Numbers 32, bible reading and daily devotionals.

MaxLucado.com: The Holy Spirit

If I were to ask you to describe your heavenly Father, you’d give me a response.  If I were to ask you to tell me what Jesus did for you, you’d likely give a cogent answer.  But if I were to ask about the role of the Holy Spirit in your life. . .?  Eyes would duck.  Throats would be cleared.

John 14:17 says, “The world cannot accept him, because it does not see him or know him.  But you know him, because he lives with you and he will be in you.”

What does the Spirit do? Scripture says He comforts the saved.  He convicts the lost.  He conveys the truth.  Have you ever been convicted? Ever sensed a stab of sorrow for your actions? Understood a new truth?  Then you’ve been touched by the Holy Spirit.

What do you know?  He’s been working in your life already.

From A Gentle Thunder

Numbers 32

Tribes East of the Jordan

1–4  32 The families of Reuben and Gad had huge herds of livestock. They saw that the country of Jazer and Gilead was just the place for grazing livestock. And so they came, the families of Gad and of Reuben, and spoke to Moses and Eleazar the priest and the leaders of the congregation, saying, “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon—the country that God laid low before the community of Israel—is a country just right for livestock, and we have livestock.”

5  They continued, “If you think we’ve done a good job so far, give us this country for our inheritance. Don’t make us go across the Jordan.”

6–12  Moses answered the families of Gad and Reuben: “Do you mean that you are going to leave the fighting that’s ahead to your brothers while you settle down here? Why would you even think of letting the People of Israel down, demoralizing them just as they’re about to move into the land God gave them? That’s exactly what your ancestors did when I sent them from Kadesh Barnea to survey the country. They went as far as the Valley of Eshcol, took one look and quit. They completely demoralized the People of Israel from entering the land God had given them. And God got angry—oh, did he get angry! He swore: ‘They’ll never get to see it; none of those who came up out of Egypt who are twenty years and older will ever get to see the land that I promised to Abraham, Isaac, and Jacob. They weren’t interested in following me—their hearts weren’t in it. None, except for Caleb son of Jephunneh the Kenizzite, and Joshua son of Nun; they followed me—their hearts were in it.’

13  “God’s anger smoked against Israel. He made them wander in the wilderness for forty years, until that entire generation that acted out evil in his sight had died out.

14–15  “And now here you are, just one more mob of sinners stepping up to replace your ancestors, throwing fuel on the already blazing anger of God against Israel. If you won’t follow him, he’ll do it again. He’ll dump them in the desert and the disaster will be all your fault.”

16–19  They came close to him and said, “All we want to do is build corrals for our livestock and towns for our families. Then we’ll take up arms and take the front lines, leading the People of Israel to their place. We’ll be able to leave our families behind, secure in fortified towns, safe from those who live in the land. But we won’t go back home until every Israelite is in full possession of his inheritance. We won’t expect any inheritance west of the Jordan; we are claiming all our inheritance east of the Jordan.”

20–22  Moses said, “If you do what you say, take up arms before God for battle and together go across the Jordan ready, before God, to fight until God has cleaned his enemies out of the land, then when the land is secure you will have fulfilled your duty to God and Israel. Then this land will be yours to keep before God.

23–24  “But if you don’t do what you say, you will be sinning against God; you can be sure that your sin will track you down. So, go ahead. Build towns for your families and corrals for your livestock. Do what you said you’d do.”

25–27  The families of Gad and Reuben told Moses: “We will do as our master commands. Our children and wives, our flocks and herds will stay behind here in the towns of Gilead. But we, every one of us fully armed, will cross the river to fight for God, just as our master has said.”

28–30  So Moses issued orders for them to Eleazar the priest, Joshua the son of Nun, and the heads of the ancestral tribes of the People of Israel. Moses said, “If the families of Gad and Reuben cross the Jordan River with you and before God, all armed and ready to fight, then after the land is secure, you may give them the land of Gilead as their inheritance. But if they don’t cross over with you, they’ll have to settle up with you in Canaan.”

31–32  The families of Gad and Reuben responded: “We will do what God has said. We will cross the Jordan before God, ready and willing to fight. But the land we inherit will be here, to the east of the Jordan.”

