Max Lucado Daily: WAIT FOR GOD - January 20, 2026
To walk in the Spirit, respond to the promptings God gives you. Don’t sense any nudging? Just be patient and wait. Jesus told the disciples, “wait for the gift my Father promised—the Holy Spirit“ (Acts 1:4-5). Abraham waited for the promised son. Moses waited forty years in the wilderness. Jesus waited thirty years before he began his ministry.
God instills seasons of silence in his plan. Winter is needed for the soil to bear fruit. Time is needed for the development of a crop. And disciples wait for the move of God. Wait for him to move, nudge, and direct you. This beautiful promise in Isaiah 30:21 where God says, “This is the way; walk in it.” It’s nice to be led by a master. Won’t you let your Master lead you?
God's Story, Your Story
Joshua 19
Simeon
1–8 19 The second lot went to Simeon for its clans. Their inheritance was within the territory of Judah. In their inheritance they had:
Beer-sheba (or Sheba), Moladah,
Hazar Shual, Balah, Ezem,
Eltolad, Bethul, Hormah,
Ziklag, Beth Marcaboth, Hazar Susah,
Beth Lebaoth, and Sharuhen—
thirteen towns and their villages.
Ain, Rimmon, Ether, and Ashan—
four towns and their villages—plus all the villages around these towns as far as Baalath Beer, the Ramah of the Negev.
8–9 This is the inheritance of the tribe of Simeon according to its clans. The inheritance of Simeon came out of the share of Judah, because Judah’s portion turned out to be more than they needed. That’s how the people of Simeon came to get their lot from within Judah’s portion.
Zebulun
10–15 The third lot went to Zebulun, clan by clan:
The border of their inheritance went all the way to Sarid. It ran west to Maralah, met Dabbesheth, and then went to the brook opposite Jokneam. In the other direction from Sarid, the border ran east; it followed the sunrise to the border of Kisloth Tabor, on to Daberath and up to Japhia. It continued east to Gath Hepher and Eth Kazin, came out at Rimmon, and turned toward Neah. There the border went around on the north to Hannathon and ran out into the Valley of Iphtah El. It included Kattath, Nahalal, Shimron, Idalah, and Bethlehem—twelve cities with their villages.
16 This is the inheritance of the people of Zebulun for their clans—these towns and their villages.
Issachar
17–21 The fourth lot went to Issachar, clan by clan. Their territory included:
Jezreel, Kesulloth, Shunem,
Hapharaim, Shion, Anaharath,
Rabbith, Kishion, Ebez,
Remeth, En Gannim, En Haddah, and Beth Pazzez.
22 The boundary touched Tabor, Shahazumah, and Beth Shemesh and ended at the Jordan—sixteen towns and their villages.
23 These towns with their villages were the inheritance of the tribe of Issachar, clan by clan.
Asher
24 The fifth lot went to the tribe of Asher, clan by clan:
25–30 Their territory included Helkath, Hali, Beten, Acshaph, Allammelech, Amad, and Mishal. The western border touched Carmel and Shihor Libnath, then turned east toward Beth Dagon, touched Zebulun and the Valley of Iphtah El, and went north to Beth Emek and Neiel, skirting Cabul on the left. It went on to Abdon, Rehob, Hammon, and Kanah, all the way to Greater Sidon. The border circled back toward Ramah, extended to the fort city of Tyre, turned toward Hosah, and came out at the Sea in the region of Aczib, Ummah, Aphek, and Rehob—twenty-two towns and their villages.
31 These towns and villages were the inheritance of the tribe of Asher, clan by clan.
Naphtali
32 The sixth lot came to Naphtali and its clans.
33 Their border ran from Heleph, from the oak at Zaanannim, passing Adami Nekeb and Jabneel to Lakkum and ending at the Jordan.
34 The border returned on the west at Aznoth Tabor and came out at Hukkok, meeting Zebulun on the south, Asher on the west, and the Jordan on the east.
The fort cities were:
35–38 Ziddim, Zer, Hammath, Rakkath, Kinnereth,
Adamah, Ramah, Hazor,
Kedesh, Edrei, En Hazor,
Iron, Migdal El, Horem, Beth Anath, and Beth Shemesh—
nineteen towns and their villages.
39 This is the inheritance of the tribe of Naphtali, the cities and their villages, clan by clan.
Dan
40–46 The seventh lot fell to Dan. The territory of their inheritance included:
Zorah, Eshtaol, Ir Shemesh,
Shaalabbin, Aijalon, Ithlah,
Elon, Timnah, Ekron,
Eltekeh, Gibbethon, Baalath,
Jehud, Bene Berak, Gath Rimmon,
Me Jarkon, and Rakkon, with the region facing Joppa.
