Max Lucado Daily: Jesus Came to Serve
God's cure for the common life includes a strong dose of servanthood. It's a timely reminder. As you celebrate your unique design, be careful. Don't so focus on what you love to do that you neglect what needs to be done.
A 3:00 AM diaper change fits in very few sweet spots. Visiting your sick neighbor might not come naturally to you. Still the sick need to be encouraged, and diapers need changing.
The world needs servants. People like Jesus who did not come to be served, but to serve. He chose remote Nazareth over the center-stage in Jerusalem, his dad's carpentry shop over a marble-columned palace, and three decades of anonymity over a life of popularity.
He selected prayer over sleep, the wilderness over the Jordan, feisty apostles over obedient angels. I'd have gone with the angels, given the choice.
Not Jesus. He picked the people. He came to serve! May we do the same.
from Lucado Inspirational Reader
Ezekiel 28
The Money Has Gone to Your Head
1–5 28 God’s Message came to me, “Son of man, tell the prince of Tyre, ‘This is what God, the Master, says:
“ ‘Your heart is proud,
going around saying, “I’m a god.
I sit on God’s divine throne,
ruling the sea”—
You, a mere mortal,
not even close to being a god,
A mere mortal
trying to be a god.
Look, you think you’re smarter than Daniel.
No enigmas can stump you.
Your sharp intelligence
made you world-wealthy.
You piled up gold and silver
in your banks.
You used your head well,
worked good deals, made a lot of money.
But the money has gone to your head,
swelled your head—what a big head!
6–11 “ ‘Therefore, God, the Master, says:
“ ‘Because you’re acting like a god,
pretending to be a god,
I’m giving fair warning: I’m bringing strangers down on you,
the most vicious of all nations.
They’ll pull their swords and make hash
of your reputation for knowing it all.
They’ll puncture the balloon
of your god-pretensions.
They’ll bring you down from your self-made pedestal
and bury you in the deep blue sea.
Will you protest to your assassins,
“You can’t do that! I’m a god”?
To them you’re a mere mortal.
They’re killing a man, not a god.
You’ll die like a stray dog,
killed by strangers—
Because I said so.
Decree of God, the Master.’ ”
11–19 God’s Message came to me: “Son of man, raise a funeral song over the king of Tyre. Tell him, A Message from God, the Master:
“You had everything going for you.
You were in Eden, God’s garden.
You were dressed in splendor,
your robe studded with jewels:
Carnelian, peridot, and moonstone,
beryl, onyx, and jasper,
Sapphire, turquoise, and emerald,
all in settings of engraved gold.
A robe was prepared for you
the same day you were created.
You were the anointed cherub.
I placed you on the mountain of God.
You strolled in magnificence
among the stones of fire.
From the day of your creation
you were sheer perfection …
and then imperfection—evil!—was detected in you.
In much buying and selling
you turned violent, you sinned!
I threw you, disgraced, off the mountain of God.
I threw you out—you, the anointed angel-cherub.
No more strolling among the gems of fire for you!
Your beauty went to your head.
You corrupted wisdom
by using it to get worldly fame.
I threw you to the ground,
sent you sprawling before an audience of kings
and let them gloat over your demise.
By sin after sin after sin,
by your corrupt ways of doing business,
you defiled your holy places of worship.
So I set a fire around and within you.
It burned you up. I reduced you to ashes.
All anyone sees now
when they look for you is ashes,
a pitiful mound of ashes.
All who once knew you
now throw up their hands:
‘This can’t have happened!
This has happened!’ ”
20–23 God’s Message came to me: “Son of man, confront Sidon. Preach against it. Say, ‘Message from God, the Master:
“ ‘Look! I’m against you, Sidon.
I intend to be known for who I truly am among you.’
They’ll know that I am God
when I set things right
and reveal my holy presence.
I’ll order an epidemic of disease there,
along with murder and mayhem in the streets.
People will drop dead right and left,
as war presses in from every side.
Then they’ll realize that I mean business,
that I am God.
24 “No longer will Israel have to put up with
their thistle-and-thorn neighbors
Who have treated them so contemptuously.
And they also will realize that I am God.”
25–26 God, the Master, says, “When I gather Israel from the peoples among whom they’ve been scattered and put my holiness on display among them with all the nations looking on, then they’ll live in their own land that I gave to my servant Jacob. They’ll live there in safety. They’ll build houses. They’ll plant vineyards, living in safety. Meanwhile, I’ll bring judgment on all the neighbors who have treated them with such contempt. And they’ll realize that I am God.”
Our Daily Bread reading and devotion
Sunday, September 08, 2024
Today's Scripture
Psalm 87
A Korah Psalm
1–3 87 He founded Zion on the Holy Mountain—
and oh, how God loves his home!
Loves it far better than all
the homes of Jacob put together!
