Romans 11
The Remnant of Israel
1I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. 2God did not reject his people, whom he foreknew. Don't you know what the Scripture says in the passage about Elijah—how he appealed to God against Israel: 3"Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me"[a]? 4And what was God's answer to him? "I have reserved for myself seven thousand who have not bowed the knee to Baal."[b] 5So too, at the present time there is a remnant chosen by grace. 6And if by grace, then it is no longer by works; if it were, grace would no longer be grace.[c]
7What then? What Israel sought so earnestly it did not obtain, but the elect did. The others were hardened, 8as it is written:
"God gave them a spirit of stupor,
eyes so that they could not see
and ears so that they could not hear,
to this very day."[d] 9And David says:
"May their table become a snare and a trap,
a stumbling block and a retribution for them.
10May their eyes be darkened so they cannot see,
and their backs be bent forever."[e]
Ingrafted Branches
11Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious. 12But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their fullness bring!
13I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I make much of my ministry 14in the hope that I may somehow arouse my own people to envy and save some of them. 15For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? 16If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches.
17If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, 18do not boast over those branches. If you do, consider this: You do not support the root, but the root supports you. 19You will say then, "Branches were broken off so that I could be grafted in." 20Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but be afraid. 21For if God did not spare the natural branches, he will not spare you either.
22Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off. 23And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. 24After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!
All Israel Will Be Saved
25I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in. 26And so all Israel will be saved, as it is written:
"The deliverer will come from Zion;
he will turn godlessness away from Jacob.
27And this is[f] my covenant with them
when I take away their sins."[g]
28As far as the gospel is concerned, they are enemies on your account; but as far as election is concerned, they are loved on account of the patriarchs, 29for God's gifts and his call are irrevocable. 30Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, 31so they too have now become disobedient in order that they too may now[h] receive mercy as a result of God's mercy to you. 32For God has bound all men over to disobedience so that he may have mercy on them all.
Doxology
33Oh, the depth of the riches of the wisdom and[i] knowledge of God!
How unsearchable his judgments,
and his paths beyond tracing out!
34"Who has known the mind of the Lord?
Or who has been his counselor?"[j]
35"Who has ever given to God,
that God should repay him?"[k]
36For from him and through him and to him are all things.
To him be the glory forever! Amen.
Our Daily Bread reading and devotion
James 4
Submit Yourselves to God
1What causes fights and quarrels among you? Don't they come from your desires that battle within you? 2You want something but don't get it. You kill and covet, but you cannot have what you want. You quarrel and fight. You do not have, because you do not ask God. 3When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.
4You adulterous people, don't you know that friendship with the world is hatred toward God? Anyone who chooses to be a friend of the world becomes an enemy of God. 5Or do you think Scripture says without reason that the spirit he caused to live in us envies intensely?[a] 6But he gives us more grace. That is why Scripture says:
"God opposes the proud
but gives grace to the humble."[b]
7Submit yourselves, then, to God. Resist the devil, and he will flee from you. 8Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. 9Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. 10Humble yourselves before the Lord, and he will lift you up.
June 16, 2008
Strings, Rings, Troublesome Things
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READ: James 4:1-10
Humble yourselves in the sight of the Lord, and He will lift you up. —James 4:10
Ray Bethell is a world champion kite flyer. He can make multiple kites twist and turn in such precision that they behave as if they are one. As I watched an amazing video of Ray and his three synchronized kites, I recalled a poem I had read many years ago.
In the library of Pastor Howard Sugden, I came across a well-worn book containing the works of John Newton. Inside was a poem titled “The Kite; or Pride Must Have a Fall.” The kite in Newton’s poem dreamed of being cut free from its string: “Were I but free, I’d take a flight, / And pierce the clouds beyond their sight, / But, ah! Like a poor pris’ner bound, / My string confines me near the ground.” The kite does finally manage to tug itself free, but instead of soaring higher in the sky, it crashes into the sea.
The analogy calls me to reconsider some “strings” that make me feel constrained. Vows. Promises. Commitments. Responsibilities. Although such things make me feel tied down, God uses them to hold me up. As James teaches, it is our willingness to be humbled (or held down) that God uses to lift us up (James 4:10).
Before cutting any string, make sure it’s not one that’s holding you up.
— Julie Ackerman Link
Though I am His sheep, I’m still prone to stray,
So Jesus in love sends afflictions my way;
The lessons that come in this school of deep pain
Will teach me to follow my Lord once again! —Bosch
A Christian rises against the winds of adversity.
My Utmost for His Highest, by Oswald Chambers
June 16, 2008
"Will You Lay Down Your Life?"
