Mark 13:21-37, Bible Reading and Daily Devotionals

Max Lucado Daily: WHEN YOUR HEART NEEDS PEACE - September 30, 2025

Jesus offers this assurance: “Peace I leave with you, My peace I give to you; not as the world gives do I give. Let not your heart be troubled, neither let it be afraid” (John 14:27 NKJV).

Jesus contrasts two types of peace—the peace the world offers and the peace he offers. The peace the world offers depends upon circumstances. If the weather is right, if the traffic is light, if the stock market is up. If…If…If. Exchange if peace for his peace. We can have the peace of Jesus. We can uproot thoughts of catastrophe and replace them with truths like this one: “The peace of God, which surpasses all understanding, will guard your hearts” (Philippians 4:7 NKJV).

When your heart needs peace, trust God.

Tame Your Thoughts: Three Tools to Renew Your Mind and Transform Your Life

Mark 13:21-37

No One Knows the Day or Hour

21–23  “If anyone tries to flag you down, calling out, ‘Here’s the Messiah!’ or points, ‘There he is!’ don’t fall for it. Fake Messiahs and lying preachers are going to pop up everywhere. Their impressive credentials and dazzling performances will pull the wool over the eyes of even those who ought to know better. So watch out. I’ve given you fair warning.

24–25  “Following those hard times,

Sun will fade out,

moon cloud over,

Stars fall out of the sky,

cosmic powers tremble.

26–27  “And then they’ll see the Son of Man enter in grand style, his Arrival filling the sky—no one will miss it! He’ll dispatch the angels; they will pull in the chosen from the four winds, from pole to pole.

28–31  “Take a lesson from the fig tree. From the moment you notice its buds form, the merest hint of green, you know summer’s just around the corner. And so it is with you. When you see all these things, you know he is at the door. Don’t take this lightly. I’m not just saying this for some future generation, but for this one, too—these things will happen. Sky and earth will wear out; my words won’t wear out.

32–37  “But the exact day and hour? No one knows that, not even heaven’s angels, not even the Son. Only the Father. So keep a sharp lookout, for you don’t know the timetable. It’s like a man who takes a trip, leaving home and putting his servants in charge, each assigned a task, and commanding the gatekeeper to stand watch. So, stay at your post, watching. You have no idea when the homeowner is returning, whether evening, midnight, cockcrow, or morning. You don’t want him showing up unannounced, with you asleep on the job. I say it to you, and I’m saying it to all: Stay at your post. Keep watch.”

Our Daily Bread reading and devotion

Tuesday, September 30, 2025

by Marvin Williams

TODAY'S SCRIPTURE

Ephesians 2:1-10

He Tore Down the Wall

1–6  2 It wasn’t so long ago that you were mired in that old stagnant life of sin. You let the world, which doesn’t know the first thing about living, tell you how to live. You filled your lungs with polluted unbelief, and then exhaled disobedience. We all did it, all of us doing what we felt like doing, when we felt like doing it, all of us in the same boat. It’s a wonder God didn’t lose his temper and do away with the whole lot of us. Instead, immense in mercy and with an incredible love, he embraced us. He took our sin-dead lives and made us alive in Christ. He did all this on his own, with no help from us! Then he picked us up and set us down in highest heaven in company with Jesus, our Messiah.

7–10  Now God has us where he wants us, with all the time in this world and the next to shower grace and kindness upon us in Christ Jesus. Saving is all his idea, and all his work. All we do is trust him enough to let him do it. It’s God’s gift from start to finish! We don’t play the major role. If we did, we’d probably go around bragging that we’d done the whole thing! No, we neither make nor save ourselves. God does both the making and saving. He creates each of us by Christ Jesus to join him in the work he does, the good work he has gotten ready for us to do, work we had better be doing.

Today's Insights

Our need of Christ’s rescue is undeniable, given Paul’s clear teaching in Ephesians 2. Apart from Jesus we “were dead” (v. 1), and the dead can do absolutely nothing on their own behalf. How grateful we should be that God, out “of his great love for us” and His rich mercy (v. 4) has given us life through Christ’s death and resurrection on our behalf. In addition to giving us life, He’s given us a place “in the heavenly realms” (v. 6). All this was done to express God’s “kindness to us” (v. 7). Apart from Jesus (vv. 8-9), we’d be both lost and helpless, but He came and took our place. He’s rescued and brought to safety those who’ve believed in Him!

A Leap of Faith

It is by grace you have been saved, through faith. Ephesians 2:8

A French sailor, along with his cat, was sailing from Dutch Harbor—located on an island south of Alaska—to San Diego, California, when his yacht was capsized by a huge wave. The vessel righted itself, but the mariner lost his rudder and rigging to the violent swells. He reported his dire situation to the Coast Guard, saying he was stranded, had no control, and his boat was “pretty much dead in the water.” Eventually the Coast Guard contacted an oil drilling ship nearby, and they came to the sailor’s rescue. However, he still had to make a literal leap of faith—with his cat tucked under his jacket—from his boat to the rescue vessel.

In Ephesians 2, Paul described the sinful and hopeless condition of humanity—dead in the water spiritually and separated from God (v. 1). Moreover, we were disobedient to all that He desires (v. 2) and depraved—unable to do anything to merit salvation (v. 3). But “by grace,” Jesus made it possible for us to be “saved, through faith,” and this salvation is a “gift of God” (v. 8).

We were all stranded in the raging seas of sin and death, but praise God that we have a Savior who made it possible for us to leap into His saving arms by faith. Christ alone can rescue us and carry us to safety.

Reflect & Pray

What is the means of the rescue Jesus has made possible? How are faith in Him and the salvation He’s made possible linked?

Dear Jesus, Your mercy and grace led me to—by faith—leap into Your saving arms.

For further study, read What’s Wrong with the Sinner’s Prayer.

My Utmost for His Highest, by Oswald Chambers

Tuesday, September 30, 2025

The Commission of the Call

I rejoice in what I am suffering for you, and I fill up in my flesh what is still lacking in regard to Christ’s afflictions. — Colossians 1:24

The call of God is utterly unique. We think we are answering God’s call when we devote ourselves to spiritual service, but once we get into a right relationship with him, we see how wrong we’ve been. When God calls, he calls us to something we’ve never dreamed of before. In one radiant, flashing moment, we see what he wants us to do—to “fill up” in our flesh “what is still lacking in regard to Christ’s afflictions”—and we are riveted with a terrific pain.

The call of God has nothing to do with personal holiness. It’s about being made broken bread and poured-out wine. If we are ever going to be made into wine, we will have to be crushed; you cannot drink whole grapes. But God can never crush those who resist the fingers he uses to do it. Those fingers may belong to someone we dislike, or to some set of circumstances to which we said we would never submit. We think, “If only God would use his own fingers to crush me, and do it in some special, heavenly way!” We have to learn that we cannot choose the scene or the means of our martyrdom.

I wonder what kind of fingers God has been using to squeeze you. Have you been hard as a marble and escaped? If God had persisted in squeezing you while you were still unripe, the wine would have been remarkably bitter. If you wish to be a person whom God can easily crush, you must allow his presence to govern every element of your natural life and to break those elements in his service.

We have to be rightly related to God before we can be broken in his hands. Keep right with him, let him do with you as he likes, and you will find that he is producing the kind of bread and wine that will benefit his other children.

Isaiah 9-10; Ephesians 3

WISDOM FROM OSWALD

We all have the trick of saying—If only I were not where I am!—If only I had not got the kind of people I have to live with! If our faith or our religion does not help us in the conditions we are in, we have either a further struggle to go through, or we had better abandon that faith and religion. 

The Shadow of an Agony, 1178 L

A Word with You, by Ron Hutchcraft

Tuesday, September 30, 2025

THE WINNING NUMBER - 100% - #10102

Now, as a good football coach prepares his high school players for the season, he's going to bring up the dangers of what he will call playing tentatively. I know no one's anxious to get hurt, and so there's a natural tendency to hold back a little in a contact sport; to hold back when you hit, when you block, when you tackle. But the coach is going to tell you that the best way to get hurt is to play tentatively, half-heartedly. Either give it all you've got or don't play.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Winning Number - 100%."

Now, our word for today from the Word of God is from Ecclesiastes 9:10 - a verse that could be one of those life-principle verses like maybe a good wall plaque. It's almost a motto that you could repeat to yourself at work, and in sports, or while you're doing your homework, while you're doing dirty work, while you're listening to someone, or you're trying to finish a job. It's one of those repeat over and over statements. Okay, why don't we find out what it is? Ecclesiastes 9:10, "Whatever your hand finds to do, do it with all your might."

Well, that's consistent with four words that appear over and over in the Bible, "with all your heart." Whatever you do, do it with all your heart, or in this case with all your might. One of my personal heroes is Jim Elliott, who was a missionary that in the 1950s was one of five American missionaries martyred as they went to a tribe that had never even heard the name of God. And out of that martyrdom came a flow of missionaries and people in Christian service. Honestly, I'm one of them.

Well, one of Jim Elliott's mottos went like this - you ready? "Wherever you are, be all there." Somebody may have said to you, "You're not all there." Well, yes, wherever you are, be all there. If you've got something to do anyway, why not do it with all you've got? If you've got to be there, why not be there with all your heart?

There's a little wisdom up on a plaque in our kitchen. It says, "Lord, help me do with a smile the things I have to do anyway." Got to do them anyway, might as well really do them. A Christian should be known as a 100-percenter in everything he or she does. You listen with all your might. When it's time to work, you work with all your might. When you pray, you pray with all your might. When you play, you play with all your might. When you goof off, you goof off with all your might. When you help somebody, you help with all your might. When you study, oh yeah, you know by now, yeah, you do it with all your might.

You can do that because you know that you are leading a God-planned life. Psalm 37 says, "The steps of a good man are ordered by the Lord, and He delights in His way." Psalm 16 says, "The Lord has assigned me my portion and my cup." Now, you know that every situation has been brought into your life by a God who loves you and knows best. So you make every situation the best it can be. And you do that when you tackle it with all your might; not just the things you like to do or not just the things you feel like doing.

