Genesis 25, Bible Reading and Daily Devotionals

Max Lucado Daily: AS CHRIST ACCEPTED YOU - April 22, 2025

One of the most difficult relationship questions is, “What do we do with Opposite You?” Your Opposite You is the person with whom you fundamentally disagree. You adhere to different codes of behavior, dress, and faith. How does God want us to respond to the Opposite Yous of the world?

I wonder if the best answer might be found in the short admonition to “accept one another, then, just as Christ accepted you, in order to bring praise to God” (Romans 15:7 NIV). This verb “accept”—paralambano—means more than tolerate or coexist. It means to welcome into one’s fellowship and heart. The word implies the warmth and kindness of genuine love.

Paul employed the verb when he urged Philemon to welcome the slave Onesimus (Philemon 17). And Jesus used it to describe the manner in which he receives us (John 14:3). Accept your opposite you.

Jesus, the God Who Knows Your Name

Genesis 25

Abraham married a second time; his new wife was named Keturah. She gave birth to Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.

3  Jokshan had Sheba and Dedan.

Dedan’s descendants were the Asshurim, the Letushim, and the Leummim.

4  Midian had Ephah, Epher, Hanoch, Abida, and Eldaah—all from the line of Keturah.

5–6  But Abraham gave everything he possessed to Isaac. While he was still living, he gave gifts to the sons he had by his concubines, but then sent them away to the country of the east, putting a good distance between them and his son Isaac.

7–11  Abraham lived 175 years. Then he took his final breath. He died happy at a ripe old age, full of years, and was buried with his family. His sons Isaac and Ishmael buried him in the cave of Machpelah in the field of Ephron son of Zohar the Hittite, next to Mamre. It was the field that Abraham had bought from the Hittites. Abraham was buried next to his wife Sarah. After Abraham’s death, God blessed his son Isaac. Isaac lived at Beer Lahai Roi.

The Family Tree of Ishmael

12  This is the family tree of Ishmael son of Abraham, the son that Hagar the Egyptian, Sarah’s maid, bore to Abraham.

13–16  These are the names of Ishmael’s sons in the order of their births: Nebaioth, Ishmael’s firstborn, Kedar, Adbeel, Mibsam, Mishma, Dumah, Massa, Hadad, Tema, Jetur, Naphish, and Kedemah—all the sons of Ishmael. Their settlements and encampments were named after them. Twelve princes with their twelve tribes.

17–18  Ishmael lived 137 years. When he breathed his last and died he was buried with his family. His children settled down all the way from Havilah near Egypt eastward to Shur in the direction of Assyria. The Ishmaelites didn’t get along with any of their kin.

Jacob and Esau

19–20  This is the family tree of Isaac son of Abraham: Abraham had Isaac. Isaac was forty years old when he married Rebekah daughter of Bethuel the Aramean of Paddan Aram. She was the sister of Laban the Aramean.

21–23  Isaac prayed hard to God for his wife because she was barren. God answered his prayer and Rebekah became pregnant. But the children tumbled and kicked inside her so much that she said, “If this is the way it’s going to be, why go on living?” She went to God to find out what was going on. God told her,

Two nations are in your womb,

two peoples butting heads while still in your body.

One people will overpower the other,

and the older will serve the younger.

24–26  When her time to give birth came, sure enough, there were twins in her womb. The first came out reddish, as if snugly wrapped in a hairy blanket; they named him Esau (Hairy). His brother followed, his fist clutched tight to Esau’s heel; they named him Jacob (Heel). Isaac was sixty years old when they were born.

27–28  The boys grew up. Esau became an expert hunter, an outdoorsman. Jacob was a quiet man preferring life indoors among the tents. Isaac loved Esau because he loved his game, but Rebekah loved Jacob.

29–30  One day Jacob was cooking a stew. Esau came in from the field, starved. Esau said to Jacob, “Give me some of that red stew—I’m starved!” That’s how he came to be called Edom (Red).

31  Jacob said, “Make me a trade: my stew for your rights as the firstborn.”

32  Esau said, “I’m starving! What good is a birthright if I’m dead?”

33–34  Jacob said, “First, swear to me.” And he did it. On oath Esau traded away his rights as the firstborn. Jacob gave him bread and the stew of lentils. He ate and drank, got up and left. That’s how Esau shrugged off his rights as the firstborn.

Our Daily Bread reading and devotion

Tuesday, April 22, 2025

by Lisa M. Samra

TODAY'S SCRIPTURE

Deuteronomy 10:14-19

Look around you: Everything you see is God’s—the heavens above and beyond, the Earth, and everything on it. But it was your ancestors who God fell in love with; he picked their children—that’s you!—out of all the other peoples. That’s where we are right now. So cut away the thick calluses from your heart and stop being so willfully hard-headed. God, your God, is the God of all gods, he’s the Master of all masters, a God immense and powerful and awesome. He doesn’t play favorites, takes no bribes, makes sure orphans and widows are treated fairly, takes loving care of foreigners by seeing that they get food and clothing.

19–21  You must treat foreigners with the same loving care— remember, you were once foreigners in Egypt.

Today's Insights

In Deuteronomy 10, God commanded Moses to “chisel out two stone tablets like the first ones” (v. 1). These tablets contained God’s law and replaced the first tablets that were broken in anger by Moses in response to the people’s apostasy (Exodus 32:19). Israel is called once more to obey God’s law in a renewal of their covenant relationship with Him. In summarizing how God’s people were called to live, Moses emphasizes that they ought to “fear the Lord [their] God, to walk in obedience to Him, to love him, to serve the Lord [their] God with all [their] heart and with all [their] soul” (Deuteronomy 10:12). He says that “you are to love those who are foreigners, for you yourselves were foreigners in Egypt” (v. 19). Scripture shows that loving God and loving our neighbor are inseparable; it’s the heart of what God calls us to. Jesus emphasized this in Matthew 22:37-40.

Loving Others with God’s Love

You are to love those who are foreigners, for you yourselves were foreigners in Egypt. Deuteronomy 10:19

The people of Le Chambon, France, risked everything to help save the lives of as many as five thousand individuals, many of them Jewish children, during the Nazi occupation. The refugees fleeing their homes were hidden in the community’s homes and farms. The townspeople were inspired by pastor André Trocmé, who called on his congregation to help by referencing the words of Deuteronomy 10:19, “You are to love those who are foreigners, for you yourselves were foreigners in Egypt.”

This command given to the Israelites comes in a passage that begins with the reminder that the whole earth belongs to God, who is “mighty and awesome” (v. 17). Yet God chose to love the Israelites (v. 15). He also cares for people in vulnerable or unfamiliar situations (v. 18), including foreigners who weren’t part of the nation of Israel. As the Israelites settled in their new home, they were to imitate God’s love and care for those needing help, especially because they knew the unique struggles of being a foreigner (v. 19).

If we’ve been at a job a long time or lived in the same home for several years, God may give us the opportunity to show kindness to someone who feels like a “foreigner,” perhaps by providing helpful advice to a new coworker or assistance to a recently relocated family. When we do, we demonstrate God’s love to those in unfamiliar, and often vulnerable, situations.

Reflect & Pray

When did someone show you kindness recently? How might you care for someone else?

Heavenly Father, please help me to extend Your love and care to others.

Discover a personal relationship with God ? Learn More.

My Utmost for His Highest, by Oswald Chambers

Tuesday, April 22, 2025

Now Don’t Hurt the Lord!

Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time?” — John 14:9

Our Lord must be repeatedly astonished by us—by how un-simple we are. We complicate the simple things God shows us by adding in opinions of our own, and it is opinions of our own that lead us into

confusion. When we are simple, our sight is clear, and we discern what’s before us all the time.

Philip expected the revelation of a tremendous mystery, but not in the Person who was standing before him. Philip said, “Lord, show us the Father.” Jesus replied, “Anyone who has seen me has seen the Father” (John 14:8–9). Philip couldn’t see what was right before his eyes. He couldn’t grasp that the mystery of God lies in what is, not in what will be. Philip expected the mystery to reveal itself soon, in some cataclysmic event; he didn’t expect it now. Jesus set him right, saying in essence, “God is here now—always here, or nowhere.”

We look for God to manifest himself to his children, but God only manifests himself in his children. Others see the manifestation; the child of God does not. We want to be conscious of God, but we cannot be conscious of our consciousness and stay sane. If we are constantly asking God to give us conscious experiences, we are hurting our Lord. The very questions we ask hurt Jesus because they are not the simple questions of a child.

“Do not let your hearts be troubled” (John 14:1). Am I hurting Jesus by allowing my heart to be troubled? If I believe in Jesus and his character, am I living up to my belief? Am I allowing something to disturb my heart, asking myself morbid questions? I have to get to the steadfast relationship with Jesus that takes everything he gives as it comes.

God never guides soon, always now. Realize that the Lord is here now, and his revelation is immediate.

2 Samuel 12-13; Luke 16

WISDOM FROM OSWALD

The great point of Abraham’s faith in God was that he was prepared to do anything for God. 

Not Knowing Whither, 903 R

A Word with You, by Ron Hutchcraft

Tuesday, April 22, 2025

The Chainsaw In Your Mouth - #9987

The man in the Disney movie was an inventor. One of his inventions was a shrinking machine. There's been some suggestions that that's what happened to me - I got into a shrinking machine. Anyway, this actually did happen to his kids' baseball. It crashed through the window of his laboratory. It landed in dad's shrinking machine, turning it on as it landed, and the kids were amazed to see how their ball suddenly shrank. Thinking this machine was really cool, they started playing with it...until the machine suddenly shrank them to an almost invisible size. And the anguished cry of the father is the title of the movie "Honey, I shrunk the kids!"

I'm Ron Hutchcraft and I want to have A Word With You today about "The Chainsaw in Your Mouth."

Sadly, too many of us have a shrinking machine that is shrinking our kids, maybe our spouse, other people we love. That shrinking machine is in your mouth. It's a tongue that says things that repeatedly diminish some of the very people you love the most: angry things, cutting things, sarcastic or critical things, discouraging things.

