July 7
Absurdities and Ironies
“Father, into your hands I commit My spirit.”
Luke 23:46 (NKJV)
As Christ gave his final breath, the earth gave a sudden stir. A rock rolled, and a soldier stumbled. Then, as suddenly as the silence was broken, the silence returned. And now all is quiet. The mocking has ceased. There is no one to mock.
The soldiers are busy with the business of cleaning up the dead. Two men have come. Dressed well and meaning well, they are given the body of Jesus.
And we are left with the relics of his death.
Three nails in a bin.
Three cross-shaped shadows.
A braided crown with scarlet tips.
Bizarre, isn’t it? The thought that this blood is not man’s blood but God’s?
Crazy, isn’t it? To think that these nails held your sins to a cross.
Absurdities and ironies. The hill of Calvary is nothing if not both.
From: He Chose the Nails
Copyright (W Publishing Group, 2000)
Max Lucado
1 Corinthians 15
The Resurrection of Christ
1Now, brothers, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. 2By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.
3For what I received I passed on to you as of first importance[a]: that Christ died for our sins according to the Scriptures, 4that he was buried, that he was raised on the third day according to the Scriptures, 5and that he appeared to Peter,[b] and then to the Twelve. 6After that, he appeared to more than five hundred of the brothers at the same time, most of whom are still living, though some have fallen asleep. 7Then he appeared to James, then to all the apostles, 8and last of all he appeared to me also, as to one abnormally born.
9For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. 10But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me. 11Whether, then, it was I or they, this is what we preach, and this is what you believed.
The Resurrection of the Dead
12But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? 13If there is no resurrection of the dead, then not even Christ has been raised. 14And if Christ has not been raised, our preaching is useless and so is your faith. 15More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. 16For if the dead are not raised, then Christ has not been raised either. 17And if Christ has not been raised, your faith is futile; you are still in your sins. 18Then those also who have fallen asleep in Christ are lost. 19If only for this life we have hope in Christ, we are to be pitied more than all men.
20But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. 21For since death came through a man, the resurrection of the dead comes also through a man. 22For as in Adam all die, so in Christ all will be made alive. 23But each in his own turn: Christ, the firstfruits; then, when he comes, those who belong to him. 24Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. 25For he must reign until he has put all his enemies under his feet. 26The last enemy to be destroyed is death. 27For he "has put everything under his feet."[c] Now when it says that "everything" has been put under him, it is clear that this does not include God himself, who put everything under Christ. 28When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.
29Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them? 30And as for us, why do we endanger ourselves every hour? 31I die every day—I mean that, brothers—just as surely as I glory over you in Christ Jesus our Lord. 32If I fought wild beasts in Ephesus for merely human reasons, what have I gained? If the dead are not raised,
"Let us eat and drink,
for tomorrow we die."[d] 33Do not be misled: "Bad company corrupts good character." 34Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God—I say this to your shame.
The Resurrection Body
35But someone may ask, "How are the dead raised? With what kind of body will they come?" 36How foolish! What you sow does not come to life unless it dies. 37When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else. 38But God gives it a body as he has determined, and to each kind of seed he gives its own body. 39All flesh is not the same: Men have one kind of flesh, animals have another, birds another and fish another. 40There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another. 41The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor.
42So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; 43it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; 44it is sown a natural body, it is raised a spiritual body.
If there is a natural body, there is also a spiritual body. 45So it is written: "The first man Adam became a living being"[e]; the last Adam, a life-giving spirit. 46The spiritual did not come first, but the natural, and after that the spiritual. 47The first man was of the dust of the earth, the second man from heaven. 48As was the earthly man, so are those who are of the earth; and as is the man from heaven, so also are those who are of heaven. 49And just as we have borne the likeness of the earthly man, so shall we[f] bear the likeness of the man from heaven.
50I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51Listen, I tell you a mystery: We will not all sleep, but we will all be changed— 52in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. 53For the perishable must clothe itself with the imperishable, and the mortal with immortality. 54When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: "Death has been swallowed up in victory."[g]
55"Where, O death, is your victory?