This says "everything your hand finds to do." Don't play tentatively. Do it with intensity. In football, in everyday life, playing tentatively invites injury and defeat. Either give it all you've got or don't play. 

Numbers 8 , Bible Reading and Daily Devotionals

Max Lucado Daily: BE FULL OF JOY - September 29, 2025

Philippians 4:4 commands, “Be full of joy in the Lord always. Again I will say, be full of joy.”

How can you be full of joy when you’ve got bills to pay and kids to raise? Those anxious, negative thoughts? Refuse to indulge them. Grab the weed of anxiety and give it a good yank. Then before the enemy can sow a seed, remind him and yourself that you live life “in the Lord.”

If you believe you face your problems alone, you will never find deep and lasting peace. On the other hand, if you believe that you face your challenges in the Lord—in the presence of the Lord, in the name of the Lord, in the power of the Lord, in the protection of the Lord—then you can be full of joy because you are full of the Lord.

Tame Your Thoughts: Three Tools to Renew Your Mind and Transform Your Life

Numbers 8

The Lights

1–2  8 God spoke to Moses: “Tell Aaron, Install the seven lamps so they will throw light in front of the Lampstand.”

3–4  Aaron did just that. He installed the lamps so they threw light in front of the Lampstand, as God had instructed Moses. The Lampstand was made of hammered gold from its stem to its petals. It was made precisely to the design God had shown Moses.

Purifying the Levites

5–7  God spoke to Moses: “Take the Levites from the midst of the People of Israel and purify them for doing God’s work. This is the way you will do it: Sprinkle water of absolution on them; have them shave their entire bodies; have them scrub their clothes. Then they will have purified themselves.

8–11  “Have them take a young bull with its accompanying Grain-Offering of fine flour mixed with oil, plus a second young bull for an Absolution-Offering. Bring the Levites to the front of the Tent of Meeting and gather the entire community of Israel. Present the Levites before God as the People of Israel lay their hands on them. Aaron will present the Levites before God as a Wave-Offering from the People of Israel so that they will be ready to do God’s work.

12–14  “Have the Levites place their hands on the heads of the bulls, selecting one for the Absolution-Offering and another for the Whole-Burnt-Offering to God to make atonement for the Levites. Then have the Levites stand in front of Aaron and his sons and present them as a Wave-Offering to God. This is the procedure for setting apart the Levites from the rest of the People of Israel; the Levites are exclusively for my use.

15–19  “After you have purified the Levites and presented them as a Wave-Offering to God, they can go to work in the Tent of Meeting. The Levites have been selected out of the People of Israel for my exclusive use; they function in place of every firstborn male born to an Israelite woman. Every firstborn male in Israel, animal or human, is set apart for my use. When I struck down all the firstborn of Egypt, I consecrated them for my holy uses. But now I take the Levites as stand-ins in place of every firstborn son in Israel, selected out of the People of Israel, and I have given the Levites to Aaron and his sons to do all the work involved in the Tent of Meeting on behalf of all the People of Israel and to make atonement for them so that nothing bad will happen to them when they approach the Sanctuary.”

20–22  Moses, Aaron, and the entire community of the People of Israel carried out these procedures with the Levites, just as God had commanded Moses. The Levites purified themselves and scrubbed their clothes. Then Aaron presented them as a Wave-Offering before God and made atonement for them to purify them. Only then did the Levites go to work at the Tent of Meeting. Aaron and his sons supervised them following the directions God had given.

23–26  God spoke to Moses: “These are your instructions regarding the Levites: At the age of twenty-five they will join the workforce in the Tent of Meeting; at the age of fifty they must retire from the work. They can assist their brothers in the tasks in the Tent of Meeting, but they are not permitted to do the actual work themselves. These are the ground rules for the work of the Levites.”

Our Daily Bread reading and devotion

Monday, September 29, 2025

by Nancy Gavilanes

TODAY'S SCRIPTURE

John 11:38-44

Then Jesus, the anger again welling up within him, arrived at the tomb. It was a simple cave in the hillside with a slab of stone laid against it. Jesus said, “Remove the stone.”

The sister of the dead man, Martha, said, “Master, by this time there’s a stench. He’s been dead four days!”

40  Jesus looked her in the eye. “Didn’t I tell you that if you believed, you would see the glory of God?”

41–42  Then, to the others, “Go ahead, take away the stone.”

They removed the stone. Jesus raised his eyes to heaven and prayed, “Father, I’m grateful that you have listened to me. I know you always do listen, but on account of this crowd standing here I’ve spoken so that they might believe that you sent me.”

43–44  Then he shouted, “Lazarus, come out!” And he came out, a cadaver, wrapped from head to toe, and with a kerchief over his face.

Jesus told them, “Unwrap him and let him loose.”

Today's Insights

In John 11:1-2, Lazarus, the brother of Martha and Mary, is sick. Yet, instead of rushing to Bethany and the home of this beloved family, Jesus “stayed where he was two more days” (v. 6). The gospel tells us He waited because He would “be glorified through it” (v. 4). God is glorified when we acknowledge His sovereignty and power and trust in Him. In our passage today, Christ tells Martha, “Did I not tell you that if you believe, you will see the glory of God?” (11:40). Jesus was telling her to trust and believe in Him. Soon she’d see God’s supernatural, transcendent power (His glory) displayed. Martha, Mary, the disciples, and all those gathered at the graveside witnessed the miraculous resurrection of a man dead for four days (vv. 41-44)! We too are recipients of God’s miraculous power. He gives eternal life to all who turn from their sins and follow Him.

Christ’s Resurrection Power

Jesus called in a loud voice, “Lazarus, come out!” The dead man came out. John 11:43-44

Football fans were stunned when Damar Hamlin of the Buffalo Bills collapsed on the field on live television after executing a seemingly routine tackle in January 2023. The twenty-four-year-old was in sudden cardiac arrest. His heart stopped beating but was restored by medical professionals while on the field. Amazingly, three months after dying and being resuscitated on the field, Hamlin was cleared to play football again.

Hamlin has stated that he’s grateful to God and the medical staff for saving his life. He plans to continue being an inspiration to others. In John chapter 11, Lazarus also had a remarkable recovery.

By the time Jesus had arrived in Bethany, Lazarus had been dead for four days. His distraught sisters, Mary and Martha, witnessed Jesus’ power over death and that He is “the resurrection and the life” (John 11:25). “Jesus called in a loud voice, ‘Lazarus, come out!’ The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face” (vv. 43-44).

We’re also examples of Christ’s resurrection power. We were once dead in our sins, but we’re now alive in Christ (Romans 6:1-11). As believers, the same Spirit who raised Jesus from the dead lives inside of us (8:10-11). Be encouraged. While we’ll all die a physical death, that’s not the end of our story. We’re promised eternal life with Jesus.

Reflect & Pray

How does the gift of eternal life give you hope? How does Jesus’ resurrection power encourage you?

Dear God, thank You for Your resurrection power.

My Utmost for His Highest, by Oswald Chambers

Monday, September 29, 2025

The Consciousness of the Call

I am compelled to preach. Woe to me if I do not preach the gospel! — 1 Corinthians 9:16

We are prone to forgetting the mystical, supernatural quality of the touch of God. If you can tell others where and when you received the call of God and all about what it was like, I question whether you’ve ever truly received it. The call to preach doesn’t come in a way that’s easy to describe; it’s much more supernatural. The call may come with a sudden thunderclap or with a gradual dawning, but however it comes, it comes with the undercurrent of the supernatural, something that cannot be put into words. It’s always accompanied by a glow.

“I chose you and appointed you” (John 15:16). At any moment, you may break into a sudden conscious awareness of this surprising, supernatural call that has taken hold of your life. The call of God has nothing to do with salvation and sanctification; it isn’t because you are saved and sanctified that you’ve been called to preach. The call to preach is entirely different. Paul describes it as a necessity, a compulsion, placed upon him: “I am compelled to preach.”

If you’ve been obliterating the great supernatural call of God in your life, review your circumstances and see where you’ve failed to put God first. Have you placed him after your idea of Christian service or your desire to use your natural abilities? God had no competition for first place in Paul’s life. Paul realized the call of God and devoted all his strength to answering it.

When someone is called by God, it doesn’t matter how difficult their circumstances are. Every circumstantial force that has been at work will serve God’s purposes in the end. Once you agree to answer the call, God will bring not only your conscious life but also the deeper regions of your life into harmony with his purposes.

Isaiah 7-8; Ephesians 2

WISDOM FROM OSWALD

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.

He Shall Glorify Me, 494 R

A Word with You, by Ron Hutchcraft

Monday, September 29, 2025

AWESOME GOD, AWESOME LOVE - #10101

When you hear the word "superstar," you may think of some great athlete or A-list movie star or some television personality - a celebrity. I'm sorry, but I personally think that's a pretty lame use of the word when you hear about the kind of star that astronomers have been discovering. Like the largest known star in the universe! Conventional telescopes had missed it because of vast dust clouds. But the Hubble Space Telescope picked it up. It is (get this) 186 million miles wide and ten million times brighter than the Sun! That's a superstar. Don't even try to comprehend one star that enormous! Interesting footnote - according to many theories on how stars are formed, a star this large is an impossibility! It's there, it is not impossible.

I'm Ron Hutchcraft, and I want to have A Word With You today about "Awesome God, Awesome Love."

Our word for today from the Word of God comes from Psalm 8:1-4. "O Lord, our Lord, how majestic is Your name in all the earth! You have set Your glory above the heavens...When I consider Your heavens, the work of Your fingers, the moon and the stars, which You have set in place, what is man that You are mindful of him, the son of man that you care for him?"

It's hard to come up with a theory big enough to contain the infinity of what's out there. But it's not hard to come up with a creator big enough to explain it all. And speaking of Jesus, the Bible further explains in John 1:3 that "through Him all things were made; without Him nothing was made that has been made."