It's almost as if we have this verbal chain saw in our mouth that keeps cutting people we care about. It may be that you've been doing this for so long you hardly even notice how destructive some of your words are. But the people who are hearing them are not only noticing your words, it's quite possible they will never forget them. We can still remember the names we were called decades ago, right? Some of us have even defined our self-worth, or our lack of self-worth, based on some of those shrinking things that someone said to us. That's how what you say impacts those you love. There's so much power in your words!

The Bible doesn't talk about a verbal chainsaw, but it does talk about a verbal sword. It says, in Proverbs 12:18, "Reckless words pierce like a sword." Proverbs 18:21 raises the stakes even higher: "The tongue has the power of life and death." Your words are either making the people around you feel more alive inside, or it's killing them inside. We replay people's failures over and over, we diminish people by constantly comparing them to someone else, we mark them, maybe for life, with the names we call them. We spew out reckless words to win the moment, but we scar someone for life.

Jesus said, "Out of the overflow of the heart the mouth speaks" (Matthew 12:35). A runaway mouth comes from something down deep inside; a dark, angry, wounded heart. Until the heart gets fixed, the mouth is just going to keep shrinking and scarring people we care about. It's all part of this sin thing the Bible talks about; our separation from God because we've pushed Him out to do the things we want to do the way we want to do them. The hurt we inflict comes from a sinful heart.

God knows that. That's why He sent His one and only Son to pay the price for our sin, to rise from the dead, to make it possible to be forgiven for every hurting thing, every unholy thing I've ever done or said.

Ezekiel 36:26-27, our word for today from the Word of God, makes this incredible promise: "I will remove from you your heart of stone and give you a heart of flesh. I will put My Spirit in you. I will be your God. I will save you from all your uncleanness." A new heart, cleansed by Jesus' forgiveness, and filled with His love. And a new beginning for any man or woman who reaches out to Jesus in total faith, admitting their sin, surrendering their sin, and grabbing Jesus as their personal Rescuer from their personal sin.

If you have never done that, today tell Him, "Jesus, I'm Yours." I want to invite you to as soon as you can today, get over to our website and walk with me into what it takes to actually know that you have begun your personal relationship with Jesus. Just go to ANewStory.com.

Because of Jesus, it doesn't have to be the way it's always been. He's been loving and changing people for a long, long time, and He's waiting to do that for you today. Letting Jesus into your life is the most loving thing you'll ever do for the people you love.

Matthew 17, Bible Reading and Daily Devotionals

Max Lucado Daily: OUR NEED FOR JESUS - April 21, 2025

Matthew was a public tax collector. As crooked as a corkscrew. Everyone kept his distance from Matthew. Everyone, that is, except Jesus. Jesus said to him, “‘Follow me and be my disciple.’ So Matthew got up and followed him” (Matthew 9:9 NLT).

Then Luke 5:29 (NCV): “Levi gave a big dinner for Jesus at his house. Many tax collectors and other people were eating there, too.” An hour or so into the evening the door opens, and an icy breeze blows in. Enter the Pharisees, the religious police and their thin-lipped piety. But Jesus intervenes, saying, “Healthy people don’t need a doctor—sick people do” (Luke 5:31 NLT).

The Pharisees were unhealthy and self-righteous. But since they did not think they were sick, they saw no need for Jesus. Matthew and the gang, on the other hand, made room for Jesus. As a result, Jesus made room for them.

Jesus, the God Who Knows Your Name

Matthew 17

Sunlight Poured from His Face

1–3  17 Six days later, three of them saw that glory. Jesus took Peter and the brothers, James and John, and led them up a high mountain. His appearance changed from the inside out, right before their eyes. Sunlight poured from his face. His clothes were filled with light. Then they realized that Moses and Elijah were also there in deep conversation with him.

4  Peter broke in, “Master, this is a great moment! What would you think if I built three memorials here on the mountain—one for you, one for Moses, one for Elijah?”

5  While he was going on like this, babbling, a light-radiant cloud enveloped them, and sounding from deep in the cloud a voice: “This is my Son, marked by my love, focus of my delight. Listen to him.”

6–8  When the disciples heard it, they fell flat on their faces, scared to death. But Jesus came over and touched them. “Don’t be afraid.” When they opened their eyes and looked around all they saw was Jesus, only Jesus.

9  Coming down the mountain, Jesus swore them to secrecy. “Don’t breathe a word of what you’ve seen. After the Son of Man is raised from the dead, you are free to talk.”

10  The disciples, meanwhile, were asking questions. “Why do the religion scholars say that Elijah has to come first?”

11–13  Jesus answered, “Elijah does come and get everything ready. I’m telling you, Elijah has already come but they didn’t know him when they saw him. They treated him like dirt, the same way they are about to treat the Son of Man.” That’s when the disciples realized that all along he had been talking about John the Baptizer.

With a Mere Kernel of Faith

14–16  At the bottom of the mountain, they were met by a crowd of waiting people. As they approached, a man came out of the crowd and fell to his knees begging, “Master, have mercy on my son. He goes out of his mind and suffers terribly, falling into seizures. Frequently he is pitched into the fire, other times into the river. I brought him to your disciples, but they could do nothing for him.”

17–18  Jesus said, “What a generation! No sense of God! No focus to your lives! How many times do I have to go over these things? How much longer do I have to put up with this? Bring the boy here.” He ordered the afflicting demon out—and it was out, gone. From that moment on the boy was well.

19  When the disciples had Jesus off to themselves, they asked, “Why couldn’t we throw it out?”

20  “Because you’re not yet taking God seriously,” said Jesus. “The simple truth is that if you had a mere kernel of faith, a poppy seed, say, you would tell this mountain, ‘Move!’ and it would move. There is nothing you wouldn’t be able to tackle.”

22–23  As they were regrouping in Galilee, Jesus told them, “The Son of Man is about to be betrayed to some people who want nothing to do with God. They will murder him—and three days later he will be raised alive.” The disciples felt terrible.

24  When they arrived at Capernaum, the tax men came to Peter and asked, “Does your teacher pay taxes?”

25  Peter said, “Of course.”

But as soon as they were in the house, Jesus confronted him. “Simon, what do you think? When a king levies taxes, who pays—his children or his subjects?”

26–27  He answered, “His subjects.”

Jesus said, “Then the children get off free, right? But so we don’t upset them needlessly, go down to the lake, cast a hook, and pull in the first fish that bites. Open its mouth and you’ll find a coin. Take it and give it to the tax men. It will be enough for both of us.”

Our Daily Bread reading and devotion

Monday, April 21, 2025

by Patricia Raybon

TODAY'S SCRIPTURE

Matthew 23:23-26

  “You’re hopeless, you religion scholars and Pharisees! Frauds! You keep meticulous account books, tithing on every nickel and dime you get, but on the meat of God’s Law, things like fairness and compassion and commitment—the absolute basics!—you carelessly take it or leave it. Careful bookkeeping is commendable, but the basics are required. Do you have any idea how silly you look, writing a life story that’s wrong from start to finish, nitpicking over commas and semicolons?

25–26  “You’re hopeless, you religion scholars and Pharisees! Frauds! You burnish the surface of your cups and bowls so they sparkle in the sun, while the insides are maggoty with your greed and gluttony. Stupid Pharisee! Scour the insides, and then the gleaming surface will mean something.

Today's Insights

Matthew 23:13-29 records seven “woes” as Jesus confronts the teachers of the law and the Pharisees for their ritualistic piety and hypocrisy. Woe means “how dreadful or terrible.” It’s a severe condemnation (see Isaiah 3:11; Matthew 11:21-22) in stark contrast to the description “blessed” in the Beatitudes (Matthew 5:3-12). The teachers of the law, or scribes, were the scholars of the day, professionally trained in Old Testament law. The majority of these scribes were themselves Pharisees (Mark 2:16). The Pharisees—the “separated ones”—were self-appointed guardians and enforcers of the Mosaic law. They considered the “tradition of the elders”—interpretations and regulations handed down by tradition—to be more authoritative than the Scriptures (7:3-5, 8-9). In six of the seven denunciations, Jesus called them “hypocrites” (Matthew 23:13, 15, 23, 25, 27, 29), “for they do not practice what they preach” (v. 3), and “everything they do is done for people to see” (v. 5). Instead, Christ is concerned with what’s inside—our hearts. He alone can clean us from the inside out (v. 26).

Deep Clean

[Jesus said], “First clean the inside of the cup.” Matthew 23:26

On a frigid November day, our church hoped to fill two hundred backpacks for the homeless. Preparing to help fill them, I sorted through the items donated, praying to find new gloves, hats, socks, blankets. Bowls of chili and sandwiches would also be shared with those who were to receive the gifts. Then I noticed an item that surprised me: washcloths. I’d been focusing on helping people stay warm and fed. Someone had remembered to help our recipients feel clean.

The Bible speaks about another kind of “clean”—cleanliness of heart and spirit. Jesus pointed this out as He decried the hypocrisy of the teachers of the law and the Pharisees. They kept the smallest requirements of the law but “neglected the more important matters of the law—justice, mercy and faithfulness” (Matthew 23:23). Christ told them, “You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. First clean the inside of the cup and dish, and then the outside also will be clean” (vv. 25-26).

Acting as if we are spiritually spotless is just a show if we don’t seek the cleansing found in Christ. “What can wash away my sin?” asks an old gospel song. “Nothing but the blood of Jesus.” A new washcloth can be a gift to wash us on the outside. Jesus cleans us on the inside, washing away even the worst of our sins.

Reflect & Pray

Where do you need spiritual deep-cleaning? How can you pray for Christ to cleanse you today?

Please clean me spiritually on the inside, dear Jesus.

What does it mean to be righteously angry? Learn from Jesus by reading Making Jesus Angry.

My Utmost for His Highest, by Oswald Chambers

Monday, April 21, 2025

Now Don’t Hurt the Lord!

Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time?” — John 14:9

Our Lord must be repeatedly astonished by us—by how un-simple we are. We complicate the simple things God shows us by adding in opinions of our own, and it is opinions of our own that lead us into

confusion. When we are simple, our sight is clear, and we discern what’s before us all the time.

Philip expected the revelation of a tremendous mystery, but not in the Person who was standing before him. Philip said, “Lord, show us the Father.” Jesus replied, “Anyone who has seen me has seen the Father” (John 14:8–9). Philip couldn’t see what was right before his eyes. He couldn’t grasp that the mystery of God lies in what is, not in what will be. Philip expected the mystery to reveal itself soon, in some cataclysmic event; he didn’t expect it now. Jesus set him right, saying in essence, “God is here now—always here, or nowhere.”

We look for God to manifest himself to his children, but God only manifests himself in his children. Others see the manifestation; the child of God does not. We want to be conscious of God, but we cannot be conscious of our consciousness and stay sane. If we are constantly asking God to give us conscious experiences, we are hurting our Lord. The very questions we ask hurt Jesus because they are not the simple questions of a child.

“Do not let your hearts be troubled” (John 14:1). Am I hurting Jesus by allowing my heart to be troubled? If I believe in Jesus and his character, am I living up to my belief? Am I allowing something to disturb my heart, asking myself morbid questions? I have to get to the steadfast relationship with Jesus that takes everything he gives as it comes.

God never guides soon, always now. Realize that the Lord is here now, and his revelation is immediate.

2 Samuel 12-13; Luke 16

WISDOM FROM OSWALD

God created man to be master of the life in the earth and sea and sky, and the reason he is not is because he took the law into his own hands, and became master of himself, but of nothing else. 

The Shadow of an Agony, 1163 L

A Word with You, by Ron Hutchcraft

Monday, April 21, 2025

TRYING SO HARD TO BE GOOD - #9986

It all started when my Dad helped some people lift a piano. There were not enough men to lift it, but they all thought they could handle it. And the next thing I knew, my Dad ended up in the hospital for a hernia operation, all because of lifting that big piano. He never should have tried to lift that much. You know what? I'm talking to somebody now who is sweating, and straining to lift...oh, not a piano! But it might be something you were never meant to lift.

I'm Ron Hutchcraft and I want to have A Word With You today about "Trying So Hard to Be Good."

Well, our word for today from the Word of God is John 15:4-5. I guess you could say it's about avoiding spiritual hernias! Jesus is probably walking through the Garden of Gethsemane with His disciples. He's now in the countdown hours before He goes to the cross, and He stops and says, "Gentlemen, take a look at that grape vine over there." And in the process, He teaches them a lesson that they probably remembered every time they looked at a grape vine. He said, "I am the vine, you are the branches." And then in verses 4 and 5 He said, "Remain in Me, and I will remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in Me. I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit. Apart from Me you can do nothing."

Now, what Jesus is saying here in simple language is this: You concentrate on staying close to Me, and I'll produce the results. Not you'll produce the results; I'll produce them. Don't get it backwards. You're not the vine producing the fruit. Jesus said, "I'm the vine. All you are is the branch."

When He says you'll bear fruit, I think that every follower of Christ who has any life at all in Him is going to be a fruit-bearing Christian. What does that mean? Well, it means, for example, the love that you need for that person in your family or at work that's really difficult for you to deal with...maybe somebody at school. The fruit that you need to produce is love for that person who has given you no reason to love them.

How about the patience you need? Or fruit can mean people coming to Christ. So, how do you have the love you need, the patience you need, the self-control you need? How do you lead people to Christ? It is not about you producing the results. Don't forget the vine and the branches picture. You look at that branch on that vine, it looks like the grapes are coming from the branch. But that's wrong! They're coming through the branch. They're coming from the vine. All of the good traits of a Jesus follower, all the love, all the witness, all the persuasion, all the power, all the patience that you need isn't yours. The good result oh, comes through you but not from you.

Imagine a little branch lying off on the side going, "Oh, oh, wait! I've got to get some fruit on me!" You say, "Get back on the vine! That's where the fruit comes from." Maybe you've seen the Christian experience as something where you have to sweat, and strain, and push and say, "Oh, I've just got to try harder. I've tried so hard to be a good Christian." That's why you get a spiritual hernia. All you've got is a self-improvement plan with Christian words. See, your mission is to stay close to your Jesus, and then as you do your part, He will naturally produce what you've been trying to force.

Hudson Taylor, the great missionary leader, said, "I used to ask God to help me. Then I asked if I might help Him, and I ended up asking Him to do His work through me." Listen, "Open your hands, open your arms and relax." Or in the words of Corrie ten Boom, "Don't wrestle, just nestle."

Genesis 24, Bible Reading and Devotionals.

Max Lucado Daily: We’re God’s Idea

‘I will praise You, for I am fearfully and wonderfully made; marvelous are Your works, and that my soul knows very well.  Psalm 139:14”

We’re God’s idea.  His face.  His eyes.  His hands.  His touch.  We are him!

Look deeply into the face of every human being on earth and you’ll see his likeness.  Though some appear to be distant relatives, they’re not.  God has no cousins, only children.

You aren’t an accident or an incident; you’re a gift to the world.  A divine work of art—signed by God.

One of the best gifts I ever received is a football jersey signed by thirty former professional quarterbacks.  For all I know it was bought at a discount sports store.  What makes it unique are the signatures.

The same is true with us.  What makes us special is not our body, but the signature of God on our lives.  We’re his works of art, created in his image.

Significant, not because of what we do, but because of whose we are!

‘I will praise You, for I am fearfully and wonderfully made; Marvelous are Your works, And that my soul knows very well.  Psalm 139:14”

Genesis 24

Abraham was now an old man. God had blessed Abraham in every way.

2-4 Abraham spoke to the senior servant in his household, the one in charge of everything he had, “Put your hand under my thigh and swear by God—God of Heaven, God of Earth—that you will not get a wife for my son from among the young women of the Canaanites here, but will go to the land of my birth and get a wife for my son Isaac.”

5 The servant answered, “But what if the woman refuses to leave home and come with me? Do I then take your son back to your home country?”

6-8 Abraham said, “Oh no. Never. By no means are you to take my son back there. God, the God of Heaven, took me from the home of my father and from the country of my birth and spoke to me in solemn promise, ‘I’m giving this land to your descendants.’ This God will send his angel ahead of you to get a wife for my son. And if the woman won’t come, you are free from this oath you’ve sworn to me. But under no circumstances are you to take my son back there.”

9 So the servant put his hand under the thigh of his master Abraham and gave his solemn oath.

10-14 The servant took ten of his master’s camels and, loaded with gifts from his master, traveled to Aram Naharaim and the city of Nahor. Outside the city, he made the camels kneel at a well. It was evening, the time when the women came to draw water. He prayed, “O God, God of my master Abraham, make things go smoothly this day; treat my master Abraham well! As I stand here by the spring while the young women of the town come out to get water, let the girl to whom I say, ‘Lower your jug and give me a drink,’ and who answers, ‘Drink, and let me also water your camels’—let her be the woman you have picked out for your servant Isaac. Then I’ll know that you’re working graciously behind the scenes for my master.”

15-17 It so happened that the words were barely out of his mouth when Rebekah, the daughter of Bethuel whose mother was Milcah the wife of Nahor, Abraham’s brother, came out with a water jug on her shoulder. The girl was stunningly beautiful, a pure virgin. She went down to the spring, filled her jug, and came back up. The servant ran to meet her and said, “Please, can I have a sip of water from your jug?”

18-21 She said, “Certainly, drink!” And she held the jug so that he could drink. When he had satisfied his thirst she said, “I’ll get water for your camels, too, until they’ve drunk their fill.” She promptly emptied her jug into the trough and ran back to the well to fill it, and she kept at it until she had watered all the camels.

The man watched, silent. Was this God’s answer? Had God made his trip a success or not?

22-23 When the camels had finished drinking, the man brought out gifts, a gold nose ring weighing a little over a quarter of an ounce and two arm bracelets weighing about four ounces, and gave them to her. He asked her, “Tell me about your family? Whose daughter are you? Is there room in your father’s house for us to stay the night?”

24-25 She said, “I’m the daughter of Bethuel the son of Milcah and Nahor. And there’s plenty of room in our house for you to stay—and lots of straw and feed besides.”

26-27 At this the man bowed in worship before God and prayed, “Blessed be God, God of my master Abraham: How generous and true you’ve been to my master; you’ve held nothing back. You led me right to the door of my master’s brother!”

28 And the girl was off and running, telling everyone in her mother’s house what had happened.

29-31 Rebekah had a brother named Laban. Laban ran outside to the man at the spring. He had seen the nose ring and the bracelets on his sister and had heard her say, “The man said this and this and this to me.” So he went to the man and there he was, still standing with his camels at the spring. Laban welcomed him: “Come on in, blessed of God! Why are you standing out here? I’ve got the house ready for you; and there’s also a place for your camels.”

32-33 So the man went into the house. The camels were unloaded and given straw and feed. Water was brought to bathe the feet of the man and the men with him. Then Laban brought out food. But the man said, “I won’t eat until I tell my story.”

Laban said, “Go ahead; tell us.”

34-41 The servant said, “I’m the servant of Abraham. God has blessed my master—he’s a great man; God has given him sheep and cattle, silver and gold, servants and maidservants, camels and donkeys. And then to top it off, Sarah, my master’s wife, gave him a son in her old age and he has passed everything on to his son. My master made me promise, ‘Don’t get a wife for my son from the daughters of the Canaanites in whose land I live. No, go to my father’s home, back to my family, and get a wife for my son there.’ I said to my master, ‘But what if the woman won’t come with me?’ He said, ‘God before whom I’ve walked faithfully will send his angel with you and he’ll make things work out so that you’ll bring back a wife for my son from my family, from the house of my father. Then you’ll be free from the oath. If you go to my family and they won’t give her to you, you will also be free from the oath.’

