Max Lucado Daily:He Made His Point
“I have made known to you everything I heard from my Father.” John 15:15
We learn brevity from Jesus. His greatest sermon can be read in eight minutes (Matthew 5-7). . .He summarized prayer in five phrases (Matthew 6:9-13). He silenced accusers with one challenge (John 8:7). He rescued a soul with one sentence (Luke 23:43). He summarized the Law in three verses (Mark 12:29-31), and he reduced all his teaching to one command (John 15:12).
He made his point and went home.
Daniel 4
A Dream of a Chopped-Down Tree
1–2 4 King Nebuchadnezzar to everyone, everywhere—every race, color, and creed: “Peace and prosperity to all! It is my privilege to report to you the gracious miracles that the High God has done for me.
3 “His miracles are staggering,
his wonders are surprising.
His kingdom lasts and lasts,
his sovereign rule goes on forever.
4–7 “I, Nebuchadnezzar, was at home taking it easy in my palace, without a care in the world. But as I was stretched out on my bed I had a dream that scared me—a nightmare that shook me. I sent for all the wise men of Babylon so that they could interpret the dream for me. When they were all assembled—magicians, enchanters, fortunetellers, witches—I told them the dream. None could tell me what it meant.
8 “And then Daniel came in. His Babylonian name is Belteshazzar, named after my god, a man full of the divine Holy Spirit. I told him my dream.
9 “ ‘Belteshazzar,’ I said, ‘chief of the magicians, I know that you are a man full of the divine Holy Spirit and that there is no mystery that you can’t solve. Listen to this dream that I had and interpret it for me.
10–12 “ ‘This is what I saw as I was stretched out on my bed. I saw a big towering tree at the center of the world. As I watched, the tree grew huge and strong. Its top reached the sky and it could be seen from the four corners of the earth. Its leaves were beautiful, its fruit abundant—enough food for everyone! Wild animals found shelter under it, birds nested in its branches, everything living was fed and sheltered by it.
13–15 “ ‘And this also is what I saw as I was stretched out on my bed. I saw a holy watchman descend from heaven, and call out:
Chop down the tree, lop off its branches,
strip its leaves and scatter its fruit.
Chase the animals from beneath it
and shoo the birds from its branches.
But leave the stump and roots in the ground,
belted with a strap of iron and bronze in the grassy meadow.
15–16 Let him be soaked in heaven’s dew
and take his meals with the animals that graze.
Let him lose his mind
and get an animal’s mind in exchange,
And let this go on
for seven seasons.
17 The angels announce this decree,
the holy watchmen bring this sentence,
So that everyone living will know
that the High God rules human kingdoms.
He arranges kingdom affairs however he wishes,
and makes leaders out of losers.
18 “ ‘This is what I, King Nebuchadnezzar, dreamed. It’s your turn, Belteshazzar—interpret it for me. None of the wise men of Babylon could make heads or tails of it, but I’m sure you can do it. You’re full of the divine Holy Spirit.’ ”
“You Will Graze on the Grass Like an Ox”
19 At first Daniel, who had been renamed Belteshazzar in Babylon, was upset. The thoughts that came swarming into his mind terrified him.
“Belteshazzar,” the king said, “stay calm. Don’t let the dream and its interpretation scare you.”
“My master,” said Belteshazzar, “I wish this dream were about your enemies and its interpretation for your foes.
20–22 “The tree you saw that grew so large and sturdy with its top touching the sky, visible from the four corners of the world; the tree with the luxuriant foliage and abundant fruit, enough for everyone; the tree under which animals took cover and in which birds built nests—you, O king, are that tree.
“You have grown great and strong. Your royal majesty reaches sky-high, and your sovereign rule stretches to the four corners of the world.
23–25 “But the part about the holy angel descending from heaven and proclaiming, ‘Chop down the tree, destroy it, but leave stump and roots in the ground belted with a strap of iron and bronze in the grassy meadow; let him be soaked with heaven’s dew and take his meals with the grazing animals for seven seasons’—this, O king, also refers to you. It means that the High God has sentenced my master the king: You will be driven away from human company and live with the wild animals. You will graze on grass like an ox. You will be soaked in heaven’s dew. This will go on for seven seasons, and you will learn that the High God rules over human kingdoms and that he arranges all kingdom affairs.
26 “The part about the tree stump and roots being left means that your kingdom will still be there for you after you learn that it is heaven that runs things.
27 “So, king, take my advice: Make a clean break with your sins and start living for others. Quit your wicked life and look after the needs of the down-and-out. Then you will continue to have a good life.”
The Loss and Regaining of a Mind and a Kingdom
28–30 All this happened to King Nebuchadnezzar. Just twelve months later, he was walking on the balcony of the royal palace in Babylon and boasted, “Look at this, Babylon the great! And I built it all by myself, a royal palace adequate to display my honor and glory!”
31–32 The words were no sooner out of his mouth than a voice out of heaven spoke, “This is the verdict on you, King Nebuchadnezzar: Your kingdom is taken from you. You will be driven out of human company and live with the wild animals. You will eat grass like an ox. The sentence is for seven seasons, enough time to learn that the High God rules human kingdoms and puts whomever he wishes in charge.”
33 It happened at once. Nebuchadnezzar was driven out of human company, ate grass like an ox, and was soaked in heaven’s dew. His hair grew like the feathers of an eagle and his nails like the claws of a hawk.
