Max Lucado Daily: Declare His Glory · November 29
Look around. People thrash about in seas of guilt, anger, despair. Life isn’t working. We’re drowning fast. But God can rescue us. And only one message matters. His! We need to see God’s glory.
Make no mistake. God has no ego problem. He doesn’t reveal His glory for His good. We need to witness it for ours. We need a strong hand to pull us into a safe boat. And once aboard, what becomes our priority?
Simple. Promote God. We declare, “Hey, strong boat over here! Able pilot! He can pull you out!”
1 Chronicles 16:24 says, “Declare His glory among the nations, His marvelous deeds among all peoples.” If we boast at all, we boast in the Lord!
Psalm 115:1 says, “Not to us, O Lord, not to us, but to Your name give glory because of Your lovingkindness, because of Your truth.”
Declare His glory!
From When God Whispers Your Name
Deuteronomy 16
Observe the month of Abib by celebrating the Passover to God, your God. It was in the month of Abib that God, your God, delivered you by night from Egypt. Offer the Passover-Sacrifice to God, your God, at the place God chooses to be worshiped by establishing his name there. Don’t eat yeast bread with it; for seven days eat it with unraised bread, hard-times bread, because you left Egypt in a hurry—that bread will keep the memory fresh of how you left Egypt for as long as you live. There is to be no sign of yeast anywhere for seven days. And don’t let any of the meat that you sacrifice in the evening be left over until morning.
5–7 Don’t sacrifice the Passover in any of the towns that God, your God, gives you other than the one God, your God, designates for worship; there and there only you will offer the Passover-Sacrifice at evening as the sun goes down, marking the time that you left Egypt. Boil and eat it at the place designated by God, your God. Then, at daybreak, turn around and go home.
8 Eat unraised bread for six days. Set aside the seventh day as a holiday; don’t do any work.
9–11 Starting from the day you put the sickle to the ripe grain, count out seven weeks. Celebrate the Feast-of-Weeks to God, your God, by bringing your Freewill-Offering—give as generously as God, your God, has blessed you. Rejoice in the Presence of God, your God: you, your son, your daughter, your servant, your maid, the Levite who lives in your neighborhood, the foreigner, the orphan and widow among you; rejoice at the place God, your God, will set aside to be worshiped.
12 Don’t forget that you were once a slave in Egypt. So be diligent in observing these regulations.
13–15 Observe the Feast-of-Booths for seven days when you gather the harvest from your threshing-floor and your wine-vat. Rejoice at your festival: you, your son, your daughter, your servant, your maid, the Levite, the foreigner, and the orphans and widows who live in your neighborhood. Celebrate the Feast to God, your God, for seven days at the place God designates. God, your God, has been blessing you in your harvest and in all your work, so make a day of it—really celebrate!
16–17 All your men must appear before God, your God, three times each year at the place he designates: at the Feast-of-Unraised-Bread (Passover), at the Feast-of-Weeks, and at the Feast-of-Booths. No one is to show up in the Presence of God empty-handed; each man must bring as much as he can manage, giving generously in response to the blessings of God, your God.
18–19 Appoint judges and officers, organized by tribes, in all the towns that God, your God, is giving you. They are to judge the people fairly and honestly. Don’t twist the law. Don’t play favorites. Don’t take a bribe—a bribe blinds even a wise person; it undermines the intentions of the best of people.
20 The right! The right! Pursue only what’s right! It’s the only way you can really live and possess the land that God, your God, is giving you.
21–22 Don’t plant fertility Asherah trees alongside the Altar of God, your God, that you build. Don’t set up phallic sex pillars—God, your God, hates them.
Our Daily Bread reading and devotion
Saturday, November 29, 2025
by John Blase
TODAY'S SCRIPTURE
2 Corinthians 12:2-10
For instance, I know a man who, fourteen years ago, was seized by Christ and swept in ecstasy to the heights of heaven. I really don’t know if this took place in the body or out of it; only God knows. I also know that this man was hijacked into paradise—again, whether in or out of the body, I don’t know; God knows. There he heard the unspeakable spoken, but was forbidden to tell what he heard. This is the man I want to talk about. But about myself, I’m not saying another word apart from the humiliations.
6 If I had a mind to brag a little, I could probably do it without looking ridiculous, and I’d still be speaking plain truth all the way. But I’ll spare you. I don’t want anyone imagining me as anything other than the fool you’d encounter if you saw me on the street or heard me talk.