42-44 “Well, when I came this very day to the spring, I prayed, ‘God, God of my master Abraham, make things turn out well in this task I’ve been given. I’m standing at this well. When a young woman comes here to draw water and I say to her, Please, give me a sip of water from your jug, and she says, Not only will I give you a drink, I’ll also water your camels—let that woman be the wife God has picked out for my master’s son.’

45-48 “I had barely finished offering this prayer, when Rebekah arrived, her jug on her shoulder. She went to the spring and drew water and I said, ‘Please, can I have a drink?’ She didn’t hesitate. She held out her jug and said, ‘Drink; and when you’re finished I’ll also water your camels.’ I drank, and she watered the camels. I asked her, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel whose parents were Nahor and Milcah.’ I gave her a ring for her nose, bracelets for her arms, and bowed in worship to God. I praised God, the God of my master Abraham who had led me straight to the door of my master’s family to get a wife for his son.

49 “Now, tell me what you are going to do. If you plan to respond with a generous yes, tell me. But if not, tell me plainly so I can figure out what to do next.”

50-51 Laban and Bethuel answered, “This is undeniably from God. We have no say in the matter, either yes or no. Rebekah is yours: Take her and go; let her be the wife of your master’s son, as God has made plain.”

52-54 When Abraham’s servant heard their decision, he bowed in worship before God. Then he brought out gifts of silver and gold and clothing and gave them to Rebekah. He also gave expensive gifts to her brother and mother. He and his men had supper and spent the night. But first thing in the morning they were up. He said, “Send me back to my master.”

55 Her brother and mother said, “Let the girl stay a while, say another ten days, and then go.”

56 He said, “Oh, don’t make me wait! God has worked everything out so well—send me off to my master.”

57 They said, “We’ll call the girl; we’ll ask her.”

They called Rebekah and asked her, “Do you want to go with this man?”

58 She said, “I’m ready to go.”

59-60 So they sent them off, their sister Rebekah with her nurse, and Abraham’s servant with his men. And they blessed Rebekah saying,

    You’re our sister—live bountifully!

    And your children, triumphantly!

61 Rebekah and her young maids mounted the camels and followed the man. The servant took Rebekah and set off for home.

62-65 Isaac was living in the Negev. He had just come back from a visit to Beer Lahai Roi. In the evening he went out into the field; while meditating he looked up and saw camels coming. When Rebekah looked up and saw Isaac, she got down from her camel and asked the servant, “Who is that man out in the field coming toward us?”

“That is my master.”

She took her veil and covered herself.

66-67 After the servant told Isaac the whole story of the trip, Isaac took Rebekah into the tent of his mother Sarah. He married Rebekah and she became his wife and he loved her. So Isaac found comfort after his mother’s death.

Our Daily Bread reading and devotion 

by Tim Gustafson

Today's Scripture

Acts 2:29-36

 “Dear friends, let me be completely frank with you. Our ancestor David is dead and buried—his tomb is in plain sight today. But being also a prophet and knowing that God had solemnly sworn that a descendant of his would rule his kingdom, seeing far ahead, he talked of the resurrection of the Messiah—‘no trip to Hades, no stench of death.’ This Jesus, God raised up. And every one of us here is a witness to it. Then, raised to the heights at the right hand of God and receiving the promise of the Holy Spirit from the Father, he poured out the Spirit he had just received. That is what you see and hear. For David himself did not ascend to heaven, but he did say,

God said to my Master, “Sit at my right hand

Until I make your enemies a stool for resting your feet.”

“All Israel, then, know this: There’s no longer room for doubt—God made him Master and Messiah, this Jesus whom you killed on a cross.”

Today's Insights

In Acts 2:34-35, Peter quotes Psalm 110:1 in his Pentecost message: “The Lord said to my Lord: ‘Sit at my right hand until I make your enemies a footstool for your feet.’ ” James Montgomery Boice, in his commentary Psalms, Volume 3, notes that this verse “is quoted directly or alluded to indirectly at least twenty-seven times,” making it the most quoted Old Testament verse in the New Testament. Peter was likely in the audience when Jesus quoted this psalm in Matthew 22:44 as He challenged the Pharisees’ understanding of the Messiah. While Christ was the son of David and therefore human, He was also David’s “Lord”—He was Himself divine. Convinced of Jesus’ resurrection and exaltation to the Father’s right hand, Peter proclaimed that Christ is “both Lord and Messiah” (Acts 2:36). Such is the message that believers in Jesus proclaim on Easter and every day.

The Best Evidence

God has raised this Jesus to life, and we are all witnesses of it. Acts 2:32

Today's Devotional

Lee didn’t believe in God, and he didn’t believe in the resurrection of Jesus. But Lee was a journalist with an analytical mind. When his wife believed in Jesus, he decided to study her new faith for himself. After two years of research, he gave in—to God, to the resurrection, to faith in Christ.

The change in him was noticeable. After a few months, his five-year-old daughter said to his wife, “Mommy, I want God to do for me what he’s done for Daddy.” And the daughter of Lee Strobel put her faith in Jesus too.

Many people refuse to believe in the resurrection. But reputable eyewitnesses saw the risen Jesus. One of those eyewitnesses, the disciple Peter, told a large crowd that King David was certainly dead and buried (Acts 2:29). Then Peter pointed to a prophecy David had made. “[David] spoke of the resurrection of the Messiah,” he said (v. 31). Peter concluded, “God has raised this Jesus to life, and we are all witnesses of it” (v. 32).

The best evidence for the resurrection is the changed lives of the eyewitnesses, including Peter. At the crucifixion, the disciples had gone into hiding. Peter actually denied Christ (John 18:15-17, 25-27). Once they saw Jesus alive, everything changed. Filled with courage, they began to share the truth of the one great hope of the world—the risen Christ.

Reflect & Pray

What do you believe about the resurrection of Jesus? How does that belief affect your life?

Father, I’m so grateful for the reality of Jesus’ resurrection that changes my life and gives me real hope.

For further study, read Hunting for Resurrection Hope.

My Utmost for His Highest, by Oswald Chambers

Sunday, April 20, 2025

Have I Slandered God?

To one he gave five bags of gold, to another two bags, and to another one bag, each according to his ability. — Matthew 25:15

Jesus told the parable of the bags of gold as a warning that it is possible for us to misjudge our own abilities. The parable doesn’t concern natural gifts; it concerns the gift of the Holy Spirit. We must not measure our spiritual abilities by our natural abilities. Spiritual capacity has nothing to do with intellect or education; it is measured by the promises of God.

If we get less, spiritually speaking, than God wants us to have, sooner or later we will slander him. We will say to God, “You expect more of me than you’ve given me power to do.” Or, “I can’t be true to you where you’ve placed me.” Never say, “I can’t” when it’s a question of God’s almighty Spirit. Never let your natural limitations factor in. If we’ve received the Holy Spirit, God expects the work of the Holy Spirit to be manifested in us, no matter what.

In the parable, the unworthy servant tries to justify himself at every turn. He slanders his master, complaining that his master’s demands are too high and expressing doubts and worries about what he’s been asked to do (Matthew 25:24). Have we been slandering God by daring to worry? Have we forgotten Matthew 6:33: “Seek first his kingdom and his righteousness, and all these things will be given to you”? Worrying means exactly what the unworthy servant implied: “I know you intend to leave me high and dry.” The person who is lazy is always full of anxious self-pity, always saying, “I haven’t been given a decent chance.” The person who is spiritually lazy is like this with God.

Never forget that your capacity in spiritual matters is measured by the promises of God. Is God able to fulfill his promises? How you answer depends on whether or not you’ve received the Holy Spirit.

2 Samuel 9-11; Luke 15:11-32

Wisdom from Oswald

We are all based on a conception of importance, either our own importance, or the importance of someone else; Jesus tells us to go and teach based on the revelation of His importance. “All power is given unto Me.… Go ye therefore ….” 

So Send I You, 1325 R

Genesis 23, Bible Reading and Daily Devotionals

Max Lucado Daily: Resentment

Resentment is a prison.  When you’ve put someone in your jail cell of hatred, you are stuck guarding the door.  If you’re out to settle a score, you are never going to rest.  How can you?  For one thing, your enemy may never pay up.

As much as you think you deserve an apology, your debtor may not agree.  The racist may never repent.  The chauvinist may never change. As justified as you are in your quest for vengeance, you may never get a penny’s worth of justice.  And if you do, will it be enough?

You see, resentment is a prison.  Jesus doesn’t question the reality of your wounds.  He just doubts whether resentment is going to heal you.  What are you going to do?  Spend your life guarding the prison jail cell?  Or entrust your wounds to Jesus?

from The Great House of God

Genesis 23

Sarah lived 127 years. Sarah died in Kiriath Arba, present-day Hebron, in the land of Canaan. Abraham mourned for Sarah and wept.

3–4  Then Abraham got up from mourning his dead wife and spoke to the Hittites: “I know I’m only an outsider here among you, but sell me a burial plot so that I can bury my dead decently.”

5–6  The Hittites responded, “Why, you’re no mere outsider here with us, you’re a prince of God! Bury your dead wife in the best of our burial sites. None of us will refuse you a place for burial.”

7–9  Then Abraham got up, bowed respectfully to the people of the land, the Hittites, and said, “If you’re serious about helping me give my wife a proper burial, intercede for me with Ephron son of Zohar. Ask him to sell me the cave of Machpelah that he owns, the one at the end of his land. Ask him to sell it to me at its full price for a burial plot, with you as witnesses.”

10–11  Ephron was part of the local Hittite community. Then Ephron the Hittite spoke up, answering Abraham with all the Hittites who were part of the town council listening: “Oh no, my master! I couldn’t do that. The field is yours—a gift. I’ll give it and the cave to you. With my people as witnesses, I give it to you. Bury your deceased wife.”

