Max Lucado Daily: WHO CAN BE AGAINST US? - November 24, 2025
Paul asks the question in Romans 8:31, “If God is for us, who can be against us?” The question isn’t simply, “Who can be against you?” You could answer that one. Who is against you? Disease, inflation, corruption, exhaustion. Calamities confront, fears imprison. Were Paul’s question, “Who can be against us?” we could list our foes much easier than we could fight them.
God is for us. God is for us. God is for us. Your parents may have forgotten you, your teachers may have neglected you, your siblings may be ashamed of you. But within reach of your prayers is the maker of the oceans – God! God is for you. Not may be, not has been, not was, but God is! He is for you. Today. At this hour. At this minute. As you hear this, he is with you. God is for you.
The Lucado Inspirational Reader
Deuteronomy 12
2 These are the rules and regulations that you must diligently observe for as long as you live in this country that God, the God-of-Your-Fathers, has given you to possess.
2–3 Ruthlessly demolish all the sacred shrines where the nations that you’re driving out worship their gods—wherever you find them, on hills and mountains or in groves of green trees. Tear apart their altars. Smash their phallic pillars. Burn their sex-and-religion Asherah shrines. Break up their carved gods. Obliterate the names of those god sites.
4 Stay clear of those places—don’t let what went on there contaminate the worship of God, your God.
5–7 Instead find the site that God, your God, will choose and mark it with his name as a common center for all the tribes of Israel. Assemble there. Bring to that place your Absolution-Offerings and sacrifices, your tithes and Tribute-Offerings, your Vow-Offerings, your Freewill-Offerings, and the firstborn of your herds and flocks. Feast there in the Presence of God, your God. Celebrate everything that you and your families have accomplished under the blessing of God, your God.
8–10 Don’t continue doing things the way we’re doing them at present, each of us doing as we wish. Until now you haven’t arrived at the goal, the resting place, the inheritance that God, your God, is giving you. But the minute you cross the Jordan River and settle into the land God, your God, is enabling you to inherit, he’ll give you rest from all your surrounding enemies. You’ll be able to settle down and live in safety.
11–12 From then on, at the place that God, your God, chooses to mark with his name as the place where you can meet him, bring everything that I command you: your Absolution-Offerings and sacrifices, tithes and Tribute-Offerings, and the best of your Vow-Offerings that you vow to God. Celebrate there in the Presence of God, your God, you and your sons and daughters, your servants and maids, including the Levite living in your neighborhood because he has no place of his own in your inheritance.
13–14 Be extra careful: Don’t offer your Absolution-Offerings just any place that strikes your fancy. Offer your Absolution-Offerings only in the place that God chooses in one of your tribal regions. There and only there are you to bring all that I command you.
15 It’s permissible to slaughter your nonsacrificial animals like gazelle and deer in your towns and eat all you want from them with the blessing of God, your God. Both the ritually clean and unclean may eat.
16–18 But you may not eat the blood. Pour the blood out on the ground like water. Nor may you eat there the tithe of your grain, new wine, or olive oil; nor the firstborn of your herds and flocks; nor any of the Vow-Offerings that you vow; nor your Freewill-Offerings and Tribute-Offerings. All these you must eat in the Presence of God, your God, in the place God, your God, chooses—you, your son and daughter, your servant and maid, and the Levite who lives in your neighborhood. You are to celebrate in the Presence of God, your God, all the things you’ve been able to accomplish.
19 And make sure that for as long as you live on your land you never, never neglect the Levite.
20–22 When God, your God, expands your territory as he promised he would do, and you say, “I’m hungry for meat,” because you happen to be craving meat at the time, go ahead and eat as much meat as you want. If you’re too far away from the place that God, your God, has marked with his name, it’s all right to slaughter animals from your herds and flocks that God has given you, as I’ve commanded you. In your own towns you may eat as much of them as you want. Just as the nonsacrificial animals like the gazelle and deer are eaten, you may eat them; the ritually unclean and clean may eat them at the same table.
23–25 Only this: Absolutely no blood. Don’t eat the blood. Blood is life; don’t eat the life with the meat. Don’t eat it; pour it out on the ground like water. Don’t eat it; then you’ll have a good life, you and your children after you. By all means, do the right thing in God’s eyes.
26–27 And this: Lift high your Holy-Offerings and your Vow-Offerings and bring them to the place God designates. Sacrifice your Absolution-Offerings, the meat and blood, on the Altar of God, your God; pour out the blood of the Absolution-Offering on the Altar of God, your God; then you can go ahead and eat the meat.
