Ezekiel 43
The Glory Returns to the Temple 1 Then the man brought me to the gate facing east, 2 and I saw the glory of the God of Israel coming from the east. His voice was like the roar of rushing waters, and the land was radiant with his glory. 3 The vision I saw was like the vision I had seen when he [a] came to destroy the city and like the visions I had seen by the Kebar River, and I fell facedown. 4 The glory of the LORD entered the temple through the gate facing east. 5 Then the Spirit lifted me up and brought me into the inner court, and the glory of the LORD filled the temple. 6 While the man was standing beside me, I heard someone speaking to me from inside the temple. 7 He said: "Son of man, this is the place of my throne and the place for the soles of my feet. This is where I will live among the Israelites forever. The house of Israel will never again defile my holy name—neither they nor their kings—by their prostitution [b] and the lifeless idols [c] of their kings at their high places. 8 When they placed their threshold next to my threshold and their doorposts beside my doorposts, with only a wall between me and them, they defiled my holy name by their detestable practices. So I destroyed them in my anger. 9 Now let them put away from me their prostitution and the lifeless idols of their kings, and I will live among them forever.
10 "Son of man, describe the temple to the people of Israel, that they may be ashamed of their sins. Let them consider the plan, 11 and if they are ashamed of all they have done, make known to them the design of the temple—its arrangement, its exits and entrances—its whole design and all its regulations [d] and laws. Write these down before them so that they may be faithful to its design and follow all its regulations.
12 "This is the law of the temple: All the surrounding area on top of the mountain will be most holy. Such is the law of the temple.
The Altar 13 "These are the measurements of the altar in long cubits, that cubit being a cubit [e] and a handbreadth [f] : Its gutter is a cubit deep and a cubit wide, with a rim of one span [g] around the edge. And this is the height of the altar: 14 From the gutter on the ground up to the lower ledge it is two cubits high and a cubit wide, and from the smaller ledge up to the larger ledge it is four cubits high and a cubit wide. 15 The altar hearth is four cubits high, and four horns project upward from the hearth. 16 The altar hearth is square, twelve cubits long and twelve cubits wide. 17 The upper ledge also is square, fourteen cubits long and fourteen cubits wide, with a rim of half a cubit and a gutter of a cubit all around. The steps of the altar face east." 18 Then he said to me, "Son of man, this is what the Sovereign LORD says: These will be the regulations for sacrificing burnt offerings and sprinkling blood upon the altar when it is built: 19 You are to give a young bull as a sin offering to the priests, who are Levites, of the family of Zadok, who come near to minister before me, declares the Sovereign LORD. 20 You are to take some of its blood and put it on the four horns of the altar and on the four corners of the upper ledge and all around the rim, and so purify the altar and make atonement for it. 21 You are to take the bull for the sin offering and burn it in the designated part of the temple area outside the sanctuary.
22 "On the second day you are to offer a male goat without defect for a sin offering, and the altar is to be purified as it was purified with the bull. 23 When you have finished purifying it, you are to offer a young bull and a ram from the flock, both without defect. 24 You are to offer them before the LORD, and the priests are to sprinkle salt on them and sacrifice them as a burnt offering to the LORD.
25 "For seven days you are to provide a male goat daily for a sin offering; you are also to provide a young bull and a ram from the flock, both without defect. 26 For seven days they are to make atonement for the altar and cleanse it; thus they will dedicate it. 27 At the end of these days, from the eighth day on, the priests are to present your burnt offerings and fellowship offerings [h] on the altar. Then I will accept you, declares the Sovereign LORD."
Utmost for My Highest
November 20th.
THE FORGIVENESS OF GOD
"In whom we have . . . the forgiveness of sins." Ephesians 1:7
Beware of the pleasant view of the Fatherhood of God - God is so kind and loving that of course He will forgive us. That sentiment has no place whatever in the New Testament. The only ground on which God can forgive us is the tremendous tragedy of the Cross of Christ; to put forgiveness on any other ground is unconscious blasphemy. The only ground on which God can forgive sin and reinstate us in His favour is through the Cross of Christ, and in no other way. Forgiveness, which is so easy for us to accept, cost the agony of Calvary. It is possible to take the forgiveness of sin, the gift of the Holy Ghost, and our sanctification with the simplicity of faith, and to forget at what enormous cost to God it was all made ours.
Forgiveness is the divine miracle of grace; it cost God the Cross of Jesus Christ before He could forgive sin and remain a holy God. Never accept a view of the Fatherhood of God if it blots out the Atonement. The revelation of God is that He cannot forgive; He would contradict His nature if He did. The only way we can be forgiven is by being brought back to God by the Atonement. God's forgiveness is only natural in the supernatural domain.
Compared with the miracle of the forgiveness of sin, the experience of sanctification is slight. Sanctification is simply the marvellous expression of the forgiveness of sins in a human life, but the thing that awakens the deepest well of gratitude in a human being is that God has forgiven sin. Paul never got away from this. When once you realize all that it cost God to forgive you, you will be held as in a vice, constrained by the love of God.
