Tuesday, September 3, 2024

Ezekiel 24, Bible Reading and Daily Devotionals



Max Lucado Daily: ENTER JESUS CHRIST - September 3, 2024

After Adam and Eve rebelled, God set in motion a plan of redemption that includes promises, prophets, and miracles. He made a covenant with Abraham. He raised up Joseph in Egypt. He gave courage to David and strength to Esther. But still the people sinned. It would take a perfect man and a perfect sacrifice to overcome it.

Enter Jesus Christ.

Like Adam, Jesus had no earthly father. Like Adam, Jesus was given authority over creation. Like Adam, Jesus was tempted. But unlike Adam, Jesus never sinned. We can thank the apostle Paul for this concise summary found in Romans 5:18 (MSG): “Just as one person did it wrong and got us in all this trouble with sin and death, another person did it right and got us out of it. But more than just getting us out of trouble, he got us into life!”

What Happens Next

Ezekiel 24

Bring the Pot to a Boil

1–5  24 The Message of God came to me in the ninth year, the tenth month, and the tenth day of the month: “Son of man, write down this date. The king of Babylon has laid siege to Jerusalem this very day. Tell this company of rebels a story:

“ ‘Put on the soup pot.

Fill it with water.

Put chunks of meat into it,

all the choice pieces—loin and brisket.

Pick out the best soup bones

from the best of the sheep in the flock.

Pile wood beneath the pot.

Bring it to a boil

and cook the soup.

6  “ ‘God, the Master, says:

“ ‘Doom to the city of murder,

to the pot thick with scum,

thick with a filth that can’t be scoured.

Empty the pot piece by piece;

don’t bother who gets what.

7–8  “ ‘The blood from murders

has stained the whole city;

Blood runs bold on the street stones,

with no one bothering to wash it off—

Blood out in the open to public view

to provoke my wrath,

to trigger my vengeance.

9–12  “ ‘Therefore, this is what God, the Master, says:

“ ‘Doom to the city of murder!

I, too, will pile on the wood.

Stack the wood high,

light the match,

Cook the meat, spice it well, pour out the broth,

and then burn the bones.

Then I’ll set the empty pot on the coals

and heat it red-hot so the bronze glows,

So the germs are killed

and the corruption is burned off.

But it’s hopeless. It’s too far gone.

The filth is too thick.

13–14  “ ‘Your encrusted filth is your filthy sex. I wanted to clean you up, but you wouldn’t let me. I’ll make no more attempts at cleaning you up until my anger quiets down. I, God, have said it, and I’ll do it. I’m not holding back. I’ve run out of compassion. I’m not changing my mind. You’re getting exactly what’s coming to you. Decree of God, the Master.’ ”

No Tears

15–17  God’s Message came to me: “Son of man, I’m about to take from you the delight of your life—a real blow, I know. But, please, no tears. Keep your grief to yourself. No public mourning. Get dressed as usual and go about your work—none of the usual funeral rituals.”

18  I preached to the people in the morning. That evening my wife died. The next morning I did as I’d been told.

19  The people came to me, saying, “Tell us why you’re acting like this. What does it mean, anyway?”

20–21  So I told them, “God’s Word came to me, saying, ‘Tell the family of Israel, This is what God, the Master, says: I will desecrate my Sanctuary, your proud impregnable fort, the delight of your life, your heart’s desire. The children you left behind will be killed.

22–24  “ ‘Then you’ll do exactly as I’ve done. You’ll perform none of the usual funeral rituals. You’ll get dressed as usual and go about your work. No tears. But your sins will eat away at you from within and you’ll groan among yourselves. Ezekiel will be your example. The way he did it is the way you’ll do it.

“ ‘When this happens you’ll recognize that I am God, the Master.’ ”

25–27  “And you, son of man: The day I take away the people’s refuge, their great joy, the delight of their life, what they’ve most longed for, along with all their children—on that very day a survivor will arrive and tell you what happened to the city. You’ll break your silence and start talking again, talking to the survivor. Again, you’ll be an example for them. And they’ll recognize that I am God.”

Our Daily Bread reading and devotion
Tuesday, September 03, 2024
Today's Scripture
Psalm 39:4-13

 “Tell me, what’s going on, God?

