Max Lucado Daily: He’s the Real Deal
God’s not a love-‘em-and-leave-‘em kind of God! When I was 7, I ran away from home. I’d had it with my dad and his rules. With my clothes in a paper bag, I headed out. What do I need a father for? Well, I didn’t go far. When it came down to it, hunger won me over!
Did my dad know what I’d done—what I thought? I suspect he did—dads always seem to, don’t they? But you know—my dad called himself my father even when I didn’t call myself his son. His commitment to me was greater than my commitment to him.
You can count on God to be in your corner—no matter what–He cares!
Jesus said, “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. Matthew 7:7?
From Max On Life
Psalm 107
Oh, thank God—he’s so good!
His love never runs out.
All of you set free by God, tell the world!
Tell how he freed you from oppression,
Then rounded you up from all over the place,
from the four winds, from the seven seas.
4–9 Some of you wandered for years in the desert,
looking but not finding a good place to live,
Half-starved and parched with thirst,
staggering and stumbling, on the brink of exhaustion.
Then, in your desperate condition, you called out to God.
He got you out in the nick of time;
He put your feet on a wonderful road
that took you straight to a good place to live.
So thank God for his marvelous love,
for his miracle mercy to the children he loves.
He poured great draughts of water down parched throats;
the starved and hungry got plenty to eat.
10–16 Some of you were locked in a dark cell,
cruelly confined behind bars,
Punished for defying God’s Word,
for turning your back on the High God’s counsel—
A hard sentence, and your hearts so heavy,
and not a soul in sight to help.
Then you called out to God in your desperate condition;
he got you out in the nick of time.
He led you out of your dark, dark cell,
broke open the jail and led you out.
So thank God for his marvelous love,
for his miracle mercy to the children he loves;
He shattered the heavy jailhouse doors,
he snapped the prison bars like matchsticks!
17–22 Some of you were sick because you’d lived a bad life,
your bodies feeling the effects of your sin;
You couldn’t stand the sight of food,
so miserable you thought you’d be better off dead.
Then you called out to God in your desperate condition;
he got you out in the nick of time.
He spoke the word that healed you,
that pulled you back from the brink of death.
So thank God for his marvelous love,
for his miracle mercy to the children he loves;
Offer thanksgiving sacrifices,
tell the world what he’s done—sing it out!
23–32 Some of you set sail in big ships;
you put to sea to do business in faraway ports.
Out at sea you saw God in action,
saw his breathtaking ways with the ocean:
With a word he called up the wind—
an ocean storm, towering waves!
You shot high in the sky, then the bottom dropped out;
your hearts were stuck in your throats.
You were spun like a top, you reeled like a drunk,
you didn’t know which end was up.
Then you called out to God in your desperate condition;
he got you out in the nick of time.
He quieted the wind down to a whisper,
put a muzzle on all the big waves.
And you were so glad when the storm died down,
and he led you safely back to harbor.
So thank God for his marvelous love,
for his miracle mercy to the children he loves.
Lift high your praises when the people assemble,
shout Hallelujah when the elders meet!
33–41 God turned rivers into wasteland,
springs of water into sun-baked mud;
Luscious orchards became alkali flats
because of the evil of the people who lived there.
Then he changed wasteland into fresh pools of water,
arid earth into springs of water,
Brought in the hungry and settled them there;
they moved in—what a great place to live!
They sowed the fields, they planted vineyards,
they reaped a bountiful harvest.
He blessed them and they prospered greatly;
their herds of cattle never decreased.
But abuse and evil and trouble declined
as he heaped scorn on princes and sent them away.
He gave the poor a safe place to live,
treated their clans like well-cared-for sheep.
42–43 Good people see this and are glad;
bad people are speechless, stopped in their tracks.
If you are really wise, you’ll think this over—
it’s time you appreciated God’s deep love.
Our Daily Bread reading and devotion
Saturday, November 23, 2024
TODAY'S SCRIPTURE
Jeremiah 29:1-7
Plans to Give You the Future You Hope For
1–2 29 This is the letter that the prophet Jeremiah sent from Jerusalem to what was left of the elders among the exiles, to the priests and prophets and all the exiles whom Nebuchadnezzar had taken to Babylon from Jerusalem, including King Jehoiachin, the queen mother, the government leaders, and all the skilled laborers and craftsmen.
