Max Lucado Daily: GOD’S COVENANT WITH ADAM AND EVE - September 10, 2024
God declared a shared dominion. God bequeathed upon his first couple an assignment. They would oversee, superintend, and exercise authority over the earth. Our first parents were placed in charge of real animals and real fish on real land and the real sea. The Hebrew term for rule is “have dominion” or “dominate.”
Adam and Eve fulfilled this promise—until they did not. Their allegiance faltered, but did God’s? Did he change his mind? Abandon his plan? No scripture indicates a shift in divine strategy. God’s covenant was not written with easy-erase markers. God’s Edenic covenant is leading us to a time in which God’s perfected children will reign over a perfect earth.
What Happens Next
1 Peter 3
Cultivate Inner Beauty
1–4 3 The same goes for you wives: Be good wives to your husbands, responsive to their needs. There are husbands who, indifferent as they are to any words about God, will be captivated by your life of holy beauty. What matters is not your outer appearance—the styling of your hair, the jewelry you wear, the cut of your clothes—but your inner disposition.
4–6 Cultivate inner beauty, the gentle, gracious kind that God delights in. The holy women of old were beautiful before God that way, and were good, loyal wives to their husbands. Sarah, for instance, taking care of Abraham, would address him as “my dear husband.” You’ll be true daughters of Sarah if you do the same, unanxious and unintimidated.
7 The same goes for you husbands: Be good husbands to your wives. Honor them, delight in them. As women they lack some of your advantages. But in the new life of God’s grace, you’re equals. Treat your wives, then, as equals so your prayers don’t run aground.
Suffering for Doing Good
8–12 Summing up: Be agreeable, be sympathetic, be loving, be compassionate, be humble. That goes for all of you, no exceptions. No retaliation. No sharp-tongued sarcasm. Instead, bless—that’s your job, to bless. You’ll be a blessing and also get a blessing.
Whoever wants to embrace life
and see the day fill up with good,
Here’s what you do:
Say nothing evil or hurtful;
Snub evil and cultivate good;
run after peace for all you’re worth.
God looks on all this with approval,
listening and responding well to what he’s asked;
But he turns his back
on those who do evil things.
13–18 If with heart and soul you’re doing good, do you think you can be stopped? Even if you suffer for it, you’re still better off. Don’t give the opposition a second thought. Through thick and thin, keep your hearts at attention, in adoration before Christ, your Master. Be ready to speak up and tell anyone who asks why you’re living the way you are, and always with the utmost courtesy. Keep a clear conscience before God so that when people throw mud at you, none of it will stick. They’ll end up realizing that they’re the ones who need a bath. It’s better to suffer for doing good, if that’s what God wants, than to be punished for doing bad. That’s what Christ did definitively: suffered because of others’ sins, the Righteous One for the unrighteous ones. He went through it all—was put to death and then made alive—to bring us to God.
19–22 He went and proclaimed God’s salvation to earlier generations who ended up in the prison of judgment because they wouldn’t listen. You know, even though God waited patiently all the days that Noah built his ship, only a few were saved then, eight to be exact—saved from the water by the water. The waters of baptism do that for you, not by washing away dirt from your skin but by presenting you through Jesus’ resurrection before God with a clear conscience. Jesus has the last word on everything and everyone, from angels to armies. He’s standing right alongside God, and what he says goes.
Our Daily Bread reading and devotion
Tuesday, September 10, 2024
Today's Scripture
John 1:9-13
The Life-Light was the real thing:
Every person entering Life
he brings into Light.
He was in the world,
the world was there through him,
and yet the world didn’t even notice.
He came to his own people,
but they didn’t want him.
But whoever did want him,
who believed he was who he claimed
and would do what he said,
He made to be their true selves,
their child-of-God selves.
These are the God-begotten,
not blood-begotten,
not flesh-begotten,
not sex-begotten.
Insight
In the New Living Translation, John 1:1-18 has the heading, “Prologue: Christ, the Eternal Word.” This section has been called a theological masterpiece, for its brilliance calls us to worshipful reflection and a desire to know and serve the one described. The term that John uses for Jesus before He entered the world is “the Word” (vv. 1, 14)—the creative self-expression of God through which all things came to be. A good subheading for verses 1-5 would be: “The Existence and Experience of the Word.” He existed as God and with God (vv. 1-2) and functioned as God (vv. 3-5). What God is credited with in Genesis 1—all of creation—is attributed to the Word as the active agent (see also Colossians 1:15-17). What follows in John 1:6-14 could be titled, “The Entrance of the Word into the World.” How was (and is) He received? With mixed reviews. But all who receive Him are welcomed into His family. By: Arthur Jackson
Spiritual Royalty
To all who did receive him, to those who believed in his name, he gave the right to become children of God. John 1:12
When Jay Speights of Rockville, Maryland, took a DNA test, nothing could have prepared him for the results he received. They contained a big surprise—he was a prince of the West African nation of Benin! Soon he boarded a plane and visited the country. When he arrived, the royal family greeted and showered him with a festive homecoming—dancing, singing, banners, and a parade.
Jesus came to earth as God’s good news announcement. He went to His own people, the nation of Israel, to give them the good news and to show them the way out of darkness. Many received the message with apathy, rejecting the “true light” (John 1:9) and refusing to accept Him as Messiah (v. 11). But unbelief and apathy weren’t universal among the people. Some people humbly and gladly received Christ’s invitation, accepted Him as God’s eventual sacrifice for sin, and believed in His name. A surprise awaited this faithful remnant. He “gave [them] the right to become children of God” (v. 12)—to be royal children of His through spiritual rebirth.
When we turn from sin and darkness, receive Jesus, and believe in His name, we discover we’re children of God, adopted as royalty into His family. May we enjoy the blessings as we live up to the responsibilities of being the King’s kids.
