Max Lucado Daily: DESPERATE DADS GO TO JESUS - June 11, 2024
In Mark 5:23 we meet Jairus: a leader of the synagogue, one of the most important men in the community. But the man in this story is an humble man, who says again and again, “My little daughter is dying. Please come and put your hands on her so that she will be healed and live.” He doesn’t barter with Jesus. He doesn’t negotiate. He doesn’t make excuses. He just pleads.
There are times when everything you have to offer is nothing compared to what you’re asking to receive. What could a man offer in exchange for his child’s life? So there are no games, no haggling. So Jairus asks for help. And Jesus, who loves the honest heart, goes to give it. And God, who knows what it’s like to lose a child, empowers his Son.
Daniel 1
Daniel Was Gifted by God
1–2 1 It was the third year of King Jehoiakim’s reign in Judah when King Nebuchadnezzar of Babylon declared war on Jerusalem and besieged the city. The Master handed King Jehoiakim of Judah over to him, along with some of the furnishings from the Temple of God. Nebuchadnezzar took king and furnishings to the country of Babylon, the ancient Shinar. He put the furnishings in the sacred treasury.
3–5 The king told Ashpenaz, head of the palace staff, to get some Israelites from the royal family and nobility—young men who were healthy and handsome, intelligent and well-educated, good prospects for leadership positions in the government, perfect specimens!—and indoctrinate them in the Babylonian language and the lore of magic and fortunetelling. The king then ordered that they be served from the same menu as the royal table—the best food, the finest wine. After three years of training they would be given positions in the king’s court.
6–7 Four young men from Judah—Daniel, Hananiah, Mishael, and Azariah—were among those selected. The head of the palace staff gave them Babylonian names: Daniel was named Belteshazzar, Hananiah was named Shadrach, Mishael was named Meshach, Azariah was named Abednego.
8–10 But Daniel determined that he would not defile himself by eating the king’s food or drinking his wine, so he asked the head of the palace staff to exempt him from the royal diet. The head of the palace staff, by God’s grace, liked Daniel, but he warned him, “I’m afraid of what my master the king will do. He is the one who assigned this diet and if he sees that you are not as healthy as the rest, he’ll have my head!”
11–13 But Daniel appealed to a steward who had been assigned by the head of the palace staff to be in charge of Daniel, Hananiah, Mishael, and Azariah: “Try us out for ten days on a simple diet of vegetables and water. Then compare us with the young men who eat from the royal menu. Make your decision on the basis of what you see.”
14–16 The steward agreed to do it and fed them vegetables and water for ten days. At the end of the ten days they looked better and more robust than all the others who had been eating from the royal menu. So the steward continued to exempt them from the royal menu of food and drink and served them only vegetables.
17–19 God gave these four young men knowledge and skill in both books and life. In addition, Daniel was gifted in understanding all sorts of visions and dreams. At the end of the time set by the king for their training, the head of the royal staff brought them in to Nebuchadnezzar. When the king interviewed them, he found them far superior to all the other young men. None were a match for Daniel, Hananiah, Mishael, and Azariah.
19–20 And so they took their place in the king’s service. Whenever the king consulted them on anything, on books or on life, he found them ten times better than all the magicians and enchanters in his kingdom put together.
21 Daniel continued in the king’s service until the first year in the reign of King Cyrus.
Our Daily Bread reading and devotion
Tuesday, June 11, 2024
Today's Scripture
Isaiah 22:15–24
The Key of the Davidic Heritage
15–19 The Master, God-of-the-Angel-Armies, spoke: “Come. Go to this steward, Shebna, who is in charge of all the king’s affairs, and tell him: What’s going on here? You’re an outsider here and yet you act like you own the place, make a big, fancy tomb for yourself where everyone can see it, making sure everyone will think you’re important. God is about to sack you, to throw you to the dogs. He’ll grab you by the hair, swing you round and round dizzyingly, and then let you go, sailing through the air like a ball, until you’re out of sight. Where you’ll land, nobody knows. And there you’ll die, and all the stuff you’ve collected heaped on your grave. You’ve disgraced your master’s house! You’re fired—and good riddance!
20–24 “On that Day I’ll replace Shebna. I will call my servant Eliakim son of Hilkiah. I’ll dress him in your robe. I’ll put your belt on him. I’ll give him your authority. He’ll be a father-leader to Jerusalem and the government of Judah. I’ll give him the key of the Davidic heritage. He’ll have the run of the place—open any door and keep it open, lock any door and keep it locked. I’ll pound him like a nail into a solid wall. He’ll secure the Davidic tradition. Everything will hang on him—not only the fate of Davidic descendants but also the detailed daily operations of the house, including cups and cutlery.
Insight
Isaiah 22 contains a warning against Shebna, the palace administrator, because he believed he was self-sufficient (vv. 17-19). God said He’d replace him with someone who would rely on Him instead: “I will depose you from your office, and you will be ousted from your position. . . . I will summon my servant, Eliakim . . . . I will clothe him with your robe and fasten your sash around him and hand your authority over to him” (vv. 19-21). When we meet these two individuals again, Eliakim is identified as the palace administrator and Shebna is called the secretary (36:3, 22; 37:2). By: J.R. Hudberg
Shebna’s Grave
Blessed are the dead who die in the Lord. Revelation 14:13
Irish poet W. B. Yeats wanted to be buried “Under Ben Bulben,” a stately flat-topped mountain after which he titled one of his last poems. The poem’s final line is etched onto his gravestone: “Cast a cold eye / On life, on death. / Horseman, pass by!”
Much speculation has taken place over what this means. Perhaps it’s the poet’s acknowledgment of the reality of both life and death. Regardless, Yeats got his wish about where he was buried and what his gravestone would say. But the cold truth is that life goes on without us, indifferent to our departure.