3 The letter was carried by Elasah son of Shaphan and Gemariah son of Hilkiah, whom Zedekiah king of Judah had sent to Nebuchadnezzar king of Babylon. The letter said:
4 This is the Message from God-of-the-Angel-Armies, Israel’s God, to all the exiles I’ve taken from Jerusalem to Babylon:
5 “Build houses and make yourselves at home.
“Put in gardens and eat what grows in that country.
6 “Marry and have children. Encourage your children to marry and have children so that you’ll thrive in that country and not waste away.
7 “Make yourselves at home there and work for the country’s welfare.
“Pray for Babylon’s well-being. If things go well for Babylon, things will go well for you.”
Adam R. Holz
Today's Insights
The Hebrew word shalom is used three times in Jeremiah 29:7 and is translated “peace,” “prosperity,” “prosper[s].” It appears at least once in the majority of the thirty-nine Old Testament books. Its significance isn’t limited to the number of times it’s used, however. The concepts embodied in this rich word are noteworthy and far exceed the notion of “quiet from war.” The general idea is that of well-being encompassing health, prosperity, safety, wholeness, soundness, completeness—personally, communally, and cosmically. The King James Version reflects the literal repetition of the word peace: “Seek the peace of the city whither I have caused you to be carried away captives, and pray unto the Lord for it: for in the peace thereof shall ye have peace.” In Isaiah 9, the source and scope of universal well-being come into focus. Jesus is our shalom, our “Prince of Peace” (v. 6), and His reign will result in universal wholeness (v. 7).
Agents of Shalom
Seek the peace and prosperity of the city to which I have carried you into exile. Jeremiah 29:7
In 2015, local ministries in Colorado Springs, Colorado, teamed up to serve the city, and COSILoveYou was born. Each fall, in an event called CityServe, the group sends believers in Jesus out to serve the community.
Several years ago, my children and I were assigned to a downtown elementary school during CityServe. We cleaned. We pulled weeds. And we worked on an art project, lacing colored plastic tape through a chain-link fence in a way that approximated mountains. Simple, but surprisingly beautiful.
Whenever I drive past the school, our humble art project reminds me of Jeremiah 29. There, God instructed His people to settle down and serve the city they were in. He commanded this even though they were in exile and didn’t want to be there.
The prophet said, “Seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper” (v. 7). The word peace here is the Hebrew word shalom. And it encompasses the idea of the wholeness and flourishing that only God’s goodness and redemption can bring.
Amazingly, God invites each of us to be His agents of shalom—right where we are. We’re invited to create beauty and practice redemption in simple, concrete ways in the spaces He’s placed us.
Reflect & Pray
When have you seen shalom restored? How might you use your time, talents, and resources to help your community?
Father, thank You for inviting me to be an agent of Your blessing. Please help me to see how I can serve my community.
My Utmost for His Highest, by Oswald Chambers
Saturday, November 23, 2024
The Distraction of Contempt
Have mercy upon us, O Lord, have mercy upon us: for we are exceedingly piled with contempt. — Psalm 123:3kjv
The thing we have to watch out for isn’t so much damage to our belief in God as damage to our Christian state of mind. Our mindset has tremendous, far-reaching effects; it can be devoted to and formed by God, or it can be an enemy, one that penetrates to the soul and distracts us from him. There are certain states of mind in which we should never dare indulge, like worry and contempt. If we do indulge in these states of mind, we will find that we are completely distracted from our faith. Until we get back into a quiet mood before God, our faith in him will be nil, and confidence in the flesh and in human ingenuity will rule.
Never indulge in worry. Beware of the cares of this world; they produce a wrong temper of soul. It’s extraordinary what enormous power simple things have to pull our attention away from God. Refuse to be swamped by the cares of this life.
Never indulge in self-justification. St. Augustine praised God for healing him from “the lust of vindicating” himself. The mindset that says “I must explain myself; I must get people to understand” is one that will destroy the soul’s faith in God. Our Lord never explained anything. He left others’ mistaken impressions and interpretations of him to correct themselves.
Never indulge in criticizing others. Sometimes we discern that another person isn’t developing spiritually, and we allow this discernment to turn into criticism and contempt. When we do, we block our own path to God. God doesn’t give us discernment about other people so that we can criticize them. He gives us discernment so that we can intercede in prayer on their behalf.
Ezekiel 20-21; James 5
WISDOM FROM OSWALD
“I have chosen you” (John 15:16). Keep that note of greatness in your creed. It is not that you have got God, but that He has got you.
My Utmost for His Highest, October 25, 837 R