By: Marvin Williams
Reflect & Pray
How should being a child of God affect you? What will you do this week to live out your status and responsibility as His child?
Father, it’s amazing that through Jesus’ death You invite me into spiritual royalty. I’m humbled and grateful.
Learn more about having a personal relationship with God.
My Utmost for His Highest, by Oswald Chambers
Tuesday, September 10, 2024
Worshipping as the Occasion Arises
I saw you while you were still under the fig tree. — John 1:48
We imagine that we’ll rise to the occasion when a big crisis comes along. But a big crisis only reveals what we’re made of; it doesn’t put anything new into us. Are you telling yourself that you’ll do what’s necessary if God gives the call? You won’t—not unless you’re already rising to the occasion. You have to be the real thing with God before the big event, in the workshop of your private life with him.
Every day, God is giving you small, seemingly insignificant things to do, things which may go entirely unnoticed by the world. If you don’t believe God has engineered these things and therefore you aren’t using them as opportunities for worship, you’ll be revealed as unfit when the crisis comes. Crises always reveal character.
A private worshipping relationship with God is the great essential of spiritual fitness. The time will come when you have to step out from “under the fig tree”—out from your sheltered, private place—and go forth into the glare and the crowd. If you haven’t been worshipping in private, as the occasion arises, you’ll find you have no value to God in the outside world. But if you have been worshipping in private, you will be ready when God sends you out, because in the unseen life—the life no one saw but God—you’ve become perfectly fit. When the strain arrives, God will know he can rely on you.
Do you think you have no time for worshipping or praying or reading the Bible? Do you say to yourself, “I can’t be expected to live a worshipful life in the circumstances I’m in right now; my opportunity hasn’t come yet. When it does, of course I’ll be ready”? You won’t be. If you haven’t been worshipping where you are right now, as the occasion arises, then in the crisis you’ll be useless to yourself and an enormous hindrance to those around you. The workshop of the disciple’s life is the hidden, personal time spent worshipping God.
Proverbs 8-9; 2 Corinthians 3
WISDOM FROM OSWALD
We are not fundamentally free; external circumstances are not in our hands, they are in God’s hands, the one thing in which we are free is in our personal relationship to God. We are not responsible for the circumstances we are in, but we are responsible for the way we allow those circumstances to affect us; we can either allow them to get on top of us, or we can allow them to transform us into what God wants us to be.
Conformed to His Image, 354 L
A Word with You, by Ron Hutchcraft
Tuesday, September 10, 2024
Guilty and No Way to Pay - #9827
Most of the courtrooms I've been exposed to are on TV. But there was a moment in a courtroom I will never forget. It began when we learned the whereabouts of a young Native American friend we had been trying to locate for a while. Let's call her Cathy. We learned, almost miraculously, that after a dark time away from God, Cathy was in jail in Nebraska. We got that word on Friday as I was leaving Michigan to meet our Native American summer team in South Dakota on a Monday night. We ate up the Interstate trying to get to Nebraska before Cathy went before the Judge. She had no idea we were coming - until we saw her during her Sunday afternoon visiting hours.
The next day we watched as she was marched down those courthouse stairs in her orange prisoner uniform, her hands shackled. It was hard to see. I had a hard time not crying. We knew what this girl could be. We'd spoken with her attorney who was the public defender, and we explained that we would be willing to pay the fines that she owed. Neither she nor her family had anything to pay those with. Cathy sat with her attorney before the Judge's bar, and my wife and I sat behind them. The Judge reviewed the charges against Cathy and the penalties. Then he looked at me and said, "I understand someone here is willing to pay these penalties." I managed to get out, "I will, your honor." The Judge proceeded to declare her case closed. And then Cathy turned and looked at us - and she said those wonderful words, "I'm free! I'm free!"
I'm Ron Hutchcraft, and I want to have A Word With You today about "Guilty and No Way to Pay."
There was only one way Cathy was going to go free. Someone had to come a long way to pay the price for what she had done. As I sat emotionally melted in that courtroom, I was suddenly overwhelmed by the fact that's what Jesus did for me and for you.
Our word for today from the Word of God comes from Mark 10:45. "The Son of Man did not come to be served but to serve, and to give His life as a ransom for many." Ransom: think of a kidnapping situation. The ransom is the price you pay to set someone free. Jesus tells us what our freedom costs. He would have to "give His life." That price was paid as He suffered the unspeakable agony of dying on a cross, absorbing all the guilt and all the hell of your sin and mine.
What we owe in the court of God is hopelessly beyond our ability to pay. God said, "The wages of sin is death" (Romans 6:23). That's eternal death, separation from Him. We offer the Judge a little religion or decency to pay for a lifetime of running our life instead of Him running it. And it's nowhere near enough. We can't pay it.
Picture it. You're in the courtroom of Almighty God, clearly guilty of doing your life your way, not His way. The sentence is death. There's no hope of forgiveness, no hope of heaven. Then the Judge says, "I understand someone here is willing to pay this." Jesus stands, and as He extends His nail-pierced hands, He says, "I will, Your Honor. I'll pay it." He came an awful long way for you - all the way from the Throne Room of the universe to a blood-stained cross. And there He paid it all.
The question is, have you ever told God you were putting your total trust in Jesus and what He did on the cross? If not, God's death penalty is still on you. It's still your future. But this could be the day you reach out to Jesus to accept Him as the only One who can rescue you.
Right where you are you can say, "Jesus, I turn from running my own life to the One who died and gave His life to pay for every wrong thing I have ever done. And today, Jesus, because you are alive, I put all my hope in You. I'm Yours."
If you want to begin with Him today, our website is for you. It's ANewStory.com.