Max Lucado Daily: THE ASSURING PRESENCE - June 25, 2024
Why anyone would pester Hannah Lake is beyond me. If her sweet face doesn’t de-starch your shirt, her angelic voice will. But a grade school bully tried to stir some trouble. Intimidation. Pressure. But Hannah did not fold. And in the end, it was her faith that pulled her through. The older student warned Hannah, “Any day now I’m coming after you.” Hannah didn’t flinch or cry; she simply informed the perpetrator about the facts. “Do whatever you need to do,” she said. “Just know this: God is on my side.” Last word has it that no more threats have been made!
Elementary school bullies don’t await you, but job transfers and fair-weather friends do. Challenges pockmark the pathway of your life. Where do you find energy to face them? You know, God never promises the absence of distress. But he does promise the assuring presence of his Holy Spirit.
Daniel 11
“ ‘And I, in my turn, have been helping him out as best I can ever since the first year in the reign of Darius the Mede.’
The Kings of the South and the North
2 “ ‘But now let me tell you the truth of how things stand: Three more kings of Persia will show up, and then a fourth will become richer than all of them. When he senses that he is powerful enough as a result of his wealth, he will go to war against the entire kingdom of Greece.
3–4 “ ‘Then a powerful king will show up and take over a huge territory and run things just as he pleases. But at the height of his power, with everything seemingly under control, his kingdom will split into four parts, like the four points of the compass. But his heirs won’t get in on it. There will be no continuity with his kingship. Others will tear it to pieces and grab whatever they can get for themselves.
5–6 “ ‘Next the king of the south will grow strong, but one of his princes will grow stronger than he and rule an even larger territory. After a few years, the two of them will make a pact, and the daughter of the king of the south will marry the king of the north to cement the peace agreement. But her influence will weaken and her child will not survive. She and her servants, her child, and her husband will be betrayed.
6–9 “ ‘Sometime later a member of the royal family will show up and take over. He will take command of his army and invade the defenses of the king of the north and win a resounding victory. He will load up their tin gods and all the gold and silver trinkets that go with them and cart them off to Egypt. Eventually, the king of the north will recover and invade the country of the king of the south, but unsuccessfully. He will have to retreat.
10 “ ‘But then his sons will raise a huge army and rush down like a flood, a torrential attack, on the defenses of the south.
11–13 “ ‘Furious, the king of the south will come out and engage the king of the north and his huge army in battle and rout them. As the corpses are cleared from the field, the king, inflamed with bloodlust, will go on a bloodletting rampage, massacring tens of thousands. But his victory won’t last long, for the king of the north will put together another army bigger than the last one, and after a few years he’ll come back to do battle again with his immense army and endless supplies.
14 “ ‘In those times, many others will get into the act and go off to fight against the king of the south. Hotheads from your own people, drunk on dreams, will join them. But they’ll sputter out.
15–17 “ ‘When the king of the north arrives, he’ll build siege works and capture the outpost fortress city. The armies of the south will fall to pieces before him. Not even their famous commando shock troops will slow down the attacker. He’ll march in big as you please, as if he owned the place. He’ll take over that beautiful country, Palestine, and make himself at home in it. Then he’ll proceed to get everything, lock, stock, and barrel, in his control. He’ll cook up a peace treaty and even give his daughter in marriage to the king of the south in a plot to destroy him totally. But the plot will fizzle. It won’t succeed.
18–19 “ ‘Later, he’ll turn his attention to the coastal regions and capture a bunch of prisoners, but a general will step in and put a stop to his bullying ways. The bully will be bullied! He’ll go back home and tend to his own military affairs. But by then he’ll be washed up and soon will be heard of no more.
20 “ ‘He will be replaced shortly by a real loser, his rule, reputation, and authority already in shreds. And he won’t last long. He’ll slip out of history quietly, without even a fight.
