Saturday, April 11, 2009

Isaiah 52, daily reading and devotions

Daily Devotional by Max Lucado

“the One who came still comes and the One who spoke still speaks”



April 11



When I see the blood, I will pass over you.

Exodus 12:13 (NCV)



The blood on the doorpost reminds us...that it wasn't Moses who set the Hebrews free. It was God.



The blood on the doorpost reminds us of blood smeared on another post.



Blood of another lamb. The Lamb of God.



Because of his blood, we, too, are free.


Isaiah 52
Deliverance for Jerusalem
1 Wake up, wake up, O Zion!
Clothe yourself with strength.
Put on your beautiful clothes, O holy city of Jerusalem,
for unclean and godless people will enter your gates no longer.
2 Rise from the dust, O Jerusalem.
Sit in a place of honor.
Remove the chains of slavery from your neck,
O captive daughter of Zion.
3 For this is what the Lord says:
“When I sold you into exile,
I received no payment.
Now I can redeem you
without having to pay for you.”
4 This is what the Sovereign Lord says: “Long ago my people chose to live in Egypt. Now they are oppressed by Assyria. 5 What is this?” asks the Lord. “Why are my people enslaved again? Those who rule them shout in exultation. My name is blasphemed all day long.[a] 6 But I will reveal my name to my people, and they will come to know its power. Then at last they will recognize that I am the one who speaks to them.”

7 How beautiful on the mountains
are the feet of the messenger who brings good news,
the good news of peace and salvation,
the news that the God of Israel[b] reigns!
8 The watchmen shout and sing with joy,
for before their very eyes
they see the Lord returning to Jerusalem.[c]
9 Let the ruins of Jerusalem break into joyful song,
for the Lord has comforted his people.
He has redeemed Jerusalem.
10 The Lord has demonstrated his holy power
before the eyes of all the nations.
All the ends of the earth will see
the victory of our God.

11 Get out! Get out and leave your captivity,
where everything you touch is unclean.
Get out of there and purify yourselves,
you who carry home the sacred objects of the Lord.
12 You will not leave in a hurry,
running for your lives.
For the Lord will go ahead of you;
yes, the God of Israel will protect you from behind.

The Lord’s Suffering Servant
13 See, my servant will prosper;
he will be highly exalted.
14 But many were amazed when they saw him.[d]
His face was so disfigured he seemed hardly human,
and from his appearance, one would scarcely know he was a man.
15 And he will startle[e] many nations.
Kings will stand speechless in his presence.
For they will see what they had not been told;
they will understand what they had not heard about.[f]


Our Daily Bread reading and devotion

Romans 8:18-25 (New Living Translation)

The Future Glory
18 Yet what we suffer now is nothing compared to the glory he will reveal to us later. 19 For all creation is waiting eagerly for that future day when God will reveal who his children really are. 20 Against its will, all creation was subjected to God’s curse. But with eager hope, 21 the creation looks forward to the day when it will join God’s children in glorious freedom from death and decay. 22 For we know that all creation has been groaning as in the pains of childbirth right up to the present time. 23 And we believers also groan, even though we have the Holy Spirit within us as a foretaste of future glory, for we long for our bodies to be released from sin and suffering. We, too, wait with eager hope for the day when God will give us our full rights as his adopted children,[a] including the new bodies he has promised us. 24 We were given this hope when we were saved. (If we already have something, we don’t need to hope[b] for it. 25 But if we look forward to something we don’t yet have, we must wait patiently and confidently.)

April 11, 2009
The Day With No Name
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READ: Romans 8:18-25
If we hope for what we do not see, we eagerly wait for it with perseverance. —Romans 8:25

In Louisiana, a woman lies buried beneath a grove of 150-year-old oak trees in the cemetery of an Episcopal church. Only one word is carved on her tombstone: “Waiting.”

A friend of mine knows an elderly pastor who delivered a stirring Good Friday sermon titled “It’s Friday, but Sunday’s Comin’.” In a cadence that increases in tempo and volume, his sermon contrasts how the world looked on Friday—when the forces of evil seemed to have triumphed—with how it looked on Sunday. The disciples who lived through both days never doubted God again. They learned that when God seems most absent, He may be closest of all.

The sermon skips one day, though—Saturday—the day with no name. What the disciples lived through in small scale, we now live through on cosmic scale. It’s Saturday on planet earth; will Sunday ever come?

That dark, Golgothan Friday can only be called good because of what happened on Sunday. Easter opened up a crack in a universe winding down toward decay. And someday God will enlarge the miracle of Easter to cosmic scale.

Meanwhile, we wait in hopeful anticipation, living out our days on Saturday, the in-between day with no name.

It’s Saturday. But Sunday’s comin’. — Philip Yancey

Dark was the night—sin warred against us!
Heavy the load of sorrow we bore;
But now we see signs of His coming—
Our hearts glow within us, joy’s cup runneth o’er! —Camp
© Renewal 1941 Norman Camp.


God took the worst deed of history and turned it into the greatest victory.


My Utmost for His Highest, by Oswald Chambers

April 11, 2009
Complete and Effective Divinity
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READ:
If we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection . . . —Romans 6:5

Co-Resurrection. The proof that I have experienced crucifixion with Jesus is that I have a definite likeness to Him. The Spirit of Jesus entering me rearranges my personal life before God. The resurrection of Jesus has given Him the authority to give the life of God to me, and the experiences of my life must now be built on the foundation of His life. I can have the resurrection life of Jesus here and now, and it will exhibit itself through holiness.

The idea all through the apostle Paul’s writings is that after the decision to be identified with Jesus in His death has been made, the resurrection life of Jesus penetrates every bit of my human nature. It takes the omnipotence of God— His complete and effective divinity— to live the life of the Son of God in human flesh. The Holy Spirit cannot be accepted as a guest in merely one room of the house— He invades all of it. And once I decide that my "old man" (that is, my heredity of sin) should be identified with the death of Jesus, the Holy Spirit invades me. He takes charge of everything. My part is to walk in the light and to obey all that He reveals to me. Once I have made that important decision about sin, it is easy to "reckon" that I am actually "dead indeed to sin," because I find the life of Jesus in me all the time ( Romans 6:11 ). Just as there is only one kind of humanity, there is only one kind of holiness— the holiness of Jesus. And it is His holiness that has been given to me. God puts the holiness of His Son into me, and I belong to a new spiritual order.