Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
October 15
God Uses People
Happy are those who are helped by the God of Jacob.
Psalm 146:5 (NCV)
Until he was eighty years old he looked like he wouldn’t amount to much more than a once-upon-a-time prince turned outlaw. Would you choose a wanted murderer to lead a nation out of bondage? Would you call upon a fugitive to carry the Ten Commandments? God did. And he called him, of all places, right out of the sheep pasture. Called his name through a burning bush. Scared old Moses right out of his shoes! There, with knees knocking and “Who me?” written all over his face, Moses agreed to go back into the ring….
The reassuring lesson is clear. God used (and uses!) people to change the world. People! Not saints or superhumans or geniuses, but people. Crooks, creeps, lovers, and liars—he uses them all. And what they may lack in perfection, God makes up for in love.
Leviticus 25
The Sabbath Year
1 The LORD said to Moses on Mount Sinai, 2 "Speak to the Israelites and say to them: 'When you enter the land I am going to give you, the land itself must observe a sabbath to the LORD. 3 For six years sow your fields, and for six years prune your vineyards and gather their crops. 4 But in the seventh year the land is to have a sabbath of rest, a sabbath to the LORD. Do not sow your fields or prune your vineyards. 5 Do not reap what grows of itself or harvest the grapes of your untended vines. The land is to have a year of rest. 6 Whatever the land yields during the sabbath year will be food for you—for yourself, your manservant and maidservant, and the hired worker and temporary resident who live among you, 7 as well as for your livestock and the wild animals in your land. Whatever the land produces may be eaten.
The Year of Jubilee
8 " 'Count off seven sabbaths of years—seven times seven years—so that the seven sabbaths of years amount to a period of forty-nine years. 9 Then have the trumpet sounded everywhere on the tenth day of the seventh month; on the Day of Atonement sound the trumpet throughout your land. 10 Consecrate the fiftieth year and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you; each one of you is to return to his family property and each to his own clan. 11 The fiftieth year shall be a jubilee for you; do not sow and do not reap what grows of itself or harvest the untended vines. 12 For it is a jubilee and is to be holy for you; eat only what is taken directly from the fields.
13 " 'In this Year of Jubilee everyone is to return to his own property.
14 " 'If you sell land to one of your countrymen or buy any from him, do not take advantage of each other. 15 You are to buy from your countryman on the basis of the number of years since the Jubilee. And he is to sell to you on the basis of the number of years left for harvesting crops. 16 When the years are many, you are to increase the price, and when the years are few, you are to decrease the price, because what he is really selling you is the number of crops. 17 Do not take advantage of each other, but fear your God. I am the LORD your God.
18 " 'Follow my decrees and be careful to obey my laws, and you will live safely in the land. 19 Then the land will yield its fruit, and you will eat your fill and live there in safety. 20 You may ask, "What will we eat in the seventh year if we do not plant or harvest our crops?" 21 I will send you such a blessing in the sixth year that the land will yield enough for three years. 22 While you plant during the eighth year, you will eat from the old crop and will continue to eat from it until the harvest of the ninth year comes in.
23 " 'The land must not be sold permanently, because the land is mine and you are but aliens and my tenants. 24 Throughout the country that you hold as a possession, you must provide for the redemption of the land.
25 " 'If one of your countrymen becomes poor and sells some of his property, his nearest relative is to come and redeem what his countryman has sold. 26 If, however, a man has no one to redeem it for him but he himself prospers and acquires sufficient means to redeem it, 27 he is to determine the value for the years since he sold it and refund the balance to the man to whom he sold it; he can then go back to his own property. 28 But if he does not acquire the means to repay him, what he sold will remain in the possession of the buyer until the Year of Jubilee. It will be returned in the Jubilee, and he can then go back to his property.
29 " 'If a man sells a house in a walled city, he retains the right of redemption a full year after its sale. During that time he may redeem it. 30 If it is not redeemed before a full year has passed, the house in the walled city shall belong permanently to the buyer and his descendants. It is not to be returned in the Jubilee. 31 But houses in villages without walls around them are to be considered as open country. They can be redeemed, and they are to be returned in the Jubilee.
32 " 'The Levites always have the right to redeem their houses in the Levitical towns, which they possess. 33 So the property of the Levites is redeemable—that is, a house sold in any town they hold—and is to be returned in the Jubilee, because the houses in the towns of the Levites are their property among the Israelites. 34 But the pastureland belonging to their towns must not be sold; it is their permanent possession.