21–24 “ ‘His place will be taken by a reject, a man spurned and passed over for advancement. He’ll surprise everyone, seemingly coming out of nowhere, and will seize the kingdom. He’ll come in like a steamroller, flattening the opposition. Even the Prince of the Covenant will be crushed. After negotiating a cease-fire, he’ll betray its terms. With a few henchmen, he’ll take total control. Arbitrarily and impulsively, he’ll invade the richest provinces. He’ll surpass all his ancestors, near and distant, in his rape of the country, grabbing and looting, living with his cronies in corrupt and lavish luxury.
24–26 “ ‘He will make plans against the fortress cities, but they’ll turn out to be shortsighted. He’ll get a great army together, all charged up to fight the king of the south. The king of the south in response will get his army—an even greater army—in place, ready to fight. But he won’t be able to sustain that intensity for long because of the treacherous intrigue in his own ranks, his court having been honeycombed with vicious plots. His army will be smashed, the battlefield filled with corpses.
27 “ ‘The two kings, each with evil designs on the other, will sit at the conference table and trade lies. Nothing will come of the treaty, which is nothing but a tissue of lies anyway. But that’s not the end of it. There’s more to this story.
28 “ ‘The king of the north will go home loaded down with plunder, but his mind will be set on destroying the holy covenant as he passes through the country on his way home.
29–32 “ ‘One year later he will mount a fresh invasion of the south. But the second invasion won’t compare to the first. When the Roman ships arrive, he will turn tail and go back home. But as he passes through the country, he will be filled with anger at the holy covenant. He will take up with all those who betray the holy covenant, favoring them. The bodyguards surrounding him will march in and desecrate the Sanctuary and citadel. They’ll throw out the daily worship and set up in its place the obscene sacrilege. The king of the north will play up to those who betray the holy covenant, corrupting them even further with his seductive talk, but those who stay courageously loyal to their God will take a strong stand.
33–35 “ ‘Those who keep their heads on straight will teach the crowds right from wrong by their example. They’ll be put to severe testing for a season: some killed, some burned, some exiled, some robbed. When the testing is intense, they’ll get some help, but not much. Many of the helpers will be halfhearted at best. The testing will refine, cleanse, and purify those who keep their heads on straight and stay true, for there is still more to come.
36–39 “ ‘Meanwhile, the king of the north will do whatever he pleases. He’ll puff himself up and posture himself as greater than any god. He will even dare to brag and boast in defiance of the God of gods. And he’ll get by with it for a while—until this time of wrathful judgment is completed, for what is decreed must be done. He will have no respect for the gods of his ancestors, not even that popular favorite among women, Adonis. Contemptuous of every god and goddess, the king of the north will puff himself up greater than all of them. He’ll even stoop to despising the God of the holy ones, and in the place where God is worshiped he will put on exhibit, with a lavish show of silver and gold and jewels, a new god that no one has ever heard of. Marching under the banner of a strange god, he will attack the key fortresses. He will promote everyone who falls into line behind this god, putting them in positions of power and paying them off with grants of land.
40–45 “ ‘In the final wrap-up of this story, the king of the south will confront him. But the king of the north will come at him like a tornado. Unleashing chariots and horses and an armada of ships, he’ll blow away anything in his path. As he enters the beautiful land, people will fall before him like dominoes. Only Edom, Moab, and a few Ammonites will escape. As he reaches out, grabbing country after country, not even Egypt will be exempt. He will confiscate the treasuries of Egyptian gold and silver and other valuables. The Libyans and Ethiopians will fall in with him. Then disturbing reports will come in from the north and east that will throw him into a panic. Towering in rage, he’ll rush to stamp out the threat. But he’ll no sooner have pitched camp between the Mediterranean Sea and the Holy Mountain—all those royal tents!—than he’ll meet his end. And not a soul around who can help!’ ”
Our Daily Bread reading and devotion
Tuesday, June 25, 2024
Today's Scripture
Ephesians 1:15-23
That’s why, when I heard of the solid trust you have in the Master Jesus and your outpouring of love to all the followers of Jesus, I couldn’t stop thanking God for you—every time I prayed, I’d think of you and give thanks. But I do more than thank. I ask—ask the God of our Master, Jesus Christ, the God of glory—to make you intelligent and discerning in knowing him personally, your eyes focused and clear, so that you can see exactly what it is he is calling you to do, grasp the immensity of this glorious way of life he has for his followers, oh, the utter extravagance of his work in us who trust him—endless energy, boundless strength!