When you consider that beyond that superstar are literally millions of galaxies, your mind just goes on overload. But there is something more staggering than the size of creation...and that is the possibility that you could have a personal love relationship with the creator of it all! That's what the psalmist couldn't grasp - in light of the splendor and magnitude of all you've created, God, why do you care about us little guys and girls on this speck of dust called earth?

But the amazing truth is that this awesome God has a deep, deep love for you. Here's how you can know that. In those same verses that tell us Jesus created it all, it says that He "became flesh and made His dwelling among us" (John 1:14). The One who created that mega-star - and countless millions of galaxies - left the Throne Room of the universe to come here as one of us. And everything in us screams, "But why?"

Answer - two chapters later. "God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life." Why? God loves you so much. So much that even though we've defied Him by running our own life, He sent His Son to go to a cross to bear the death penalty for my sin and yours. God does not want to lose you.

And when Jesus comes knocking on the door of your heart, offering you His love and His forgiveness, it just doesn't make any sense to reject Him or postpone Him. This is the One who made it all - who loved you enough to die for you. Why would you wait another day to begin a personal love-relationship with the most awesome person in all the universe?

Have you ever begun this relationship that Jesus died to make possible? He proved that He can give it to us, because He walked out of his grave under his own power. And only the One who's proven He has eternal life can give it to you. This is your day to be born into God's family; to begin your relationship you were made for.

Reach out to Jesus and say, "Jesus, I'm tired of running my own life. I resign from running my life. You died for the sin that's come from my decision to take over a life you were suppose to run. And today, Jesus, I'm pinning all my hopes on you. Thank you for loving me so much."

I think our website would help, would you go there today - ANewStory.com?

Jesus - the one who made the stars - the biggest Star of all - has come to you. Don't miss this amazing love.

Numbers 7, Bible Reading and Daily Devotionals

MaxLucado.com: A Spiritual MRI

We can’t live with foreign objects buried in our bodies. Or our souls!

What would an X-ray of your interior reveal?  Remorse over a poor choice?  Shame about the marriage that didn’t work, the temptation you didn’t resist?  Guilt lies hidden beneath the surface, festering, irritating.  Sometimes so deeply embedded you don’t know the cause.

And you can be touchy, you know.  Understandable, since you have a shank of shame lodged in your soul.  Interested in an extraction?

Confess!  Request a spiritual MRI.  Like the one in Psalm 139:23- 24:  “Search me, O God, and know my heart; try me, and know my anxieties; and see if there is any wicked way in me, and lead me in the way everlasting.”

Confessors find a freedom that deniers don’t.  If we confess our sins, he will forgive our sins!  He will cleanse us.  Not might, could, would, or should.  He WILL!

From GRACE

Numbers 7

Offerings for the Dedication

1  7 When Moses finished setting up The Dwelling, he anointed it and consecrated it along with all that went with it. At the same time he anointed and consecrated the Altar and its accessories.

2–3  The leaders of Israel, the heads of the ancestral tribes who had carried out the census, brought offerings. They presented before God six covered wagons and twelve oxen, a wagon from each pair of leaders and an ox from each leader.

4–5  God spoke to Moses: ‘ ‘Receive these so that they can be used to transport the Tent of Meeting. Give them to the Levites according to what they need for their work.”

6–9  Moses took the wagons and oxen and gave them to the Levites. He gave two wagons and four oxen to the Gershonites for their work and four wagons and eight oxen to the Merarites for their work. They were all under the direction of Ithamar son of Aaron the priest. Moses didn’t give any to the Kohathites because they had to carry the holy things for which they were responsible on their shoulders.

10–11  When the Altar was anointed, the leaders brought their offerings for its dedication and presented them before the Altar because God had instructed Moses, “Each day one leader is to present his offering for the dedication of the Altar.”

12–13  On the first day, Nahshon son of Amminadab, of the tribe of Judah, brought his offering. His offering was:

a silver plate weighing three and a quarter pounds and a silver bowl weighing one and three-quarter pounds (according to the standard Sanctuary weights), each filled with fine flour mixed with oil as a Grain-Offering;

14  a gold vessel weighing four ounces, filled with incense;

15  a young bull, a ram, and a yearling lamb for a Whole-Burnt-Offering;

16  a he-goat for an Absolution-Offering;

two oxen, five rams, five he-goats, and five yearling lambs to be sacrificed as a Peace-Offering.

17  This was the offering of Nahshon son of Amminadab.

18–23  On the second day, Nethanel son of Zuar, the leader of Issachar, brought his offering. His offering was:

a silver plate weighing three and a quarter pounds and a silver bowl weighing one and three-quarter pounds (according to the standard Sanctuary weights), each filled with fine flour mixed with oil as a Grain-Offering;

a gold vessel weighing four ounces, filled with incense;

a young bull, a ram, and a yearling lamb for a Whole-Burnt-Offering;

a he-goat for an Absolution-Offering;

two oxen, five rams, five he-goats, and five yearling lambs to be sacrificed as a Peace-Offering.

This was the offering of Nethanel son of Zuar.

24–29  On the third day, Eliab son of Helon, the leader of the people of Zebulun, brought his offering. His offering was:

a silver plate weighing three and a quarter pounds and a silver bowl weighing one and three-quarter pounds (according to the standard Sanctuary weights), each filled with fine flour mixed with oil as a Grain-Offering;

a gold vessel weighing four ounces, filled with incense;

a young bull, a ram, and a yearling lamb for a Whole-Burnt-Offering;

a he-goat for an Absolution-Offering;

two oxen, five rams, five he-goats, and five yearling lambs to be sacrificed as a Peace-Offering.

This was the offering of Eliab son of Helon.

30–35  On the fourth day, Elizur son of Shedeur, the leader of the people of Reuben, brought his offering. His offering was:

a silver plate weighing three and a quarter pounds and a silver bowl weighing one and three-quarter pounds (according to the standard Sanctuary weights), each filled with fine flour mixed with oil as a Grain-Offering;

a gold vessel weighing four ounces, filled with incense;

a young bull, a ram, and a yearling lamb for a Whole-Burnt-Offering;

a he-goat for an Absolution-Offering;

two oxen, five rams, five he-goats, and five yearling lambs to be sacrificed as a Peace-Offering.

This was the offering of Elizur son of Shedeur.

36–41  On the fifth day, Shelumiel son of Zurishaddai, the leader of the people of Simeon, brought his offering. His offering was:

a silver plate weighing three and a quarter pounds and a silver bowl weighing one and three-quarter pounds (according to the standard Sanctuary weights), each filled with fine flour mixed with oil as a Grain-Offering;

a gold vessel weighing four ounces, filled with incense;

a young bull, a ram, and a yearling lamb for a Whole-Burnt-Offering;

a he-goat for an Absolution-Offering;

two oxen, five rams, five he-goats, and five yearling lambs to be sacrificed as a Peace-Offering.

This was the offering of Shelumiel son of Zurishaddai.

42–47  On the sixth day, Eliasaph son of Deuel, the leader of the people of Gad, brought his offering. His offering was:

a silver plate weighing three and a quarter pounds and a silver bowl weighing one and three-quarter pounds (according to the standard Sanctuary weights), each filled with fine flour mixed with oil as a Grain-Offering;

a gold vessel weighing four ounces, filled with incense;

a young bull, a ram, and a yearling lamb for a Whole-Burnt-Offering;

a he-goat for an Absolution-Offering;

two oxen, five rams, five he-goats, and five yearling lambs to be sacrificed as a Peace-Offering.

This was the offering of Eliasaph son of Deuel.

48–53  On the seventh day, Elishama son of Ammihud, the leader of the people of Ephraim, brought his offering. His offering was:

a silver plate weighing three and a quarter pounds and a silver bowl weighing one and three-quarter pounds (according to the standard Sanctuary weights), each filled with fine flour mixed with oil as a Grain-Offering;

a gold vessel weighing four ounces, filled with incense;

a young bull, a ram, and a yearling lamb for a Whole-Burnt-Offering;

a he-goat for an Absolution-Offering;

two oxen, five rams, five he-goats, and five yearling lambs to be sacrificed as a Peace-Offering.

This was the offering of Elishama son of Ammihud.

54–59  On the eighth day, Gamaliel son of Pedahzur, the leader of the people of Manasseh, brought his offering. His offering was:

a silver plate weighing three and a quarter pounds and a silver bowl weighing one and three-quarter pounds (according to the standard Sanctuary weights), each filled with fine flour mixed with oil as a Grain-Offering;

a gold vessel weighing four ounces, filled with incense;

a young bull, a ram, and a yearling lamb for a Whole-Burnt-Offering;

a he-goat for an Absolution-Offering;

two oxen, five rams, five he-goats, and five yearling lambs to be sacrificed as a Peace-Offering.

This was the offering of Gamaliel son of Pedahzur.

60–65  On the ninth day, Abidan son of Gideoni, the leader of the people of Ben-jamin, brought his offering. His offering was:

a silver plate weighing three and a quarter pounds and a silver bowl weighing one and three-quarter pounds (according to the standard Sanctuary weights), each filled with fine flour mixed with oil as a Grain-Offering;

a gold vessel weighing four ounces, filled with incense;

a young bull, a ram, and a yearling lamb for a Whole-Burnt-Offering;

a he-goat for an Absolution-Offering;

two oxen, five rams, five he-goats, and five yearling lambs to be sacrificed as a Peace-Offering.

This was the offering of Abidan son of Gideoni.

66–71  On the tenth day, Ahiezer son of Ammishaddai, the leader of the people of Dan, brought his offering. His offering was:

a silver plate weighing three and a quarter pounds and a silver bowl weighing one and three-quarter pounds (according to the standard Sanctuary weights), each filled with fine flour mixed with oil as a Grain-Offering;

a gold vessel weighing four ounces, filled with incense;

a young bull, a ram, and a yearling lamb for a Whole-Burnt-Offering;

a he-goat for an Absolution-Offering;

two oxen, five rams, five he-goats, and five yearling lambs to be sacrificed as a Peace-Offering.

This was the offering of Ahiezer son of Ammishaddai.

