Max Lucado Daily: GREAT JOY - April 17, 2025
When the angels announced the arrival of the Messiah, they proclaimed “good news of a great joy” (Luke 2:10 RSV). They did not proclaim “bad news of a great duty.” Where did we get the notion that a good Christian is a solemn Christian? May I state an opinion that could raise an eyebrow? I think Jesus went to the wedding in Cana to have fun.
Think about it. This wedding occurred after he had just spent forty days in the desert—a standoff with the devil. It hadn’t been easy. A good meal with some good wine and some good friends sounded pretty nice.
His purpose wasn’t to turn the water into wine. That was a favor for his friends. His purpose wasn’t to show his power. The wedding host didn’t even know what Jesus did. His purpose wasn’t to preach. There is no record of a sermon. This leaves only one reason: fun.
Jesus, the God Who Knows Your Name
Job 42
JOB WORSHIPS GOD
I Babbled On About Things Far Beyond Me
1–6 42 Job answered God:
“I’m convinced: You can do anything and everything.
Nothing and no one can upset your plans.
You asked, ‘Who is this muddying the water,
ignorantly confusing the issue, second-guessing my purposes?’
I admit it. I was the one. I babbled on about things far beyond me,
made small talk about wonders way over my head.
You told me, ‘Listen, and let me do the talking.
Let me ask the questions. You give the answers.’
I admit I once lived by rumors of you;
now I have it all firsthand—from my own eyes and ears!
I’m sorry—forgive me. I’ll never do that again, I promise!
I’ll never again live on crusts of hearsay, crumbs of rumor.”
GOD RESTORES JOB
I Will Accept His Prayer
7–8 After God had finished addressing Job, he turned to Eliphaz the Temanite and said, “I’ve had it with you and your two friends. I’m fed up! You haven’t been honest either with me or about me—not the way my friend Job has. So here’s what you must do. Take seven bulls and seven rams, and go to my friend Job. Sacrifice a burnt offering on your own behalf. My friend Job will pray for you, and I will accept his prayer. He will ask me not to treat you as you deserve for talking nonsense about me, and for not being honest with me, as he has.”
9 They did it. Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite did what God commanded. And God accepted Job’s prayer.
10–11 After Job had interceded for his friends, God restored his fortune—and then doubled it! All his brothers and sisters and friends came to his house and celebrated. They told him how sorry they were, and consoled him for all the trouble God had brought him. Each of them brought generous housewarming gifts.
12–15 God blessed Job’s later life even more than his earlier life. He ended up with fourteen thousand sheep, six thousand camels, one thousand teams of oxen, and one thousand donkeys. He also had seven sons and three daughters. He named the first daughter Dove, the second, Cinnamon, and the third, Darkeyes. There was not a woman in that country as beautiful as Job’s daughters. Their father treated them as equals with their brothers, providing the same inheritance.
16–17 Job lived on another 140 years, living to see his children and grandchildren—four generations of them! Then he died—an old man, a full life.
Our Daily Bread reading and devotion
Thursday, April 17, 2025
by Kenneth Petersen
TODAY'S SCRIPTURE
John 12:20-27
A Grain of Wheat Must Die
20–21 There were some Greeks in town who had come up to worship at the Feast. They approached Philip, who was from Bethsaida in Galilee: “Sir, we want to see Jesus. Can you help us?”
22–23 Philip went and told Andrew. Andrew and Philip together told Jesus. Jesus answered, “Time’s up. The time has come for the Son of Man to be glorified.
24–25 “Listen carefully: Unless a grain of wheat is buried in the ground, dead to the world, it is never any more than a grain of wheat. But if it is buried, it sprouts and reproduces itself many times over. In the same way, anyone who holds on to life just as it is destroys that life. But if you let it go, reckless in your love, you’ll have it forever, real and eternal.
26 “If any of you wants to serve me, then follow me. Then you’ll be where I am, ready to serve at a moment’s notice. The Father will honor and reward anyone who serves me.
27–28 “Right now I am storm-tossed. And what am I going to say? ‘Father, get me out of this’? No, this is why I came in the first place.
Today's Insights
The gospel of John uses words for “life” more often than any other gospel, yet almost half of his gospel is devoted to the passion of Christ—the events of His final week on earth, including His suffering and death. It was only by His death and resurrection that new life became available to us. And that new life would follow a death to our old life. Jesus said, “I am the resurrection and the life. The one who believes in me will live, even though they die” (John 11:25). The paradox of the life of the believer in Christ is that our spiritual “dying” is what produces the fruit of spiritual living (12:24-25).
The day of Jesus’ resurrection occurred on the very day during Passover when the first sheaf of the grain harvest was waved in the temple. It was the sign of a coming harvest only possible because each seed first dies its necessary death.
Life and Death in Christ
Unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. John 12:24
Facing a firing squad, Fyodor Dostoevsky quietly counted the last moments of his life. Dostoevsky, a believer in Jesus, is considered one of the greatest writers in all of literature. His monumental novel The Brothers Karamazov explored themes about God, life, and death. It was said of Dostoevsky, “He spoke about Christ ecstatically.” The rifles raised. “Ready! . . . Aim . . .”
