Max Lucado Daily: JESUS’ EXAMPLE OF PRAYER - June 4, 2026
We can’t even get the cable company to answer us, yet God will? The doctor’s too busy, but God isn’t? We have our doubts about prayer!
Jesus raised people from the dead. But a “How to Vacate the Cemetery” seminar? His followers never called for one. But they did want Him to do this– “Lord, teach us to pray.” Might their interest have something to do with the jaw-dropping promise Jesus attached to prayer? “Ask and it will be given to you.” When the disciples asked Jesus to teach them to pray He gave them a prayer.
Could you use the same? Father, You are good. I need help. Heal me and forgive me. They need help. Thank You. In Jesus’ name, amen.
Before amen—comes the power of a simple prayer. Punctuate your day with it!
Before Amen: The Power of a Simple Prayer
2 Samuel 16
Shortly after David passed the crest of the hill, Mephibosheth’s steward Ziba met him with a string of pack animals, saddled and loaded with a hundred loaves of bread, a hundred raisin cakes, a hundred baskets of fresh fruit, and a skin of wine.
2 The king said to Ziba, “What’s all this?”
“The donkeys,” said Ziba, “are for the king’s household to ride, the bread and fruit are for the servants to eat, and the wine is for drinking, especially for those overcome by fatigue in the wilderness.”
3 The king said, “And where is your master’s grandson?”
“He stayed in Jerusalem,” said Ziba. “He said, ‘This is the day Israel is going to restore my grandfather’s kingdom to me.’ ”
4 “Everything that belonged to Mephibosheth,” said the king, “is now yours.”
Ziba said, “How can I ever thank you? I’ll be forever in your debt, my master and king; may you always look on me with such kindness!”
5–8 When the king got to Bahurim, a man appeared who had connections with Saul’s family. His name was Shimei son of Gera. As he followed along he shouted insults and threw rocks right and left at David and his company, servants and soldiers alike. To the accompaniment of curses he shouted, “Get lost, get lost, you butcher, you hellhound! God has paid you back for all your dirty work in the family of Saul and for stealing his kingdom. God has given the kingdom to your son Absalom. Look at you now—ruined! And good riddance, you pathetic old man!”
9 Abishai son of Zeruiah said, “This mangy dog can’t insult my master the king this way—let me go over and cut off his head!”
10 But the king said, “Why are you sons of Zeruiah always interfering and getting in the way? If he’s cursing, it’s because God told him, ‘Curse David.’ So who dares raise questions?”
11–12 “Besides,” continued David to Abishai and the rest of his servants, “my own son, my flesh and bone, is right now trying to kill me; compared to that this Ben-jaminite is small potatoes. Don’t bother with him; let him curse; he’s preaching God’s word to me. And who knows, maybe God will see the trouble I’m in today and exchange the curses for something good.”
13 David and his men went on down the road, while Shimei followed along on the ridge of the hill alongside, cursing, throwing stones down on them, and kicking up dirt.
14 By the time they reached the Jordan River, David and all the men of the company were exhausted. There they rested and were revived.
15 By this time Absalom and all his men were in Jerusalem.
And Ahithophel was with them.
16 Soon after, Hushai the Arkite, David’s friend, came and greeted Absalom, “Long live the king! Long live the king!”
17 Absalom said to Hushai, “Is this the way you show devotion to your good friend? Why didn’t you go with your friend David?”
18–19 “Because,” said Hushai, “I want to be with the person that God and this people and all Israel have chosen. And I want to stay with him. Besides, who is there to serve other than the son? Just as I served your father, I’m now ready to serve you.”
20 Then Absalom spoke to Ahithophel, “Are you ready to give counsel? What do we do next?”
21–22 Ahithophel told Absalom, “Go and sleep with your father’s concubines, the ones he left to tend to the palace. Everyone will hear that you have openly disgraced your father, and the morale of everyone on your side will be strengthened.” So Absalom pitched a tent up on the roof in public view, and went in and slept with his father’s concubines.
23 The counsel that Ahithophel gave in those days was treated as if God himself had spoken. That was the reputation of Ahithophel’s counsel to David; it was the same with Absalom.