72–77  On the eleventh day, Pagiel son of Ocran, the leader of the people of Asher, brought his offering. His offering was:

a silver plate weighing three and a quarter pounds and a silver bowl weighing one and three-quarter pounds (according to the standard Sanctuary weights), each filled with fine flour mixed with oil as a Grain-Offering;

a gold vessel weighing four ounces, filled with incense;

a young bull, a ram, and a yearling lamb for a Whole-Burnt-Offering;

a he-goat for an Absolution-Offering;

two oxen, five rams, five he-goats, and five yearling lambs to be sacrificed as a Peace-Offering.

This was the offering of Pagiel son of Ocran.

78–83  On the twelfth day, Ahira son of Enan, the leader of the people of Naphtali, brought his offering. His offering was:

a silver plate weighing three and a quarter pounds and a silver bowl weighing one and three-quarter pounds (according to the standard Sanctuary weights), each filled with fine flour mixed with oil as a Grain-Offering;

a gold vessel weighing four ounces, filled with incense;

a young bull, a ram, and a yearling lamb for a Whole-Burnt-Offering;

a he-goat for an Absolution-Offering;

two oxen, five rams, five he-goats, and five yearling lambs to be sacrificed as a Peace-Offering.

This was the offering of Ahira son of Enan.

84  These were the dedication offerings of the leaders of Israel for the anointing of the Altar:

twelve silver plates,

twelve silver bowls,

twelve gold vessels.

85–86  Each plate weighed three and a quarter pounds and each bowl one and three-quarter pounds. All the plates and bowls together weighed about sixty pounds (using the official Sanctuary weight). The twelve gold vessels filled with incense weighed four ounces each (using the official Sanctuary weight). Altogether the gold vessels weighed about three pounds.

87  The sum total of animals used for the Whole-Burnt-Offering together with the Grain-Offering:

twelve bulls,

twelve rams,

twelve yearling lambs.

For the Absolution-Offering:

twelve he-goats.

88  The sum total of animals used for the sacrifice of the Peace-Offering:

twenty-four bulls,

sixty rams,

sixty he-goats,

sixty yearling lambs.

These were the offerings for the dedication of the Altar after it was anointed.

89  When Moses entered the Tent of Meeting to speak with God, he heard…

Our Daily Bread reading and devotion

Sunday, September 28, 2025

by Katara Patton

TODAY'S SCRIPTURE

Luke 15:11-13, 17-24

The Story of the Lost Son

11–12  Then he said, “There was once a man who had two sons. The younger said to his father, ‘Father, I want right now what’s coming to me.’

12–16  “So the father divided the property between them. It wasn’t long before the younger son packed his bags and left for a distant country. There, undisciplined and dissipated, he wasted everything he had.

17–20  “That brought him to his senses. He said, ‘All those farmhands working for my father sit down to three meals a day, and here I am starving to death. I’m going back to my father. I’ll say to him, Father, I’ve sinned against God, I’ve sinned before you; I don’t deserve to be called your son. Take me on as a hired hand.’ He got right up and went home to his father.

20–21  “When he was still a long way off, his father saw him. His heart pounding, he ran out, embraced him, and kissed him. The son started his speech: ‘Father, I’ve sinned against God, I’ve sinned before you; I don’t deserve to be called your son ever again.’

22–24  “But the father wasn’t listening. He was calling to the servants, ‘Quick. Bring a clean set of clothes and dress him. Put the family ring on his finger and sandals on his feet. Then get a grain-fed heifer and roast it. We’re going to feast! We’re going to have a wonderful time! My son is here—given up for dead and now alive! Given up for lost and now found!’ And they began to have a wonderful time.

Today's Insights

In Luke 15, Jesus tells three parables about something lost—a lost sheep (vv. 1-7), a coin (vv. 8-10), and a son (vv. 11-32). All of us can relate to looking for something valuable that we’ve lost. But the parable of the lost son would’ve been harder for Christ’s audience to understand. A son requesting his inheritance while his father was still living and a father running to welcome him would have disregarded the cultural norms of that time. That’s just the point. God, like the father in the story, is waiting to do the unexpected—to welcome His lost children home.

God’s Way Home

This son of mine was dead and is alive again; he was lost and is found. Luke 15:24

As I drove down the steep ramp into the parking lot, anxiety swept over me. I’d been in this exact place before—and I’d gotten lost that time. But now, as I began to walk to the door near the elevator, a calm feeling filled my heart. I knew the way! I walked through the door and found the set of elevators I was seeking and soon was where I was supposed to be.

My experience in finding my way through the maze of that parking structure reminds me that getting lost can sometimes help us find our way. Because I had gotten lost during my first visit, I recalled what had gone wrong and remembered the door that led to my destination.

There’s great joy in finding our way—something the “lost son” in today’s parable found to be true (Luke 15:24). “When he finally came to his senses” (v. 17 nlt), the wayward young man knew his way back home after having been lost in the world. He recognized all he had left behind and returned home where he received his father’s “love and compassion” (v. 20 nlt). The story says the father was overjoyed to receive his lost son and welcome him back, saying, “This son of mine was dead and has now returned to life. He was lost, but now he is found” (v. 24 nlt).

If we’re lost spiritually, let’s look for the familiar way home God has provided. He points us toward His loving light and to where we’re supposed to be.

Reflect & Pray

How has God shown you where you’re supposed to be? How can you run after His light?

Compassionate God, please help me turn from the darkness of being lost and return to Your light and love.

My Utmost for His Highest, by Oswald Chambers

Sunday, September 28, 2025

The “Go” of Unconditional Identification

“One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” — Mark 10:21

The rich young ruler in this verse was driven by a passion to be perfect. When he saw the personal holiness of Jesus Christ, the ruler wanted to be like him. But personal holiness is never what our Lord puts first when he calls a disciple. What he puts first is the absolute annihilation of my right to myself in favor of my identification with him. Jesus Christ wants me to be in a relationship with him in which there is no other relationship. That is why he says, “If anyone comes to me and does not hate father and mother . . . such a person cannot be my disciple” (Luke 14:26). Discipleship has nothing to do with perfection, nothing to do with salvation and sanctification. It has everything to do with unconditional identification with Jesus Christ. This is what our Lord was expressing when he told the ruler to go and sell everything. Very few of us understand this absolute “go” of abandonment.

“Jesus looked at him and loved him” (Mark 10:21). To receive the look of Jesus is to have a heart broken forever from allegiance to anyone or anything else. Has Jesus ever looked at you? His look transforms and transfixes. Where I am soft with God is where the Lord has looked at me. If instead I am hard and vindictive, insistent on my own way, certain that the other person is in the wrong, it’s a sign that whole regions of my nature have never been transformed by his gaze.

“One thing you lack . . .” The only good thing, from Jesus Christ’s point of view, is union with himself, and nothing in between.

“Sell everything you have.” I must reduce myself until I’m a mere conscious being. I must renounce possessions of all kinds. I do this not to save my soul (only one thing saves me: absolute reliance on Jesus Christ), but to follow my Lord.

“Come, follow me.”

Isaiah 5-6; Ephesians 1

WISDOM FROM OSWALD

We are all based on a conception of importance, either our own importance, or the importance of someone else; Jesus tells us to go and teach based on the revelation of His importance. “All power is given unto Me.… Go ye therefore ….” 

So Send I You, 1325 R

Mark 13:1-20, Bible Reading and Daily Devotionals

Max Lucado Daily: Your Mess Can Be Your Message

I like the conversation Bob Benson recounts in his book, See You at the House, about his friend who'd had a heart attack. For a while it seemed his friend wouldn't make it. But he recovered.

Months later Bob asked him, "How did you like your heart attack?"

"It scared me to death, almost."

"Would you do it again?"

"No!"

"Would you recommend it?"  Bob asked.

"Definitely not."

Then Bob asked him, "Does your life mean more to you now than it did before?"

"Well, yes."

"You and your wife always had a beautiful marriage, but are you closer now than ever?" "Yes."

"Do you have a new compassion for people-a deeper understanding and sympathy?"

"Yes, I do."

"Do you know the Lord in a richer fellowship than you'd ever realized?"

"Yes."

Then Bob said, "So, how'd you like your heart attack?"

Deuteronomy 11:2 reminds us to remember what you've learned about the Lord through your experience with Him.  Do that, my friend, and your mess will become your message!

From You'll Get Through This

Mark 13:1-20

Doomsday Deceivers

1  13 As he walked away from the Temple, one of his disciples said, “Teacher, look at that stonework! Those buildings!”

2  Jesus said, “You’re impressed by this grandiose architecture? There’s not a stone in the whole works that is not going to end up in a heap of rubble.”

3–4  Later, as he was sitting on Mount Olives in full view of the Temple, Peter, James, John, and Andrew got him off by himself and asked, “Tell us, when is this going to happen? What sign will we get that things are coming to a head?”

5–8  Jesus began, “Watch out for doomsday deceivers. Many leaders are going to show up with forged identities claiming, ‘I’m the One.’ They will deceive a lot of people. When you hear of wars and rumored wars, keep your head and don’t panic. This is routine history, and no sign of the end. Nation will fight nation and ruler fight ruler, over and over. Earthquakes will occur in various places. There will be famines. But these things are nothing compared to what’s coming.

9–10  “And watch out! They’re going to drag you into court. And then it will go from bad to worse, dog-eat-dog, everyone at your throat because you carry my name. You’re placed there as sentinels to truth. The Message has to be preached all across the world.

11  “When they bring you, betrayed, into court, don’t worry about what you’ll say. When the time comes, say what’s on your heart—the Holy Spirit will make his witness in and through you.

12–13  “It’s going to be brother killing brother, father killing child, children killing parents. There’s no telling who will hate you because of me.

“Stay with it—that’s what is required. Stay with it to the end. You won’t be sorry; you’ll be saved.

Run for the Hills

14–18  “But be ready to run for it when you see the monster of desecration set up where it should never be. You who can read, make sure you understand what I’m talking about. If you’re living in Judea at the time, run for the hills; if you’re working in the yard, don’t go back to the house to get anything; if you’re out in the field, don’t go back to get your coat. Pregnant and nursing mothers will have it especially hard. Hope and pray this won’t happen in the middle of winter.