47 But the people of Dan failed to get rid of the Westerners (Amorites), who pushed them back into the hills. The Westerners kept them out of the plain and they didn’t have enough room. So the people of Dan marched up and attacked Leshem. They took it, killed the inhabitants, and settled in. They renamed it Leshem Dan after the name of Dan their ancestor.
48 This is the inheritance of the tribe of Dan, according to its clans, these towns with their villages.
49–50 They completed the dividing of the land as inheritance and the setting of its boundaries. The People of Israel then gave an inheritance among them to Joshua son of Nun. In obedience to God’s word, they gave him the city which he had requested, Timnath Serah in the hill country of Ephraim. He rebuilt the city and settled there.
51 These are the inheritances which Eleazar the priest and Joshua son of Nun and the ancestral leaders assigned by lot to the tribes of Israel at Shiloh in the presence of God at the entrance of the Tent of Meeting. They completed the dividing of the land.
Our Daily Bread reading and devotion
Tuesday, January 20, 2026
by Marvin Williams
TODAY'S SCRIPTURE
1 Peter 4:12-19
Glory Just Around the Corner
12–13 Friends, when life gets really difficult, don’t jump to the conclusion that God isn’t on the job. Instead, be glad that you are in the very thick of what Christ experienced. This is a spiritual refining process, with glory just around the corner.
14–16 If you’re abused because of Christ, count yourself fortunate. It’s the Spirit of God and his glory in you that brought you to the notice of others. If they’re on you because you broke the law or disturbed the peace, that’s a different matter. But if it’s because you’re a Christian, don’t give it a second thought. Be proud of the distinguished status reflected in that name!
17–19 It’s judgment time for God’s own family. We’re first in line. If it starts with us, think what it’s going to be like for those who refuse God’s Message!
If good people barely make it,
what’s in store for the bad?
So if you find life difficult because you’re doing what God said, take it in stride. Trust him. He knows what he’s doing, and he’ll keep on doing it.
Today's Insights
For gentile converts, the experience of being persecuted would’ve been a new and likely shocking experience. The Jewish people had experienced generations of suffering as a minority culture group and had therefore developed ways of understanding suffering and even dying for their faith. But the gentiles had been completely at ease with and accepted in their culture before their conversion to belief in Jesus. Experiencing suffering might have even caused them to doubt the truth of the gospel if they thought God’s favor should lead to their prosperity. To address this, the apostle Peter emphasizes that there’s nothing “strange” (1 Peter 4:12) about suffering for Christ. Instead, those who bear His name could view suffering for Him as a way of participating in His own suffering and could eagerly wait for the day they’d share in His glory too (vv. 13-14). As believers in Jesus, we belong to Him, and God will help us live in a way that brings honor to His name.
Our Birthright in Christ
The disciples were called Christians first at Antioch. Acts 11:26
The owner of the NBA's Dallas Mavericks offered a Chicago sports-talk host $100,000 to legally change his name to "Dallas Maverick." In addition, he said he would donate $100,000 to the man’s favorite charity. After some soul-searching, the radio host held firm and told the owner no. He explained, “I'd be saying I'd do anything for money, and that bothers me. My name is my birthright. I’d like to preserve my integrity and credibility.”
Just as the radio host’s name is his birthright, early believers in Jesus took on the name “Christian” as their spiritual birthright. Barnabas and Saul ministered a year in Antioch, and through the preaching of the good news, the church grew. The early believers in Antioch lived so much like Christ that people who didn’t believe in Jesus—called them “Christians” (Acts 11:26). So “Christians” were those who belonged to Christ. Bearing that name ultimately became a source of persecution. But Peter encouraged believers to “not be ashamed” of their birthright and of suffering for bearing that name (1 Peter 4:16).
For those who believe in Jesus, “Christian” is our birthright, and no amount of money, suffering, or abuse should cause us to compromise that name. We have a responsibility, as God provides what we need, to live every day to bring honor to the name of Christ.
Reflect & Pray
When people hear the name “Christian,” what do you think fills their thoughts? What does it mean for you to be called a Christian?
Dear Jesus, please help me to live in a way that honors Your name.
Learn more about Jesus' teachings by reading Echoes of the Sermon on the Mount.
My Utmost for His Highest, by Oswald Chambers
Tuesday, January 20, 2026
Are You Fresh for Everything?
No one can see the kingdom of God unless they are born again. —John 3:3
Being born again of the Spirit is an unmistakable work of God, as mysterious as the wind, as surprising as God himself. We do not know where it begins; it is hidden away in the depths of our personal lives.
