Max Lucado Daily: A FUTURE-FACING FOLLOWER - August 20, 2024
C.S. Lewis said, “If you read history, you will find that the Christians who did most for the present world were just those who thought the most of the next.” We have bills to pay, kids to raise, deadlines to meet. Why occupy our thoughts with the “not yet” when we need strength to face the “right now”? Understanding the future empowers us to face the present.
That was the apostle Paul’s opinion. “I focus on this one thing: Forgetting the past and looking forward to what lies ahead, I press on to reach the end of the race and receive the heavenly prize for which God, through Christ Jesus, is calling us” (Philippians 3:13-14 NLT). The best of life is yet to be. Got challenges in this life? Then ponder the next. Be a future-facing follower of Christ.
Ezekiel 16
Your Beauty Went to Your Head
1–3 16 God’s Message came to me: “Son of man, confront Jerusalem with her outrageous violations. Say this: ‘The Message of God, the Master, to Jerusalem: You were born and bred among Canaanites. Your father was an Amorite and your mother a Hittite.
4–5 “ ‘On the day you were born your umbilical cord was not cut, you weren’t bathed and cleaned up, you weren’t rubbed with salt, you weren’t wrapped in a baby blanket. No one cared a fig for you. No one did one thing to care for you tenderly in these ways. You were thrown out into a vacant lot and left there, dirty and unwashed—a newborn nobody wanted.
6–7 “ ‘And then I came by. I saw you all miserable and bloody. Yes, I said to you, lying there helpless and filthy, “Live! Grow up like a plant in the field!” And you did. You grew up. You grew tall and matured as a woman, full-breasted, with flowing hair. But you were naked and vulnerable, fragile and exposed.
8–14 “ ‘I came by again and saw you, saw that you were ready for love and a lover. I took care of you, dressed you and protected you. I promised you my love and entered the covenant of marriage with you. I, God, the Master, gave my word. You became mine. I gave you a good bath, washing off all that old blood, and anointed you with aromatic oils. I dressed you in a colorful gown and put leather sandals on your feet. I gave you linen blouses and a fashionable wardrobe of expensive clothing. I adorned you with jewelry: I placed bracelets on your wrists, fitted you out with a necklace, emerald rings, sapphire earrings, and a diamond tiara. You were provided with everything precious and beautiful: with exquisite clothes and elegant food, garnished with honey and oil. You were absolutely stunning. You were a queen! You became world-famous, a legendary beauty brought to perfection by my adornments. Decree of God, the Master.
15–16 “ ‘But your beauty went to your head and you became a common whore, grabbing anyone coming down the street and taking him into your bed. You took your fine dresses and made “tents” of them, using them as brothels in which you practiced your trade. This kind of thing should never happen, never.
What a Sick Soul!
17–19 “ ‘And then you took all that fine jewelry I gave you, my gold and my silver, and made pornographic images of them for your brothels. You decorated your beds with fashionable silks and cottons, and perfumed them with my aromatic oils and incense. And then you set out the wonderful foods I provided—the fresh breads and fruits, with fine herbs and spices, which were my gifts to you—and you served them as delicacies in your whorehouses. That’s what happened, says God, the Master.
20–21 “ ‘And then you took your sons and your daughters, whom you had given birth to as my children, and you killed them, sacrificing them to idols. Wasn’t it bad enough that you had become a whore? And now you’re a murderer, killing my children and sacrificing them to idols.
22 “ ‘Not once during these years of outrageous obscenities and whorings did you remember your infancy, when you were naked and exposed, a blood-smeared newborn.
23–24 “ ‘And then to top off all your evil acts, you built your bold brothels in every town square. Doom! Doom to you, says God, the Master! At every major intersection you built your bold brothels and exposed your sluttish sex, spreading your legs for everyone who passed by.
25–27 “ ‘And then you went international with your whoring. You fornicated with the Egyptians, seeking them out in their sex orgies. The more promiscuous you became, the angrier I got. Finally, I intervened, reduced your borders and turned you over to the rapacity of your enemies. Even the Philistine women—can you believe it?—were shocked at your sluttish life.
28–29 “ ‘You went on to fornicate with the Assyrians. Your appetite was insatiable. But still you weren’t satisfied. You took on the Babylonians, a country of businessmen, and still you weren’t satisfied.