19–20  “These are going to be hard days—nothing like it from the time God made the world right up to the present. And there’ll be nothing like it again. If he let the days of trouble run their course, nobody would make it. But because of God’s chosen people, those he personally chose, he has already intervened.

Our Daily Bread reading and devotion

Saturday, September 27, 2025

by Amy Boucher Pye

TODAY'S SCRIPTURE

Joshua 1:1-3, 5-9

After the death of Moses the servant of God, God spoke to Joshua, Moses’ assistant:

“Moses my servant is dead. Get going. Cross this Jordan River, you and all the people. Cross to the country I’m giving to the People of Israel. I’m giving you every square inch of the land you set your foot on—just as I promised Moses.

All your life, no one will be able to hold out against you. In the same way I was with Moses, I’ll be with you. I won’t give up on you; I won’t leave you. Strength! Courage! You are going to lead this people to inherit the land that I promised to give their ancestors. Give it everything you have, heart and soul. Make sure you carry out The Revelation that Moses commanded you, every bit of it. Don’t get off track, either left or right, so as to make sure you get to where you’re going. And don’t for a minute let this Book of The Revelation be out of mind. Ponder and meditate on it day and night, making sure you practice everything written in it. Then you’ll get where you’re going; then you’ll succeed. Haven’t I commanded you? Strength! Courage! Don’t be timid; don’t get discouraged. God, your God, is with you every step you take.”

Today's Insights

Joshua had been preparing to lead Israel his whole life. He’d been Moses’ aide since his youth (Numbers 11:28). He’d led the Israelite army into battle long before entering the promised land (Exodus 17:8-16). He was one of the first to explore the land he was about to enter (see Numbers 13), and he and Caleb were the only ones to express confidence that God would hand it over to them (14:5-38). Finally, he had the commission of God Himself to take over leadership from Moses (27:18-23). Just as God assured Joshua that He’d never leave him (Joshua 1:5), we can be assured that God is with us in whatever we face.

God Never Leaves Us

As I was with Moses, so I will be with you; I will never leave you nor forsake you. Joshua 1:5

In the Holy Land, we loved walking where Jesus walked. Now I can more easily imagine the sights and sounds from His earthly life. But climbing up and down the uneven stones of the churches and countryside left its mark, and I arrived home with sore knees. Yet my ailments were minor compared with those journeying centuries ago, who not only experienced aching joints but suffered greatly—and even died. But God was with them.

God called His people to follow Him and invited them to live in a flourishing “land flowing with milk and honey” (Exodus 3:8). He knew that as they entered the promised land, they would face danger from opposing armies and obstacles such as walled cities. God had been with them for forty years in their desert wanderings and wouldn’t abandon them now. He promised Joshua, the new leader, His presence with them: “I will be with you; I will never leave you nor forsake you” (Joshua 1:5). Joshua would face challenges and hardships, needing to be strong and courageous, but God would help him to do so.

We who believe in Jesus, whether we’re called to stay or to go, will face dangers, challenges, and suffering in this life. But we can hold on to the promises of our God who will never leave us. Because of Him, we too can be strong and courageous.

Reflect & Pray

When you’ve faced hardships, how have you experienced God’s presence? How can you turn to Him today for help, love, and support?

Saving God, when You lead me through a barren land and I fear the terrors of the night, please reassure me that You’re with me.

For further study, read Up for the Task: Joshua, the Conquest, and the All-Powerful YahwehUp for the Task: Joshua, the Conquest, and the All-Powerful Yahweh

My Utmost for His Highest, by Oswald Chambers

Saturday, September 27, 2025

The “Go” of Renunciation

As they were walking along the road, a man said to him, “I will follow you wherever you go.” — Luke 9:57

When the man in this verse proclaimed his intention to follow Jesus, our Lord’s response was one of severe discouragement: “Jesus replied, ‘Foxes have dens and birds have nests, but the Son of Man has no place to lay his head’” (Luke 9:58). We might find it baffling that Jesus would pass up the opportunity to win a follower; we might think it cruel that he would freeze the man’s desires and send him away discouraged. But Jesus knew what lies in the human heart.

Never apologize for your Lord, not even when his words hurt and offend until there’s nothing left to hurt and offend. Jesus Christ has no tenderness toward anything that is ultimately going to ruin someone in his service. His responses aren’t capricious, or thoughtless; they are based on his knowledge of what lies inside men and women. If the Spirit of God brings a word of the Lord to your mind and it hurts you, you can be sure there’s something inside you he wants to hurt to death.

“The Son of Man has no place to lay his head.” Jesus’s words put a stop to the idea that I can serve him because it is pleasing to me. If I serve him, I can’t count on having the usual comforts. I must accept that there will be nothing but my Lord and myself and a forlorn hope. “Your lodestar,” Jesus is saying, “must be your relationship to me—and I have nowhere to lay my head.”

“Another said, ‘I will follow you, Lord; but first let me go back and say goodbye to my family’” (v. 61). The person who says to the Lord, “Yes, but . . .” is the one who is fiercely ready but never goes. The exacting call of Jesus has no margin for goodbyes. When the call of God comes to you, go at once and never stop going.

Isaiah 3-4; Galatians 6

WISDOM FROM OSWALD

We never enter into the Kingdom of God by having our head questions answered, but only by commitment.

The Highest Good—Thy Great Redemption, 565 R

Numbers 6, Bible Reading and Daily Devotionals

Max Lucado Daily: PRESCRIPTION FOR THE ANXIOUS HEART - September 26, 2025

Anxiety in a limited dose is a good thing. Healthy anxiety prompts us to pay bills, eat right, and stay out of snake pits. A dose of anxiety is helpful. A daily deluge of anxiety? Not so much. God designed our bodies to respond to a spike of stress and then return to normal. Unhealthy anxiety resists the reset. It is the alarm system that never shuts down.

Paul’s prescription for the anxious heart: He wrote, “Be full of joy in the Lord always…The Lord is coming soon. Do not worry about anything, but pray and ask God for everything you need, always giving thanks. And God’s peace, which is so great we cannot understand it, will keep your hearts and minds in Christ Jesus” (Philippians 4:4-7 NCV).

Tame Your Thoughts: Three Tools to Renew Your Mind and Transform Your Life

Numbers 6

Nazirite Vows

1–4  6 God spoke to Moses: “Speak to the People of Israel; tell them, If any of you, man or woman, wants to make a special Nazirite vow, consecrating yourself totally to God, you must not drink any wine or beer, no intoxicating drink of any kind, not even the juice of grapes—in fact, you must not even eat grapes or raisins. For the duration of the consecration, nothing from the grapevine—not even the seeds, not even the skin—may be eaten.

5  “Also, for the duration of the consecration you must not have your hair cut. Your long hair will be a continuing sign of holy separation to God.

6–7  “Also, for the duration of the consecration to God, you must not go near a corpse. Even if it’s the body of your father or mother, brother or sister, you must not ritually defile yourself because the sign of consecration to God is on your head.

8  “For the entire duration of your consecration you are holy to God.

9–12  “If someone should die suddenly in your presence, so that your consecrated head is ritually defiled, you must shave your head on the day of your purifying, that is, the seventh day. Then on the eighth day bring two doves or two pigeons to the priest at the entrance to the Tent of Meeting. The priest will offer one for the Absolution-Offering and one for the Whole-Burnt-Offering, purifying you from the ritual contamination of the corpse. You resanctify your hair on that day and reconsecrate your Nazirite consecration to God by bringing a yearling lamb for a Compensation-Offering. You start over; the previous days don’t count because your consecration was ritually defiled.

13–17  “These are the instructions for the time set when your special consecration to God is up. First, you are to be brought to the entrance to the Tent of Meeting. Then you will present your offerings to God: a healthy yearling lamb for the Whole-Burnt-Offering, a healthy yearling ewe for an Absolution-Offering, a healthy ram for a Peace-Offering, a basket of unraised bread made of fine flour, loaves mixed with oil, and crackers spread with oil, along with your Grain-Offerings and Drink-Offerings. The priest will approach God and offer up your Absolution-Offering and Whole-Burnt-Offering. He will sacrifice the ram as a Peace-Offering to God with the basket of unraised bread, and, last of all, the Grain-Offering and Drink-Offering.

18  “At the entrance to the Tent of Meeting, shave off the hair you consecrated and put it in the fire that is burning under the Peace-Offering.

19–20  “After you have shaved the hair of your consecration, the priest will take a shoulder from the ram, boiled, and a piece of unraised bread and a cracker from the basket and place them in your hands. The priest will then wave them before God, a Wave-Offering. They are holy and belong to the priest, along with the breast that was waved and the thigh that was offered.

“Now you are free to drink wine.

21  “These are the instructions for Nazirites as they bring offerings to God in their vow of consecration, beyond their other offerings. They must carry out the vow they have vowed following the instructions for the Nazirite.”

The Aaronic Blessing

22–23  God spoke to Moses: “Tell Aaron and his sons, This is how you are to bless the People of Israel. Say to them,

24  God bless you and keep you,

25  God smile on you and gift you,

26  God look you full in the face

and make you prosper.

27  In so doing, they will place my name on the People of Israel—

I will confirm it by blessing them.”

Read more  Share 

Our Daily Bread reading and devotion

Friday, September 26, 2025

by Bill Crowder

TODAY'S SCRIPTURE

Genesis 2:8-9; 3:1-6

Then God planted a garden in Eden, in the east. He put the Man he had just made in it. God made all kinds of trees grow from the ground, trees beautiful to look at and good to eat. The Tree-of-Life was in the middle of the garden, also the Tree-of-Knowledge-of-Good-and-Evil.

3 The serpent was clever, more clever than any wild animal God had made. He spoke to the Woman: “Do I understand that God told you not to eat from any tree in the garden?”

2–3  The Woman said to the serpent, “Not at all. We can eat from the trees in the garden. It’s only about the tree in the middle of the garden that God said, ‘Don’t eat from it; don’t even touch it or you’ll die.’ ”

4–5  The serpent told the Woman, “You won’t die. God knows that the moment you eat from that tree, you’ll see what’s really going on. You’ll be just like God, knowing everything, ranging all the way from good to evil.”