12–13  Abraham bowed respectfully before the assembled council and answered Ephron: “Please allow me—I want to pay the price of the land; take my money so that I can go ahead and bury my wife.”

14–15  Then Ephron answered Abraham, “If you insist, master. What’s four hundred silver shekels between us? Now go ahead and bury your wife.”

16  Abraham accepted Ephron’s offer and paid out the sum that Ephron had named before the town council of Hittites—four hundred silver shekels at the current exchange rate.

17–20  That’s how Ephron’s field next to Mamre—the field, its cave, and all the trees within its borders—became Abraham’s property. The town council of Hittites witnessed the transaction. Abraham then proceeded to bury his wife Sarah in the cave in the field of Machpelah that is next to Mamre, present-day Hebron, in the land of Canaan. The field and its cave went from the Hittites into Abraham’s possession as a burial plot.

Our Daily Bread reading and devotion

Saturday, April 19, 2025

by Kirsten Holmberg

TODAY'S SCRIPTURE

Isaiah 61:4-11

They’ll rebuild the old ruins,

raise a new city out of the wreckage.

They’ll start over on the ruined cities,

take the rubble left behind and make it new.

You’ll hire outsiders to herd your flocks

and foreigners to work your fields,

But you’ll have the title “Priests of God,”

honored as ministers of our God.

You’ll feast on the bounty of nations,

you’ll bask in their glory.

Because you got a double dose of trouble

and more than your share of contempt,

Your inheritance in the land will be doubled

and your joy go on forever.

8–9  “Because I, God, love fair dealing

and hate thievery and crime,

I’ll pay your wages on time and in full,

and establish my eternal covenant with you.

Your descendants will become well-known all over.

Your children in foreign countries

Will be recognized at once

as the people I have blessed.”

10–11  I will sing for joy in God,

explode in praise from deep in my soul!

He dressed me up in a suit of salvation,

he outfitted me in a robe of righteousness,

As a bridegroom who puts on a tuxedo

and a bride a jeweled tiara.

For as the earth bursts with spring wildflowers,

and as a garden cascades with blossoms,

So the Master, God, brings righteousness into full bloom

and puts praise on display before the nations.

Today's Insights

Isaiah 61 speaks of redemption and restoration of God's people as “the year of the Lord’s favor” (v. 2). They will experience God’s grace when He sends them the “anointed” one—Jesus (see Luke 4:18-19)—to rescue and deliver them from their captivity to sin (Isaiah 61:1-3). God will bless them as His covenant people, and they will rejoice in His faithfulness, grace, goodness, and glory (vv. 4-11). In thankfulness for God’s salvation, the prophet Isaiah declared on behalf of the redeemed people: “He has dressed me with the clothing of salvation and draped me in a robe of righteousness” (v. 10 nlt). God’s redeemed people will be a witness to the world that God has blessed His people with new life (v. 9).

Clothed in Christ

He has clothed me with garments of salvation and arrayed me in a robe of his righteousness. Isaiah 61:10

Rose Turner, a fashion psychologist at the London College of Fashion, studies the impact clothing has on how people think, how they behave, and even how clothes affect their mood. As the closest thing to our bodies, clothing forms a type of “second skin” and girds us for whatever the day might hold. For example, donning professional attire can “help with motivation and concentration” at work, and wearing vintage pieces with sentimental value can bring comfort during stressful situations.

This psychological phenomenon offers an insight into Isaiah’s prophetic words about Jesus’ sacrificial act. He records the future deliverance of the Jews from their captivity in Babylon, assuring them they would one day “rebuild the ancient ruins and restore the places long devastated” in their absence (Isaiah 61:4). In that day, they would wear “a robe of his righteousness” (v. 10).

Isaiah’s prophecy was fulfilled first in the nation’s return to Jerusalem and then fully when “God made [Jesus] . . . sin for us, so that in him we might become the righteousness of God” (2 Corinthians 5:21). Righteousness describes our right relationship with God when we trust in Christ’s sacrifice. God doesn’t see us outfitted in shame or disgrace because of our sin; instead, He sees us clothed in Jesus’ enduring righteousness—a “second skin” that girds us with joy today and for eternity.

Reflect & Pray

What shame do you “put on” every day? How can you better remember your robe of righteousness?

Thank You, Jesus, for clothing me in Your righteousness.

Learn to move past shame by reading Accepting God's Forgiveness.

My Utmost for His Highest, by Oswald Chambers

Saturday, April 19, 2025

Is It Unlikely?

Joab . . . had conspired with Adonijah though not with Absalom. — 1 Kings 2:28

Joab passed the big test: he remained loyal and true to David for nearly four decades, and he resisted the fascinating and ambitious Absalom. It might seem unlikely that a man of such proven integrity would ever turn his back on God. And yet, when David was on his deathbed, Joab conspired to help the scheming Adonijah seize the throne (1 Kings 1:1–7).

Always remain alert to the fact that where one has turned back, any may turn back. “No temptation has overtaken you except what is common to mankind” (1 Corinthians 10:13). Have you recently passed a big test of loyalty to God? Now is the time to pay attention to the details. “But,” you protest, “it’s not at all likely that I’ll turn back now—not after everything I’ve been through.” Don’t try to predict how temptation will come; peril lies in the least likely thing. It is in the aftermath of a great spiritual transaction that the sphere of the small and seemingly insignificant begins to exert itself. It doesn’t become dominant, but if we don’t remember that it is there, if we don’t remember to warn ourselves about it, it will trip us up.

If you’ve remained true to God under great and intense trials, now is the time to watch out for the undertow. Don’t become morbidly introspective, looking toward the future with dread. Just remain alert, keeping your memory bright before God. Unguarded strength is double weakness. The Bible characters fell on their strong points, never on their weak ones. “Shielded by God’s power” (1 Peter 1:5): that is the only safety.

2 Samuel 6-8; Luke 15:1-10

WISDOM FROM OSWALD

There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession.

Studies in the Sermon on the Mount, 1465 R

A Word with You, by Ron Hutchcraft

Friday, April 18, 2025

The Battle In Your Soul - #9985

A listener shared a story with me that's just too powerful not to share with you. A man named George Thomas was a pastor in a small New England town. One Easter Sunday morning, he got up to speak and he set a rusty, bent-up, old bird cage next to the pulpit. You could tell by people's faces that the pastor had some explaining to do. He said, "Well, I was walking through town yesterday when I saw a young boy coming toward me, swinging this bird cage. On the bottom of the cage were three little birds who were shivering with cold and fear. So I asked the boy, "What you got there?" He said, "Just some old birds." The pastor then asked, "What are you going to do with them?" The boy said, "Well, I'm gonna tease 'em and pull out their feathers to make 'em fight. Then I'm gonna have a real good time." The pastor pointed out that the boy would soon get tired of those birds and he said, "What are you going to do with them then?" "Oh, I've got some cats," the boy said. "They like birds." What happened next is what puts you and me into this picture.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Battle In Your Soul."

The pastor had a question for the boy who had nothing but hurtful plans for those little birds. "How much do you want for them, son?" The boy couldn't believe it. These were just plain old field birds who weren't very pretty and they couldn't sing. When the pastor pressed his question, the boy finally answered, "Uh, ten dollars?" The pastor reached into his pocket and pulled out a $10 bill, and the boy took his money and ran off.

The pastor picked up the cage, he gently carried it to the end of the alley where there was a tree and a grassy spot. He opened the cage door, softly tapped the bars to persuade the birds to come out, and you know what happened. He set them free.

Now the folks at church understood at this point why there was an empty cage on the pulpit. Then the pastor began to tell a story of a conversation between Jesus and Satan, who had just come from his victory with Adam and Eve in the Garden of Eden. The devil was boasting, "Yes, sir, I just caught me a world full of people down there. I set me a trap and they fell for the bait. Got 'em all!" Jesus asked him, "What are you going to do with them?" "I'm gonna have some fun with them," Satan replied. "I'm gonna teach them how to marry and divorce each other, how to hurt and hate each other, and how to get hooked on habits that will destroy them. I'm going to teach them to deceive each other, abuse each other, and even kill each other."

When Jesus asked what he would do when he was done with them, Satan said, "Oh, I'll kill them." "How much do you want for them?" Jesus asked. The devil said, "You don't want them. They'll just spit on you. They'll just curse you. They'll kill you!" Jesus asked again, "How much?" Satan sneered, "All your tears and all your blood!" "Done!" Jesus said, and then He paid the price. Now our word for today from the Word of God in John 10:10, "The thief (that's Satan) comes only to steal and kill and destroy. I have come that they may have life and have it to the full. I am the good shepherd; the good shepherd lays down his life for the sheep."

This very day the life-taker, the devil himself, is trying to hold onto you. He wants to keep you away from Jesus until your last heartbeat, and then you'll be his forever. But the Life-Giver, Jesus Christ, is fighting for your soul this very moment where you are. He paid the price for your sin on the cross. And now you are in the middle of a tug-of-war on which your eternity depends, Satan trying to keep you on his path to kill you, and Jesus inviting you to give yourself to Him so He can give you life. They won't decide whether you go to heaven or hell though - you will.

You want to belong to this Jesus? I mean, nobody has ever loved you like He does. No one has the power to walk out of his grave and give eternal life but Him. Go to our website, please. Many people have gone there and found there the assurance that they belong to Jesus Christ from that day on. It's ANewStory.com.

For 2,000 years, Jesus has been unlocking that cage door of sin and letting its captives go free. He's waiting to do that for you this very day, this Good Friday.

Matthew 16, Bible Reading and Daily Devotionals

Max Lucado Daily: Six Hours, One Friday

Six hours, one Friday. Mundane to the casual observer. A shepherd with his sheep, a housewife with her thoughts, a doctor with his patients.  But to a handful of awestruck witnesses, the most maddening of miracles is occurring. God is on a cross. The creator of the universe is being executed.

It is no normal six hours. It is no normal Friday. Far worse than the breaking of his body is the shredding of his heart. And now his own father is beginning to turn his back on him, leaving him alone. What do you do with that day in history? What do you do with its claims? They were the most critical hours in history.

