Max Lucado Daily: IN JESUS’ JURISDICTION - June 17, 2024
Is the dread of death robbing you your joy of life? It can.
At the age of 37, Florence told her friends her life hung by a thread, and so she went to bed. And she stayed there—for 53 years! She did die, at the age of ninety. Except for three years, Florence cowered before the giant of death. During those years she made a name for herself, not as one who suffered, but as a friend of those who did. History’s most famous nurse, Florence Nightingale lived, as a slave of death.
What about you? Jesus came to deliver those who’ve lived their lives as slaves to the fear of dying. Death sits in his jurisdiction. Psalm 139:16 (NLT) says, “You saw me before I was born. Every day of my life was recorded in your book. Every moment laid out before a single day had passed.”
Daniel 5
The Writing of a Disembodied Hand
1–4 5 King Belshazzar held a great feast for his one thousand nobles. The wine flowed freely. Belshazzar, heady with the wine, ordered that the gold and silver chalices his father Nebuchadnezzar had stolen from God’s Temple of Jerusalem be brought in so that he and his nobles, his wives and concubines, could drink from them. When the gold and silver chalices were brought in, the king and his nobles, his wives and his concubines, drank wine from them. They drank the wine and drunkenly praised their gods made of gold and silver, bronze and iron, wood and stone.
5–7 At that very moment, the fingers of a human hand appeared and began writing on the lamp-illumined, whitewashed wall of the palace. When the king saw the disembodied hand writing away, he went white as a ghost, scared out of his wits. His legs went limp and his knees knocked. He yelled out for the enchanters, the fortunetellers, and the diviners to come. He told these Babylonian magi, “Anyone who can read this writing on the wall and tell me what it means will be famous and rich—purple robe, the great gold chain—and be third-in-command in the kingdom.”
8–9 One after the other they tried, but could make no sense of it. They could neither read what was written nor interpret it to the king. So now the king was really frightened. All the blood drained from his face. The nobles were in a panic.
10–12 The queen heard of the hysteria among the king and his nobles and came to the banquet hall. She said, “Long live the king! Don’t be upset. Don’t sit around looking like ghosts. There is a man in your kingdom who is full of the divine Holy Spirit. During your father’s time he was well known for his intellectual brilliance and spiritual wisdom. He was so good that your father, King Nebuchadnezzar, made him the head of all the magicians, enchanters, fortunetellers, and diviners. There was no one quite like him. He could do anything—interpret dreams, solve mysteries, explain puzzles. His name is Daniel, but he was renamed Belteshazzar by the king. Have Daniel called in. He’ll tell you what is going on here.”
13–16 So Daniel was called in. The king asked him, “Are you the Daniel who was one of the Jewish exiles my father brought here from Judah? I’ve heard about you—that you’re full of the Holy Spirit, that you’ve got a brilliant mind, that you are incredibly wise. The wise men and enchanters were brought in here to read this writing on the wall and interpret it for me. They couldn’t figure it out—not a word, not a syllable. But I’ve heard that you interpret dreams and solve mysteries. So—if you can read the writing and interpret it for me, you’ll be rich and famous—a purple robe, the great gold chain around your neck—and third-in-command in the kingdom.”
17 Daniel answered the king, “You can keep your gifts, or give them to someone else. But I will read the writing for the king and tell him what it means.
18–21 “Listen, O king! The High God gave your father Nebuchadnezzar a great kingdom and a glorious reputation. Because God made him so famous, people from everywhere, whatever their race, color, and creed, were totally intimidated by him. He killed or spared people on whim. He promoted or humiliated people capriciously. He developed a big head and a hard spirit. Then God knocked him off his high horse and stripped him of his fame. He was thrown out of human company, lost his mind, and lived like a wild animal. He ate grass like an ox and was soaked by heaven’s dew until he learned his lesson: that the High God rules human kingdoms and puts anyone he wants in charge.
22–23 “You are his son and have known all this, yet you’re as arrogant as he ever was. Look at you, setting yourself up in competition against the Master of heaven! You had the sacred chalices from his Temple brought into your drunken party so that you and your nobles, your wives and your concubines, could drink from them. You used the sacred chalices to toast your gods of silver and gold, bronze and iron, wood and stone—blind, deaf, and imbecile gods. But you treat with contempt the living God who holds your entire life from birth to death in his hand.