30–31 “ ‘What a sick soul! Doing all this stuff—the champion whore! You built your bold brothels at every major intersection, opened up your whorehouses in every neighborhood, but you were different from regular whores in that you wouldn’t accept a fee.
32–34 “ ‘Wives who are unfaithful to their husbands accept gifts from their lovers. And men commonly pay their whores. But you pay your lovers! You bribe men from all over to come to bed with you! You’re just the opposite of the regular whores who get paid for sex. Instead, you pay men for their favors! You even pervert whoredom!
35–38 “ ‘Therefore, whore, listen to God’s Message: I, God, the Master, say, Because you’ve been unrestrained in your promiscuity, stripped down for every lover, flaunting your sex, and because of your pornographic idols and all the slaughtered children you offered to them, therefore, because of all this, I’m going to get all your lovers together, all those you’ve used for your own pleasure, the ones you loved and the ones you loathed. I’ll assemble them as a courtroom of spectators around you. In broad daylight I’ll strip you naked before them—they’ll see what you really look like. Then I’ll sentence you to the punishment for an adulterous woman and a murderous woman. I’ll give you a taste of my wrath!
39–41 “ ‘I’ll gather all your lovers around you and turn you over to them. They’ll tear down your bold brothels and sex shrines. They’ll rip off your clothes, take your jewels, and leave you naked and exposed. Then they’ll call for a mass meeting. The mob will stone you and hack you to pieces with their swords. They’ll burn down your houses. A massive judgment—with all the women watching!
41–42 “ ‘I’ll have put a full stop to your whoring life—no more paying lovers to come to your bed! By then my anger will be played out. My jealousy will subside.
43 “ ‘Because you didn’t remember what happened when you were young but made me angry with all this behavior, I’ll make you pay for your waywardness. Didn’t you just exponentially compound your outrageous obscenities with all your sluttish ways?
44–45 “ ‘Everyone who likes to use proverbs will use this one: “Like mother, like daughter.” You’re the daughter of your mother, who couldn’t stand her husband and children. And you’re a true sister of your sisters, who couldn’t stand their husbands and children. Your mother was a Hittite and your father an Amorite.
46–48 “ ‘Your older sister is Samaria. She lived to the north of you with her daughters. Your younger sister is Sodom, who lived to the south of you with her daughters. Haven’t you lived just like they did? Haven’t you engaged in outrageous obscenities just like they did? In fact, it didn’t take you long to catch up and pass them! As sure as I am the living God!—Decree of God, the Master—your sister Sodom and her daughters never even came close to what you and your daughters have done.
49–50 “ ‘The sin of your sister Sodom was this: She lived with her daughters in the lap of luxury—proud, gluttonous, and lazy. They ignored the oppressed and the poor. They put on airs and lived obscene lives. And you know what happened: I did away with them.
51–52 “ ‘And Samaria. Samaria didn’t sin half as much as you. You’ve committed far more obscenities than she ever did. Why, you make your two sisters look good in comparison with what you’ve done! Face it, your sisters look mighty good compared with you. Because you’ve outsinned them so completely, you’ve actually made them look righteous. Aren’t you ashamed? But you’re going to have to live with it. What a reputation to carry into history: outsinning your two sisters!
53–58 “ ‘But I’m going to reverse their fortunes, the fortunes of Sodom and her daughters and the fortunes of Samaria and her daughters. And—get this—your fortunes right along with them! Still, you’re going to have to live with your shame. And by facing and accepting your shame, you’re going to provide some comfort to your two sisters. Your sisters, Sodom with her daughters and Samaria with her daughters, will become what they were before, and you will become what you were before. Remember the days when you were putting on airs, acting so high and mighty, looking down on sister Sodom? That was before your evil ways were exposed. And now you’re the butt of contempt, despised by the Edomite women, the Philistine women, and everybody else around. But you have to face it, to accept the shame of your obscene and vile life. Decree of God, the Master.