33  Moses gave the families of Gad, Reuben, and the half-tribe of Manasseh son of Joseph the kingdom of Sihon, king of the Amorites, and the kingdom of Og, king of Bashan—the land, its towns, and all the territories connected with them—the works.

34–36  The Gadites rebuilt Dibon, Ataroth, Aroer, Atroth Shophan, Jazer, Jogbehah, Beth Nimrah, and Beth Haran as fortified cities; they also built corrals for their animals.

37–38  The Reubenites rebuilt Heshbon, Elealeh, and Kiriathaim, also Nebo and Baal Meon and Sibmah. They renamed the cities that they rebuilt.

39–40  The family of Makir son of Manasseh went to Gilead, captured it, and drove out the Amorites who lived there. Moses then gave Gilead to the Makirites, the descendants of Manasseh. They moved in and settled there.

41  Jair, another son of Manasseh, captured some villages and named them Havvoth Jair (Jair’s Tent-Camps).

42  Nobah captured Kenath and its surrounding camps. He renamed it after himself, Nobah.

Our Daily Bread reading and devotion

Sunday, November 02, 2025

by Dave Branon

TODAY'S SCRIPTURE

Acts 7:59–8:8

As the rocks rained down, Stephen prayed, “Master Jesus, take my life.” Then he knelt down, praying loud enough for everyone to hear, “Master, don’t blame them for this sin”—his last words. Then he died.

1  Saul was right there, congratulating the killers.

Simon the Wizard

1–2  8 That set off a terrific persecution of the church in Jerusalem. The believers were all scattered throughout Judea and Samaria. All, that is, but the apostles. Good and brave men buried Stephen, giving him a solemn funeral—not many dry eyes that day!

3–8  And Saul just went wild, devastating the church, entering house after house after house, dragging men and women off to jail. Forced to leave home base, the followers of Jesus all became missionaries. Wherever they were scattered, they preached the Message about Jesus. Going down to a Samaritan city, Philip proclaimed the Message of the Messiah. When the people heard what he had to say and saw the miracles, the clear signs of God’s action, they hung on his every word. Many who could neither stand nor walk were healed that day. The evil spirits protested loudly as they were sent on their way. And what joy in the city!

Today's Insights

Stephen was one of seven men “full of the Spirit and wisdom” (Acts 6:3) chosen to distribute food to the widows (v. 1), freeing up the twelve apostles to focus on prayer and teaching the gospel (vv. 1-5). Stephen was “a man full of God’s grace and power” who did great miracles (v. 8). He came to the attention of unbelieving Jews and was falsely accused and brought before the Sanhedrin, the ruling council of the Jews (vv. 9-14). Stephen seized the opportunity to talk about the Jews’ history of rejecting God, including the prophets and now Jesus (ch. 7). Incensed, the crowd stoned Stephen. Saul (also referred to as Paul) was among the crowd and “approved of their killing him” (8:1). Later Saul, a zealous persecutor, was converted (ch. 9) and became one of the persecuted. Yet he considered it a joy to suffer for Christ (Romans 5:3-5; 2 Corinthians 12:9-10). When we suffer persecution today, God can turn it into something precious.

The Paradox of Persecution

There was great joy in that city. Acts 8:8

Something unusual happens in ten short verses starting with Acts 7:59. The story turns quickly from Stephen’s horrific death by stoning to other believers in Christ being scattered and “preach[ing] the word,” leading to these amazing words: “There was great joy in that city” (8:8).

That’s the paradox of persecution.

European pastor Hristo Kulichev experienced the miracle of good coming from evil. In the 1980s, he was arrested for preaching and thrown in prison. While there, he spoke openly about the gospel of Jesus. Upon his release eight months later, he said, “We had a more fruitful ministry there than we could have expected in church. God was better served by our presence in prison than if we had been free.”

From persecution to great joy—just like in the early church. When “great persecution broke out” (Acts 8:1), “those who had been scattered preached the word wherever they went” (v. 4). As a result, there was “great joy” in a city in Samaria (v. 8).

