Friday, April 30, 2010

Matthew 2, Bible reading and Daily Devotions

Max Lucado Daily: Assured of Victory


Assured of Victory

Posted: 29 Apr 2010 11:01 PM PDT

“Our Lord God, the Almighty, rules. Let us rejoice and be happy.” Revelation 19:6-7

In the Book of Revelation . . . we, the soldiers are privileged a glimpse into the final battlefield. All hell breaks loose as all heaven comes forth. The two collide in the ultimate battle of good and evil. Left standing amidst the smoke and thunder is the Son of God. Jesus, born in a manger—now triumphant over Satan . . .

And we, the soldiers are assured of victory.

Let us march.



Matthew 2
Scholars from the East
1-2 After Jesus was born in Bethlehem village, Judah territory— this was during Herod's kingship—a band of scholars arrived in Jerusalem from the East. They asked around, "Where can we find and pay homage to the newborn King of the Jews? We observed a star in the eastern sky that signaled his birth. We're on pilgrimage to worship him."
3-4When word of their inquiry got to Herod, he was terrified—and not Herod alone, but most of Jerusalem as well. Herod lost no time. He gathered all the high priests and religion scholars in the city together and asked, "Where is the Messiah supposed to be born?"

5-6They told him, "Bethlehem, Judah territory. The prophet Micah wrote it plainly:

It's you, Bethlehem, in Judah's land,
no longer bringing up the rear.
From you will come the leader
who will shepherd-rule my people, my Israel."

7-8Herod then arranged a secret meeting with the scholars from the East. Pretending to be as devout as they were, he got them to tell him exactly when the birth-announcement star appeared. Then he told them the prophecy about Bethlehem, and said, "Go find this child. Leave no stone unturned. As soon as you find him, send word and I'll join you at once in your worship."

9-10Instructed by the king, they set off. Then the star appeared again, the same star they had seen in the eastern skies. It led them on until it hovered over the place of the child. They could hardly contain themselves: They were in the right place! They had arrived at the right time!

11They entered the house and saw the child in the arms of Mary, his mother. Overcome, they kneeled and worshiped him. Then they opened their luggage and presented gifts: gold, frankincense, myrrh.

12In a dream, they were warned not to report back to Herod. So they worked out another route, left the territory without being seen, and returned to their own country.

13After the scholars were gone, God's angel showed up again in Joseph's dream and commanded, "Get up. Take the child and his mother and flee to Egypt. Stay until further notice. Herod is on the hunt for this child, and wants to kill him."

14-15Joseph obeyed. He got up, took the child and his mother under cover of darkness. They were out of town and well on their way by daylight. They lived in Egypt until Herod's death. This Egyptian exile fulfilled what Hosea had preached: "I called my son out of Egypt."

16-18Herod, when he realized that the scholars had tricked him, flew into a rage. He commanded the murder of every little boy two years old and under who lived in Bethlehem and its surrounding hills. (He determined that age from information he'd gotten from the scholars.) That's when Jeremiah's sermon was fulfilled:

A sound was heard in Ramah,
weeping and much lament.
Rachel weeping for her children,
Rachel refusing all solace,
Her children gone,
dead and buried.

19-20Later, when Herod died, God's angel appeared in a dream to Joseph in Egypt: "Up, take the child and his mother and return to Israel. All those out to murder the child are dead."

21-23Joseph obeyed. He got up, took the child and his mother, and reentered Israel. When he heard, though, that Archelaus had succeeded his father, Herod, as king in Judea, he was afraid to go there. But then Joseph was directed in a dream to go to the hills of Galilee. On arrival, he settled in the village of Nazareth. This move was a fulfillment of the prophetic words, "He shall be called a Nazarene."