59–63 “ ‘God, the Master, says, I’ll do to you just as you have already done, you who have treated my oath with contempt and broken the covenant. All the same, I’ll remember the covenant I made with you when you were young and I’ll make a new covenant with you that will last forever. You’ll remember your sorry past and be properly contrite when you receive back your sisters, both the older and the younger. I’ll give them to you as daughters, but not as participants in your covenant. I’ll firmly establish my covenant with you and you’ll know that I am God. You’ll remember your past life and face the shame of it, but when I make atonement for you, make everything right after all you’ve done, it will leave you speechless.’ ” Decree of God, the Master.
Our Daily Bread reading and devotion
Tuesday, August 20, 2024
Today's Scripture
3 John 1:1-8
The Pastor, to my good friend Gaius: How truly I love you!
Insight
Third John is a personal letter from “the elder” (1:1)—whom most scholars say is the apostle John—to Gaius. Gaius was a member of the church (most likely in Asia Minor) whom John commended for faithfully opening his home to “traveling teachers who pass through, even though they are strangers to you” (v. 5 nlt). In contrast, John confronted Diotrephes, a proud and self-important person in the church, who was motivated by self-love and selfish ambition, and opposed hospitality toward itinerant (traveling) teachers (vv. 9-10).
Offering hospitality was a key concern because inns were unsafe and few in number. Paul urges us to “always be eager to practice hospitality” (Romans 12:13 nlt). The word for hospitality used here (philoxenia) means “love to strangers.” Peter encourages us to “continue to show deep love for each other . . . . Cheerfully share your home with those who need a meal or a place to stay” (1 Peter 4:8-9 nlt). By: K. T. Sim
Our Impact on Others
Believers . . . testified about your faithfulness to the truth. 3 John 1:3
When Dr. Lee, my seminary professor, noticed that Benjie, our school custodian, would be late in joining our lunch gathering, he quietly set aside a plate of food for him. As my classmates and I talked, Dr. Lee also quietly placed the last slice of rice cake on a dish for him—adding some grated coconut as a delicious topping. This kind act of an eminent theologian was one of many—and what I consider an overflow of Dr. Lee’s faithfulness to God. Twenty years later, the deep impression he made on me remains.
The apostle John had a dear friend who also left a deep impression on many believers. They talked about Gaius as one who was faithful to God and the Scriptures, continually walking in “the truth” (3 John 1:3). Gaius showed hospitality to traveling preachers of the gospel, even though they were strangers (v. 5). As a result, John said to him, “They have told the church about your love” (v. 6). Gaius’ faithfulness to God and to other believers in Jesus helped further the gospel.
The impact my teacher had on me and the impact Gaius had in his day are powerful reminders that we can leave an impact on others—one that God can use in drawing them to Christ. As we walk faithfully with God, let’s live and act in a way that helps other believers walk faithfully with Him too. By: Karen Huang
Reflect & Pray
How do you know that you’re walking in the truth? What can others learn from your life?
Dear God, I need Your help to be faithful to You and Your truth. Please help me to live in a manner that will draw others to You.
For further study, read Walk with Me: Traveling with Jesus and Others on Life’s Road.
My Utmost for His Highest, by Oswald Chambers
Tuesday, August 20, 2024
Completeness
And I will give you rest. — Matthew 11:28
Whenever anything begins to disintegrate your life with Jesus Christ, turn to him at once and ask him to establish rest. Never allow anything that is causing dis-peace to remain. Treat every disturbance as something to wrestle against, not as something to endure. Say to the Lord, “Establish your consciousness in me.” Christ-consciousness will come, self-consciousness will go, and he will be all in all.
If you allow self-consciousness to continue, by slow degrees it will awaken self-pity, and self-pity is satanic. The self-pitying person thinks along these lines: “No one understands me; I’m owed an apology; I have to keep making my point until other people accept it.” Leave other people alone. Ask the Lord to give you Christ-consciousness, and he will steady you until your completeness in him is absolute.
The complete life is the life of the child. The child of God is not conscious of the will of God, because the child is the will of God. When you are consciously conscious, something is wrong; it is the sick person who knows what health is. If you are consciously asking God, “What is your will?” it’s a sign that you have deviated, however slightly, from his will. The child of God never prays to be conscious that God answers prayer. The child of God is restfully certain that God always does answer prayer.