During a dire time in Judah’s history, Shebna, a “palace administrator,” made a tomb for himself to ensure his legacy after death. But God, through His prophet Isaiah, told him, “Who gave you permission to cut out a grave for yourself here, hewing your grave on the height and chiseling your resting place in the rock?” (Isaiah 22:16). The prophet told him, “[God] will roll you up tightly like a ball and throw you into a large country. There you will die” (v. 18).
Shebna had missed the point. What matters isn’t where we’re buried; what matters is who we serve. Those who serve Jesus have this immeasurable comfort: “Blessed are the dead who die in the Lord” (Revelation 14:13). We serve a God who’s never indifferent to our “departure.” He anticipates our arrival and welcomes us home! By: Tim Gustafson
Reflect & Pray
What does your life say about who you're serving? How do you want to be remembered?
Father in heaven, please help me live my life anticipating the time I’ll be with You in eternity.
My Utmost for His Highest, by Oswald Chambers
Tuesday, June 11, 2024
Getting There
Come to me, all you who are weary and burdened, and I will give you rest. — Matthew 11:28
Do I want to get to this place of rest? I can, right now. The questions that matter in life are remarkably few, and they are all answered by the words “Come to me.” Not “Do this, don’t do that” but “Come to me.” If I will simply come to Jesus, my life will be brought into accordance with my deepest desires. I will cease sinning, and I will hear the song of the Lord begin.
Have you ever come to Jesus? Watch the stubbornness of your heart. You will do anything besides the simple, childlike thing. But if you want to stop sinning, you must be simple enough to come and commit yourself to what Jesus says. The attitude of coming is one of complete surrender; you let go of everything and commit all to him.
Jesus Christ makes himself the touchstone for our lives. Look at how he uses the word come. At the most unexpected moments, he whispers, “Come to me.” The instant you hear his voice, you are drawn to him, changed by him. Personal contact with Jesus changes everything.
“And I will give you rest.” Jesus isn’t saying that he’ll put you to bed, hold your hand, and sing you to sleep. He’s saying, “I will get you out of bed—out of the inertia and the exhaustion, out of the state of being half dead while you are alive.” He’s saying, “I will fill you with the spirit of life, and you will be sustained by the perfection of vital activity.”
Sometimes we get pathetic; instead of accepting the will of the Lord with confidence, we start talking about “suffering” it. Where is the majestic vitality of the Son of God in that?
Ezra 1-2; John 19:23-42
WISDOM FROM OSWALD
If there is only one strand of faith amongst all the corruption within us, God will take hold of that one strand.
Not Knowing Whither, 888 L
A Word with You, by Ron Hutchcraft
Tuesday, June 11, 2024
Forgetting Is Freedom - #9762
Forgetting can get you into a lot of trouble. Like forgetting someone's name, or maybe forgetting an appointment, or maybe you forgot your homework. Or, "The dog ate it." Yeah, uh-huh, or you wouldn't want to forget your wedding anniversary. Oh, no... No, that can cause trouble. But forgetting is a basic skill for people who want to be emotionally free and spiritually alive. Oh, some kinds of forgetting really help. No, not the accidental kind. We're talking about the deliberate kind.
I'm Ron Hutchcraft and I want to have A Word With You today about "Forgetting Is Freedom."
Now, our word for today from the Word of God is about deliberate forgetting and it's in Philippians 3:13. Paul is actually using an Olympic runners' example when he says, "Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus." Did you notice that word forget? He says, "Like a good runner, I'm not looking back." I know when you look back you lose the race. So you keep your eyes on the track, you keep your eyes on the tape, you keep your eyes on the goal. Don't waste any energy looking at the ground you've already covered. "Forget what is behind..."
See, that is actually a fundamental characteristic of a Christian who's going to make daily progress in his relationship with Christ - the ability to forget. Forget what? Well, three things about the past that we tend to keep remembering. First of all, if you're going to grow spiritually you have to forget your past achievements. Earlier in Philippians 3, Paul listed all of his great spiritual achievements, which are greater than anything I think you or I could list. And he said, "None of them really matter. They're like garbage."
There was an airline that said, "We've got to earn our wings every day." Well, that's kind of how it is spiritually. You can't run on spiritual memories. You know, "I'm okay today because of some great yesterdays I had spiritually." You've got to be restless for more progress, so forget the past achievements.
Secondly, you've got to forget the past failures. You might have said, "Well, I really, really was going real well out there. I was humming for the Lord, and all of a sudden things caved in and I goofed. And I don't know if I can ever get back on track. I think I can't." It's like Peter when he'd fished all night and caught nothing, Jesus said, "Go out there and fish again. You'll catch more than you ever have or ever dreamed." Forget the past failures. Get up! None of those failures have to matter today.
And the other thing then that you're going to have to forget if you're going to make spiritual progress is past damages. You've been hurt, you've been wounded. You know what? Bitterness is a terrible bondage. It's like emotional cancer, and maybe right now it's hard for you to get out from under that person, those incidents that have hurt you. But if you're going to get on with your life spiritually and go for His gold, you've got to forget the past damages. You know, the Bible says, "Forgive as the Lord forgave you." So get God's divine eraser and say, "God, help me to erase this and move on and set both of us free."
See, the enemy loves to have you dwell on the past. Do you know why? Because it can't be changed. He wants you to think about those past failures because you can't do anything about them. He wants you to think about those past damages because you can't change those, instead of what you can affect, which is this 24-hour period of time and a future that has yet to be written.
Turn the page on the previous chapters. Forget! Press for the gold and don't look back.