TGIF devotion
Starting Over
by Os Hillman
The brother in humble circumstances ought to take pride in his high position. - James 1:9
Do you find yourself in humble circumstances? If so, James tells us that we are to take pride in this "high" position. These two things would seem to be an oxymoron. Most of us would not consider humble circumstances a high position. Successful business tells us that being on top means being wealthy, attaining favor and status, or having power to influence. However, Jesus influenced not from power, but from weakness.
J.C. Penney is a name synonymous with department store. He first launched his chain of "The Golden Rule" stores in 1907. In 1910 his first wife died. Three years later, he incorporated as the J.C. Penney company. In 1923 his second wife died giving birth to his son. In 1929 the stock market crashed and he lost $40 million.
By 1932, he had to sell out to satisfy...creditors. This left [Penney] virtually broke. ...Crushed in spirit from his loss and his health suddenly failing, Penney wound up in a Battle Creek, Michigan sanitarium. One morning he heard the distant singing of employees who gathered to start the day with God: Be not dismayed, whate'er betide, God will take care of you.... Penney followed the music to its source and slipped into a back row. He left a short time later a changed man, his health and spirit renewed, and ready to start the long climb back at age fifty-six.
By 1951 there was a J.C. Penney store in every state, and for the first time sales surpassed $1 billion a year. [John Woodbridge, ed., More Than Conquerors (Chicago, Illinois: Moody Press, 1992), 340-343.]
The success of J.C. Penney can be traced to God's mercy in his life to bring him out of his humble circumstance. Do you find yourself in a humble circumstance? God is the only one who can help you see your humble circumstance from His viewpoint--a high position. It is a high position because of what God is going to teach you in this place. He does not intend you to stay there; it is merely a stopping place to learn some important things you would not learn otherwise. Press into God and trust Him for the outcome to your circumstances.
A Word with You, by Ron Hutchcraft:
The Big Little People - #5442 Tuesday, November 20, 2007
I was in my office, trying to crawl out of an avalanche of papers on my desk. Suddenly, there was a knock on my door - and in came one of our team members with his wife and their bright-eyed eight-month-old little boy, Zachary. My wife then joined our little Zachary party and proceeded to plop this animated little bundle right in the middle of my desk - in the middle of a mountain of paper work - right where I couldn't ignore him. And you know something, I didn't mind one bit. Little Zachary and I had a great conversation. That means I did all the talking. We played, we laughed, and Zachary creatively reorganized (shall we say) the project I was working on. It was one of the best things that happened that day. It took me a while to reconstruct my project, but it was fun having that little guy right in the middle of everything!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Big Little People."
Jesus had a pretty radical view of who the VIPs in the world are. Our word for today from the Word of God, Matthew 19:13-14 - "Then little children were brought to Jesus for Him to place His hands on them and pray for them." Now, Jesus didn't have a desk, but this is sort of the equivalent of plopping the children right down in the middle of Jesus' work. Another account suggests that Jesus was meeting with some of the "big shots" from Jerusalem at this time. So, it's no wonder that "the disciples rebuked those who had brought them." Don't bother Jesus! He's with the important people.
Then, "Jesus said, 'Let the little children come to me and do not hinder them, for the kingdom of heaven belongs to such as these.' When He had placed His hands on them, He went on from there." You see, Jesus drops everything for the children. We should too. Children don't have money, they don't have votes, they don't have influence to give you, but they are numero uno to Jesus.
That day in my office, little Zachary was right in the middle, where I couldn't ignore him. That's exactly where God intends for us to put the children in our world - right in the middle. It could be that a child in your world has been pushed to the edge by all your work, when all your work should be pushed to the edge for that child. Churches need to focus on the children and the young people. After all, three-fourths of the people who ever come to Jesus Christ do it by the age of 18. We don't have anything more important to do than to reach them. But too many churches allow the kids to be pushed to the back for the "important" people - the adults. Jesus would probably put the children right back in the middle of everything.
Maybe some child or some children in your world have become more of a nuisance to you, an interruption, a problem. Interestingly enough, if you do not put a child where he or she belongs - where they are not ignored - that child will do whatever it takes to not be ignored by you; even if it drives you crazy or breaks your heart. They shouldn't have to fight for your attention. A Jesus-heart puts the children and the young people first. They are His little big people. Do you notice that whenever a child came to Jesus they were blessed by being in His presence? Whenever a child or a young person is in your presence, if you're a follower of Jesus Christ, I hope you'll have that same impact. I hope that they'll be blessed by being with you.
One grandmother summed it up in a prayer that she has on a plaque on her wall. It really emphasizes why the children must be where we do not ignore them in our lives. Here's the prayer. I think you'll like it. "It is my greatest prayer that on that resurrection day, I may stand before my Savior and say, 'Here am I ... and the children You gave me.'"