Max Lucado Daily: Our Problem is Sin
Our problem is sin. Not finances. Not budgets. Not overcrowded prisons. Our problem is sin. We are in rebellion against our Creator. We’re cut off from the source of life. A new president or policy won’t fix that. It can only be solved by God. That is why the Bible uses drastic terms like conversion, repentance, and lost and found. Society may renovate, but only God re-creates.
Ask yourself three questions:
1. Is there any unconfessed sin in my life? Confession is telling God you did the thing He saw you do.
2. Are there any unresolved conflicts in my world? Go and make things right. Then and only then, come back and work things out with God.
3. Are there any un-surrendered worries in my life? Worry is a noose on the neck and a distraction of the mind.
Sometimes the problem’s out there. More often, it’s in here..in us!
From When God Whispers Your Name
Ezekiel 7
Fate Has Caught Up with You
1–4 7 God’s Word came to me, saying, “You, son of man—God, the Master, has this Message for the land of Israel:
“ ‘Endtime.
The end of business as usual for everyone.
It’s all over. The end is upon you.
I’ve launched my anger against you.
I’ve issued my verdict on the way you live.
I’ll make you pay for your disgusting obscenities.
I won’t look the other way,
I won’t feel sorry for you.
I’ll make you pay for the way you’ve lived:
Your disgusting obscenities will boomerang on you,
and you’ll realize that I am God.’
5–9 “I, God, the Master, say:
‘Disaster after disaster! Look, it comes!
Endtime—
the end comes.
The end is ripe. Watch out, it’s coming!
This is your fate, you who live in this land.
Time’s up.
It’s zero hour.
No dragging of feet now,
no bargaining for more time.
Soon now I’ll pour my wrath on you,
pay out my anger against you,
Render my verdict on the way you’ve lived,
make you pay for your disgusting obscenities.
I won’t look the other way,
I won’t feel sorry for you.
I’ll make you pay for the way you’ve lived.
Your disgusting obscenities will boomerang on you.
Then you’ll realize
that it is I, God, who have hit you.
10–13 “ ‘Judgment Day!
Fate has caught up with you.
The scepter outsized and pretentious,
pride bursting all bounds,
Violence strutting,
brandishing the evil scepter.
But there’s nothing to them,
and nothing will be left of them.
Time’s up.
Countdown: five, four, three, two …
Buyer, don’t crow; seller, don’t worry:
Judgment wrath has turned the world topsy-turvy.
The bottom has dropped out of buying and selling.
It will never be the same again.
But don’t fantasize an upturn in the market.
The country is bankrupt because of its sins,
and it’s not going to get any better.
14–16 “ ‘The trumpet signals the call to battle:
“Present arms!”
But no one marches into battle.
My wrath has them paralyzed!
On the open roads you’re killed,
or else you go home and die of hunger and disease.
Either get murdered out in the country
or die of sickness or hunger in town.
Survivors run for the hills.
They moan like doves in the valleys,
Each one moaning
for his own sins.
17–18 “ ‘Every hand hangs limp,
every knee turns to rubber.
They dress in rough burlap—
sorry scarecrows,
Shifty and shamefaced,
with their heads shaved bald.
19–27 “ ‘They throw their money into the gutters.
Their hard-earned cash stinks like garbage.
They find that it won’t buy a thing
they either want or need on Judgment Day.
They tripped on money
and fell into sin.
Proud and pretentious with their jewels,
they deck out their vile and vulgar no-gods in finery.
I’ll make those god-obscenities a stench in their nostrils.
I’ll give away their religious junk—
strangers will pick it up for free,
the godless spit on it and make jokes.
I’ll turn my face so I won’t have to look
as my treasured place and people are violated,
As violent strangers walk in
and desecrate place and people—
A bloody massacre,
as crime and violence fill the city.
I’ll bring in the dregs of humanity
to move into their houses.
I’ll put a stop to the boasting and strutting
of the high-and-mighty,
And see to it that there’ll be nothing holy
left in their holy places.
Catastrophe descends. They look for peace,
but there’s no peace to be found—
Disaster on the heels of disaster,
one rumor after another.
They clamor for the prophet to tell them what’s up,
but nobody knows anything.
Priests don’t have a clue;
the elders don’t know what to say.
The king holds his head in despair;
the prince is devastated.
The common people are paralyzed.
Gripped by fear, they can’t move.
I’ll deal with them where they are,
judge them on their terms.