When forces in our world stand against the truths and teachings of Scripture—especially the gospel—that’s not the time to give up. God moves in powerful ways when the church faces such difficulties.

Peter said, “Do not be surprised” at such fiery trials (1 Peter 4:12). In such cases you’re “blessed, for the Spirit of glory and of God rests on you” (v. 14). God has the power to turn persecution into something precious.

Reflect & Pray

How does persecution both trouble you and encourage you? Why do you think it can lead to joy?

Dear God, please help me remain faithful to You.

Discover the rich story of how the Church sprung up from these circumstances.

My Utmost for His Highest, by Oswald Chambers

Sunday, November 02, 2025

Authority and Independence

If you love me, keep my commands. —John 14:15

Our Lord never insists on obedience. He tells us emphatically what we should do, but he never forces us to do it. Our reason for obeying him must be a oneness of spirit, not fear or coercion. When our Lord talked about discipleship, he prefaced it with an option, an “if ”: “If any man will come after me, let him deny himself, and take up his cross, and follow me” (Matthew 16:24 kjv). And, “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple” (Luke 14:26). In these verses, our Lord isn’t talking of eternal positions but of being of value to him here, in this order of things; that is why he sounds so stern. Never interpret these words apart from the one who spoke them.

“If you love me, keep my commands.” Our Lord doesn’t give us rules; he simply makes his standards clear. If my relationship to him is one of love, I’ll do what he says without hesitation. If I hesitate, it is because I love someone else—myself—in competition with him. I have to give up my right to myself to become one with Jesus Christ.

Jesus Christ won’t help me obey him; I have to obey him of my own free will. When I do obey, I fulfill my spiritual destiny. My personal life may be crowded with small, petty problems, things which seem entirely random and meaningless. But if I obey Jesus Christ in the midst of them, they become pinholes through which I see the face of God.

When I stand face-to-face with God, I discover that through my obedience, thousands were blessed. When God’s redemption comes to the point of obedience in a human soul, it always creates; his redemption pushes through me to other lives, because behind the act of obedience is the reality of the almighty God.

Jeremiah 27-29; Titus 3

WISDOM FROM OSWALD

There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them.

The Place of Help

Numbers 31, Bible Reading and Daily Devotionals

Max Lucado Daily: He Gives Us What We Need

One morning Denalyn was with me in the car.  "I'm about to remind you why you married me," I told her as we drew near to the intersection.  "See that long line of cars?  See that humdrum of humanity?  It's not for me…hang on!"  I swerved from the six-lane onto the one-lane and shared with my sweetheart my secret expressway to freedom.

"What do you think?" I asked, awaiting her worship.

"I think you broke the law,"  she responded.

"What?" I asked incredulously.

"You just went the wrong way on a one-way street!" she answered.

I did.  She was right.  I had missed the "do not enter" sign.

Before coming to Christ, we all had our share of shortcuts. What we consider shortcuts God sees as disasters. He doesn't give laws for our pleasure.  He gives them for our protection. He knows what we need!

 from Lucado Inspirational Reader

Numbers 31

The Midianite War

1–2  31 God spoke to Moses: “Avenge the People of Israel on the Midianites. Afterward you will go to be with your dead ancestors.”

3–4  Moses addressed the people: “Recruit men for a campaign against Midian, to exact God’s vengeance on Midian, a thousand from each tribe of Israel to go to war.”

5–6  A fighting force of a thousand from each tribe of Israel—twelve thousand in all—was recruited. Moses sent them off to war, a thousand from each tribe, and also Phinehas son of Eleazar, who went as priest to the army, in charge of holy vessels and the signaling bugles.

7–12  They attacked Midian, just as God had commanded Moses, and killed every last man. Among the fallen were Evi, Rekem, Zur, Hur, and Reba—the five kings of Midian. They also killed Balaam son of Beor with the sword. The People of Israel took the Midianite women and children captive and took all their animals and herds and goods as plunder. They burned to the ground all the towns in which Midianites lived and also their tent camps. They looted and plundered everything and everyone—stuff and people and animals. They took it all—captives and booty and plunder—back to Moses and Eleazar the priest and the company of Israel where they were camped on the Plains of Moab, at Jordan-Jericho.