Where, O death, is your sting?"[h] 56The sting of death is sin, and the power of sin is the law. 57But thanks be to God! He gives us the victory through our Lord Jesus Christ.
58Therefore, my dear brothers, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.
Our Daily Bread reading and devotion
Exodus 11
The Plague on the Firstborn
1 Now the LORD had said to Moses, "I will bring one more plague on Pharaoh and on Egypt. After that, he will let you go from here, and when he does, he will drive you out completely. 2 Tell the people that men and women alike are to ask their neighbors for articles of silver and gold." 3 (The LORD made the Egyptians favorably disposed toward the people, and Moses himself was highly regarded in Egypt by Pharaoh's officials and by the people.)
4 So Moses said, "This is what the LORD says: 'About midnight I will go throughout Egypt. 5 Every firstborn son in Egypt will die, from the firstborn son of Pharaoh, who sits on the throne, to the firstborn son of the slave girl, who is at her hand mill, and all the firstborn of the cattle as well. 6 There will be loud wailing throughout Egypt—worse than there has ever been or ever will be again. 7 But among the Israelites not a dog will bark at any man or animal.' Then you will know that the LORD makes a distinction between Egypt and Israel. 8 All these officials of yours will come to me, bowing down before me and saying, 'Go, you and all the people who follow you!' After that I will leave." Then Moses, hot with anger, left Pharaoh.
9 The LORD had said to Moses, "Pharaoh will refuse to listen to you—so that my wonders may be multiplied in Egypt." 10 Moses and Aaron performed all these wonders before Pharaoh, but the LORD hardened Pharaoh's heart, and he would not let the Israelites go out of his country.
July 7, 2008
Fatal Frame Of Mind
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READ: Exodus 11
Moses and Aaron did all these wonders before Pharaoh; and the Lord hardened Pharaoh’s heart, and he did not let the children of Israel go. —Exodus 11:10
When Pharaoh refused to let the people of Israel leave Egypt, thousands of innocent Egyptians died because of his stubborn will. Perhaps the knowledge of what was about to happen to Egypt’s firstborn on that first Passover night caused the great anger Moses felt as he left Pharaoh (Ex. 11:8). It was going to be a night of devastation and sorrow because the ruler was in a fatal frame of mind.
It’s easy for me to condemn Pharaoh’s willful disobedience to God, and very difficult to face my own. But this passage forces me to ask, “Is my attitude choking the life out of someone close to me?”
Oswald Chambers said: “The right of life is insisted on all through the Bible. As long as I do not murder anyone outright the law cannot touch me, but is there someone dependent on me to whom in the tiniest way I am not giving the right to live? Someone for whom I am cherishing an unforgiving dislike? ‘Whosoever hateth his brother is a murderer’ (1 John 3:15).”
Our hearts become hard through repeated refusals to yield to God. But they can be softened by obedience. When we say “yes” to God, the result is relief and life-giving release for our families, colleagues, and friends.
What’s my frame of mind today? — David C. McCasland
I thank You for Your patience, Lord,
Because I often strayed,
But, O the joy that came my way
When I Thy Word obeyed. —Stairs
The way of obedience is the way of blessing.
My Utmost for His Highest, by Oswald Chambers
July 7, 2008
All Efforts of Worth and Excellence Are Difficult
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READ:
Enter by the narrow gate . . . . Because narrow is the gate and difficult is the way which leads to life . . . —Matthew 7:13-14
If we are going to live as disciples of Jesus, we have to remember that all efforts of worth and excellence are difficult. The Christian life is gloriously difficult, but it difficulty does not make us faint and cave in—it stirs us up to overcome. Do we appreciate the miraculous salvation of Jesus Christ enough to be our utmost for His highest—our best for His glory?
God saves people by His sovereign grace through the atonement of Jesus, and "it is God who works in you both to will and to do for His good pleasure" ( Philippians 2:13 ). But we have to "work out" that salvation in our everyday, practical living (Philippians 2:12). If we will only start on the basis of His redemption to do what He commands, then we will find that we can do it. If we fail, it is because we have not yet put into practice what God has placed within us. But a crisis will reveal whether or not we have been putting it into practice. If we will obey the Spirit of God and practice in our physical life what God has placed within us by His Spirit, then when a crisis does come we will find that our own nature, as well as the grace of God, will stand by us.