How long do I have to live?

Give me the bad news!

You’ve kept me on pretty short rations;

my life is string too short to be saved.

Oh! we’re all puffs of air.

Oh! we’re all shadows in a campfire.

Oh! we’re just spit in the wind.

We make our pile, and then we leave it.

7–11  “What am I doing in the meantime, Lord?

Hoping, that’s what I’m doing—hoping

You’ll save me from a rebel life,

save me from the contempt of dunces.

I’ll say no more, I’ll shut my mouth,

since you, Lord, are behind all this.

But I can’t take it much longer.

When you put us through the fire

to purge us from our sin,

our dearest idols go up in smoke.

Are we also nothing but smoke?

12–13  “Ah, God, listen to my prayer, my

cry—open your ears.

Don’t be callous;

just look at these tears of mine.

I’m a stranger here. I don’t know my way—

a migrant like my whole family.

Give me a break, cut me some slack

before it’s too late and I’m out of here.”

Insight
That our life on earth is “fleeting” and “a mere handbreadth” (Psalm 39:4-5) is the consistent reminder of Scripture (see Job 14:1-2; Psalm 144:3-4; James 4:14). In Psalm 90, “Moses, the man of God,” asks God to “teach us to realize the brevity of life, so that we may grow in wisdom” (v. 12 nlt). David offers the same wisdom: “Show me, Lord, my life's end and the number of my days; let me know how fleeting my life is” (39:4). The wise know their own end and understand how brief and uncertain life is (vv. 5-6). But their trust and hope is in God (v. 7). By: K. T. Sim

God Hears Us
Hear my prayer, Lord, listen to my cry for help; do not be deaf to my weeping. Psalm 39:12

The first grader called the number for emergency dispatch. The 9-1-1 operator answered. “I need help,” said the boy. “I have to do take-aways.” The operator proceeded to assist, until he heard a woman enter the room and say, “Johnny, what are you doing?” Johnny explained that he couldn’t do his math homework, so he did exactly what his mother had taught him to do when he needed help. He called 9-1-1. To Johnny, his current need qualified as an emergency. To the compassionate listener, helping the young boy with his homework was top priority in that moment.

When the psalmist David needed help, he said, “Lord, remind me how brief my time on earth will be. Remind me that my days are numbered—how fleeting my life is” (Psalm 39:4 nlt). He said, “My hope is in” God (v. 7). So, he pleaded for Him to hear and answer his “cry for help” (v. 12). Then, strangely, he asked God to “look away from” him (v. 13). Though David’s needs remain unspoken, throughout Scripture he declared that God would always be with him, hearing and answering his prayers.

Our confidence in God’s constancy allows us to process our fickle feelings, while affirming there’s no request too big or too small for the unchanging One. He hears us, cares for us, and answers every prayer we utter. By:  Xochitl Dixon

Reflect & Pray
How has God demonstrated His love for you by answering prayers you thought would be too small to bring to Him? Which of your needs seems too big or too small?

Loving God, thank You for hearing and answering every prayer I place in Your hands.

My Utmost for His Highest, by Oswald Chambers
Tuesday, September 03, 2024

The Waters of Satisfaction Scattered

The three mighty warriors . . . drew water from the well near the gate of Bethlehem and carried it back to David. But he refused to drink it; instead, he poured it out before the Lord. — 2 Samuel 23:16

Have you recently received something that is like water from the well near Bethlehem? Has God given you love? Friendship? Spiritual blessings? It’s at the peril of your soul’s well-being that you use his gift to satisfy yourself. If you do, you cannot pour it out before the Lord. Remember that you can never sacrifice to God that with which you long to satisfy yourself. Satisfy yourself with one of his blessings and it will corrupt you. Rather, you must do what common sense says is an absurd waste and pour it out.

How am I to pour out before the Lord the love I receive from others? There’s only one way: through the determination of my mind. People may do certain things for me which are humanly impossible to repay, things I could never accept if I didn’t know God. Since I do know him, I am able to accept others’ loving acts because I know that God will repay them—so long as I give the thing back to him in my mind. I do this by saying, “This is too great and worthy for me; it’s not meant for a human being at all. I must pour it out.” The moment I commit something to the Lord, it will begin to flow in rivers of living water all around. If instead I hoard the love others give me, it will turn to poison. Love has to be transfigured by being poured out before the Lord.

