Saturday, September 26, 2009

Job 3, bible reading and devotions

Daily Devotional by Max Lucado

“the One who came still comes and the One who spoke still speaks”



September 26



Thank you for your love, thank you for your faithfulness.

Psalm 138:2 (THE MESSAGE)



We give more applause to a brawny ball-carrier than we do to the God who made us.



We sing more songs to the moon than to the Christ who saved us....



Though we may not act like our Father, there is no greater truth than this: We are his. Unalterably. He loves us. Undyingly.



Job 3
Job Speaks
1 After this, Job opened his mouth and cursed the day of his birth. 2 He said:
3 "May the day of my birth perish,
and the night it was said, 'A boy is born!'

4 That day—may it turn to darkness;
may God above not care about it;
may no light shine upon it.

5 May darkness and deep shadow [f] claim it once more;
may a cloud settle over it;
may blackness overwhelm its light.

6 That night—may thick darkness seize it;
may it not be included among the days of the year
nor be entered in any of the months.

7 May that night be barren;
may no shout of joy be heard in it.

8 May those who curse days [g] curse that day,
those who are ready to rouse Leviathan.

9 May its morning stars become dark;
may it wait for daylight in vain
and not see the first rays of dawn,

10 for it did not shut the doors of the womb on me
to hide trouble from my eyes.

11 "Why did I not perish at birth,
and die as I came from the womb?

12 Why were there knees to receive me
and breasts that I might be nursed?

13 For now I would be lying down in peace;
I would be asleep and at rest

14 with kings and counselors of the earth,
who built for themselves places now lying in ruins,

15 with rulers who had gold,
who filled their houses with silver.

16 Or why was I not hidden in the ground like a stillborn child,
like an infant who never saw the light of day?

17 There the wicked cease from turmoil,
and there the weary are at rest.

18 Captives also enjoy their ease;
they no longer hear the slave driver's shout.

19 The small and the great are there,
and the slave is freed from his master.

20 "Why is light given to those in misery,
and life to the bitter of soul,

21 to those who long for death that does not come,
who search for it more than for hidden treasure,

22 who are filled with gladness
and rejoice when they reach the grave?

23 Why is life given to a man
whose way is hidden,
whom God has hedged in?

24 For sighing comes to me instead of food;
my groans pour out like water.

25 What I feared has come upon me;
what I dreaded has happened to me.

26 I have no peace, no quietness;
I have no rest, but only turmoil."




Our Daily Bread reading and devotion

1 Corinthians 13
Love
1If I speak in the tongues[a] of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal. 2If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but have not love, I am nothing. 3If I give all I possess to the poor and surrender my body to the flames,[b] but have not love, I gain nothing.
4Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6Love does not delight in evil but rejoices with the truth. 7It always protects, always trusts, always hopes, always perseveres.

8Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. 9For we know in part and we prophesy in part, 10but when perfection comes, the imperfect disappears. 11When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put childish ways behind me. 12Now we see but a poor reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

13And now these three remain: faith, hope and love. But the greatest of these is love.


September 26, 2009
Love Believes All Things
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READ: 1 Corinthians 13
[Love] believes all things, hopes all things. —1 Corinthians 13:7

It was 40 years ago or more that I observed a friend of mine showing great affection for someone I considered unworthy of love. I thought my friend was being taken in, and I was afraid he would be disillusioned and saddened in the end.

When I expressed my concern, he replied, “When I stand before my Lord, I hope He’ll say of me that I’ve loved too many, rather than too few.” I’ve never forgotten his words.

Paul insists that “[love] believes all things” (1 Cor. 13:7). Love “believes” in people. It can see the potential in them. It believes that God can take the most unattractive and unworthy individual and turn that person into a masterpiece of beauty and grace. If love errs, it must err in the way of trustfulness and hopefulness.

Certainly, we must be aware of danger when we see it coming, and become “as wise as serpents” (Matt. 10:16). Tough love may be the best response to irresponsible and foolish people, but we can be too guarded, too wary and distrustful.

It doesn’t do us any real harm to be hoodwinked and defrauded (Matt. 5:38-48). It’s better to believe in someone and have your heart broken than to have no heart at all. British poet Alfred Tennyson wrote, “?’Tis better to have loved and lost than never to have loved at all.” I agree. — David H. Roper

Lord, help us to believe in people
And all that in them You can do,
So we can say we’ve loved too many,
Rather than too few. —Sper

Love looks beyond what people are to what they can become.


My Utmost for His Highest, by Oswald Chambers


September 26, 2009
The "Go" of Reconciliation
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READ:
If you . . . remember that your brother has something against you . . . —Matthew 5:23

This verse says, "If you bring your gift to the altar, and there remember that your brother has something against you . . . ." It is not saying, "If you search and find something because of your unbalanced sensitivity," but, "If you . . . remember . . . ." In other words, if something is brought to your conscious mind by the Spirit of God— "First be reconciled to your brother, and then come and offer your gift" (Matthew 5:24 ). Never object to the intense sensitivity of the Spirit of God in you when He is instructing you down to the smallest detail.

"First be reconciled to your brother . . . ." Our Lord’s directive is simple— "First be reconciled . . . ." He says, in effect, "Go back the way you came— the way indicated to you by the conviction given to you at the altar; have an attitude in your mind and soul toward the person who has something against you that makes reconciliation as natural as breathing." Jesus does not mention the other person— He says for you to go. It is not a matter of your rights. The true mark of the saint is that he can waive his own rights and obey the Lord Jesus.

". . . and then come and offer your gift." The process of reconciliation is clearly marked. First we have the heroic spirit of self-sacrifice, then the sudden restraint by the sensitivity of the Holy Spirit, and then we are stopped at the point of our conviction. This is followed by obedience to the Word of God, which builds an attitude or state of mind that places no blame on the one with whom you have been in the wrong. And finally there is the glad, simple, unhindered offering of your gift to God.

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