Nails didn't hold God to a cross. Love did. The sinless One took on the face of a sinner so that we sinners could take on the face of a saint!

"For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him." (2 Corinthians 5:21).

From Six Hours One Friday

Matthew 16

Some Bad Yeast

1–4  16 Some Pharisees and Sadducees were on him again, pressing him to prove himself to them. He told them, “You have a saying that goes, ‘Red sky at night, sailor’s delight; red sky at morning, sailors take warning.’ You find it easy enough to forecast the weather—why can’t you read the signs of the times? An evil and wanton generation is always wanting signs and wonders. The only sign you’ll get is the Jonah sign.” Then he turned on his heel and walked away.

5–6  On their way to the other side of the lake, the disciples discovered they had forgotten to bring along bread. In the meantime, Jesus said to them, “Keep a sharp eye out for Pharisee-Sadducee yeast.”

7–12  Thinking he was scolding them for forgetting bread, they discussed in whispers what to do. Jesus knew what they were doing and said, “Why all these worried whispers about forgetting the bread? Runt believers! Haven’t you caught on yet? Don’t you remember the five loaves of bread and the five thousand people, and how many baskets of fragments you picked up? Or the seven loaves that fed four thousand, and how many baskets of leftovers you collected? Haven’t you realized yet that bread isn’t the problem? The problem is yeast, Pharisee-Sadducee yeast.” Then they got it: that he wasn’t concerned about eating, but teaching—the Pharisee-Sadducee kind of teaching.

Son of Man, Son of God

13  When Jesus arrived in the villages of Caesarea Philippi, he asked his disciples, “What are people saying about who the Son of Man is?”

14  They replied, “Some think he is John the Baptizer, some say Elijah, some Jeremiah or one of the other prophets.”

15  He pressed them, “And how about you? Who do you say I am?”

16  Simon Peter said, “You’re the Christ, the Messiah, the Son of the living God.”

17–18  Jesus came back, “God bless you, Simon, son of Jonah! You didn’t get that answer out of books or from teachers. My Father in heaven, God himself, let you in on this secret of who I really am. And now I’m going to tell you who you are, really are. You are Peter, a rock. This is the rock on which I will put together my church, a church so expansive with energy that not even the gates of hell will be able to keep it out.

19  “And that’s not all. You will have complete and free access to God’s kingdom, keys to open any and every door: no more barriers between heaven and earth, earth and heaven. A yes on earth is yes in heaven. A no on earth is no in heaven.”

20  He swore the disciples to secrecy. He made them promise they would tell no one that he was the Messiah.

You’re Not in the Driver’s Seat

21–22  Then Jesus made it clear to his disciples that it was now necessary for him to go to Jerusalem, submit to an ordeal of suffering at the hands of the religious leaders, be killed, and then on the third day be raised up alive. Peter took him in hand, protesting, “Impossible, Master! That can never be!”

23  But Jesus didn’t swerve. “Peter, get out of my way. Satan, get lost. You have no idea how God works.”

24–26  Then Jesus went to work on his disciples. “Anyone who intends to come with me has to let me lead. You’re not in the driver’s seat; I am. Don’t run from suffering; embrace it. Follow me and I’ll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to finding yourself, your true self. What kind of deal is it to get everything you want but lose yourself? What could you ever trade your soul for?

27–28  “Don’t be in such a hurry to go into business for yourself. Before you know it the Son of Man will arrive with all the splendor of his Father, accompanied by an army of angels. You’ll get everything you have coming to you, a personal gift. This isn’t pie in the sky by and by. Some of you standing here are going to see it take place, see the Son of Man in kingdom glory.”

Our Daily Bread reading and devotion

Friday, April 18, 2025

by Bill Crowder

TODAY'S SCRIPTURE

Luke 23:32-34, 39-43

Two others, both criminals, were taken along with him for execution.

33  When they got to the place called Skull Hill, they crucified him, along with the criminals, one on his right, the other on his left.

34–35  Jesus prayed, “Father, forgive them; they don’t know what they’re doing.”

Dividing up his clothes, they threw dice for them.

39  One of the criminals hanging alongside cursed him: “Some Messiah you are! Save yourself! Save us!”

40–41  But the other one made him shut up: “Have you no fear of God? You’re getting the same as him. We deserve this, but not him—he did nothing to deserve this.”

42  Then he said, “Jesus, remember me when you enter your kingdom.”

43  He said, “Don’t worry, I will. Today you will join me in paradise.”

Today's Insights

As Jesus hung on the cross, He made several statements that are now referred to as “The Seven Last Words (Sayings) from the Cross.” Three are found in Luke 23: “Father, forgive them, for they do not know what they are doing” (v. 34); “Truly I tell you, today you will be with me in paradise” (v. 43); “Father, into your hands I commit my spirit” (v. 46). The other four sayings are found in Matthew 27:46 and John 19:26-27, 28, 30. Jesus didn’t lose perspective during His distress, pain, and agony. He remained focused on His Father and His mission. Though the voices around the cross were many, including the criminals crucified with Him (Luke 23:39-42), Christ’s words were clear, focused, and intentional. His conduct under duress remains the standard for those called to endure suffering. “Christ suffered for you, leaving you an example, that you should follow in his steps” (1 Peter 2:21).

Lament to Praise

He said, “Jesus, remember me when you come into your kingdom.” Luke 23:42

Several legends surround the naming of the beautiful five-petaled flower the forget-me-not. Among those stories is one from a German legend. According to the story, as God named all the plants He’d created, one little flower worried that it would be overlooked. So the flower called out, “Forget-me-not, O Lord.” And that’s the name God gave to it.

Though this is only a story, the forget-me-not has become a symbol of love and remembrance. Yet all of us have experienced what it feels like to be forgotten. To be remembered—especially to be remembered by our God—is our heart’s true desire. We find just such a story in the account of the crucifixion of Jesus. Luke tells us, “Two other men, both criminals, were also led out with [Jesus] to be executed” (23:32). As they were being crucified, one criminal next to Christ suddenly understood. He said, “Jesus, remember me when you come into your kingdom” (v. 42). Christ’s response was unforgettable: “Truly I tell you, today you will be with me in paradise” (v. 43).

What an amazing moment! In his darkest hour, that criminal learned what it meant to be remembered by the Son of God.

We too are remembered in our hour of need. The God who loved us enough to die for us will never forget us.

Reflect & Pray

When have you felt forgotten? How will you turn to Jesus today and permit Him to turn your lament into praise?

Dear Father, in those moments when I may feel forgotten, please remind me of Your abiding, loving presence in my life and encourage me with Your grace.

Dig deeper into the book of Luke by checking out Good News that Divides.

My Utmost for His Highest, by Oswald Chambers

Friday, April 18, 2025

Readiness

God called to him. . . . And Moses said, “Here I am.” — Exodus 3:4

When God calls, many of us are lost in a fog. We don’t know where we are; we don’t answer. Readiness means having not only a right relationship to God but also a knowledge of where we are at the present moment. Often we are so busy telling God where we’d like to go that we don’t bother to notice where we are. Moses knew where God had placed him, and when God called on him, Moses clearly said: “Here I am.”

The person who is ready for God’s work is the one who will win the prize when the call comes. Too often we wait to take action, held back by the idea that some amazing opportunity is just around the corner. If a great opportunity does happen to arrive, we’re quick to cry, “Here I am!” But if the duty God calls us to is small and obscure, we aren’t there.

Readiness for God means being ready to do the tiniest thing or the grandest thing. Whatever God’s program, we’re there. We hear the Father’s voice as the Son heard it; we’re ready with all the alertness of our love for the Father. Jesus Christ expects to do with us exactly as the Father did with him: to put us where he likes, in pleasant duties or in unpleasant duties.

Be ready for the surprise visits of God. A ready person never needs to get ready. Think of the time we waste trying to get ready when God has called! The burning bush is a symbol of everything that surrounds the ready soul—ablaze with the presence of God (Exodus 3).

2 Samuel 3-5; Luke 14:25-35

WISDOM FROM OSWALD

We begin our Christian life by believing what we are told to believe, then we have to go on to so assimilate our beliefs that they work out in a way that redounds to the glory of God. The danger is in multiplying the acceptation of beliefs we do not make our own.

Conformed to His Image, 381 L

Job 42, Bible Reading and Daily Devotionals

Max Lucado Daily: GREAT JOY - April 17, 2025

When the angels announced the arrival of the Messiah, they proclaimed “good news of a great joy” (Luke 2:10 RSV). They did not proclaim “bad news of a great duty.” Where did we get the notion that a good Christian is a solemn Christian? May I state an opinion that could raise an eyebrow? I think Jesus went to the wedding in Cana to have fun.

Think about it. This wedding occurred after he had just spent forty days in the desert—a standoff with the devil. It hadn’t been easy. A good meal with some good wine and some good friends sounded pretty nice.

His purpose wasn’t to turn the water into wine. That was a favor for his friends. His purpose wasn’t to show his power. The wedding host didn’t even know what Jesus did. His purpose wasn’t to preach. There is no record of a sermon. This leaves only one reason: fun.

Jesus, the God Who Knows Your Name

Job 42

JOB WORSHIPS GOD

I Babbled On About Things Far Beyond Me

1–6  42 Job answered God:

“I’m convinced: You can do anything and everything.

Nothing and no one can upset your plans.

You asked, ‘Who is this muddying the water,

ignorantly confusing the issue, second-guessing my purposes?’

I admit it. I was the one. I babbled on about things far beyond me,

made small talk about wonders way over my head.

You told me, ‘Listen, and let me do the talking.

Let me ask the questions. You give the answers.’

I admit I once lived by rumors of you;

now I have it all firsthand—from my own eyes and ears!

I’m sorry—forgive me. I’ll never do that again, I promise!

I’ll never again live on crusts of hearsay, crumbs of rumor.”