Our Daily Bread reading and devotion
Thursday, June 04, 2026
by Monica La Rose
TODAY'S SCRIPTURE
1 John 1:5-9; 2:7-10
Walk in the Light
5 This, in essence, is the message we heard from Christ and are passing on to you: God is light, pure light; there’s not a trace of darkness in him.
6–7 If we claim that we experience a shared life with him and continue to stumble around in the dark, we’re obviously lying through our teeth—we’re not living what we claim. But if we walk in the light, God himself being the light, we also experience a shared life with one another, as the sacrificed blood of Jesus, God’s Son, purges all our sin.
8–10 If we claim that we’re free of sin, we’re only fooling ourselves. A claim like that is errant nonsense. On the other hand, if we admit our sins—make a clean breast of them—he won’t let us down; he’ll be true to himself. He’ll forgive our sins and purge us of all wrongdoing.
7–8 My dear friends, I’m not writing anything new here. This is the oldest commandment in the book, and you’ve known it from day one. It’s always been implicit in the Message you’ve heard. On the other hand, perhaps it is new, freshly minted as it is in both Christ and you—the darkness on its way out and the True Light already blazing!
9–11 Anyone who claims to live in God’s light and hates a brother or sister is still in the dark. It’s the person who loves brother and sister who dwells in God’s light and doesn’t block the light from others.
Today's Insights
The apostles wrote during a tumultuous time in the history of the church. They had to correct misunderstandings of the gospel, including who were truly part of the church as well as a broad range of misunderstandings of what God’s grace really meant.
In his first letter, John addressed early church teachings that openly tolerated worldly sin while still claiming one could be in fellowship with Jesus. The apostle shuts that down by saying that only those who “walk in the light” (1 John 1:7) have a true relationship with God. But that doesn’t mean believers in Christ don’t sin (v. 8). Instead, it means that because of their relationship with God, they can confess their sin and enjoy both forgiveness and fellowship no matter how heavy the burden of regret (v. 9).
Freedom in God’s Love
If we confess our sins, [God] . . . will forgive us our sins and purify us from all unrighteousness. 1 John 1:9
If you’ve ever heard the expression “albatross around my neck”—a phrase referring to a tiresome burden—you’ve heard an allusion to English poet Samuel Coleridge’s famous poem “Rime of the Ancient Mariner.” In the poem, a sailor shoots and kills a harmless, friendly albatross. The crew believes the mariner’s cruel deed curses their voyage and forces him to wear the dead bird around his neck as punishment.
Are there regrets in your life that feel like a heavy weight around your neck? All of us have moments we’d do anything to take back. It can feel like we’re cursed to carry the weight of our guilt and regret forever.
Yet God’s grace can free our hearts from even the most painful regret. We all have sin (1 John 1:8, 10), but when we honestly confess our burdens to God, we’re promised he “will forgive us our sins and purify us from all unrighteousness” (v. 9). As His grace rushes in, His light and love can flow through us (2:10), freeing us to love those around us (3:14).
In Coleridge’s poem, the tormented mariner also eventually experiences this grace. When love for God’s creation rushes into his heart and compels him to pray, the albatross falls off his neck, vanishing forever “like lead into the sea.”
Reflect & Pray
What can feel like an “albatross” around your neck? What does it mean for you to accept God’s grace for your guilt?
Dear God, thank You that the guilt I carry doesn’t exclude me from experiencing Your beauty and grace. Please help me find freedom in Your love today.
Learn more about the power of forgiveness.
My Utmost for His Highest, by Oswald Chambers
Thursday, June 04, 2026
The Never-Failing God
God has said, “Never will I leave you; never will I forsake you.” — Hebrews 13:5
What path do my thoughts take? Do they turn to what God says or to what I fear? “God has said, ‘Never will I leave you; never will I forsake you.’” If I am listening to God, I won’t simply take his comforting words and leave it at that; I’ll build upon them, adding words of my own: “So we say with confidence, ‘The Lord is my helper; I will not be afraid’” (Hebrews 13:6).