6  When the Woman saw that the tree looked like good eating and realized what she would get out of it—she’d know everything!—she took and ate the fruit and then gave some to her husband, and he ate.

Today's Insights

The garden of Eden was handcrafted by the Creator as a home for the man and woman (Genesis 2-3). The garden had everything they’d need, including unfettered access to God Himself. Yet, through disobedience, they were driven from that home (3:24). Jesus, however, promised a better home to His followers (John 14:1-4), described by John in Revelation this way: “I heard a loud voice from the throne saying, ‘Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God’ ” (21:3). As with Eden, the greatest thing about that home won’t be its beauty or provision but God’s presence, for “God himself will be with [his people]” (v. 3).

Beauty Out of Tragedy

Through the obedience of the one man [Jesus Christ] the many will be made righteous. Romans 5:19

Coniston Water in England’s beautiful Lake District is a favorite vacation spot for families in the UK. The waters are perfect for boating, swimming, and other water sports. That beautiful setting, however, was also the site of great tragedy. In 1967, Donald Campbell was piloting his hydroplane Bluebird K7, seeking to break the world water speed record. He reached a top speed of 328 mph (528 km/h) but didn’t live to celebrate the achievement as Bluebird crashed, killing Campbell.

Tragic moments can happen in beautiful places. In Genesis 2, the Creator “took the man and put him in the garden of Eden to work it and take care of it” (v. 15). The garden was a masterpiece, yet when placed in this paradise, the man and woman disobeyed God, bringing sin and death into His creation (3:6-7). Today, we continue to see the destructive effects of their tragic choice.

But Jesus came to offer life to us—people who were dead in our sins. The apostle Paul, referring to that, wrote, “Just as through the disobedience of the one man [Adam] the many were made sinners, so also through the obedience of the one man [Jesus Christ] the many will be made righteous” (Romans 5:19). Because of Jesus, the most beautiful home of all awaits us.

Out of beauty came tragedy. And by God’s grace, out of tragedy came eternal beauty.

Reflect & Pray

When have you seen God bring beauty out of tragedy? How did you respond to that event?

Heavenly Father, thank You for the eternal beauty You alone provide.

For further study, read A Season of Suffering: Meeting Jesus in Our Pain.

My Utmost for His Highest, by Oswald Chambers

Friday, September 26, 2025

The Unblamable Attitude

If you are offering your gift at the altar and there remember that your brother or sister has something against you, leave your gift . . . and be reconciled to them. — Matthew 5:23–24

Jesus tells us that we should leave our gift at the altar if we remember, when we get there, that our brother or sister has something against us. He doesn’t say that every time we come to the altar we should begin, with a morbid sensitivity, to dredge up thoughts of possible problems with our brother or sister. “If you . . . remember” means “If the Spirit of God brings something to your conscious mind.” The Holy Spirit makes us sensitive to things we never thought of before. Never object to the intense sensitivity of the Spirit of God in you when he is educating you down to the scruple.

“First go and be reconciled to them” (Matthew 5:24). Our Lord’s command is simple: go back the way you came; go the way the Spirit of God indicates to you when you are at the altar; go to the person who has something against you, keeping an attitude of mind and a temper of soul that make reconciliation as natural as breathing. Jesus doesn’t mention the other person. He says, “You go.” There’s no question of your rights. The hallmark of the disciple is the ability to waive personal rights and obey the Lord Jesus.

“Then come and offer your gift” (v. 24). The process is clearly marked. First, you arrive at the altar in a heroic spirit of self-sacrifice. Then comes a sudden inspection by the Holy Spirit, followed by the sense of conviction that stops you in your tracks. You go back, tracing the way of obedience to the word of God and constructing an unblamable attitude of mind and temper toward the one you’ve wronged. Finally, you return to the altar, ready to make a glad, simple, unhindered offering of your gift to God.

Isaiah 1-2; Galatians 5

WISDOM FROM OSWALD

The great point of Abraham’s faith in God was that he was prepared to do anything for God. 

Not Knowing Whither, 903 R

A Word with You, by Ron Hutchcraft

Friday, September 26, 2025

I FORGIVE HIM - #10100

It wasn't very loud. Just three little words, softly spoken. But they were loud enough to drown out a gunshot that had reverberated across the nation.

The widow of assassinated influencer, Charlie Kirk, talked about the young man who ended the life of her husband and the father of her children. Through tears, she spoke words that stunned a nation. It was a holy, deeply human moment. Politics didn't matter. Personalities didn't matter.

Three words that, if they became part of our vocabulary, could help heal a broken nation.

I'm Ron Hutchcraft and I want to have A Word With You today about "I Forgive You."

Those were the three words. But how does a woman, so deeply wounded, forgive the one who inflicted it, only days after that deadly shot?

"I forgive him," she said, "because it was what Christ did."

Our word for today from the Word of God comes from Colossians 3:13. How right she was. It simply says there, "Forgive as the Lord forgave you." Erika Kirk's humanly unexplainable grace was an echo from a cross 2,000 years ago. Amidst the agony of His crucifixion, Jesus spoke these unforgettable words about the men who had nailed Him there.

"Father, forgive them, for they know not what they do."

He's been forgiving sinners like me ever since. In the only way that was possible. The death penalty for the running of my life - sin, the Bible calls it - had to be paid. Or being forgiven by a sinless God would have been impossible.

In the Bible's words: "Without the shedding of blood, there is no forgiveness of sins" (Hebrews 9:27). We can forgive because we have been forgiven by a sinless God.

The meanness, the violence, the hate that headlines our daily news - and lives - has produced an epidemic of heart trouble. Hard hearts. Shots are fired for grievances big and small. Not always with a gun. Often with our tongue. Or a social media post. People have become categories who we judge by whatever label they bear in our minds.

So brokenness isn't just a season we're in. It's a spiraling cycle. Martin Luther King described the futility of living like this. "Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate. Only love can do that."

A beacon of light really shows up on a very dark night. And there is such a beacon. Young people are looking for hope. Not by turning inward. Not by turning outward to others. But by looking up. Churches have been unusually full since this tragedy. Social media is full of stories of people suddenly seeking God, finding Jesus. On campuses. Online.

And there is hope in that. What's broken between us is because of what's broken between us and God. The Bible says, "Your sins have separated you from God." And the essence of sin is that middle letter - "I." We have occupied the throne of our life that was made for God alone.

So that makes it a world that's all about me. And millions of people living in that self-deification crush others. And hurt people hurt people.

A shattered wife who told thousands of people "I forgive him" can be a harbinger of hope. But in reality, she is not the answer. For she attributed her forgiving to His forgiving.

There is hope for a broken marriage. For a broken family. For a broken world. Or a broken heart. The Bible calls Him "a living hope through the resurrection of Jesus Christ from the dead" (1 Peter 1:3).

And He is hope for you, my friend. If you've never gone to His cross to have your sin forgiven, never opened your heart to Him, let this be the day your heart, your life, and your eternity is changed. We'd love to help you do that. Go to our website today. It's ANewStory.com.

Hope has a name. His name is Jesus. That hope begins at His Cross where He looks your way and says, "I forgive her. I forgive him."

Numbers 5, Bible Reading and Daily Devotionals

Max Lucado Daily: THOUGHT MANAGEMENT TOOLBOX - September 25, 2025

Three big ideas are critical for taming our thoughts:

Practice Picky Thinking (thought prevention). Just because you have a thought doesn’t mean you need to think it.

Identify UFOs (thought progression). An untruth leads to a false narrative that creates an overreaction.

Uproot and Replant (thought extraction). Rather than let the untruth grow, give the lie a tug and replace it with God’s truth.

These are the tools in your thought management toolbox. Until we put these ideas to work, they are simply that— ideas. I trace issues to one cause: stinking thinking. You will see that the tools in your toolbox will work on anything Satan throws at you.

Tame Your Thoughts: Three Tools to Renew Your Mind and Transform Your Life

Numbers 5

Some Camp Rules

1–3  5 God spoke to Moses: “Command the People of Israel to ban from the camp anyone who has an infectious skin disease, anyone who has a discharge, and anyone who is ritually unclean from contact with a dead body. Ban male and female alike; send them outside the camp so that they won’t defile their camp, the place I live among them.”

4  The People of Israel did this, banning them from the camp. They did exactly what God had commanded through Moses.

5–10  God spoke to Moses: “Tell the People of Israel, When a man or woman commits any sin, the person has broken trust with God, is guilty, and must confess the sin. Full compensation plus twenty percent must be made to whoever was wronged. If the wronged person has no close relative who can receive the compensation, the compensation belongs to God and must be given to the priest, along with the ram by which atonement is made. All the sacred offerings that the People of Israel bring to a priest belong to the priest. Each person’s sacred offerings are his own, but what one gives to the priest stays with the priest.”

11–15  God spoke to Moses: “Tell the People of Israel, Say a man’s wife goes off and has an affair, is unfaithful to him by sleeping with another man, but her husband knows nothing about it even though she has defiled herself. And then, even though there was no witness and she wasn’t caught in the act, feelings of jealousy come over the husband and he suspects that his wife is impure. Even if she is innocent and his jealousy and suspicions are groundless, he is to take his wife to the priest. He must also take an offering of two quarts of barley flour for her. He is to pour no oil on it or mix incense with it because it is a Grain-Offering for jealousy, a Grain-Offering for bringing the guilt out into the open.

16–22  “The priest then is to take her and have her stand in the presence of God. He is to take some holy water in a pottery jar and put some dust from the floor of The Dwelling in the water. After the priest has her stand in the presence of God he is to uncover her hair and place the exposure-offering in her hands, the Grain-Offering for jealousy, while he holds the bitter water that delivers a curse. Then the priest will put the woman under oath and say, ‘If no man has slept with you and you have not had an adulterous affair and become impure while married to your husband, may this bitter water that delivers a curse not harm you. But if you have had an affair while married to your husband and have defiled yourself by sleeping with a man other than your husband’—here the priest puts the woman under this curse—‘may God cause your people to curse and revile you when he makes your womb shrivel and your belly swell. Let this water that delivers a curse enter your body so that your belly swells and your womb shrivels.’