13–18  Moses, Eleazar, and all the leaders of the congregation went to meet the returning army outside the camp. Moses was furious with the army officers—the commanders of thousands and commanders of hundreds—as they came back from the battlefield: “What’s this! You’ve let these women live! They’re the ones who, under Balaam’s direction, seduced the People of Israel away from God in that mess at Peor, causing the plague that hit God’s people. Finish your job: kill all the boys. Kill every woman who has slept with a man. The younger women who are virgins you can keep alive for yourselves.

19–20  “Now here’s what you are to do: Pitch tents outside the camp. All who have killed anyone or touched a corpse must stay outside the camp for seven days. Purify yourselves and your captives on the third and seventh days. Purify every piece of clothing and every utensil—everything made of leather, goat hair, or wood.”

21–24  Eleazar the priest then spoke to the soldiers who had fought in the battle: “This is the ruling from the Revelation that God gave Moses: Gold, silver, bronze, iron, tin, and lead—and anything else that can survive fire—must be passed through the fire; then it will be ritually purified. It must also be ritually washed in the Water-of-Cleansing. Further, whatever cannot survive fire must be put through that water. On the seventh day scrub your clothes; you will be ritually clean. Then you can return to camp.”

25–27  God said to Moses, “I want you and Eleazar the priest and the family leaders in the community to count the captives, people and animals. Split the plunder between the soldiers who fought the battle and the rest of the congregation.

28–30  “Then tax the booty that goes to the soldiers at the rate of one life out of five hundred, whether humans, cattle, donkeys, or sheep. It’s a God-tax taken from their half-share to be turned over to Eleazar the priest on behalf of God. Tax the congregation’s half-share at the rate of one life out of fifty, whether persons, cattle, donkeys, sheep, goats, or other animals. Give this to the Levites who are in charge of the care of God’s Dwelling.”

31  Moses and Eleazar followed through with what God had commanded Moses.

32–35  The rest of the plunder taken by the army:

675,000 sheep

72,000 cattle

61,000 donkeys

32,000 women who were virgins

36–40  The half-share for those who had fought in the war:

337,500 sheep, with a tax of 675 for God

36,000 cattle, with a tax of 72 for God

30,500 donkeys, with a tax of 61 for God

16,000 people, with a tax of 32 for God

41  Moses turned the tax over to Eleazar the priest as God’s part, following God’s instructions to Moses.

42–46  The other half-share for the Israelite community that Moses set apart from what was given to the men who fought the war was:

337,500 sheep

36,000 cattle

30,500 donkeys

16,000 people

47  From the half-share going to the People of Israel, Moses, just as God had instructed him, picked one out of every fifty persons and animals and gave them to the Levites, who were in charge of maintaining God’s Dwelling.

48–50  The military officers—commanders of thousands and commanders of hundreds—came to Moses and said, “We have counted the soldiers under our command and not a man is missing. We’ve brought offerings to God from the gold jewelry we got—armlets, bracelets, rings, earrings, ornaments—to make atonement for our lives before God.”

51–54  Moses and Eleazar the priest received the gold from them, all that fine-crafted jewelry. In total, the gold from the commanders of thousands and hundreds that Moses and Eleazar offered as a gift to God weighed about six hundred pounds, all donated by the soldiers who had taken the booty. Moses and Eleazar took the gold from the commanders of thousands and hundreds and brought it to the Tent of Meeting, to serve as a reminder for the People of Israel before God.

Our Daily Bread reading and devotion

Saturday, November 01, 2025

by Kirsten Holmberg

TODAY'S SCRIPTURE

Revelation 7:9-10, 13-17

I looked again. I saw a huge crowd, too huge to count. Everyone was there—all nations and tribes, all races and languages. And they were standing, dressed in white robes and waving palm branches, standing before the Throne and the Lamb and heartily singing:

Salvation to our God on his Throne!

Salvation to the Lamb!

13–14  Just then one of the Elders addressed me: “Who are these dressed in white robes, and where did they come from?” Taken aback, I said, “O Sir, I have no idea—but you must know.”