Thank God that He does give us difficult things to do! His salvation is a joyous thing, but it is also something that requires bravery, courage, and holiness. It tests us for all we are worth. Jesus is "bringing many sons to glory" (Hebrews 2:10 , and God will not shield us from the requirements of sonship. God’s grace produces men and women with a strong family likeness to Jesus Christ, not pampered, spoiled weaklings. It takes a tremendous amount of discipline to live the worthy and excellent life of a disciple of Jesus in the realities of life. And it is always necessary for us to make an effort to live a life of worth and excellence.
A Word with You, by Ron Hutchcraft
Stubborn Heifers - #5606
Monday, July 7, 2008
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Once upon a time, there was a heifer named Muffet. She lived on a little dairy farm in the Ozarks. So did my wife - who wasn't my wife then. She was the farmer's young daughter then, and she tells me that Muffet had a harder life than some of the other heifers, but it was her own fault. See, Muffet was a stubborn heifer. Would she stay inside the fence that was there for her protection? Oh no! She found ways to crawl through that fence. Which meant Muffet got a yoke attached to her head - basically a sturdy Y-shaped branch that made it impossible for her to get her head outside that fence. Now, it was a nuisance; a nuisance made necessary by Muffet's stubbornness. Other times, they would try to get Muffet to move, and without serious coercion, she would just plant her feet. Then there was the time she refused to stand still to be milked, and she started to charge toward the door. My wife's Mom - whose job it was to keep the cows inside that little shed - quickly slammed the shovel across the door to keep her in. Well, Muffet ran into the shovel and lost part of the cap on one of her horns. They tell me that from that day on, she went right in and stood there quietly for milking.
I'm Ron Hutchcraft and I want to have A Word With You today about "Stubborn Heifers."
Our word for today from the Word of God comes from Hosea 4:16. It's God's description of some of His ancient children, and some of His current children. "The Israelites are stubborn, like a stubborn heifer. How then can the Lord pasture them like lambs in a meadow?"
In every generation, God has problems with His stubborn heifers. And like old Muffet, stubbornness brings on a lot of unnecessary hardships. I wonder if, when your Heavenly Father looks at you, He sometimes says, "My stubborn one." Isaiah says, "'Woe to the obstinate children,' says the Lord, 'to those who carry out plans that are not Mine'" (that's Isaiah 30:1). These are God's children whose real theme song is not "Have Thine Own Way, Lord," but "My Way."
A farmer has to put cumbersome yokes and sometimes painful constraints on a stubborn one. And that may explain why life has been so difficult for you, why there's been so much grief. It's unnecessary grief - grief because you simply will not do it God's way. You insist on your way - your outcome - your timetable. In certain areas of your life or your personality, you just have your mind made up how it's going to be and you're determined that not even God is going to make you change or move.
It doesn't matter how much you dress up your stubbornness in spiritual terms like "conviction" or "determination" or "God's leading," its still your way versus God's way. And you can't possibly win on that one. It's costing you the fullness of God's perfect plan for your life. You won't surrender your plan.
But aren't you tired of the pain, the yoke, and the hits? God has brought difficulties into your life not to hurt you, but to get you to go where you never otherwise would go - to get you to stop what you otherwise wouldn't stop - to change what you otherwise would never consider changing. Why? So your will will finally line up with God's will for you. So you can be all you were born to be.
In the Garden of Gethsemane, as Jesus faced the awful prospect of carrying the weight of the world's sin, He prayed eight of the most powerful words in the world, "Yet not my will, but Yours be done." God's been waiting a long time to hear those words from you.
You've carried enough burdens; you've gotten enough scars, run into enough walls. It's time to surrender that stubborn heart and let God do it His way. You were created for a Shepherd, and God can't shepherd a stubborn heifer.