“Never will I leave you.” God has promised that he will never leave us—not for all our sin and selfishness and stubbornness. Have I truly let God say to me that he’ll never leave me? If I have, let me listen again.“Never will I forsake you.” Difficulty isn’t always what makes me think God will forsake me. Sometimes it’s the tedium of the day-to-day, of living with no great challenge to meet, no special vision to pursue, nothing wonderful or beautiful to urge me on. Can I hear God’s promise when life is uninspiring?
We have the idea that God is going to do something exceptional with us, that he’s preparing us for some extraordinary feat. But as we grow in grace, we find that he is glorifying himself through us here and now. If we hold fast to God’s promise, we will find that we have the most amazing strength, and we will learn to sing in the ordinary days and ways.
2 Chronicles 21-22; John 14
WISDOM FROM OSWALD
I have no right to say I believe in God unless I order my life as under His all-seeing Eye.
Disciples Indeed, 385 L
A Word with You, by Ron Hutchcraft
Thursday, June 04, 2026
Fishing for Fish, Fishing for People - #10278
June 3, 2026
Scripture: Luke 19:5
My Dad worked to make the money for our family, so my Dad decided where we went on vacation—fishing. Now some people would consider that a dream vacation, but the high-energy, ten-year-old me? No, I didn’t think so. After just a little while, I was complaining. I was bored, but of course we kept fishing. Did I mention that my Dad made the money? Well, actually, we did have a good catch there and they were good eating. Catching them was fun. Eating them was fun. In between, there was this one step that was less fun - cleaning them. But for that fish to realize its culinary destiny, it had to be cleaned.
I’m Ron Hutchcraft and I want to have A Word With You today about “Fishing for Fish, Fishing for People.”
If you’re a fisherman, you’re probably Jesus’ kind of person. Four of the 12 disciples He called were fishermen by trade. When He summoned them to His service, He said, “Come, follow Me, and I will make you fishers of men” (Mark 1:17). He told Simon Peter, “From now on you will catch men” (Luke 5:10).
So the business of bringing people into a relationship with Jesus Christ apparently has some things in common with fishing. For example, you don’t try to attract the fish with what you’re interested in, but what they’re interested in. Right? Look, I like pizza. I don’t like worms. But if I put pizza on my hook, I’m going home with an empty bucket buddy. I’ve got to offer what will be interesting to the fish I’m trying to attract. And so, that’s how it is with reaching people for Jesus Christ.
If all we offer is religious bait, come to our religious meeting to hear a religious speaker talk on a religious subject in a religious place, we probably won’t attract many of the lost people who need Christ so desperately. But if we’re talking about needs they care about in a place where they feel comfortable, in words they can understand, we have a far better chance of getting them within hearing distance of the gospel.
But there’s another very important fishing principle we need to keep in mind as we present Jesus to the people around us. It’s a principle it seems many believers have never thought about. You ready? You don’t clean fish until you catch them! See, too many times, lost people are judged by us rather than loved by us, because we’re attacking the things they do. And they do those because they’re lost, and instead we should be leading them to the One who will take them from lost to found!
You catch them, then you clean them! Actually, God catches them and cleans them, through you. You can see Jesus working that way in Luke 19, beginning with verse 5, our word for today from the Word of God. The whole town is shocked, scandalized, when Jesus says to Zacchaeus, of all people—the town crook, “I must stay at your house today.” As stunned as anyone, the Bible says Zacchaeus “welcomed him gladly. The people started muttering, ‘He has gone to be the guest of a ‘sinner.’”
But after meeting Jesus and experiencing His unconditional love, Zacchaeus can’t stand his sin anymore. He announces he’s going to make right the dishonest wrongs he has done, “If I have cheated anybody out of anything, I will pay back four times the amount.” Jesus announced, “Today salvation has come to this house.”
Zacchaeus got clean, but he got caught first! The problem with the lost people you know is not their profanity, not their dishonesty, or not their immorality. They’re lost and they’re living like it! Their real problem is they need a Savior! Yes, they must repent, but that’s part of being rescued by Jesus from their sin! Don’t make their lifestyle the issue. Make Jesus the issue, and say with the great spiritual fisherman, Paul, “When I came to you…I resolved to know nothing…except Jesus Christ and Him crucified” (1 Corinthians 2:1-2).
If you want to help people be in heaven with you, stick to Jesus. And stick to His cross!