“Then the woman shall say, ‘Amen. Amen.’

23–28  “The priest is to write these curses on a scroll and then wash the words off into the bitter water. He then is to give the woman the bitter water that delivers a curse. This water will enter her body and cause acute pain. The priest then is to take from her hands a handful of the Grain-Offering for jealousy, wave it before God, and bring it to the Altar. The priest then is to take a handful of the Grain-Offering, using it as an exposure-offering, and burn it on the Altar; after this he is to make her drink the water. If she has defiled herself in being unfaithful to her husband, when she drinks the water that delivers a curse, it will enter her body and cause acute pain; her belly will swell and her womb shrivel. She will be cursed among her people. But if she has not defiled herself and is innocent of impurity, her name will be cleared and she will be able to have children.

29–31  “This is the law of jealousy in a case where a woman goes off and has an affair and defiles herself while married to her husband, or a husband is tormented with feelings of jealousy because he suspects his wife. The priest is to have her stand in the presence of God and go through this entire procedure with her. The husband will be cleared of wrong, but the woman will pay for her wrong.”

Our Daily Bread reading and devotion

Thursday, September 25, 2025

by Kirsten Holmberg

TODAY'S SCRIPTURE

Psalm 118:5-14

Pushed to the wall, I called to God;

from the wide open spaces, he answered.

God’s now at my side and I’m not afraid;

who would dare lay a hand on me?

God’s my strong champion;

I flick off my enemies like flies.

Far better to take refuge in God

than trust in people;

Far better to take refuge in God

than trust in celebrities.

Hemmed in by barbarians,

in God’s name I rubbed their faces in the dirt;

Hemmed in and with no way out,

in God’s name I rubbed their faces in the dirt;

Like swarming bees, like wild prairie fire, they hemmed me in;

in God’s name I rubbed their faces in the dirt.

I was right on the cliff-edge, ready to fall,

when God grabbed and held me.

God’s my strength, he’s also my song,

and now he’s my salvation.

Today's Insights

Psalm 118 begins and ends by encouraging the entire faith community to “give thanks to the Lord, for he is good; his love endures forever” (vv. 1, 29). In between those bookends of communal praise, we hear a personal account of how the psalmist has experienced God’s goodness: “When hard pressed, I cried to the Lord; he brought me into a spacious place” (v. 5); “I was pushed back and about to fall, but the Lord helped me” (v. 13). The psalmist’s personal testimony and experience that God’s empowering, protecting presence (vv. 6-7) led to overcoming seemingly impossible odds (vv. 10-11), leads to joyful, exuberant celebration (v. 15). The psalmist’s remarkable experience of God’s deliverance even from the brink of death (vv. 17-18) invites all to live in gratitude to a God they can trust in all circumstances.

God, Our Trustworthy Refuge

The Lord is with me; I will not be afraid. Psalm 118:6

One of my daughter’s most vivid childhood memories is the day her dad taught her to ride a bike without training wheels. At one point in their outing, my husband balanced his feet on the hubs of her rear wheel (while she kept hers on the pedals and they shared the handlebars) so they could coast down a small, gently sloping section together. She remembers her dad laughing with joy—a sharp contrast to her own fearful experience of the moment. The ride was so short that the entire episode happened too quickly for him to stop and empathize with her. As they reminisce about the incident today, my husband’s gentle response to her recollection is to reassure her that he knew everything would be okay.

Their story is an apt metaphor for the moments when we too experience fear in life. The “hills” might look big and scary from our vantage point, and the risk of being hurt can seem very real. Yet Scripture assures us that because “the Lord is with [us],” we don’t need to “be afraid” (Psalm 118:6). Though human help may fail us, He’s a trustworthy refuge when we feel overwhelmed by our struggles (vv. 8-9).

God is our “helper” (v. 7), which means we can trust Him to care for us during life’s most trying and fearful moments. Despite any falls, scars, and pain we might endure, His saving presence is our “strength” and “defense” (v. 14).  

Reflect & Pray

When have you been aware of God’s presence in the midst of difficulty? How has He helped you?

Thank You, Father, for being present in my life. Please help me to recognize Your nearness.

Find out more about God’s Comforting Presence.

My Utmost for His Highest, by Oswald Chambers

Thursday, September 25, 2025

The “Go” of Relationship

If anyone forces you to go one mile, go with them two miles. — Matthew 5:41

The demands our Lord makes in the Sermon on the Mount are impossible for us to meet—unless he has done a supernatural work inside us. Not only does Jesus Christ demand that his disciples go the second mile, he also demands that there be no trace of resentment inside them when they come up against tyranny and injustice because of their commitment to him: “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad” (Matthew 5:11–12). There’s no enthusiasm, no natural human quality, that can withstand the strain that Jesus Christ places upon his workers. The only thing strong enough is a personal relationship with him. This relationship must be put to the test until the disciple has just one purpose remaining: “I am here for God to send me wherever he will.” Everything else in a disciple’s life may get muddied, but this relationship to Jesus Christ must remain perfectly clear.

If I am going to be a disciple of Jesus, I must be made one supernaturally. As long as I’m dead set on being a disciple, I can be sure I am not one. Discipleship isn’t a matter of my determination, but of God’s: “You did not choose me, but I chose you” (John 15:16). This is the way the call to discipleship begins. I can ignore God’s call, but I can neither generate it nor decide how to answer it. When our Lord makes disciples, he doesn’t ask them to do things they’re naturally cut out for. He asks them to do things they’ve been supernaturally cut out for by his grace.

The Sermon on the Mount isn’t some unattainable ideal. It’s a statement of what will actually happen in me when Jesus Christ has changed my disposition and put into me a disposition like his own. Jesus Christ is the only one who can fulfill the Sermon on the Mount.

Song of Solomon 6-8; Galatians 4

WISDOM FROM OSWALD

Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible.

Biblical Psychology, 199 R

A Word with You, by Ron Hutchcraft

Thursday, September 25, 2025

THE ONLY WAY TO CHOOSE YOUR ROAD - #10099

Our son was falling in love. I mean like the big one - like the girl he ended up marrying. Our beautiful Navajo daughter now. Our son lived on the Hopi Indian Reservation in Arizona, and the girl of his dreams lived in a remote area of the Navajo Reservation. It was about an hour drive to get out to her house to see her, but he managed - frequently. And the road? Oh, boy! It's one of those reservation roads that kills your shock absorbers, covers you with dust, and even opens up a crater or two for you to dodge. It's not that there weren't better roads around in that area; there are some nicely paved highways with some beautiful views. They even had some nice girls living on them probably. But my son didn't take any of those, for one very good reason. There was only one road that led to the destination he wanted.

I'm Ron Hutchcraft and I'd like to have A Word With You today about "The Only Way to Choose Your Road."

What is that? It's the same way our son chose the road he took - does it get me to the destination I want? That's especially important when the destination is eternal; the place you'll be forever. God deeply wants you and me to be with Him forever in heaven. So He makes the road very clear.

Our word for today from the Word of God comes from Isaiah 43:11. "I, even I, am the Lord, and apart from Me there is no Savior." How many roads? According to the One who decides, there is one. Now notice, God doesn't say "apart from Me there is no religion." There are many religions. God doesn't say, "Apart from Me there is no teacher." Again, there have been many spiritual teachers. And God doesn't tell us, "Apart from Me there is no spirituality." There's a whole buffet of inspiring spiritual experiences. If what will get us to heaven is a religion or a religious leader or spirituality, take your pick. There are many roads.

But God says what we need is a Savior, someone who can rescue us from a dying situation. Later in the same chapter in the Bible, God explains what it takes to have a relationship with Him and to make it to heaven. "I, even I, am He who blots out your transgressions, for My own sake, and remembers your sins no more." God says, "You've got to have your sins totally erased." No amount of doing good can erase my doing bad. No amount of sincere spirituality can pay the death penalty that sin requires. Only one person even claimed to do that.

In the Bible's words, speaking of Jesus, "He carried our sins in His own body on the tree." So that's why Jesus says, "I am the way. No man comes to the Father except through Me" (John 14:6). Apart from Him there is no Savior. And apart from a Savior, you and I don't stand a chance with God.

There are many beautiful roads with many beautiful people on them. But only the Savior road gets you to the eternal destination you want, which is heaven. The only issue that will really matter forever is whether or not you took the road God provided at the cost of His only Son's life.

You've thought about it, maybe even argued about it, but maybe today your heart is saying, "I do need a Savior. It's time." If you want Jesus, the Savior, to finally be your Savior, would you tell Him that right now? "Jesus, you're the One who died for me for what I've done against God, I am yours beginning today. I'm grabbing You like a drowning person would grab a rescuer."

I'd love to help you be sure you belong to Him; to nail down this relationship and get it settled. That's why our website exists, and I want to invite you to go there. It's ANewStory.com. Would you check it out as soon as you can today?

One day, maybe unexpectedly, your earth-journey will come to an abrupt end. And then it's eternity. From then on and forever, all that matters is what road you chose to get to heaven...because the only one that goes there is the one that runs by Jesus' cross.

Mark 12:28-44, Bible Reading and Daily Devotionals

Max Lucado Daily: BIBLICAL MEDITATION - September 24, 2025

Paul wrote, “Let the peace that Christ gives control your thinking” (Colossians 3:15 NCV). How does this happen? The answer appears in the next verse: “Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another” (Colossians 3:16 NKJV).

Don’t treat Scripture like a guest, an occasional visitor, or temporary roommate. His truth sits at the dinner table, lingers in the living room, and is welcome in the bedroom. And it occupies its place richly. It pays dividends. It brings benefits. Ingested Scripture is vitamin C for the inner person.

Satan is allergic to God’s truth. When you speak Scripture, he skedaddles. He hopes you never hear these words spoken by Jesus: “You will know the truth and the truth will set you free” (John 8:32 NIV).