Being born again from above is a perennial, perpetual, and eternal beginning. It is a freshness all the time in thinking and talking and living, the continual surprise of the life of God. Sometimes, we are fresh for a prayer meeting, but not for cleaning boots! If this is the case, it’s a sign that something isn’t right between our souls and God. If we’ve ever found ourselves grumbling, “I have to do this thing or it will never get done,” we’ve let staleness creep in.
Consider the moment you are in right now: Do you feel the spark of eternity, of life itself, lighting you from within? The spark never comes from our own efforts. Obedience keeps us in the light, but it doesn’t fill us with vibrant, vital, untiring life. This can only come from the Spirit. To keep in touch with the Spirit within, we must jealously guard our relationship to God. Jesus prayed that we would be one as he and the Father are one—with absolutely nothing in between (John 17:21).
Keep every area of your life continually open to Jesus Christ. Don’t pretend with him. Are you drawing on any other source than God himself? If you’re depending upon anything but him, you will never know when he is gone. Being born of the Spirit means much more than we generally take it to mean. It gives us a new vision and keeps us absolutely fresh for everything, thanks to the perennial supply of the life of God.
Genesis 49-50; Matthew 13:31-58
WISDOM FROM OSWALD
The attitude of a Christian towards the providential order in which he is placed is to recognize that God is behind it for purposes of His own.
Biblical Ethics, 99 R
A Word with You, by Ron Hutchcraft
Tuesday, January 20, 2026
LIVING WHERE IT'S SAFE - #10182
The Lakota Sioux call them the Paha Sapa. We call them the Black Hills. The people who live in Keystone, South Dakota, call them their backyard. If you have ever visited Mt. Rushmore and the Black Hills, you probably drove by or through Keystone. But the Keystone you drive through now isn't where Keystone used to be - not since the flood of 1972. It was devastating. Back then, Keystone was in the valley by a lazy little creek which suddenly became a raging flood one day in 1972, roaring through that valley, destroying the town, and claiming many lives in the area. Well, it was then that the folks of Keystone decided to make a change. When they rebuilt their business district and many of their homes, it wasn't on the ground they had always been on. No, the flood changed all that. They moved up the mountain to higher ground.
I'm Ron Hutchcraft and I want to have A Word With You today about "Living Where It's Safe."
Life's floods come in many forms; those major crises or disasters that carry away a lot of what we had been depending on. An illness, or maybe a death can do that, a divorce can do it, a disaster, a broken relationship, the loss of your job. There are a lot of upheavals that come rushing in and they change the landscape of our life forever. And they make you think, maybe for the first time, about where is the best place to build the rest of my life.
Our word for today from the Word of God comes from Psalm 46: "God is our refuge and strength; an ever present help in trouble. Therefore, we will not fear though the earth give way and the mountains fall into the heart of the sea" - here come the floods - "though its waters roar and foam and the mountains quake with their surging" (verses 1-3). We're talking here about life's major upheavals - everything you used to count on getting washed away.
But remember, "God is our refuge and strength," so we don't have to fear those things. Why? Because when you've lost everything, you haven't lost everything! Not if you have a deep, personal love relationship with the God who never leaves, never lets go of those who belong to Him.
The Psalm goes on to say, "The Lord Almighty is with us, come and see the works of the Lord" (verses 7-8). And then a simple statement that may explain the reason the flood was allowed to happen, so you would finally, "Be still and know that I am God" (verse 10). Maybe, for all practical purposes, you've been "God" in your life. You've been controlling things; you've been living life your way. And you've been building your life around someone or something here on earth - something or someone that the flood may be washing away, or maybe it already has.
God's message to you through all of your stress and your pain is, "It's time to move to higher ground." Having seen how fragile, how losable all your earth stuff is, are you ready to build on something you can never lose, no matter what hits you? You were created to build your life on the One who gave you your life - God Himself. But the Bible says we've built it on ourselves. And it took the brutal death of God's Son, Jesus on the cross, to pay the death penalty for all of our "I'll be God" choices.
The folks in Keystone, South Dakota, would never have considered moving to higher ground until that flood hit. And maybe you would have never considered turning your life over to Jesus Christ, but now the floods have hit. And you now know that nothing earth can offer you will give you what your heart is so hungry for. Isn't it time to move up the hill? It's the hill where Jesus died for you so you could finally have something that's called "ever-lasting"?
If that's what you want, would you tell Jesus you're done running your life and you want to put your trust in the One who died for your sin? Check out our website today, it will help you know how to be sure you belong to Jesus. It's ANewStory.com.
The flood has done its damage, and maybe it's sent its message. The ground you've been on is not where you were meant to live. It's time to move to the higher ground that you were made for. And, Jesus is the higher ground. And you, my friend, will be safe. Safe forever.