we? Look, you're probably like me. You've got a really busy life, you've got a full schedule. Someone who needs comfort and encouragement and who needs time...well, let's be honest. They can feel like an interruption, an intrusion, maybe even a nuisance. Those feelings in themselves are not a problem unless you allow those feelings to give you a hard heart and to make you unresponsive to a need that God has dropped into your life. Yeah, God has dropped into your life. And that's what it is: God is hearing someone's cry, God is feeling someone's pain, and God is sending to them one of His children to show them His love; one of His children like you.
Which means that we can't be all rigid about our sacred schedules and plans and our "to-do" lists. We need this Spirit-led flexibility to stop for someone who needs a friend to "help them cry." People are a lot more important than tasks.
One reason we don't move in next to someone who's hurting honestly is because sometimes we don't know what to say. You know, that really doesn't matter. Your job is to let them talk, to let them cry, to listen in a way that you can identify what that person needs right now, and then to see if you or someone you know can help with some of those needs. I've heard of a tribe in Africa where they have a wonderful custom. When someone dies, one of the elders of the village comes to the grieving family's hut and just sits there quietly for a couple of days. He doesn't say anything; he doesn't do anything, unless he is asked to. He's just there, and his presence alone is comfort. That's not a bad model.
And strangely, what often qualifies you to be a comforter turns out to be the hardest things you ever faced in your life. Because you've been the one who cried, you can help someone else who's crying. You are God's wounded healer. Or as Paul says, "God comforts us in all our troubles so that we can comfort those in any trouble with the comfort we ourselves have received from God" (2 Corinthians 1:4).
So would you like to be like your Savior, Jesus? Well, one way you can do that is to stop for people who need you, and be there to help them cry.