7–10 Because of the extravagance of those revelations, and so I wouldn’t get a big head, I was given the gift of a handicap to keep me in constant touch with my limitations. Satan’s angel did his best to get me down; what he in fact did was push me to my knees. No danger then of walking around high and mighty! At first I didn’t think of it as a gift, and begged God to remove it. Three times I did that, and then he told me,
My grace is enough; it’s all you need.
My strength comes into its own in your weakness.
Once I heard that, I was glad to let it happen. I quit focusing on the handicap and began appreciating the gift. It was a case of Christ’s strength moving in on my weakness. Now I take limitations in stride, and with good cheer, these limitations that cut me down to size—abuse, accidents, opposition, bad breaks. I just let Christ take over! And so the weaker I get, the stronger I become.
Today's Insights
When Paul refers to “the third heaven” (2 Corinthians 12:2), he means “paradise” (v. 4)—the realm where God dwells. As he recounts this vision of heaven where he heard “inexpressible things” (v. 4), he deflects attention from himself with the words, “I know a man . . .” (v. 2). The apostle was profoundly impacted by having seen such astonishing things. But he ran the risk of becoming unduly proud of his experience. The purpose of the “thorn in [his] flesh” (v. 7) was to encourage Paul’s humble dependence on God. When we experience trials, we also can be assured of God’s sufficient grace.
God’s Sufficient Grace
I was given a thorn in my flesh. 2 Corinthians 12:7
Born Mary Flannery O’Connor, she’s best known as Flannery O’Connor, one of the American South’s most celebrated writers. Her stories brim with suffering and grace. When her beloved father died of lupus when she was fifteen, a devastated O’Connor threw herself into writing her first novel. Soon she herself was diagnosed with lupus, an incurable disease that took her life at thirty-nine. O’Connor’s writing reflects her physical and mental anguish. Novelist Alice McDermott said, “It was the illness I think that made her the writer that she is.”
We don’t know what the apostle Paul’s “thorn” was (2 Corinthians 12:7), though many have offered conjecture. We do know that Paul said, “Three times I pleaded with the Lord to take it away from me” (v. 8). We also know God didn’t do so (v. 9). This humbled Paul. He notes how it kept him “from becoming conceited” (v. 7). Paul’s thorn formed him and made him the apostle that he was. But the thorn wasn’t all, for with the thorn came God’s sufficient grace and perfecting power, so the tormented apostle could declare, “When I am weak, then I am strong” (v. 10).
The thorns in our lives, whatever they may be, form us. They make us who we are. But the thorns aren’t all there is. As Paul and Flannery O’Connor and countless others have witnessed over the long arc of human history, God’s grace is sufficient for us.
Reflect & Pray
What are the “thorns” in your life? How can you permit God’s grace and strength to be enough for you today?
Dear God, Your grace is sufficient for me.
For further study, read God Was There All Along.
My Utmost for His Highest, by Oswald Chambers
Saturday, November 29, 2025
The Absolute Authority of Jesus Christ
He shall glorify Me. — John 16:14
The sentimental religious movements of today have none of the rugged reality of the New Testament. Nothing in what they teach requires the death of Jesus Christ. All they require is prayer and devotion and a pious atmosphere. This type of religious experience isn’t supernatural or miraculous. It didn’t cost the passion of God. It isn’t dyed in the blood of the Lamb or stamped with the Holy Spirit. It doesn’t have the quality that makes people say with awe and wonder, “That is the work of God Almighty.”
The type of Christian experience the New Testament talks about is the experience of personal, passionate devotion to the person of Jesus Christ. Every other type of so-called Christian experience is detached from the person of Jesus. There’s no regeneration—no being born again into the kingdom where Christ lives—only the idea that he is a role model. In the New Testament, Jesus Christ is Savior long before he is a role model. Today he is often dismissed as the mere figurehead of a religion or as an example we should follow. Jesus Christ is a figurehead and an example, but he is also infinitely more. He is Salvation itself. He is the Gospel of God.
Jesus said, “When he, the Spirit of truth, comes, . . . he will glorify me” (John 16:13–14). When I commit myself to the revelation made in the New Testament, I receive from God the gift of the Holy Spirit, who begins to interpret to me what Jesus did, who does in me what Jesus Christ did for me. This is the supernatural, miraculous means by which I enter into a personal relationship with my Lord and become absolutely his.
Ezekiel 35-36; 2 Peter 1
WISDOM FROM OSWALD
The great thing about faith in God is that it keeps a man undisturbed in the midst of disturbance.
Notes on Isaiah, 1376 R