Have you become bitter and sour because you have clutched one of God’s blessings for yourself? If instead you had poured it out to him, you would have been the sweetest person on earth. God wants to use you to enlarge other people’s horizons. Get into the habit of immediately giving back to him everything he gives to you, and he will make you an immeasurable blessing to others.

Psalms 140-142; 1 Corinthians 14:1-20

WISDOM FROM OSWALD
The vital relationship which the Christian has to the Bible is not that he worships the letter, but that the Holy Spirit makes the words of the Bible spirit and life to him. 
The Psychology of Redemption, 1066 L

A Word with You, by Ron Hutchcraft
Tuesday, September 03, 2024

Prayer That Wins Battles - #9822

Back in my old school days, we used to do an experiment in science class. When I told my then teenage sons about this, they were very surprised to find out that there was a science class when I was in school! But there was and we used to dissect the triceratops and the tyrannosauruses.

There was this little experiment we would do for real. Maybe you remember it. There's this little hand crank. You know, sort of a generator. And you'd crank it as fast as you could, and it would make a light bulb slowly light up. If you cranked fast enough, you could get a pretty bright light in that bulb. But as you started to wear out, you slowed down and the bulb started to dim and go out.

That little hand crank method was okay for the limited demands of a light bulb, but, man I'd hate to run my whole house that way, huh. I mean, there's the stove and the microwave, the computers, and the TV. Fortunately all of those are not plugged into some little hand crank system when we're trying to get as much juice out of it as we can. That would make you cranky for sure. We plug into this tremendous current and voltage that flows through our house; into a much bigger source really. Now, it's amazing how many folks are trying to run everything in their life by a hand crank.

I'm Ron Hutchcraft and I want to have A Word With You today about "Prayer That Wins Battles."

Now, our word for today from the Word of God comes from Exodus 17; we'll begin at verse 8. "The Amalekites came and attacked the Israelites at Rephidim. Moses said to Joshua, 'Choose some of our men and go out to fight the Amalekites. Tomorrow I will stand on top of the hill with the staff of God in my hands.' As long as Moses held up his hands that day, the Israelites were winning, but whenever he lowered his hands, the Amalekites were winning."

Now, that's interesting! The difference was made by the leader holding up the staff of God. What's the deal with the staff? Well, it represented and in a sense contained the power and the presence of the Lord. What it really means is given to us after the battle is won and in later verses where it says, "Moses built an altar and called it 'the Lord is my banner.' He said, '...for hands were lifted up to the throne of the Lord."

See, Moses standing on that hill holding high God's power, represents a leader interceding for his troops. And when he is, there's victory, and when he isn't, there's defeat. You're probably in a leadership role of some kind; I mean you've got influence in your family, or maybe with a group of friends, or in your church or at work. Your number one responsibility is to hold high the power; to keep the focus on prayer, on intercession as the way to win the battles.

Now, our tendency? Well, it's to trust in hand-cranked power; yeah, the power of planning, committees, money, and the power of good ideas and experts, and how smart we are. But human generators cannot meet all the demands of our complex lives. We need the kind of voltage that only prayer generates. We tend to feel that we're not doing anything when we pray. It may seem like it's kind of passive.

Well, Moses might have said, "Well, you know, I'm not fighting the battle. I'm not doing anything." But intercession determines whether all the other weapons will win or not. Prayer doesn't make a difference; it makes the difference. It's not just a glancing prayer. No, you keep at it relentlessly until that battle is won. You don't stop; you don't give up.

Look, are you leading the people around you to make prayer their first resort; not their last resort? Are you modeling for them, asking big with great faith in a great God? Do you model that prayer is a power lifestyle for your family? Do you model to your family that prayer is your primary method of getting things done? Do you pray with people; not just for them, but with them?

Stand like Moses stood above the fray; interceding, reminding your troops regularly where the voltage comes from, and hold high the power!