GOD RESTORES JOB

I Will Accept His Prayer

7–8  After God had finished addressing Job, he turned to Eliphaz the Temanite and said, “I’ve had it with you and your two friends. I’m fed up! You haven’t been honest either with me or about me—not the way my friend Job has. So here’s what you must do. Take seven bulls and seven rams, and go to my friend Job. Sacrifice a burnt offering on your own behalf. My friend Job will pray for you, and I will accept his prayer. He will ask me not to treat you as you deserve for talking nonsense about me, and for not being honest with me, as he has.”

9  They did it. Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite did what God commanded. And God accepted Job’s prayer.

10–11  After Job had interceded for his friends, God restored his fortune—and then doubled it! All his brothers and sisters and friends came to his house and celebrated. They told him how sorry they were, and consoled him for all the trouble God had brought him. Each of them brought generous housewarming gifts.

12–15  God blessed Job’s later life even more than his earlier life. He ended up with fourteen thousand sheep, six thousand camels, one thousand teams of oxen, and one thousand donkeys. He also had seven sons and three daughters. He named the first daughter Dove, the second, Cinnamon, and the third, Darkeyes. There was not a woman in that country as beautiful as Job’s daughters. Their father treated them as equals with their brothers, providing the same inheritance.

16–17  Job lived on another 140 years, living to see his children and grandchildren—four generations of them! Then he died—an old man, a full life.

Our Daily Bread reading and devotion

Thursday, April 17, 2025

by Kenneth Petersen

TODAY'S SCRIPTURE

John 12:20-27

A Grain of Wheat Must Die

20–21  There were some Greeks in town who had come up to worship at the Feast. They approached Philip, who was from Bethsaida in Galilee: “Sir, we want to see Jesus. Can you help us?”

22–23  Philip went and told Andrew. Andrew and Philip together told Jesus. Jesus answered, “Time’s up. The time has come for the Son of Man to be glorified.

24–25  “Listen carefully: Unless a grain of wheat is buried in the ground, dead to the world, it is never any more than a grain of wheat. But if it is buried, it sprouts and reproduces itself many times over. In the same way, anyone who holds on to life just as it is destroys that life. But if you let it go, reckless in your love, you’ll have it forever, real and eternal.

26  “If any of you wants to serve me, then follow me. Then you’ll be where I am, ready to serve at a moment’s notice. The Father will honor and reward anyone who serves me.

27–28  “Right now I am storm-tossed. And what am I going to say? ‘Father, get me out of this’? No, this is why I came in the first place.

Today's Insights

The gospel of John uses words for “life” more often than any other gospel, yet almost half of his gospel is devoted to the passion of Christ—the events of His final week on earth, including His suffering and death. It was only by His death and resurrection that new life became available to us. And that new life would follow a death to our old life. Jesus said, “I am the resurrection and the life. The one who believes in me will live, even though they die” (John 11:25). The paradox of the life of the believer in Christ is that our spiritual “dying” is what produces the fruit of spiritual living (12:24-25).

The day of Jesus’ resurrection occurred on the very day during Passover when the first sheaf of the grain harvest was waved in the temple. It was the sign of a coming harvest only possible because each seed first dies its necessary death.

Life and Death in Christ

Unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. John 12:24

Facing a firing squad, Fyodor Dostoevsky quietly counted the last moments of his life. Dostoevsky, a believer in Jesus, is considered one of the greatest writers in all of literature. His monumental novel The Brothers Karamazov explored themes about God, life, and death. It was said of Dostoevsky, “He spoke about Christ ecstatically.” The rifles raised. “Ready! . . . Aim . . .”

Jesus, alluding to His own execution, speaks to His disciples and to us of the eternal value of life and death when He said, “The hour has come” (John 12:23). The image is a seed (our life), which produces a great harvest through its own sacrifice (v. 24). Jesus tells us not to love this life too much, for it is those who are willing to sacrifice this present life who will find “eternal life” (v. 25).

Being His disciple requires sacrifice. But we find our hope in His words, “My Father will honor the one who serves me” (v. 26).

Fyodor looked death in the face. But a letter from the Czar was delivered at the last second. A reprieve. Dostoevsky’s life was spared, yet this experience would infuse all his later works. Indeed, the epigraph of The Brothers Karamazov is this verse, John 12:24: “Unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.”

Reflect & Pray

How does your faith affect your thoughts about life and death? What’s your joy for the future?

Father God, please help me accept the challenge of discipleship and understand the meaning of life through death.

My Utmost for His Highest, by Oswald Chambers

Thursday, April 17, 2025

Abandoning All

As soon as Simon Peter heard him say, “It is the Lord,” he wrapped his outer garment around him . . . and jumped into the water. — John 21:7

Have you ever had a crisis in which you deliberately, emphatically, and recklessly abandoned everything to God? It is a crisis of will. You may come to the crisis many times in your outward experience, giving up worldly things and behaviors. But giving up external things amounts to nothing. The real crisis of abandonment happens within. Giving up external things may be a sign of being in total bondage, not to God but to your own idea of holiness.

Have you deliberately committed your will to Jesus Christ? It is, truly, an act of will, not of emotion. Emotion is just the gilded edge of action. If you expect the emotion to come before you act, you will never get to the act itself. Don’t keep asking God what you should do. Reflect on what he is already showing you—in the simple place or in the profound place, in the small thing or the great thing. Then act on what you see.

“Jesus stood on the shore… He called out to them, ‘Friends, haven’t you any fish?’” (John 21:4–5). If you’ve heard the voice of Jesus Christ calling to you across the waves, let your creeds and convictions go to the wind; let your consistency go to the wind. Dive in and head toward the shore. Maintain your relationship with him.

2 Samuel 1-2; Luke 14:1-24

WISDOM FROM OSWALD

Is He going to help Himself to your life, or are you taken up with your conception of what you are going to do? God is responsible for our lives, and the one great keynote is reckless reliance upon Him.

Approved Unto God, 10 R

A Word with You, by Ron Hutchcraft

Thursday, April 17, 2025

THE PROMISE KEEPER - #9984

You know, a hand shake just isn't what it used to be. It used to be all that you needed to guarantee an agreement between two people. There aren't very many deals done today on just a hand shake. If someone says they'll do something, out come the papers, the contract, the warranties, the fine print, the lawyers, the notary public. I've learned from following my wife around antique stores, where we've mostly just looked, that the less there are of certain objects the more valuable that one is. That's true of people too. In a world where words are cheap, you can be one of a rare and priceless breed.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Promise Keeper."

Now, our word for today from the Word of God is coming from Psalm 15 - a very interesting psalm. It's a description of what it takes to be a person who is really close to God; to get God's best, to be respected by heaven and earth. What determines all this is how a person handles his tongue, his neighbor, his money, the people around him; actually five solid gold traits. I want to focus on one today. It's our word for today from the Word of God, Psalm 15:4.

The beginning of this psalm says, "Lord, who may dwell in Your sanctuary; who may live on Your holy hill? He whose walk is blameless and who does what is righteous." Then it defines that, and this characteristic of that person is this: "One who keeps his oath, even when it hurts." Wow! That's a good one, isn't it? "Keeps his oath when it hurts?" He's a promise keeper, no matter how expensive it is to keep that promise." Hey, that's a rare kind of person.

People today just get through the moment by promising whatever they have to promise and then forgetting it. Well, now, if promise keeping and commitment keeping were common, a lot of lawyers would probably be out of work today. But it's very important to God.

That's what this psalm says. It's important to God whether you keep your promises. You may forget your promises, but God doesn't. You may minimize your commitment, but God doesn't. You make it a top priority to promise only what you can do, and then to do what you promise.

See, the follower of Christ is bound to keep his promise, not by a contract but by his character. God remembers our promises, and someone else who remembers them is our children. If you've promised your child time, or help, or an answer, you deliver on that promise even if it hurts. No matter what you have to rearrange; you move heaven and earth to keep a promise you've made to your son or daughter. The issue is trust, and you've got nothing with that child if you don't have their trust.

Now, this affects every area. Meet the deadlines you said you would, deliver what you said you would in your business, even if things don't go as you thought they would, keep a commitment even if. Especially if something better comes along. Give what you said you'd give; go where you said you'd go. And then just really try to be what you said you would be. Maybe it's your marriage oath, your marriage commitment. It's hurting right now to keep it. Don't even consider quitting as an option. Put all your energy into fighting for her, fighting for him. Most important, stay true to that commitment you made to your Lord Jesus, even if it's costing you right now in some ways you've never anticipated.

God richly rewards the one who keeps his oath even when it hurts. He rewards the promise keepers. Oh, yeah, they're rare, but they are priceless.

Job 41, Bible Reading and Daily Devotionals

 

Max Lucado Daily: JOY AND ABUNDANCE - April 16, 2025

Jesus was accused of much, but of being a grump, sourpuss, or self-centered jerk? Nope! People didn’t groan when he appeared. They didn’t duck for cover when he entered the room. He called them by name, he listened to their stories, he answered their questions. He visited their sick relatives and helped their sick friends. He fished with fishermen and ate lunch with the little guy and spoke words of resounding affirmation. He went to enough parties that he was criticized for hanging out with rowdy people and questionable crowds.

People were drawn to Jesus. Thousands came to hear him. Hundreds chose to follow him. They shut down their businesses and walked away from careers to be with him. His purpose statement read: “I came to give life with joy and abundance” (John 10:10 VOICE). Jesus was happy, and I think he wants us to be the same.

Jesus, the God Who Knows Your Name

Job 41

I Run This Universe

1–11  41 “Or can you pull in the sea beast, Leviathan, with a fly rod

and stuff him in your creel?

Can you lasso him with a rope,

or snag him with an anchor?

Will he beg you over and over for mercy,

or flatter you with flowery speech?

Will he apply for a job with you

to run errands and serve you the rest of your life?

Will you play with him as if he were a pet goldfish?

Will you make him the mascot of the neighborhood children?