Jesus, alluding to His own execution, speaks to His disciples and to us of the eternal value of life and death when He said, “The hour has come” (John 12:23). The image is a seed (our life), which produces a great harvest through its own sacrifice (v. 24). Jesus tells us not to love this life too much, for it is those who are willing to sacrifice this present life who will find “eternal life” (v. 25).
Being His disciple requires sacrifice. But we find our hope in His words, “My Father will honor the one who serves me” (v. 26).
Fyodor looked death in the face. But a letter from the Czar was delivered at the last second. A reprieve. Dostoevsky’s life was spared, yet this experience would infuse all his later works. Indeed, the epigraph of The Brothers Karamazov is this verse, John 12:24: “Unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.”
Reflect & Pray
How does your faith affect your thoughts about life and death? What’s your joy for the future?
Father God, please help me accept the challenge of discipleship and understand the meaning of life through death.
My Utmost for His Highest, by Oswald Chambers
Thursday, April 17, 2025
Abandoning All
As soon as Simon Peter heard him say, “It is the Lord,” he wrapped his outer garment around him . . . and jumped into the water. — John 21:7
Have you ever had a crisis in which you deliberately, emphatically, and recklessly abandoned everything to God? It is a crisis of will. You may come to the crisis many times in your outward experience, giving up worldly things and behaviors. But giving up external things amounts to nothing. The real crisis of abandonment happens within. Giving up external things may be a sign of being in total bondage, not to God but to your own idea of holiness.
Have you deliberately committed your will to Jesus Christ? It is, truly, an act of will, not of emotion. Emotion is just the gilded edge of action. If you expect the emotion to come before you act, you will never get to the act itself. Don’t keep asking God what you should do. Reflect on what he is already showing you—in the simple place or in the profound place, in the small thing or the great thing. Then act on what you see.
“Jesus stood on the shore… He called out to them, ‘Friends, haven’t you any fish?’” (John 21:4–5). If you’ve heard the voice of Jesus Christ calling to you across the waves, let your creeds and convictions go to the wind; let your consistency go to the wind. Dive in and head toward the shore. Maintain your relationship with him.
2 Samuel 1-2; Luke 14:1-24
WISDOM FROM OSWALD
Is He going to help Himself to your life, or are you taken up with your conception of what you are going to do? God is responsible for our lives, and the one great keynote is reckless reliance upon Him.
Approved Unto God, 10 R
A Word with You, by Ron Hutchcraft
Thursday, April 17, 2025
THE PROMISE KEEPER - #9984
You know, a hand shake just isn't what it used to be. It used to be all that you needed to guarantee an agreement between two people. There aren't very many deals done today on just a hand shake. If someone says they'll do something, out come the papers, the contract, the warranties, the fine print, the lawyers, the notary public. I've learned from following my wife around antique stores, where we've mostly just looked, that the less there are of certain objects the more valuable that one is. That's true of people too. In a world where words are cheap, you can be one of a rare and priceless breed.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Promise Keeper."
Now, our word for today from the Word of God is coming from Psalm 15 - a very interesting psalm. It's a description of what it takes to be a person who is really close to God; to get God's best, to be respected by heaven and earth. What determines all this is how a person handles his tongue, his neighbor, his money, the people around him; actually five solid gold traits. I want to focus on one today. It's our word for today from the Word of God, Psalm 15:4.
The beginning of this psalm says, "Lord, who may dwell in Your sanctuary; who may live on Your holy hill? He whose walk is blameless and who does what is righteous." Then it defines that, and this characteristic of that person is this: "One who keeps his oath, even when it hurts." Wow! That's a good one, isn't it? "Keeps his oath when it hurts?" He's a promise keeper, no matter how expensive it is to keep that promise." Hey, that's a rare kind of person.
People today just get through the moment by promising whatever they have to promise and then forgetting it. Well, now, if promise keeping and commitment keeping were common, a lot of lawyers would probably be out of work today. But it's very important to God.
That's what this psalm says. It's important to God whether you keep your promises. You may forget your promises, but God doesn't. You may minimize your commitment, but God doesn't. You make it a top priority to promise only what you can do, and then to do what you promise.
See, the follower of Christ is bound to keep his promise, not by a contract but by his character. God remembers our promises, and someone else who remembers them is our children. If you've promised your child time, or help, or an answer, you deliver on that promise even if it hurts. No matter what you have to rearrange; you move heaven and earth to keep a promise you've made to your son or daughter. The issue is trust, and you've got nothing with that child if you don't have their trust.
Now, this affects every area. Meet the deadlines you said you would, deliver what you said you would in your business, even if things don't go as you thought they would, keep a commitment even if. Especially if something better comes along. Give what you said you'd give; go where you said you'd go. And then just really try to be what you said you would be. Maybe it's your marriage oath, your marriage commitment. It's hurting right now to keep it. Don't even consider quitting as an option. Put all your energy into fighting for her, fighting for him. Most important, stay true to that commitment you made to your Lord Jesus, even if it's costing you right now in some ways you've never anticipated.
God richly rewards the one who keeps his oath even when it hurts. He rewards the promise keepers. Oh, yeah, they're rare, but they are priceless.