20–23 All this energy issues from Christ: God raised him from death and set him on a throne in deep heaven, in charge of running the universe, everything from galaxies to governments, no name and no power exempt from his rule. And not just for the time being, but forever. He is in charge of it all, has the final word on everything. At the center of all this, Christ rules the church. The church, you see, is not peripheral to the world; the world is peripheral to the church. The church is Christ’s body, in which he speaks and acts, by which he fills everything with his presence.
Insight
Today’s reading begins with the phrase “for this reason” (Ephesians 1:15). What reason? In verses 3-14, Paul wrote one continuous sentence (in the original Greek) praising “the God and Father of our Lord Jesus Christ” (v. 3) for a variety of things. God blessed us “with every spiritual blessing” (v. 3); “chose us” (v. 4); “predestined us for adoption” (v. 5); redeemed and forgave us (v. 7); and “made known to us the mystery of his will” (v. 9). Paul also notes that we’re “marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance” (vv. 13-14). Taken together, this passage provides us with one of the clearest presentations of the doctrine of the Trinity. The apostle prays, “I keep asking that the God of our Lord Jesus Christ [the Son], the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better” (v. 17). By: Tim Gustafson
Humble Jørn
I have not stopped giving thanks for you, remembering you in my prayers. Ephesians 1:16
They didn’t think Jørn, a tenant farming the land, would amount to much. Yet despite his weak vision and other physical limitations, he poured himself out for those in his village in Norway, praying the many nights when his pain kept him awake. In prayer he’d move from house to house, naming each person individually, even the children he hadn’t yet met. People loved his gentle spirit and would seek his wisdom and advice. If he couldn’t help them practically, they’d still feel blessed when they left, having received his love. And when Jørn died, his funeral was the biggest ever in that community, even though he had no family there. His prayers blossomed and brought forth fruit beyond what he could have imagined.
This humble man followed in the example of the apostle Paul, who loved those he served and prayed for them while confined. He wrote to those in Ephesus while he was likely imprisoned in Rome, praying that God would give them “the Spirit of wisdom and revelation” and that the eyes of their hearts would be “enlightened” (Ephesians 1:17–18). He yearned that they would know Jesus and live with love and unity through the power of the Spirit.
Jørn and the apostle Paul poured themselves out to God, committing those they loved and served to Him in prayer. May we consider their examples in how we love and serve others today. By: Amy Boucher Pye
Reflect & Pray
Who do you know who’s a gentle prayer warrior? How does that person reflect Christ’s heart?
Jesus, You served others and put their needs first. Please help me to love and serve You joyfully each day.
My Utmost for His Highest, by Oswald Chambers
Tuesday, June 25, 2024
Receiving Yourself in the Fires of Sorrow
Now my soul is troubled, and what shall I say? “Father, save me from this hour”? No, it was for this very reason I came to this hour. — John 12:27
As a child of God, my attitude toward sorrow and difficulty shouldn’t be one of wishing they didn’t exist, nor of asking God to prevent them. I should be asking that, in every fire of sorrow, I receive the self God created me to be. Our Lord wasn’t saved from the hour, but out of it. He received himself in the fires of sorrow, fulfilling the purpose God had ordained for him.
We say that there shouldn’t be any sorrow, but there is sorrow. If we try to avoid it, if we refuse to take it into account, we are being foolish. Sorrow is one of the biggest facts of life; it’s no use saying that it shouldn’t exist. Sin and sorrow and suffering are. It isn’t for us to say that God has made a mistake in allowing them.
Sorrow burns up a great amount of our shallowness, but it doesn’t always make us better. Suffering either gives us to ourselves or destroys us. We can’t find ourselves in success; success makes us lose our heads. We can’t find ourselves in times of calm and monotony; they make us bored. The only way we can receive ourselves is in the fires of sorrow. This is true in both Scripture and human experience.