Never try to overcome self-consciousness using common sense. You will only succeed in strengthening it. You must do what Jesus says: “Come to me . . . and I will give you rest” (Matthew 11:28). Wherever Jesus comes, he establishes rest—the perfect rest of activity that is unconscious of itself.
Psalms 105-106; 1 Corinthians 3
WISDOM FROM OSWALD
The measure of the worth of our public activity for God is the private profound communion we have with Him.… We have to pitch our tents where we shall always have quiet times with God, however noisy our times with the world may be.
My Utmost for His Highest, January 6, 736 R
A Word with You, by Ron Hutchcraft
Tuesday, August 20, 2024
Playing for Jesus - #9812
When my grandson was playing Upward basketball as a boy I told him about Jeremy Lin who at that time was lighting up the scoreboard for the New York Knicks. Now, he was not your typical professional basketball star, that's for sure. He was a Harvard grad. He was Asian-American. He was refreshingly humble. Oh, and you could tell that he unashamedly loved Jesus.
I'm Ron Hutchcraft and I want to have A Word With You today about "Playing for Jesus"
Now, he actually wore a bracelet that revealed where his heart was. It said, "For Jesus' name I play." Yeah, he played on the New York Knicks, but he played for Jesus. Which suggested a pretty good self-exam question to be asking, even for a sports klutz like me, "Who do I play for?" Now, that probing question demands that I stop and take stock on two fronts: whose glory am I playing for and whose approval am I playing for?
Well, our word for today from the Word of God in 1 Corinthians 10:31 lays it down straight on the glory issue. It says, "whatever you do, do it all for the glory of God." And in Isaiah 42:8 it says, "I am the Lord; that is My name! I will not give My glory to another..." Boy, you don't want to mess with that!
So how much of what I do is to get people to notice me; to give me strokes? That's not a question any of us can answer once and for all. We've got to answer it before every "game." Can I honestly say it's "for Jesus' name I play", that I want Him to get all the attention, all the credit? At the moment I catch myself thinking, "Hey, ain't I somethin'!" I've got to aim that spotlight toward heaven and say, "No! Isn't He somethin'!" The alternative is to hijack God's glory. And He just isn't going to let that happen.
But it's not just "whose glory?" that is the issue. There's the whole "whose approval?" thing. See, I'm a firstborn child, but I'm otherwise normal. And they say we oldest kids grow up wanting to please mom and dad, and we get real good at it. And soon, well we can intuitively figure out what it will take to please a teacher, or a boss, or friends, or people in general. We're not alone, of course, in being people-pleasers, but we're pretty good at it.
Now, it's easy to become an approval junkie, playing to get people to like you, to validate you. But ultimately, it's a life of slavery. It's a life of fear. You become, to a large extent, shaped and defined by other people's expectations - a slave. Oh, and then there's the fear thing: fear of rejection, fear of not being liked, which will, at some point, keep you from doing the right thing. People-pleasing becomes the gateway drug to sinful compromise of the truth, your integrity, your purity, your convictions, your Savior's name. It's a price that's too high to pay. The Bible nails it again, "Fear of man will prove to be a snare" (Proverbs 29:25).
The Bible writer, Paul, asks disturbingly: "Am I trying to win the approval of men or of God? If I were still trying to please men, I would not be a servant of Christ" (Galatians 1:10). Ouch! And then, listen to Jeremiah, "Should you then seek great things for yourself? Seek them not" (Jeremiah 45:5).
Now, if Jeremy Lin, that former NBA player, was playing for Jesus, then he was a free man. Free from the dead-end street of stealing God's glory; free from the bondage and insecurity of trying to make everybody happy. Life is honestly a whole lot less confusing and conflicted when you've got only one person to please - the Person who loves you unconditionally, unendingly, unsparingly. Jesus, who abandoned His glory in heaven and the acclaim of angels to rescue you and me.
I'll never forget the lesson I learned the day that my young son was helping me with yard work. I was mowing, and he was doing the clipping after me. And at one point, I kind of flashed a smile his way. And a few minutes later, he came over and he shouted above all the mower noise, "Daddy, could you please do that again?" I turned down the mower and I said, "Do what again, son?" "Could you just smile at me again, Daddy? It's your smile that keeps me going."
That's what I want. I want to live for one thing - my Father's smile.