Tame Your Thoughts: Three Tools to Renew Your Mind and Transform Your Life

Mark 12:28-44

The Most Important Commandment

28  One of the religion scholars came up. Hearing the lively exchanges of question and answer and seeing how sharp Jesus was in his answers, he put in his question: “Which is most important of all the commandments?”

29–31  Jesus said, “The first in importance is, ‘Listen, Israel: The Lord your God is one; so love the Lord God with all your passion and prayer and intelligence and energy.’ And here is the second: ‘Love others as well as you love yourself.’ There is no other commandment that ranks with these.”

32–33  The religion scholar said, “A wonderful answer, Teacher! So lucid and accurate—that God is one and there is no other. And loving him with all passion and intelligence and energy, and loving others as well as you love yourself. Why, that’s better than all offerings and sacrifices put together!”

34  When Jesus realized how insightful he was, he said, “You’re almost there, right on the border of God’s kingdom.”

After that, no one else dared ask a question.

35–37  While he was teaching in the Temple, Jesus asked, “How is it that the religion scholars say that the Messiah is David’s ‘son,’ when we all know that David, inspired by the Holy Spirit, said,

God said to my Master,

“Sit here at my right hand

until I put your enemies under your feet.”

“David here designates the Messiah ‘my Master’—so how can the Messiah also be his ‘son’?”

The large crowd was delighted with what they heard.

38–40  He continued teaching. “Watch out for the religion scholars. They love to walk around in academic gowns, preening in the radiance of public flattery, basking in prominent positions, sitting at the head table at every church function. And all the time they are exploiting the weak and helpless. The longer their prayers, the worse they get. But they’ll pay for it in the end.”

41–44  Sitting across from the offering box, he was observing how the crowd tossed money in for the collection. Many of the rich were making large contributions. One poor widow came up and put in two small coins—a measly two cents. Jesus called his disciples over and said, “The truth is that this poor widow gave more to the collection than all the others put together. All the others gave what they’ll never miss; she gave extravagantly what she couldn’t afford—she gave her all.”

Our Daily Bread reading and devotion 

Wednesday, September 24, 2025

by Karen Huang

TODAY'S SCRIPTURE

2 Kings 8:1-6

8 Years before, Elisha had told the woman whose son he had brought to life, “Leave here and go, you and your family, and live someplace else. God has ordered a famine in the land; it will last for seven years.” The woman did what the Holy Man told her and left. She and her family lived as aliens in the country of Philistia for seven years. Then, when the seven years were up, the woman and her family came back. She went directly to the king and asked for her home and farm.

4–5  The king was talking with Gehazi, servant to the Holy Man, saying, “Tell me some stories of the great things Elisha did.” It so happened that as he was telling the king the story of the dead person brought back to life, the woman whose son was brought to life showed up asking for her home and farm.

Gehazi said, “My master the king, this is the woman! And this is her son whom Elisha brought back to life!”

6  The king wanted to know all about it, and so she told him the story. The king assigned an officer to take care of her, saying, “Make sure she gets everything back that’s hers, plus all profits from the farm from the time she left until now.”

Today's Insights

God’s care for us isn’t limited to times of difficulty but is often felt most keenly in those times. For the Shunammite woman and her family, that care came in two layers. The first was Elisha’s warning of the coming famine that caused her to escape with her family to a place where food could be found (2 Kings 8:1-2). The second came upon their return to Israel and the restoration of their former property, possessions, and lost income (v. 6). The providential timing of the Shunammite and her son approaching the king at the moment Gehazi was telling their story is part of God’s provision for them as well (vv. 3-6). Whether in times of want or times of fullness, God cares for us.

Coincidences and God's Care

Go away with your family and stay for a while wherever you can, because the Lord has decreed a famine. 2 Kings 8:1

Dante’s neighborhood in Manila was prone to flooding. On rainy days, the little boy reached school by crossing a makeshift wooden bridge put up by a neighbor. “Mr. Tomas helped the community get around,” Dante said. “He’d guide me on the bridge, shielding me from the rain.”

Years later, Dante joined a church north of Manila. Leo, his Bible study leader, mentored him. In a conversation about their childhoods, Dante discovered Leo was Mr. Tomas’ son! “There’s no such thing as coincidence,” Dante said. “God used the son of a man who’d blessed me to help me in my faith.”

A woman from the town of Shunem also experienced God’s providence. In faith, she’d followed the prophet Elisha’s advice, leaving home to avoid a famine (2 Kings 8:1-2). In doing so, she’d forfeited her claim to her house and land. Now, at the exact moment she was seeking help from the king about this matter, the king just happened to be talking with Gehazi, Elisha’s servant, about her.

Years earlier, Gehazi had seen the woman’s dead son raised to life. Now, Gehazi said, "This is the woman, my lord the king, and this is her son whom Elisha restored to life" (v. 5). The king then “assigned an official to her case” (v. 6) and returned her property.

We can trust in God and His care even when things may not go as we planned. Our sovereign God will help us.

Reflect & Pray

How does the Shunammite woman’s story encourage you? What does it say about God’s care?

Loving Father, thank You for caring for me.

Discover more about Keeping Faith When Life Doesn’t Go Our Way.

My Utmost for His Highest, by Oswald Chambers

Wednesday, September 24, 2025

The “Go” of Preparation

If you are offering your gift at the altar and there remember that your brother or sister has something against you, leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift. — Matthew 5:23–24

It’s easy to imagine that someday we’ll get to a place where we are complete and ready. But preparation isn’t accomplished suddenly; it’s a process that must be steadily maintained. Our lives must be preparation and preparation. To be in a settled state of experience is a dangerous thing.

A sense of heroic sacrifice appeals readily to young Christians; humanly speaking, what attracts us to Jesus Christ is our sense that he was a heroic figure. But the words our Lord speaks in Matthew 5:23–24 soon put our enthusiasm to the test. Don’t come to the altar in a moment of enthusiasm, Jesus says. “First go” and reconcile yourself to your brother or sister; first prepare yourself to make your offering. The “go” of preparation involves submitting yourself in advance to the scrutiny of Jesus’s words. Simply having a sense of heroic sacrifice isn’t enough.

Do you have anything to hide from God? Let him search you with his light. If you are harboring within you the disposition that can never work in his service, his Spirit will detect it and reveal it. When he reveals sin, don’t admit it; confess it. Never ignore the Spirit’s conviction. If it’s important enough for the Spirit of God to have brought it to your mind, it’s something God wishes you to confess. Perhaps you were looking for something big to give up, but God has pointed out something tiny. No matter what it is, God is telling you about it because beneath it lies the great stronghold of obstinacy: “I won’t give up my right to myself.” This is the very thing God intends you to give up if you are going to be a disciple of Jesus Christ. Are you willing to obey your Lord, whatever the humiliation to your right to yourself may be?

Song of Solomon 4-5; Galatians 3

WISDOM FROM OSWALD

We never enter into the Kingdom of God by having our head questions answered, but only by commitment.

The Highest Good—Thy Great Redemption

A Word with You, by Ron Hutchcraft

Wednesday, September 24, 2025

YOUR "WELCOME HOME" - #10098

Some longtime friends dropped by for a visit and they told us a moving story of what had happened to their son. Tom had been a missionary pilot in Mexico - one of those spiritual heroes, I think, who take the Gospel and God's help to places where it could otherwise never go, including a mountain village in Mexico where the pilots have been God's instruments to launch a mighty work for Christ. And then came the crash. With three missionary pilots and several passengers aboard, a defect in their plane's almost new engine caused a terrible crash. Tom was one of those who survived that crash that could very well have killed everyone. The villagers who loved them actually traveled hours to reach them and rescue them. Tom's body was really badly shattered, and his recovery was long, grueling. But then he was flown back to the area where he ministered. His parents really choked up, and so did we, when they told us what happened as he got off the plane. There to greet him was a crowd of cheering Mexican friends. And they were holding a banner that simply said "Welcome home, Captain Tom!"

I'm Ron Hutchcraft and I want to have A Word With You today about "Your 'Welcome Home.'"

I'm hoping you and I can get a "welcome home" like that in heaven someday. It all depends on what we live for in the years until we get home.

In our word for today from the Word of God, Paul clearly lays out what matters most to him about the legacy of his life. In 1 Thessalonians 2:19-20, he writes these words to the people that he's invested his life in spiritually: "What is our hope, our joy, or the crown in which we will glory in the presence of our Lord Jesus when He comes? Is it not you? Indeed, you are our glory and joy." Paul is looking forward to getting to heaven and seeing a lot of people that he touched for eternity. That's the welcoming party he's looking for.

Basically, Paul says there are two things that matter in life: the Savior you serve and the lives you touch. That's your reward for the years you spend on this planet, that's your legacy, that's your joy. Well, at least it's supposed to be.

It's possible that your life's priorities have gotten a little inverted by the pressures and the people and the problems that tend to fill up your life. You've been taken over by a truckload of earth-stuff. One friend of mine summed it up pretty well the other day. When someone asked him if he's ever played Trivial Pursuit, he said, "Every day." He wasn't talking about the game. He's talking about his life.

Just hearing about Pilot Tom's "welcome home" was an important values-clarification reminder. If you've become consumed and sidetracked with a lot of stuff that's non-eternal, maybe it's time to get with Jesus and replace your agenda with His agenda to "seek first His kingdom" (Matthew 6:33).

And if you're a little weary or discouraged in your faithful service for Jesus, I hope you'll be encouraged by the thought of the reward you're building, the legacy you're developing and the lives that have been touched by your sacrifices who will be thanking you forever. The people you've risked to take to heaven with you will be there, humanly speaking, because you cared. The lives that have been touched by the ministries you've given to will, in the Bible's words, be "credited to your account" (Philippians 4:17).

All that really matters is what's going to meet you when you get to heaven. First, your Savior who will welcome you with the words you have lived for, "Well done, good and faithful servant." And the people your life in Christ has touched for eternity. Who knows, maybe they'll be holding a banner with your name on it that says, "Welcome home!"