Max Lucado Daily: GOD IS IN YOUR CRISIS - May 21, 2025
Do you recite your woes more naturally than you do heaven’s strength? No wonder life’s tough. You’re assuming God isn’t in this crisis.
Isabel spent her first three and a half years in a Nicaraguan orphanage. As with all orphans, her odds of adoption diminished with time. And then the door slammed on her finger. Why would God permit this innocent girl to feel even more pain? Might he be calling the attention of Ryan Schnoke sitting in the playroom nearby? He and his wife had been trying to adopt a child for months. Ryan walked over, picked her up, and comforted her. Several months later, Ryan and Christina were close to giving up, and Ryan remembered Isabel. Little Isabel is growing up now in a happy, healthy home.
A finger in the door? God doesn’t manufacture pain, but he certainly puts it to use! Your crisis? You’ll get through this.
You'll Get Through This: Hope and Help for Turbulent Times
Genesis 45
Joseph couldn’t hold himself in any longer, keeping up a front before all his attendants. He cried out, “Leave! Clear out—everyone leave!” So there was no one with Joseph when he identified himself to his brothers. But his sobbing was so violent that the Egyptians couldn’t help but hear him. The news was soon reported to Pharaoh’s palace.
3 Joseph spoke to his brothers: “I am Joseph. Is my father really still alive?” But his brothers couldn’t say a word. They were speechless—they couldn’t believe what they were hearing and seeing.
4–8 “Come closer to me,” Joseph said to his brothers. They came closer. “I am Joseph your brother whom you sold into Egypt. But don’t feel badly, don’t blame yourselves for selling me. God was behind it. God sent me here ahead of you to save lives. There has been a famine in the land now for two years; the famine will continue for five more years—neither plowing nor harvesting. God sent me on ahead to pave the way and make sure there was a remnant in the land, to save your lives in an amazing act of deliverance. So you see, it wasn’t you who sent me here but God. He set me in place as a father to Pharaoh, put me in charge of his personal affairs, and made me ruler of all Egypt.
9–11 “Hurry back to my father. Tell him, ‘Your son Joseph says: I’m master of all of Egypt. Come as fast as you can and join me here. I’ll give you a place to live in Goshen where you’ll be close to me—you, your children, your grandchildren, your flocks, your herds, and anything else you can think of. I’ll take care of you there completely. There are still five more years of famine ahead; I’ll make sure all your needs are taken care of, you and everyone connected with you—you won’t want for a thing.’
12–13 “Look at me. You can see for yourselves, and my brother Ben-jamin can see for himself, that it’s me, my own mouth, telling you all this. Tell my father all about the high position I hold in Egypt, tell him everything you’ve seen here, but don’t take all day—hurry up and get my father down here.”
14–15 Then Joseph threw himself on his brother Ben-jamin’s neck and wept, and Ben-jamin wept on his neck. He then kissed all his brothers and wept over them. Only then were his brothers able to talk with him.
16 The story was reported in Pharaoh’s palace: “Joseph’s brothers have come.” It was good news to Pharaoh and all who worked with him.
17–18 Pharaoh said to Joseph, “Tell your brothers, ‘This is the plan: Load up your pack animals; go to Canaan, get your father and your families and bring them back here. I’ll settle you on the best land in Egypt—you’ll live off the fat of the land.’
19–20 “Also tell them this: ‘Here’s what I want you to do: Take wagons from Egypt to carry your little ones and your wives and load up your father and come back. Don’t worry about having to leave things behind; the best in all of Egypt will be yours.’ ”
21–23 And they did just that, the sons of Israel. Joseph gave them the wagons that Pharaoh had promised and food for the trip. He outfitted all the brothers in brand-new clothes, but he gave Ben-jamin three hundred pieces of silver and several suits of clothes. He sent his father these gifts: ten donkeys loaded with Egypt’s best products and another ten donkeys loaded with grain and bread, provisions for his father’s journey back.