14–17  Then he told me, “These are those who come from the great tribulation, and they’ve washed their robes, scrubbed them clean in the blood of the Lamb. That’s why they’re standing before God’s Throne. They serve him day and night in his Temple. The One on the Throne will pitch his tent there for them: no more hunger, no more thirst, no more scorching heat. The Lamb on the Throne will shepherd them, will lead them to spring waters of Life. And God will wipe every last tear from their eyes.”

Today's Insights

The Lamb, who is their shepherd (Revelation 7:17), is the theme of the words the diverse crowd is crying out (v. 10). This Shepherd/Lamb will be the center of the throne and will guide His flock to springs of living water. These words echo David’s “Shepherd Song” (Psalm 23) and Jesus’ teaching in John 10 that He’s “the good Shepherd” (vv. 11, 14). As we ponder the wonderful diversity of human beings in heaven, we’re also reminded that the focal point there will be the Lamb and God. The Lamb will guide us, and the Father will dry the very tears from our eyes (Revelation 7:17). The reality of the presence of the Lamb is the true key to what makes heaven so wonderful and what causes the crowd to worship. As we embrace the diversity of God’s children on earth, it’s a reminder that one day we’ll all worship the Lamb together in heaven.

A Great Multitude

There before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. Revelation 7:9

In 2010, nearly four thousand believers in Jesus gathered in Cape Town, South Africa. Participants from 198 countries were represented at the conference—a gathering considered to be the most representative meeting of the Christian church in the two thousand years since Jesus walked the earth.

There will come a day when a gathering needn’t be “representative” because all believers will be together. John, in a vision from God, describes it this way: “I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb . . . and they cried out in a loud voice: ‘Salvation belongs to our God, who sits on the throne’ ” (Revelation 7:9-10).

Our local churches may not always reflect the diversity that exists in God’s eternal kingdom. Sometimes that’s the result of factors outside our control—other times we may be drawn to worship with those we perceive to be similar to ourselves culturally, generationally, politically, and economically.

But we honor God when we embrace—and even seek out—the beautiful differences He has endowed to His children. They offer a foretaste of that diverse, heavenly gathering when all those who trust in Jesus’ sacrifice will worship Him together.

Reflect & Pray

How can you better embrace those who are different from you? How might those differences grow your understanding of God?

Thank You, God, for the opportunity to worship You with those who are different from me—both now and in eternity.

For further study, watch Growing the Family Business.

My Utmost for His Highest, by Oswald Chambers

Saturday, November 01, 2025

You Are Not Your Own

Know ye not that…ye are not your own? —1 Corinthians 6:19

There’s no such thing as a private life—a “world within the world”—for those who are brought into fellowship with Jesus Christ’s sufferings. God breaks up the private life of his saints and makes it a thoroughfare for the world on the one hand and for himself on the other. No human being can stand that without being fully identified with Jesus Christ.

God calls his saints into the fellowship of the gospel, and it is for this fellowship that we are sanctified, not for ourselves. In everything that happens, in every circumstance that arises, God is bringing us into fellowship with himself. We must let him have his way. If we don’t, we won’t be of the slightest use in his redemptive work in the world. Instead, we’ll be a hindrance.

The first thing God does with his saints is to get them based on rugged spiritual reality. When we are spiritually real, we don’t care what happens to us individually; we only care that God gets his way for the purpose of his redemption. Why shouldn’t we go through heartbreak? Heartbreaks are doorways that God is opening into fellowship with his Son. Most of us collapse at the first sign of heartbreak or pain. We sit down on the threshold of God’s purpose, then turn to the people around us for sympathy. So-called Christian sympathy will soothe us all the way to our deathbeds! God never soothes us when what we need is to be roused; God comes with the grip of the pierced hand of his Son and says, “Arise; shine. Enter into fellowship with me.”

If through a broken heart God can bring his purposes to pass in the world, thank him for breaking your heart.

Jeremiah 24-26; Titus 2

WISDOM FROM OSWALD

If there is only one strand of faith amongst all the corruption within us, God will take hold of that one strand. 

Not Knowing Whither, 888 L