Have I received my self—the self God created me to be—in the fires of sorrow? It’s always easy to identify people who have. They are the people you know you can trust, the people you turn to in moments of trouble and find that they have plenty of time for you. Those who haven’t received themselves are likely to be irritated and contemptuous when you ask for their help; they have no time for you and your troubles. Only those who have received themselves are able to give with open hearts.
Receive yourself in the fires of sorrow, and God will make you nourishment for others.
Job 3-4; Acts 7:44-60
WISDOM FROM OSWALD
It is an easy thing to argue from precedent because it makes everything simple, but it is a risky thing to do. Give God “elbow room”; let Him come into His universe as He pleases. If we confine God in His working to religious people or to certain ways, we place ourselves on an equality with God.
Baffled to Fight Better, 51 L
A Word with You, by Ron Hutchcraft
Tuesday, June 25, 2024
Temptation Defense - #9772
When I was little, my bicycle and I spent a lot of time together. You would see this little fat guy chugging all over town; that was my way to get around. There was only one thing that compromised my total enjoyment of biking - the dog on the corner. Yeah, since our street ended right after our house and our house was just beyond the corner, there was just no other way to approach our house. So, often that little dog would sense me coming; I'm sure he had lookouts posted. He would appear out of nowhere, charge my direction with teeth bared, his bark would send chills up my spine. I picked up my speed; boy, I got really fast! I could feel him nipping at my heels. I didn't even know I could pedal that fast! I think I could have qualified for the Olympics.
I very quickly learned any evasive action I could think of: getting my speed up before I got there, coming down the other street where he seemed less likely to be. I followed his pattern, ignoring him; pretending I didn't see him so I didn't look scared. Somebody told me that was a good idea. I learned quickly that a vicious dog is nothing to mess with and should be avoided at all costs.
I'm Ron Hutchcraft and I want to have A Word With You today about "Temptation Defense."
Our word for today from the Word of God comes from Genesis 39, beginning at verse 7. Joseph is about to be a Jewish transplant; picked up and sold as a slave into Egypt. He's working for Potiphar, a military leader. He's been trusted with total responsibility of the household. Now, Potiphar's wife gets an eye on this good looking young man, and it says, "After a while, his master's wife took notice of Joseph and said, 'Come to bed with me.' But he refused."
Verse 10 of Genesis 39: "And though she spoke to Joseph day after day, he refused to go to bed with her." And notice this, "...or even be with her." Now, this has got to be for Joseph a pretty tempting temptation. He's lonely; he's away from home. I would guess that a powerful man's wife is probably pretty attractive, and he is totally trusted. He may very well get away with this and no one ever know what he's done.
But he says, "How could I sin against God." He knows God will know. He knows that he and his conscience will know. And had he said yes to this temptation, it would have been a spiritually fatal mistake - probably disqualifying him from being God's hero as we know him today.
Now, temptation is always out to bite you, to discredit you, to scar you. But unlike our dog at the corner when I was a kid, it doesn't warn you with a bark. Do you know what your Potiphar's wife is right now? Oh, it could be a sexual opportunity. It could be the apparent advantages of compromising your integrity a little bit, being a little dishonest right now; maybe it's the urge to retaliate or a compromise that seems better than losing this person, or that old habit, or going back to the old friends. The advantages of sinning are always short lived, and the price always lasts a long time.
Now, notice that Joseph can recognize that vicious dog of temptation under all that mascara and perfume. He's smart enough to take evasive action to not ride close to the dog's house. That may be why the pull of temptation is so strong on you. You haven't burned your bridges to it. You want to beat it? Then you have to avoid the places where it is, the people who draw you into it, the props that get you into it. You can't flirt with sin; it's a vicious dog! Pedal fast! The Bible says, "Flee from it." Take a route that's nowhere near the opportunity to do that sin.
Don't get anywhere near that attractive but deadly, vicious dog of sin.