24 Then he sent his brothers off. As they left he told them, “Take it easy on the journey; try to get along with each other.”
25–28 They left Egypt and went back to their father Jacob in Canaan. When they told him, “Joseph is still alive—and he’s the ruler over the whole land of Egypt!” he went numb; he couldn’t believe his ears. But the more they talked, telling him everything that Joseph had told them and when he saw the wagons that Joseph had sent to carry him back, the blood started to flow again—their father Jacob’s spirit revived. Israel said, “I’ve heard enough—my son Joseph is still alive. I’ve got to go and see him before I die.”
Our Daily Bread reading and devotion
Wednesday, May 21, 2025
by Patricia Raybon
TODAY'S SCRIPTURE
Leviticus 19:9-10, 33-34
“When you harvest your land, don’t harvest right up to the edges of your field or gather the gleanings from the harvest. Don’t strip your vineyard bare or go back and pick up the fallen grapes. Leave them for the poor and the foreigner. I am God, your God.
33–34 “When a foreigner lives with you in your land, don’t take advantage of him. Treat the foreigner the same as a native. Love him like one of your own. Remember that you were once foreigners in Egypt. I am God, your God.
Today's Insights
The posture of God’s redeemed people toward the “foreigner” (outsiders) is the focus of today’s text. The grounds for the instructions were that the Israelites belonged to the God who’d redeemed them: “I am the Lord your God” (Leviticus 19:10, 34). This relational reality was to guide their conduct both negatively and positively. Relative to the gathering of their produce, they were not to “reap to the very edges of [their] field” or “go over [their] vineyard a second time” (vv. 9-10). Foreigners were not to be mistreated (v. 33); rather, they were to be “treated as your native-born” and loved “as yourself” (v. 34).
Guidelines like these also help believers in Jesus to think proactively about what can be done for “the outsider.” Peter says that “once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy” (1 Peter 2:10).
Loving the Stranger
Do not oppress a foreigner; you yourselves know how it feels to be foreigners. Exodus 23:9
A friend’s wife, a master seamstress, made a loving plan before she passed away from a long illness. She donated all her sewing equipment to our town’s sewing guild, providing sewing machines, cutting tables, and more for classes teaching newly arrived immigrants. “I counted twenty-eight boxes of fabric alone,” her husband told us. “Six women came by to pick up everything. Their students are hard workers, eager to learn a skill.”
Others describe such newcomers in less flattering ways. The plight of immigrants has become a divisive issue.
Moses, however, issued God’s view: “Do not oppress a foreigner; you yourselves know how it feels to be foreigners” (Exodus 23:9). He further shared God’s decree regarding strangers. “When you reap the harvest of your land . . . do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the foreigner. I am the Lord your God” (Leviticus 19:9-10).
God also declared, “When a foreigner resides among you in your land, do not mistreat them. The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the Lord your God” (vv. 33-34).
God set the standard. May He bless our hearts to show love to the strangers among us.
Reflect & Pray
How can you help those in your church or neighborhood from other countries or who speak another language? Where can you find opportunities to help someone from another culture?
Dear Father, please give me a heart that welcomes others.
Learn some practical ways to evangelize in the 21st century by reading chapter six of Discovery Series' Evangelism: Reaching Out Through Relationships.
My Utmost for His Highest, by Oswald Chambers
Wednesday, May 21, 2025
Divine Reasonings of Faith
But seek first his kingdom and his righteousness, and all these things will be given to you as well.— Matthew 6:33
The words Jesus speaks here are the most revolutionary words human ears ever heard: “Seek first his kingdom.” Even the most spiritually-minded of us argue that we must do other things first. “But I must make money. I must be clothed. I must be fed,” we say. When we reason like this, we make it clear that the great concern of our lives isn’t the kingdom of God; it’s how we’re going to get by financially. Jesus reverses the order, telling us to get rightly related to God first. He asks us to maintain our relationship with our heavenly Father as the main focus of our lives, and to take the focus off all other concerns.