35 " 'If one of your countrymen becomes poor and is unable to support himself among you, help him as you would an alien or a temporary resident, so he can continue to live among you. 36 Do not take interest of any kind [a] from him, but fear your God, so that your countryman may continue to live among you. 37 You must not lend him money at interest or sell him food at a profit. 38 I am the LORD your God, who brought you out of Egypt to give you the land of Canaan and to be your God.
39 " 'If one of your countrymen becomes poor among you and sells himself to you, do not make him work as a slave. 40 He is to be treated as a hired worker or a temporary resident among you; he is to work for you until the Year of Jubilee. 41 Then he and his children are to be released, and he will go back to his own clan and to the property of his forefathers. 42 Because the Israelites are my servants, whom I brought out of Egypt, they must not be sold as slaves. 43 Do not rule over them ruthlessly, but fear your God.
44 " 'Your male and female slaves are to come from the nations around you; from them you may buy slaves. 45 You may also buy some of the temporary residents living among you and members of their clans born in your country, and they will become your property. 46 You can will them to your children as inherited property and can make them slaves for life, but you must not rule over your fellow Israelites ruthlessly.
47 " 'If an alien or a temporary resident among you becomes rich and one of your countrymen becomes poor and sells himself to the alien living among you or to a member of the alien's clan, 48 he retains the right of redemption after he has sold himself. One of his relatives may redeem him: 49 An uncle or a cousin or any blood relative in his clan may redeem him. Or if he prospers, he may redeem himself. 50 He and his buyer are to count the time from the year he sold himself up to the Year of Jubilee. The price for his release is to be based on the rate paid to a hired man for that number of years. 51 If many years remain, he must pay for his redemption a larger share of the price paid for him. 52 If only a few years remain until the Year of Jubilee, he is to compute that and pay for his redemption accordingly. 53 He is to be treated as a man hired from year to year; you must see to it that his owner does not rule over him ruthlessly.
54 " 'Even if he is not redeemed in any of these ways, he and his children are to be released in the Year of Jubilee, 55 for the Israelites belong to me as servants. They are my servants, whom I brought out of Egypt. I am the LORD your God.
Our Daily Bread reading and devotion
Philippians 4
1Therefore, my brothers, you whom I love and long for, my joy and crown, that is how you should stand firm in the Lord, dear friends!
Exhortations
2I plead with Euodia and I plead with Syntyche to agree with each other in the Lord. 3Yes, and I ask you, loyal yokefellow,[a] help these women who have contended at my side in the cause of the gospel, along with Clement and the rest of my fellow workers, whose names are in the book of life.
4Rejoice in the Lord always. I will say it again: Rejoice! 5Let your gentleness be evident to all. The Lord is near. 6Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. 7And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.
8Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. 9Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.
October 15, 2009
Conflict Resolution
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READ: Philippians 4:1-9
I implore Euodia and I implore Syntyche to be of the same mind in the Lord. —Philippians 4:2
Today is observed in many countries as International Conflict Resolution Day. Its purpose is to encourage people to use mediation and arbitration rather than the legal system to settle their differences. Because we as followers of Christ are not immune to conflict, we need to learn how to resolve our disagreements in ways that honor the Lord.
It has been said that “church fights are the worst fights,” perhaps because they break out among people who profess to believe in unity and love. Many Christians have been so hurt by a fellow believer that they walk away from the church and never return.
Euodia and Syntyche are mentioned by name in the Bible and urged to resolve their differences: “Be of the same mind in the Lord” (Phil. 4:2). Instead of leaving them alone to settle their dispute, Paul appealed to a trusted fellow worker to “help these women who labored with me in the gospel” (v.3). In this same context, Paul urged the Philippians to bring their requests to God, noting that prayer brings the peace of God (v.7) and a sense of His abiding presence (v.9).
Fractured relationships in a Christian community are a community responsibility. In the midst of hurts and differences, we can encourage, listen, and pray. — David C. McCasland
For Further Study
For biblical advice on reconciling relationships, read What Do You Do With A Broken Relationship? on the Web at www.discoveryseries.org/q0703
Forgiveness is the glue that repairs broken relationships.
My Utmost for His Highest, by Oswald Chambers
October 15, 2009
The Key to the Missionary’s Work (2)
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READ:
He Himself is the propitiation for our sins, and not for ours only but also for the whole world —1 John 2:2
The key to the missionary’s message is the propitiation of Christ Jesus— His sacrifice for us that completely satisfied the wrath of God. Look at any other aspect of Christ’s work, whether it is healing, saving, or sanctifying, and you will see that there is nothing limitless about those. But— "The Lamb of God who takes away the sin of the world!"— that is limitless (John 1:29 ). The missionary’s message is the limitless importance of Jesus Christ as the propitiation for our sins, and a missionary is someone who is immersed in the truth of that revelation.