34–35 “At the end of the seven years, I, Nebuchadnezzar, looked to heaven. I was given my mind back and I blessed the High God, thanking and glorifying God, who lives forever:
“His sovereign rule lasts and lasts,
his kingdom never declines and falls.
Life on this earth doesn’t add up to much,
but God’s heavenly army keeps everything going.
No one can interrupt his work,
no one can call his rule into question.
36–37 “At the same time that I was given back my mind, I was also given back my majesty and splendor, making my kingdom shine. All the leaders and important people came looking for me. I was reestablished as king in my kingdom and became greater than ever. And that’s why I’m singing—I, Nebuchadnezzar—singing and praising the King of Heaven:
“Everything he does is right,
and he does it the right way.
He knows how to turn a proud person
into a humble man or woman.”
Our Daily Bread reading and devotion
Saturday, June 15, 2024
Today's Scripture
Galatians 5:13-18
It is absolutely clear that God has called you to a free life. Just make sure that you don’t use this freedom as an excuse to do whatever you want to do and destroy your freedom. Rather, use your freedom to serve one another in love; that’s how freedom grows. For everything we know about God’s Word is summed up in a single sentence: Love others as you love yourself. That’s an act of true freedom. If you bite and ravage each other, watch out—in no time at all you will be annihilating each other, and where will your precious freedom be then?
16–18 My counsel is this: Live freely, animated and motivated by God’s Spirit. Then you won’t feed the compulsions of selfishness. For there is a root of sinful self-interest in us that is at odds with a free spirit, just as the free spirit is incompatible with selfishness. These two ways of life are antithetical, so that you cannot live at times one way and at times another way according to how you feel on any given day. Why don’t you choose to be led by the Spirit and so escape the erratic compulsions of a law-dominated existence?
Insight
Being led by the Spirit is about freedom with responsibility. Galatians 5:13 states, “You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love.” We have freedom in Christ, but it’s not freedom to gratify self at the expense of others. Rather, it’s the freedom of not being enslaved to our own desires and being liberated to genuinely care for others. The contrast is found in verse 16: “walk by the Spirit” or “gratify the desires of the flesh.” In verse 17, we see the actual conflict: “The Spirit [desires] what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want.” The Spirit enables us to rise above the flesh and do what pleases God and not ourselves. By: Bill Crowder
Heart of Service
Do not use your freedom to indulge the flesh; rather, serve one another humbly in love. Galatians 5:13
When my “uncle” Emory passed away, the tributes were many and varied. Yet all those honors carried a consistent theme—Emory showed his love for God by serving others. Nowhere was this more exemplified than during his World War II military service, where he served as a corpsman—a medic who went into battle without a weapon. He received high military honors for his bravery, but Emory was most remembered for his compassionate service, both during and after the war.
Emory’s selflessness lived out Paul’s challenge to the Galatians. He wrote, “You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love” (Galatians 5:13). But how? In our brokenness, we’re hardwired to put self first, rather than others, so where does this unnatural selflessness come from?
In Philippians 2:5, Paul offers this encouragement: “In your relationships with one another, have the same mindset as Christ Jesus.” Paul describes Christ’s willingness to even experience death on a cross out of His great love for us. Only as His Spirit produces the mind of Christ in us are we set apart and enabled to sacrifice for others—reflecting the ultimate sacrifice Jesus made when He gave Himself for us. May we yield to the Spirit’s work in us. By: Bill Crowder
Reflect & Pray
When has someone sacrificially served you? How can you serve others, perhaps beginning with your own family?
Loving Father, thank You for the perfect example of Jesus and His sacrifice for me. Please help me to have the mindset of Jesus.
For further study listen to The Compassion of Jesus.
My Utmost for His Highest, by Oswald Chambers
Saturday, June 15, 2024
The Test of Character
Make every effort to add to your faith goodness; and to goodness, knowledge. — 2 Peter 1:5
You have inherited the divine nature, says Peter (2 Peter 1:4). Now focus your attention and form habits. Be diligent. Concentrate. No one is born with character, either naturally or supernaturally. We have to make character. Nor are we born with habits. We have to form habits based on the new life God has put into us. We aren’t meant to be shiny, illuminated versions of humanity, floating above everyone else. We’re meant to lead common, ordinary lives that exhibit the marvel of the grace of God. Our willingness to work at whatever task God gives us is how we add to our faith. We must work diligently, no matter how lowly or insignificant the task appears in the eyes of the world. Drudgery is the great test of character. The most significant obstacle to our spiritual development is that we look for big, important things to do, and will not do the thing that lies close at hand because we think it’s beneath us.
“Jesus . . . began to wash his disciples’ feet” (John 13:3, 5). There are times when there is no illumination in our lives, no thrill or excitement, just the daily routine with its ordinary tasks. Routine is God’s way of saving us between times of inspiration. Don’t expect God to give you thrills. Learn to live in the domain of drudgery by his power.
“Make every effort . . .” We say we don’t expect God to carry us to heaven on flowery beds of ease, but we act as though we do! The tiniest detail in which we obey has the omnipotent power of the grace of God behind it. If we do our duty, not for duty’s sake but because we believe God is engineering our circumstances, the whole superb grace of God is ours through the atonement the very moment we obey.
Nehemiah 1-3; Acts 2:1-21
WISDOM FROM OSWALD
There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them.
The Place of Help, 1032 L