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READ:
Greater love has no one than this, than to lay down one’s life for his friends. . . . I have called you friends . . . —John 15:13, 15
Jesus does not ask me to die for Him, but to lay down my life for Him. Peter said to the Lord, "I will lay down my life for Your sake," and he meant it ( John 13:37 ). He had a magnificent sense of the heroic. For us to be incapable of making this same statement Peter made would be a bad thing— our sense of duty is only fully realized through our sense of heroism. Has the Lord ever asked you, "Will you lay down your life for My sake?" ( John 13:38 ). It is much easier to die than to lay down your life day in and day out with the sense of the high calling of God. We are not made for the bright-shining moments of life, but we have to walk in the light of them in our everyday ways. There was only one bright-shining moment in the life of Jesus, and that was on the Mount of Transfiguration. It was there that He emptied Himself of His glory for the second time, and then came down into the demon-possessed valley (seeMark 9:1-29 ). For thirty-three years Jesus laid down His life to do the will of His Father. "By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren" ( 1 John 3:16 ). Yet it is contrary to our human nature to do so.
If I am a friend of Jesus, I must deliberately and carefully lay down my life for Him. It is a difficult thing to do, and thank God that it is. Salvation is easy for us, because it cost God so much. But the exhibiting of salvation in my life is difficult. God saves a person, fills him with the Holy Spirit, and then says, in effect, "Now you work it out in your life, and be faithful to Me, even though the nature of everything around you is to cause you to be unfaithful." And Jesus says to us, ". . . I have called you friends. . . ." Remain faithful to your Friend, and remember that His honor is at stake in your bodily life.
A Word with You, by Ron Hutchcraft
Holding Onto the Cross - #5591
Monday, June 16, 2008
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Years ago God laid the desperate need of young Native young people on our hearts, and ever since we have been involved with some very special Indian friends. And our summers on the reservation with our "On Eagles Wings" team have given us some moments of unforgettable joy - and some moments of pain and sorrow, too. One of the toughest of those moments was the summer when we heard about Johnny's sudden and tragic death. Johnny was a Lakota young man who we had worked with and had really come to love. In the providence of God, our team was headed for Johnny's reservation in South Dakota when we heard about his death. His parents actually delayed the funeral a couple of days so the "On Eagles Wings" team could be there. His Mom said that some of the best days of his life had been with our team.
After the funeral service, everyone went to the burial. It was in a field in a remote corner of the reservation. When the casket was lowered into the grave, the men began to step up one-by-one and they each shoveled some dirt on top of it. It was a moving expression of respect and farewell. Johnny's older brother, Jeremy - who was also part of our team - stood at the head of his brother's grave. Native men don't readily show their feelings, but there was no mistaking the pain and grief on Jeremy's face. But he did have something to lean on. Someone had planted a large, wooden cross at the head of the grave. And I'll never forget that scene - with Jeremy, in his deep soul agony, standing at his brother's grave, just hugging the cross.
I'm Ron Hutchcraft and I want to have A Word With You Today about "Holding Onto the Cross."
I'm talking to someone today who is going through a deep agony of soul right now. Something has happened that is almost unbearable. And the people around you are either unable or unwilling to be what you need in this dark valley. Your world is shaking. It feels like there's not much you can hang onto right now, except what Jeremy hung onto at his brother's grave. You can hold onto the Cross of Jesus. In that awful moment by his brother's grave, it seemed as if that cross was literally what was holding Jeremy up when everything else was caving in.
Our word for today from the Word of God comes from Isaiah 53:4-5. They're about Jesus and your pain. "Surely He took up our infirmities and carried our sorrows. He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him." If you belong to Jesus Christ, you have a Savior who knows all about sorrow, about being crushed. He's a Savior who still carries the wounds from the cross where He bled and died for our sin.
When you bring your breaking heart to His cross, you look up at a Savior who understands the darkest feelings you have. In the words of the Bible, "We do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are, yet was without sin (Hebrews 4:15)." There is no feeling, no agony, no struggle so deep that Jesus can't feel it - and understand it - and help you carry it.
I had to move a very heavy couch not long ago. It was too heavy to carry alone - like what you're going through right now. But the cross of Jesus is your assurance that Jesus is there to grab the other end of this unbearable burden and help you carry what you cannot carry alone. In fact, He will carry you when you can't walk any further.
The cross tells you that Jesus will keep loving you when you have nothing left loveable to offer Him. And He will not abandon you for even a moment. He will give you His grace to get through this moment and give you His power to heal what earth could never heal.
If you've never given yourself to this awesome Savior, would you do that today? Consider letting this be your first day experiencing His love for yourself. Go to our website. There's some help there that's helped many other people begin their relationship with Jesus. It's yoursforlife.net. I urge you to go there.
As you stand on grieving ground, don't try to stand on your own. Lean all your weight on the cross of Jesus, where He suffered all the agony of a sin-ravaged world. He is the Savior for times like these.