They’ll know that I am God.’ ”
Our Daily Bread reading and devotion
Sunday, July 28, 2024
Today's Scripture
Psalm 30
A David Psalm
1 30 I give you all the credit, God—
you got me out of that mess,
you didn’t let my foes gloat.
2–3 God, my God, I yelled for help
and you put me together.
God, you pulled me out of the grave,
gave me another chance at life
when I was down-and-out.
4–5 All you saints! Sing your hearts out to God!
Thank him to his face!
He gets angry once in a while, but across
a lifetime there is only love.
The nights of crying your eyes out
give way to days of laughter.
6–7 When things were going great
I crowed, “I’ve got it made.
I’m God’s favorite.
He made me king of the mountain.”
Then you looked the other way
and I fell to pieces.
8–10 I called out to you, God;
I laid my case before you:
“Can you sell me for a profit when I’m dead?
auction me off at a cemetery yard sale?
When I’m ‘dust to dust’ my songs
and stories of you won’t sell.
So listen! and be kind!
Help me out of this!”
11–12 You did it: you changed wild lament
into whirling dance;
You ripped off my black mourning band
and decked me with wildflowers.
I’m about to burst with song;
I can’t keep quiet about you.
God, my God,
I can’t thank you enough.
Insight
Psalm 30 is a psalm of praise for the way God had delivered and healed David (vv. 1-3, 9-11). But as commentators Jacobson and Tanner put it, the psalm isn’t just a psalm of praise, but “a psalm about praise” calling hearers to “a complete life of praise.” It’s God’s merciful and restoring character that gives His people reason to live a life of praise (vv. 4-5). To be abandoned by God would be to be “silenced” (v. 9). But because God turns “wailing into dancing” (v. 11), we have reason to “praise [Him] forever” (v. 12). By: Monica La Rose
Transforming Worship
Sing the praises of the Lord, you his faithful people. Psalm 30:4
Susy wept as she sat outside the hospital’s intensive care unit—waves of paralyzing fear sweeping over her. The tiny lungs of her two-month-old baby were filled with fluid, and doctors said they were doing their best to save him but gave no guarantees. At that moment she says she “felt the sweet, gentle nudging of the Holy Spirit reminding [her] to worship God.” With no strength to sing, she played praise songs on her phone over the next three days in the hospital. As she worshiped, she found hope and peace. Today, she says the experience taught her that “worship doesn’t change God, but it definitely changes you.”
Facing desperate circumstances, David called out to God in prayer and praise (Psalm 30:8). One commentator notes that the psalmist prayed “for grace issued in praise and transformation.” God turned David’s “wailing into dancing” and he declared that he would “praise [God] forever”—in all circumstances (vv. 11-12). While it can be hard to praise God during painful times, it can lead to transformation. From despair to hope, from fear to faith. And He can use our example to encourage and transform others (vv. 4-5).
Susy’s baby boy was restored to health by God’s grace. While not all challenges in life will end as we hope they will, He can transform us and fill us with renewed joy (v. 11) as we worship Him even in our pain. By: Tom Felten
Reflect & Pray
How might worshiping God as you endure pain affect you? How might your example affect others?
Dear God, please transform me even as I worship You in my pain and difficulties.
My Utmost for His Highest, by Oswald Chambers
Sunday, July 28, 2024
After Obedience, What?
Shortly before dawn he went out to them, walking on the lake. —Mark 6:48
We tend to imagine that if we obey Jesus Christ, he will lead us to great success. We must never confuse our dreams of success with God’s purpose for us. God’s purpose may be exactly the opposite of our dreams. We have an idea that he is leading us to a specific end, a desired goal. He isn’t. To God, the question of achieving a goal is incidental. What we consider training and preparation, God considers the end. It is the process, not the goal, which is glorifying to him.
What is my dream of God’s purpose? His purpose is that I depend on him and his power, and that I depend on them now. If I can stay calm and unperplexed in the middle of turmoil, I’ve already reached the end of God’s purpose. Amid life’s storms, Jesus wants me to see him walking on the water, with no shore in sight, no finish line, no promise of success, and to have the absolute certainty that all is well, simply because I see him walking.
God is training us to obey him in the present moment, and to leave all other considerations alone. We have no control over what happens after we obey; we go wrong when we start dwelling on the “afterward.” God wants us to see that he can walk on the chaos of our lives right now. If we have a further goal in view, we are not paying enough attention to the present. But if we make obedience the goal, we will find that each moment as it comes is precious.
Psalms 46-48; Acts 28
WISDOM FROM OSWALD
We are not to preach the doing of good things; good deeds are not to be preached, they are to be performed.