28 Be vigilant, listen obediently to these words that I command you so that you’ll have a good life, you and your children, for a long, long time, doing what is good and right in the eyes of God, your God.
29–31 When God, your God, cuts off the nations whose land you are invading, shoves them out of your way so that you displace them and settle in their land, be careful that you don’t get curious about them after they’ve been destroyed before you. Don’t get fascinated with their gods, thinking, “I wonder what it was like for them, worshiping their gods. I’d like to try that myself.” Don’t do this to God, your God. They commit every imaginable abomination with their gods. God hates it all with a passion. Why, they even set their children on fire as offerings to their gods!
32 Diligently do everything I command you, the way I command you: don’t add to it; don’t subtract from it.
Our Daily Bread reading and devotion
Monday, November 24, 2025
by Tom Felten
TODAY'S SCRIPTURE
Jeremiah 25:4-11
Not only that but God also sent a steady stream of prophets to you who were just as persistent as me, and you never listened. They told you, “Turn back—right now, each one of you!—from your evil way of life and bad behavior, and live in the land God gave you and your ancestors, the land he intended to give you forever. Don’t follow the god-fads of the day, taking up and worshiping these no-gods. Don’t make me angry with your god-businesses, making and selling gods—a dangerous business!
7 “You refused to listen to any of this, and now I am really angry. These god-making businesses of yours are your doom.”
8–11 The verdict of God-of-the-Angel-Armies on all this: “Because you have refused to listen to what I’ve said, I’m stepping in. I’m sending for the armies out of the north headed by Nebuchadnezzar king of Babylon, my servant in this, and I’m setting them on this land and people and even the surrounding countries. I’m devoting the whole works to total destruction—a horror to top all the horrors in history. And I’ll banish every sound of joy—singing, laughter, marriage festivities, genial workmen, candlelit suppers. The whole landscape will be one vast wasteland. These countries will be in subjection to the king of Babylon for seventy years.
Today's Insights
The people of Judah were stubbornly unrepentant, persistently refusing to trust God and blatantly ignoring His warnings of punishment for their idolatry (Jeremiah 25:3-7). The Babylonians would turn their country into a desolate wasteland, and the people would be exiled to Babylon for seventy years (vv. 8-11). But God wouldn’t abandon them. He assured them of His presence and love: “Do not be afraid of the king of Babylon, . . . for I am with you and will save you and deliver you from his hands. I will show you compassion so that he will have compassion on you and restore you to your land” (42:11-12). Whatever situation we’re facing today, we can entrust ourselves to God, knowing that He loves us and is with us.
Hope in the Waiting
“You did not listen to me,” declares the Lord. Jeremiah 25:7
Alida took a DNA test in 2020 and discovered a strong match to a man living on the opposite coast of the US. Later, she and her daughters found news articles from the 1950s that led them to conclude that the man was Alida’s long-lost uncle, Luis! He’d been abducted from a park in 1951 when he was six years old. That DNA test, taken seventy years after Luis’ disappearance, eventually led to a happy reunion with his biological family members. Alida said, “With [our] story out there, it could help other families . . . . I would say, don’t give up.”
Seventy years is a long time to keep hope alive. Jeremiah and the people of Judah must have been heartbroken and fearful when God said they would “serve the king of Babylon seventy years” (Jeremiah 25:11). But they hadn’t listened to God and turned from their “evil ways and . . . practices” (v. 5), which had deformed them into “an object of horror and scorn” (v. 9). The people were condemned more than thirty times in Jeremiah for not listening to Him. Seventy years might have felt like forever, but God would be with them, and He promised that the hard season would eventually end (29:10).
As we face challenging seasons that seem to go on and on, let’s remember that while we may struggle to trust God, He promises that He’s with us and loves us (30:11). As we listen to Him and wait expectantly, we can find hope.
Reflect & Pray
How is it possible to endure difficult times? Where can you find comfort in God’s promises?
Loving God, please help me find hope in You.
Find out how you can find comfort in who God is and what He says He will do.
My Utmost for His Highest, by Oswald Chambers
Monday, November 24, 2025
The Direction of Aspiration
Behold, as the eyes of servants look unto the hand of their masters…so our eyes wait upon the Lord our God. — Psalm 123:2 kjv
This verse is a description of what it means to rely entirely on God. Just as the eyes of servants are riveted on their masters, so our eyes are fixed on God. Spiritual drift begins when we cease to lift our eyes to him. This loss of focus comes not so much through trouble on the outside as trouble on the inside, from questioning and doubting our own devotion and effort. “I guess I’ve been stretching myself a bit too much,” we think. “I’ve been standing on tiptoe and trying to look like God instead of being an ordinary, humble person.” We have to realize that no effort can be too high.