24–26 “God sent the hand that wrote on the wall, and this is what is written: mene, teqel, and peres. This is what the words mean:
“Mene: God has numbered the days of your rule and they don’t add up.
27 “Teqel: You have been weighed on the scales and you don’t weigh much.
28 “Peres: Your kingdom has been divided up and handed over to the Medes and Persians.”
29 Belshazzar did what he had promised. He robed Daniel in purple, draped the great gold chain around his neck, and promoted him to third-in-charge in the kingdom.
30–31 That same night the Babylonian king Belshazzar was murdered. Darius the Mede was sixty-two years old when he succeeded him as king.
Our Daily Bread reading and devotion
Monday, June 17, 2024
Today's Scripture
Deuteronomy 24:17-22
Make sure foreigners and orphans get their just rights. Don’t take the cloak of a widow as security for a loan. Don’t ever forget that you were once slaves in Egypt and God, your God, got you out of there. I command you: Do what I’m telling you.
19–22 When you harvest your grain and forget a sheaf back in the field, don’t go back and get it; leave it for the foreigner, the orphan, and the widow so that God, your God, will bless you in all your work. When you shake the olives off your trees, don’t go back over the branches and strip them bare—what’s left is for the foreigner, the orphan, and the widow. And when you cut the grapes in your vineyard, don’t take every last grape—leave a few for the foreigner, the orphan, and the widow. Don’t ever forget that you were a slave in Egypt. I command you: Do what I’m telling you.
Insight
The laws for Israel in Deuteronomy 24:17-22 occur in a series of laws on how to live in the promised land. The point of the section is clear: provide for the poor, the needy, and the foreigner. An interesting corollary occurs, however, at the end of the previous chapter. Deuteronomy 23:24-25 permitted anyone—not merely the needy—to eat whatever they wished from a neighbor’s field. One day, Jesus’ disciples availed themselves of this provision (Matthew 12:1). Immediately, the Pharisees accused them of “doing what is unlawful on the Sabbath” (v. 2)—that is, “working.” Christ defended His disciples, saying, “The Son of Man is Lord of the Sabbath” (v. 8). They ate the grain merely because they “were hungry” (v. 1). Jesus noted that His Father desires “mercy” (feeding the hungry) over “sacrifice.” The Pharisees adhered to a legalistic interpretation of the law, in the process missing the generous Spirit who gave it. By: Tim Gustafson
Generous Faith
When you are harvesting in your field . . . leave [some] for the foreigner, the fatherless and the widow. Deuteronomy 24:19
A few years ago, our church was invited to host refugees fleeing their country after a tumultuous change in political leadership. Entire families came with only what they could fit in a small bag. Several of our church families opened their homes, including some who had little room to spare.
Their gracious hospitality reflects God’s triple command to the Israelites when they entered the promised land (Deuteronomy 24:19-21). As an agricultural society, they understood the importance of the harvest. The crops were essential to get them through until next year. This makes God’s command to “leave [some] for the foreigner, the fatherless and the widow” (v. 19) also a request to trust Him. The Israelites were to practice generosity not by giving only when they knew they had enough but giving out of a heart that trusts God’s provision.
Such hospitality was also a reminder “that [they] were slaves in Egypt” (vv. 18, 22). They were once oppressed and destitute. Their generosity was a reminder of God’s graciousness to them in freeing them from bondage.
Believers in Jesus are similarly urged to be generous. Paul reminds us, “Though [Christ] was rich, yet for your sake he became poor, so that you through his poverty might become rich” (2 Corinthians 8:9). We give because He gave to us. By: Matt Lucas
Reflect & Pray
When has someone helped you when you were in need? How will you give to others while trusting God’s provision for you?
Dear Father, please open my eyes to the needs of the marginalized in my community.
My Utmost for His Highest, by Oswald Chambers
Monday, June 17, 2024
The Uncritical Temper
Do not judge, or you too will be judged. — Matthew 7:1
Jesus says one simple thing about judging: Don’t. The average Christian is the most sharply critical individual. The human mind has a natural tendency to criticize, but spiritually nothing is accomplished by criticism. Only the Holy Spirit is in a position to point out what is wrong in someone, because only the Holy Spirit can do so without causing pain. When humans criticize, they only succeed in weakening and wounding.