The real key to the missionary’s message is the "remissionary" aspect of Christ’s life, not His kindness, His goodness, or even His revealing of the fatherhood of God to us. ". . . repentance and remission of sins should be preached . . . to all nations . . ." ( Luke 24:47 ). The greatest message of limitless importance is that "He Himself is the propitiation for our sins . . . ." The missionary’s message is not nationalistic, favoring nations or individuals; it is "for the whole world." When the Holy Spirit comes into me, He does not consider my partialities or preferences; He simply brings me into oneness with the Lord Jesus.
A missionary is someone who is bound by marriage to the stated mission and purpose of his Lord and Master. He is not to proclaim his own point of view, but is only to proclaim "the Lamb of God." It is easier to belong to a faction that simply tells what Jesus Christ has done for me, and easier to become a devotee of divine healing, or of a special type of sanctification, or of the baptism of the Holy Spirit. But Paul did not say, "Woe is me if I do not preach what Christ has done for me," but, ". . . woe is me if I do not preach the gospel!" ( 1 Corinthians 9:16 ). And this is the gospel— "the Lamb of God who takes away the sin of the world!"
A Word with You, by Ron Hutchcraft
Bad Stuff In Your Tank - #5939
Thursday, October 15, 2009
Sometimes being a Christian comes with a pretty high price tag, especially if you're a believer on some of America's Indian reservations. My friend, who I'll call John, lives on a reservation where there are very few Jesus-followers and where some of the tribe is bitterly opposed to anything Christian. They were especially unhappy when John began a youth ministry there, of course. He literally had telephoned death threats; he had slashed tires, dirty tricks, even attacks on his property. One day, he was making the five-hour drive from his reservation to a Native American conference where I was speaking. He got there a little late. His car engine started sputtering and missing - he lost power. Thankfully, it started as he approached the only gas station in the middle of a very long stretch. After a few minutes, the mechanic diagnosed the problem - someone had put sugar in his gas tank. Again, thankfully, they were able to correct the situation. And nothing has been able to stop John's ministry among his people, but impurities in his tank almost stopped his car that day!
I'm Ron Hutchcraft and I want to have A Word With You today about "Bad Stuff In Your Tank."
Now when there are impurities in your tank, you're going to lose power, especially when it comes to spiritual power. In fact, you may be wondering why things have been sputtering lately. It's been frustrating. It's been confusing. And you just don't seem to have the power you used to have or the power you need.
It isn't that you haven't tried to fix things. You've worked harder, you've adjusted your approach, you've tried to place blame, you've even prayed about it. But things still aren't running right. Could it be it's because there's dirt in your tank? The problem isn't the vehicle or the miles or those traveling with you. It's those impurities in your tank, and they're costing you your power.
God's prescription for a full-power recovery is in Acts 3:19, our word for today from the Word of God. Here's what He says, "Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord." The key to recovery - repentance. And repentance is all about dealing with the bottom line issue - dealing with the sin that may be holding back God's blessing.
Actually, we'll try everything but repentance to get the power back. We'll tinker with every part of the engine before we face the fact that the problem is the bad stuff in our tank. We'll go to all kinds of mechanics to find out what's wrong. But there's no counselor, there's no seminar, there's no Christian activity that can get the dirt out of your tank. Only repenting can do that.
Would you consider the possibility that the solution is as simple and as difficult as getting rid of the sin that is choking your power supply? Maybe God's power can't get through that bitterness you're harboring, that selfish motive, that prideful motive that is your real reason for doing what you do. Or is there a broken relationship - a broken vow - an area of stubborn rebellion against what you know God wants.
It's getting harder and harder to go on, isn't it, with that stalling and with the setbacks you're experiencing. And you're running out of gas. Today, would you finally turn and face Jesus; finally face how your sin has been hurting your Savior. Come to the foot of Jesus' cross. Abandon that sin at the place where Jesus died for it, and pick up His overcoming power to beat what has beaten you for so long.
Maybe you've never been to that cross to begin a relationship with Jesus Christ; to have Him erase from God's Book every wrong thing you have ever done, to be clean, to be free, to experience Him being a personal Savior for you from your personal sin. Let this be the day you say, "Jesus, I'm tired of the junk. I'm tired of the guilt and the shame. And say, "Jesus, I'm Yours."
If you want that for yourself, I'd invite you to go to our website, because I think you'll find encouragement there and a path to knowing how to belong to Jesus personally. It's YoursForLife.net. If you'll repent, God has told you what He will do. He will wipe your sins away and pour out His times of refreshing.
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