Think back to your own spiritual crisis. What happened after you made a stand for God and had the witness of the Spirit? At first you were full of inspiration and energy. But the weeks went by, then maybe the years, and you began to think, “Well, after all, I was being pretentious. Wasn’t I aiming a bit too high?” Your rational friends agreed with you. “Don’t be a fool,” they said. “We knew when you talked about this spiritual awakening that it was a fleeting impulse. You can’t keep up the strain, and God doesn’t expect you to.” Now you say, “I guess I was expecting too much.” It sounds humble to say this, but it means that your reliance on God is gone and reliance on worldly opinion has come in. The danger is that, because you no longer rely on God, you no longer lift your eyes to him. Only when God brings you to a sudden stop will you realize how terribly you’ve been missing out.
Whenever you begin to lose your focus on God, remedy the situation immediately. Recognize that something has been coming between you and him and make a readjustment at once.
Ezekiel 22-23; 1 Peter 1
WISDOM FROM OSWALD
We are in danger of being stern where God is tender, and of being tender where God is stern.
The Love of God—The Message of Invincible Consolation, 673 L
A Word with You, by Ron Hutchcraft
Monday, November 24, 2025
GET IN THE GAME - #10141
Professional football wasn't the same for me once I began to have the opportunity to speak at NFL chapels. All of the NFL teams have chapel services before their games. And so, a few hours before game time, I had the opportunity to meet in a hotel conference room with a number of the players; sometimes from our local team, sometimes from a visiting team. And the players were so intense! I mean, it was a lot more than a game to them. By the time that day was over, their career could have been in jeopardy, their income was on the line, sometimes what shape their body was in was on the line.
Then, because they often gave me two tickets, I would go to the stadium. And there I saw those wonderful, courteous New York fans. There they were out in the parking lot with their little grills having a party and passing their six packs. Then they'd go into the stadium and here is this guy; he's kind of the stereotypical football fan. He's got, you know, a lot of six packs that he's been carrying around in his stomach apparently for a number of years stuffed into some New York Giants or Jets shirt. He's got a Budweiser hat on. He's passing more down his way, and he's yelling and screaming. He knows all the players by their first name of course. Well, at least it sounds like it. And he knows how to play every play; he's very quick to criticize.
Of course, because I know how intense it is for the guys on the field because I've been with them, I just want to stand up and say, "Hey, Buddy, why don't you just be quiet for a little while? Why don't you get out of the stands and get in the game? Let's see how you do." Look behind you right now. Maybe there's someone telling you that.
I'm Ron Hutchcraft and I want to have A Word With You today about "Get In the Game."
Our word for today from the Word of God comes from Ephesians 4, and I'm going to begin reading at verse 11. "It was God who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers." Now why do we have all this here? Well, we're about to find out the reason why we have all these sermons you've heard in your life, and all the Sunday School lessons you've ever heard, all these guys talking at you from radio. Why all of this? Why is that all happening?
Here's why: It says to prepare God's people for works of service. See, that's why you've gotten all this input you've been getting spiritually all these years. It isn't so you can just be smart about God. It's to get you ready to do something... "for works of service." So many of us are willing to go to the meetings, put some money in the offering, and maybe do some low-risk jobs. But we're like that fan in the stands. We like watching, maybe criticizing. We don't mind kind of being on the fringes and sometimes even telling those players on the field how to play better.
Well, see, Jesus has enough fans. He doesn't need any more fans. He needs players, and it could very well be that He's had you tune in today so you could hear these words, coming from Him, not from me, "Get out of the stands and get in the game."
Someone has wisely said, "In the first reformation the people of God were given the Word of God. Now a second reformation is needed where the people of God will be given the work of God." See, God has work for you to do; not just to go to Bible Studies and attend meetings and sing the songs and support ministries. It's time for you to play! There's someone only you can share Christ with. You're closer to that lost person than any other believer.
There's a group that maybe He wants to burden your heart for. There's someone who needs your time, your attention, your experience. In American Christianity we like to assign all of it to a few spiritual athletes. We call them pastors, missionaries, youth leaders. How about they take all the risks for us? But Jesus says we are all to be out on a limb, taking risks to serve Him.
Why don't you be one of the heroes on the field? There are no heroes in the stands. Dare to say, "Lord, what would You have me to do?" You've spent enough time watching. Now get out of the stands and get in the game.