Will you put him on display in the market

and have shoppers haggle over the price?

Could you shoot him full of arrows like a pin cushion,

or drive harpoons into his huge head?

If you so much as lay a hand on him,

you won’t live to tell the story.

What hope would you have with such a creature?

Why, one look at him would do you in!

If you can’t hold your own against his glowering visage,

how, then, do you expect to stand up to me?

Who could confront me and get by with it?

I’m in charge of all this—I run this universe!

12–17  “But I’ve more to say about Leviathan, the sea beast,

his enormous bulk, his beautiful shape.

Who would even dream of piercing that tough skin

or putting those jaws into bit and bridle?

And who would dare knock at the door of his mouth

filled with row upon row of fierce teeth?

His pride is invincible;

nothing can make a dent in that pride.

Nothing can get through that proud skin—

impervious to weapons and weather,

The thickest and toughest of hides,

impenetrable!

18–34  “He snorts and the world lights up with fire,

he blinks and the dawn breaks.

Comets pour out of his mouth,

fireworks arc and branch.

Smoke erupts from his nostrils

like steam from a boiling pot.

He blows and fires blaze;

flames of fire stream from his mouth.

All muscle he is—sheer and seamless muscle.

To meet him is to dance with death.

Sinewy and lithe,

there’s not a soft spot in his entire body—

As tough inside as out,

rock-hard, invulnerable.

Even angels run for cover when he surfaces,

cowering before his tail-thrashing turbulence.

Javelins bounce harmlessly off his hide,

harpoons ricochet wildly.

Iron bars are so much straw to him,

bronze weapons beneath notice.

Arrows don’t even make him blink;

bullets make no more impression than raindrops.

A battle ax is nothing but a splinter of kindling;

he treats a brandished harpoon as a joke.

His belly is armor-plated, inexorable—

unstoppable as a barge.

He roils deep ocean the way you’d boil water,

he whips the sea like you’d whip an egg into batter.

With a luminous trail stretching out behind him,

you might think Ocean had grown a gray beard!

There’s nothing on this earth quite like him,

not an ounce of fear in that creature!

He surveys all the high and mighty—

king of the ocean, king of the deep!”

Our Daily Bread reading and devotion

Wednesday, April 16, 2025

by Winn Collier

TODAY'S SCRIPTURE

Ecclesiastes 7:3-9

Crying is better than laughing.

It blotches the face but it scours the heart.

4  Sages invest themselves in hurt and grieving.

Fools waste their lives in fun and games.

5  You’ll get more from the rebuke of a sage

Than from the song and dance of fools.

6  The giggles of fools are like the crackling of twigs

Under the cooking pot. And like smoke.

7  Brutality stupefies even the wise

And destroys the strongest heart.

8  Endings are better than beginnings.

Sticking to it is better than standing out.

9  Don’t be quick to fly off the handle.

Anger boomerangs. You can spot a fool by the lumps on his head.

Today's Insights

Solomon, the author of Ecclesiastes, asks: “Who knows how our days can best be spent? Our lives are like a shadow” (6:12 nlt). The book contains some odd and morbid advice about life’s brevity, adversity, and festivity (7:1-14). One’s death is better than one’s birth (v. 1); attend funerals, not parties (v. 2); and think about life’s pains, not pleasures (v. 3). Since “death is the destiny of everyone” (v. 2), Solomon advises us to live life with our end in mind, pondering life’s brevity instead of pursuing festivity, “for sadness has a refining influence on us” (v. 3 nlt). In light of life’s brevity and adversity and death’s reality, we’re to decide how to wisely spend our time. Even as we experience the uncertainties of life—adversity and prosperity, good times and bad times—God is in control (vv. 13-14).

Visit ODBU.org/OT022 and dive deeper into the wisdom of Ecclesiastes.

Do not be quickly provoked in your spirit, for anger resides in the lap of fools. Ecclesiastes 7:9

Of all the foolish things that have led to nations going to war, could a pastry be the worst of all? In 1832, amid tensions between France and Mexico, a group of Mexican army officers visited a French pastry shop in Mexico City and sampled all the baker’s goods without paying. Though the details get complicated (and other provocations compounded the troubles), the result was the first Franco-Mexican War (1838-39)—known as the Pastry War—in which more than three hundred soldiers died. It’s sad what a moment of anger can incite.

Most human conflicts—shattered marriages and ruined friendships—are likely rooted in some form of unmanaged anger. Selfishness and power plays, unresolved misunderstandings, slights and counter-aggression—it’s all foolishness. So often, our ill-advised perceptions or reactions lead to destructive anger. Yet Ecclesiastes offers wisdom: “Do not be quickly provoked in your spirit, for anger resides in the lap of fools” (7:9).

It’s foolish to have a short fuse and be easily provoked to anger, especially when God offers a better way—perhaps through “the rebuke of a wise person” (v. 5). Pursuing wisdom, we can “let the peace of Christ rule in [our] hearts” (Colossians 3:15). We can live in wisdom and forgiveness as He helps us.

Reflect & Pray

Where have you given in to foolish anger? How did it hurt you or others?

Dear God, I don’t want to allow foolish anger to control me or harm others. Please help me release my anger and receive Your peace.

My Utmost for His Highest, by Oswald Chambers

Wednesday, April 16, 2025

Can You Come Down?

Believe in the light while you have the light. — John 12:36

We all have moments when we feel better than our best, moments when we’re up for anything. “If only I could always feel like this!” we say. We aren’t meant to. Moments of inspiration are moments for us to live up to after the moment has passed. Many of us are no good for this workaday world when we’re not inspired. We have to learn that God wants us to bring our workaday life up to the standard revealed to us on high.

Never allow a feeling stirred in you on the mountaintop to evaporate when you descend into the valley. Don’t sit back, put up your feet, and say, “What a wonderful state of mind to be in!” Instead, act immediately, if only because you’d rather not. If you are praying and God shows you something he wants you to do, don’t says, “I’ll do it.” Get up and do it. Take yourself by the scruff of the neck and shake off your laziness.

Laziness is always seen in cravings for the mountaintop experience. We talk about “working toward” the great experience or “working up to” the moment of glory. We have to learn to live in the gray day according to what we saw on the mount. Don’t cave in because your experience has failed to live up to your expectations. Get at it again. Burn your bridges behind you. Stand committed to God; stand as an act of your own free will. Never go back on your decisions—but be sure to make them in the light of the vision you received on high.

1 Samuel 30-31; Luke 13:23-35

WISDOM FROM OSWALD

Crises reveal character. When we are put to the test the hidden resources of our character are revealed exactly. 

Disciples Indeed, 393 R

A Word with You, by Ron Hutchcraft

Wednesday, April 16, 2025

Laser Giving - #9983

We were far from home in Phoenix, Arizona, living in New Jersey, when my wife had a gallbladder crisis. In fact, she was going to have to have her gallbladder removed. Well, I wasn't too happy about that happening so far from home, but God was in it. Because our friend who we were there with at a conference said, "Well, I just had this surgery not long ago, and our doctor here is one of the few in the country (at that time anyway) who is an expert at doing gallbladder surgery with lasers. Really? Well, instead of the six weeks that I thought my wife was going to have to recuperate in Arizona, why she was up and around in a very few days, because of the amazing power of a laser. Think about that. I mean, lasers can penetrate steel. They can help you get better eyesight, or take care of a gallbladder that needs to come out. It's pretty amazing power. Now, diffused light can't do that; only the focused light can do it. If my wife had been under just diffused light all that time, it wouldn't do anything about her gall bladder. But it took the focused light - that powerful energy - to really change things. There's awesome power when you focus the energy on one thing.

I'm Ron Hutchcraft, and I want to have A Word With You today about "Laser Giving."

Our word for today from the Word of God comes from Philippians 1 beginning in verse 4, where Paul says, "In all my prayers for you I always pray with joy because of your partnership in the Gospel from the first day until now." Imagine being partners with the spread of the Gospel through a dynamo like the Apostle Paul.

At the end of his letter in chapter 4 and beginning at verse 13, he writes about their support. He says, "I can do everything through Him who gives me strength, yet it was good of you to share in my troubles. Moreover, as you Philippians know, in the early days of your acquaintance with the gospel, when I set out from Macedonia, not one church shared with me in the matter of giving and receiving, except you only: for even when I was in Thessalonica, you sent me aid again and again when I was in need. Not that I am looking for a gift, but I am looking for what may be credited to your account."

Now these people found a piece of God's work, the Apostle Paul, and they invested heavily in it and they received great dividends. They lasered their giving on this one missionary. All of his fruit, all the people Paul reached; all that was credited to their eternal account. See, you and I live in a world that hits us with more causes than you could ever support. Think of that stack of mail you get from Christian organizations. Now, there's a pattern. You're like, "I don't know how I can possibly support all these things." Well, you can't. Isn't it a better idea to get a lot of stock in a few eternal investments?

I remember when my wife's grandmother went home to be with the Lord. Her Grandma had all these records that we went through and we found her list of "Giving and Praying." It was all about the organizations she really believed in. It started out in real tiny script. That list probably went back to the 1940s and then the print got larger as her eyes began to fail, and at the age of 99 she was still praying for and giving to the same ministries. God laid that on her heart and here was 50 years of praying and 50 years of canceled checks to match. She was a partner in the Gospel.

Now in our self-focused generation, we've lost that excitement of sharing stock in Eternity, Inc. My friend, Jeff said, "I have decided I am drawing a line in my checkbook and that's all we really need to live on and from thereon I'm putting it into the work of God."

Would you ask the Lord for a piece of his broken heart for this broken world, for a particular need, for some group, for some area of the world? I encourage you to ask God for a few spiritual works or people who you could really believe in, and pray for them and stick with them and give to them. Laser your giving!

The way to have a winning part of God's work on earth is to have a lot of stock in a few eternal investments. See, diffused energy doesn't make much of a difference, but lasered energy changes everything. You know what? You laser your giving, you'll be reaping dividends forever.