“Do not worry about your life, what you will eat or drink; or about your body, what you will wear” (Matthew 6:25). Our Lord points out the unreasonableness of being anxious about how we’ll live. Jesus isn’t saying that the person who thinks of nothing is blessed—that person is a fool (Proverbs 19:2). Jesus is telling us to place our relationship to God at the center of our lives, and to be carefully careless about everything else in comparison. He’s saying, “Don’t make the main concern of your life what you will eat and what you will drink. Be focused on God.”
Some people are careless about what they eat and drink, and they suffer for it. Some are careless about what they wear, and they look as they have no business looking. Some are careless about their earthly affairs, and God holds them responsible. What Jesus is saying in these verses is that the great care of our life should be to put our relationship to God first, and everything else second. One of the harshest disciplines of the Christian life is allowing the Holy Spirit to bring us into harmony with this teaching of Jesus.
1 Chronicles 13-15; John 7:1-27
WISDOM FROM OSWALD
The Christian Church should not be a secret society of specialists, but a public manifestation of believers in Jesus.
Facing Reality, 34 R
A Word with You, by Ron Hutchcraft
Wednesday, May 21, 2025
Making Jesus at Home in Your Life - #10008
We have had a wide variety of people come to our front door. The salesmen - oh they're basically asked to stay on the front steps and give us their little pitch. And then there were those neighborhood kids who, well, they were raising money. Well, they usually got inside the door - we'd let them into the welcome mat, and we'd deal with them there. And there were a lot of acquaintances and friends of course. Those people you just immediately invite into your living room to sit down and stay as long as they want. And sometimes at the door is a relative or real close friend, and they come in and they go straight to the refrigerator and help themselves. If they want to make a call they go ahead and do that and they feel very free to use the bathroom. So you can tell how close we are by how far a person is allowed into the house.
I'm Ron Hutchcraft and I want to have A Word With You today about "Making Jesus at Home in Your Life."
Well, our word for today from the Word of God: Colossians 2:6. God says, "So then, just as you received Christ Jesus as Lord..." Now, let's stop for a minute. You remember how that was when you received Him. Jesus described it once as "knocking on the door." You go to the door, you open it and you let Him in. Well, that's how you received Him. You invited Him in; He came in by invitation.
"So then as you received Christ Jesus as Lord, continue to live in Him." In other words, the way to follow Christ, to be a Christian from the moment of conversion, is to do what you did to get started with Jesus. And that is you keep on inviting. Not inviting Him in - He's in to stay. But you invite Him into more and more of the rooms of your life house so to speak. Continue to live in Him just the way you invited Him in.
Now, you keep on inviting. You say, "Well, right now my life house is a mess." Well, I have to tell you, I've been asked many times, "Ron, you know, I became a Christian. I invited Christ in. How come I still feel so lonely?" Or, "Why do I still feel so depressed?" Or, "I still feel so defeated by some of my old problems." One reason might be this: You might have invited Jesus in, but maybe you left Him on the welcome mat. Oh, He's in, but you're not inviting Him into any more rooms.
It's like a lot of people who have a spiritual wedding. They begin with Christ. They had a wonderful conversion and a testimony of how Christ saved them, but they haven't had much of a marriage since then. They just got Him in and thought that was it. It's more than a wedding. Well, Christ will only improve that which is consciously turned over to Him, and He only goes where He's invited.
Now, if you let Christ into let's say 10% of your life, then 90% will still be as much of a mess as if you hadn't invited Him in. You may be missing much of the love, the peace, maybe the meaning that you came to Christ to get, because you've never asked Him past the welcome mat. Remember, He only goes where He's invited.
What specific part of your life did you invite Jesus Christ to rule today? See, that's always the question, or it should be, on any given day, "Into what specific part of you did you invite Jesus today?" It's only into that percentage of your life where you actively invited Him that you'll begin to know His peace, His love, and His answers.
So, keep on inviting Jesus deeper and deeper into what matters to you. You can tell how close you are to Him by how far you allow Him into your house.