Our Daily Bread reading and devotion

Read: Proverbs 12:17-22

17 A truthful witness gives honest testimony, but a false witness tells lies.
18 Reckless words pierce like a sword, but the tongue of the wise brings healing.
19 Truthful lips endure forever, but a lying tongue lasts only a moment.
20 There is deceit in the hearts of those who plot evil, but joy for those who promote peace.
21 No harm befalls the righteous, but the wicked have their fill of trouble.
22 The Lord detests lying lips, but he delights in men who are truthful.

Honestly

April 30, 2010 — by Dave Branon

Lying lips are an abomination to the Lord, but those who deal truthfully are His delight. —Proverbs 12:22

Today is National Honesty Day in the United States. It is a little-known designation for April 30, but an important one nonetheless.

Author M. Hirsh Goldberg established National Honesty Day in the early 1990s as a way to honor the honorable and encourage honesty. He said that April 30 was selected because “April begins with a day dedicated to lying [April Fool’s Day] and should end on a higher moral note.”

Honesty Day would be a good time to review the value of this trait according to God’s Word. Honesty is not as easy as it seems—but we please God by striving for it.

An understanding of honesty begins with recognizing that God—our ultimate example—is truth (Deut. 32:4) and that He cannot lie (Num. 23:19; Heb. 6:18). Also, He hates falsehood (Prov. 6:16-19). Beyond that, all lies have as their originator Satan himself (John 8:44).

For our part, we can use these Scriptures as our guide: “A righteous man hates lying” (Prov. 13:5); love rejoices in truth (1 Cor. 13:6); lying is part of the old nature (Col. 3:9); growth means setting aside deceit (1 Peter 2:1); and speaking truth declares righteousness (Prov. 12:17).

Let’s make every day Honesty Day.



Help me, dear Lord, to be honest and true
In all that I say and all that I do;
Give me the courage to do what is right,
To bring to the world a glimpse of Your light. —Fasick

People who trust God’s Word should be people whose word can be trusted.


My Utmost for His Highest, by Oswald Chambers
April 30, 2010

Spontaneous Love

Love suffers long and is kind . . . —1 Corinthians 13:4


Love is not premeditated—it is spontaneous; that is, it bursts forth in extraordinary ways. There is nothing of precise certainty in Paul’s description of love. We cannot predetermine our thoughts and actions by saying, “Now I will never think any evil thoughts, and I will believe everything that Jesus would have me to believe.” No, the characteristic of love is spontaneity. We don’t deliberately set the statements of Jesus before us as our standard, but when His Spirit is having His way with us, we live according to His standard without even realizing it. And when we look back, we are amazed at how unconcerned we have been over our emotions, which is the very evidence that real spontaneous love was there. The nature of everything involved in the life of God in us is only discerned when we have been through it and it is in our past.

The fountains from which love flows are in God, not in us. It is absurd to think that the love of God is naturally in our hearts, as a result of our own nature. His love is there only because it “has been poured out in our hearts by the Holy Spirit . . .” ( Romans 5:5 ).

If we try to prove to God how much we love Him, it is a sure sign that we really don’t love Him. The evidence of our love for Him is the absolute spontaneity of our love, which flows naturally from His nature within us. And when we look back, we will not be able to determine why we did certain things, but we can know that we did them according to the spontaneous nature of His love in us. The life of God exhibits itself in this spontaneous way because the fountains of His love are in the Holy Spirit.


A Word with You, by Ron Hutchcraft


Why Going to Heaven is So Easy - and So Hard - #6080
Friday, April 30, 2010


Children can be so refreshing. They tell it like it is, and they often see it like it is better than we grownups do. Our little granddaughter was asking questions about Jesus for several months. One thing her parents had repeatedly explained to her was how Jesus cleans our hearts from the sins we've done. Because she's young, Mom and Dad didn't push her; they just responded to her natural questions. Well, eventually, she told her daddy that she was, in her words, "afraid of sin." That's not a bad thing to be afraid of. The next day she said, "Daddy, I want to ask Jesus in my heart." And in her simple, childlike way, that's exactly what she did. Not long afterwards, she joyfully said, "Grandma, I have Jesus in my heart." Grandma told her what a happy thing that was. Then Grandma began to talk about how Mommy has Jesus in her heart, Daddy has Jesus in his heart, her Grandma and Granddad, her aunt and uncle. Suddenly she began to shake her head. She said, "No, no, no! Only children have Jesus!"