God’s hometown—oh!
everyone there is talking about you!
4 I name them off, those among whom I’m famous:
Egypt and Babylon,
also Philistia,
even Tyre, along with Cush.
Word’s getting around; they point them out:
“This one was born again here!”
5 The word’s getting out on Zion:
“Men and women, right and left,
get born again in her!”
6 God registers their names in his book:
“This one, this one, and this one—
born again, right here.”
7 Singers and dancers give credit to Zion:
“All my springs are in you!”
Insight
The word Zion is mentioned more than 150 times in the Bible. It’s used literally to refer to Jerusalem (city of David/city of God) and spiritually to refer to God’s heavenly kingdom (see Hebrews 12:22). It occurs mostly in Old Testament prophetic literature (about fifty times in Isaiah) and the Psalms (about forty times). The first reference is, in a way, a blueprint for future usage: “David captured the fortress of Zion—which is the City of David” (2 Samuel 5:7). The ancient fortress, previously held by Jebusites/Canaanites, was taken by David and his soldiers. Zion was a significant place occupied by a significant person (God’s anointed) who would rule over a significant people (God’s chosen people). Psalm 132:13-14 beautifully captures the importance of Zion: “The Lord has chosen Zion, he has desired it for his dwelling, saying, ‘This is my resting place for ever and ever; here I will sit enthroned, for I have desired it.’ ” By: Arthur Jackson
United at Last
All my fountains are in you. Psalm 87:7
In 1960, Otto Preminger provoked controversy with his movie Exodus. Based on Leon Uris’ novel, it provides a fictional account of Jewish refugees emigrating to Palestine after World War II. The film concludes with the bodies of a young European-Jewish girl and an Arab man, both murder victims, buried in the same grave in what would soon be the nation of Israel.
Preminger leaves the conclusion to us. Is this a metaphor for despair, a dream forever buried? Or is it a symbol of hope, as two peoples with a history of hatred and hostilities come together—in death and in life?
Perhaps the sons of Korah, credited with writing Psalm 87, would take the latter view of this scene. They anticipated a peace we still await. Of Jerusalem, they wrote, “Glorious things are said of you, city of God” (v. 3). They sang of a day when nations—all with a history of warring against the Jewish people—will come together to acknowledge the one true God: Rahab (Egypt), Babylon, the Philistines, Tyre, Cush (v. 4). All will be drawn to Jerusalem, and to God.
The conclusion of the psalm is celebratory. People in Jerusalem will sing, “All my fountains [springs] are in you” (v. 7). Who are they singing of? The One who is the Living Water, the Source of all life (John 4:14). Jesus is the only one who can bring lasting peace and unity. By: Tim Gustafson
Reflect & Pray
What conflicts, both global and personal, cause you distress? How will you trust God to bring about His peace?
I pray, Father, for the peace and unity of all people as they’re drawn to Your Son.
My Utmost for His Highest, by Oswald Chambers
Sunday, September 08, 2024
Determinedly Demolish Some Things
Demolish arguments and every pretension that sets itself up against the knowledge of God. — 2 Corinthians 10:5
Deliverance from sin isn’t deliverance from human nature. There are certain things in human nature, such as prejudice, which the Christian has to destroy by neglect; we have to flat-out refuse to give these things air. Other things we have to hand over to God, then stand still and witness the power of his salvation.
But there are also things which have to be destroyed by violence—by drawing on the divine strength imparted to us by God’s Spirit. Any theory or idea that raises itself up against the knowledge of God has to be determinedly demolished, not through fleshly effort or compromise but by drawing on his power. “The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds” (2 Corinthians 10:4).
Only when God has altered our disposition and we have entered into the experience of sanctification can this fight begin. Our fight isn’t against sin. We can never fight against sin; sin is Jesus Christ’s domain, and he deals with it through redemption. The war we must fight is the war of turning our natural life into a spiritual life. This is never easily done, nor does God intend it to be easily done. It’s done only through a series of moral choices. God doesn’t make us holy in the sense of instantly giving us a good character. He makes us holy in the sense of imparting innocence. It’s up to us to turn that innocence into holy character by a series of moral choices.
These choices are continually in conflict with the entrenched habits of our natural lives—the pretensions and arguments that raise themselves up against the knowledge of God. We can refuse to make the moral choice, knowing that if we do, we’ll be of no account in his kingdom. Or we can determinedly demolish every pretension, and let Jesus bring us to glory.
Proverbs 3-5; 2 Corinthians 1
WISDOM FROM OSWALD
We are only what we are in the dark; all the rest is reputation. What God looks at is what we are in the dark—the imaginations of our minds; the thoughts of our heart; the habits of our bodies; these are the things that mark us in God’s sight.
The Love of God—The Ministry of the Unnoticed, 669 L