It is impossible to enter into communion with God when we are in a critical mood. A critical mindset makes us hard and vindictive and cruel. It leaves us with the flattering idea that we are better than others. Jesus says that his disciples must cultivate the uncritical temper. This cultivation must happen again and again; we can’t do it once and be done with it.
There is no getting away from the penetrating gaze of Jesus. He tells us that if we see a speck in another’s eye, it means we have a plank in our own. Every wrong we see in another Jesus finds in us. Every time we judge another, we condemn ourselves (Romans 2:17–21). We must stop using a measuring stick for other people. There is always one fact more, in every person’s case, about which we know nothing.
When we decide to commit ourselves entirely to Jesus, the first thing God does is give us a spiritual spring-cleaning, showing us what we would be if it weren’t for his grace. After that, there is no possibility of pride left, nothing that allows us to go on criticizing others from a place of superiority. Once I realize what God has done for me, it is impossible to despair of anyone else.
Nehemiah 7-9; Acts 3
WISDOM FROM OSWALD
God does not further our spiritual life in spite of our circumstances, but in and by our circumstances.
Not Knowing Whither, 900 L
A Word with You, by Ron Hutchcraft
Monday, June 17, 2024
How to Handle a Heavy Load - #9766
Our family was driving down the Interstate and I saw this familiar bumper sticker. I said, "Oh, that's nice." And then I began to pass the car. I could tell from behind, that it was obviously a mother and a child in the front seat. But the significance of the message on the bumper didn't hit me until I pulled alongside. I glanced over and it was obvious that the child had an evident disability, and that the mother had a very heavy burden. And I thought, "Boy, how does she cope with that responsibility?" And then I remembered her bumper sticker and I had my answer. It just might be an answer for you too.
I'm Ron Hutchcraft and I want to have A Word With You today about "How to Handle a Heavy Load."
Our word for today from the Word of God is going to come from Deuteronomy 33:25, and it relates very directly to that bumper sticker, which we'll get to in a minute. The words were familiar, but it may be a reminder that you need to hear to make it through this very heavy load you've got. The words on the bumper sticker - you've probably seen it - simply said, "One day at a time."
Now, Jesus told us how to bear the cross of following Him. He said in Luke 9:23, "If anyone wants to come after Me, let him take up his cross..." You remember the next word? "...daily and follow Me." Now Deuteronomy 33:25 has this simple, profound, and enlightening statement, "Your strength will equal your years." It does not say that. It says, "Your strength will equal your days." God distributes strength to us in 24-hour allotments. You have no strength for tomorrow-today, or certainly for next week or next month or next year.
So, you're facing what appears to be, let's say, a mountain right now and you're saying, "I don't know how I'll get all this done!" Or, "I don't know how I'll make it through this crisis? I don't know how I'll cope." And the Lord says to you, "One day at a time. You don't have to take the mountain all at once. Don't try to handle that entire load at one time. Take it as I give it to you in 24-hour chunks."
My wife was very ill with hepatitis. She was in bed for nine months and it was like I lost my right arm - my partner, my strength, my great supporter. And I was Mr. Mom for our three kids as well as running a ministry. It had been about five weeks of trying to be Mom on top of everything else, and I remember my pastor's wife caught me at church and said, "How are you doing five weeks without your wife?" I said, "I didn't do five weeks, I did 35 days. That's the only way I knew to do it."
You know, you'll never have a day where you won't have enough strength. God promised that. You have His word on it. If the Lord sends you a 20-pound day, you'll get 20 pounds of strength. He sends you a 100-pound day, you'll get 100 pounds of strength - 100 pounds of His supernatural resources. But don't try to borrow tomorrow's trouble. You don't have the strength yet. You go thinking about that and worrying about that, and you'll run ahead of your supply lines. You'll have everything you need that day. So live as God designed you to live. Cope as He's equipped you to cope - in 24-hour slices of life.
If you do it one day at a time, you'll make it through this because God's mercies are new every morning.