I'm Ron Hutchcraft and I want to have A Word With You today about "Why Going to Heaven is So Easy - and So Hard."

I'm grateful that Jesus made it clear that He's for everyone, old and young and everyone in between. But there's something Jesus did say about belonging to Him that actually validates some of the spirit of our little granddaughter's insight. His words, recorded in Matthew 18:2-3, our word for today from the Word of God, give to us so-smart grownups something to think about.

The Bible says, "He called a little child and had him stand among them. And He said, 'I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven." Now when Jesus makes something a requirement for going to heaven when we die, we need to pay attention. We need to try to understand what He's saying.

Instead of children having to be grownup to begin a relationship with Jesus, we grownups have to become like little children. What does that mean? A little child instinctively knows that he needs someone bigger. A child looks for the hand of someone bigger, the help of someone bigger, the direction of someone bigger. And a child operates on the basis of simply trusting that someone bigger who loves them. They'll trustingly go wherever that person takes them, trustingly believe whatever that person tells them. And it is that kind of total trust and total dependency on Jesus Christ that gets you into "the kingdom of heaven."

John 3:16, one of the foundation verses of the Bible, says "whoever believes in Him will not perish but have eternal life." And that means abandoning any other hope of having your sins forgiven because only Jesus died to pay for them. But that's a problem for us grownup people. Our pride keeps us from admitting that all our goodness is useless as currency to get us into heaven. If your goodness was enough, Jesus would have never gone through the agony of that cross. And over the years we learn "un-trust," because of how humans are. So we'll agree with Jesus, but we won't throw ourselves on Jesus as our only hope. The reason it's so easy to go to heaven is also the reason it's so hard...you just put all your trust in Jesus.

Often, in His love, God will send or allow a situation that's totally beyond our control. He'll allow us to hit a wall so we'll realize what children realize so instinctively. We desperately need someone bigger. We need heaven's Prince who died in our place. The question is not, "Do you agree with Jesus?" or "Do you like Jesus?" Have you ever grabbed Jesus with both hands as your only hope of getting right with God? If not, in Jesus' words, "you will never enter the kingdom of heaven."

Today, you can change that, and in so doing change where you will spend eternity. It's a matter of reaching up for Jesus' hands with the simple trust of a little child reaching for the hand of his Daddy. I'd love to help you take that step if that's what you want to do. I've got a simple explanation of how to begin with Jesus at our website. I want to direct you there and hope you'll go there at your first chance today. It's YoursForLife.net. Or you can call for a printed copy of Yours For Life toll free at 877-741-1200.

Isn't it time to look to Jesus and say, "I can't, You can, and I'm Yours"? When you do, you're finally safe all the way from here to heaven.

Thursday, April 29, 2010

Matthew 1, Bible reading and Daily Devotions

Max Lucado Daily: God is for You


God is for You

Posted: 28 Apr 2010 11:01 PM PDT

“God is the strength of my heart.” Psalm 73:26, NKJV

God is for you. Turn to the sidelines; that’s God cheering your run. Look past the finish line; that’s God applauding your steps. Listen for Him in the bleachers, shouting your name. Too tired to continue? He’ll carry you. Too discouraged to fight? He’s picking you up. God is for you.



Matthew 1
The family tree of Jesus Christ, David's son, Abraham's son: 2-6Abraham had Isaac, Isaac had Jacob,
Jacob had Judah and his brothers,
Judah had Perez and Zerah (the mother was Tamar),
Perez had Hezron,
Hezron had Aram,
Aram had Amminadab,
Amminadab had Nahshon,
Nahshon had Salmon,
Salmon had Boaz (his mother was Rahab),
Boaz had Obed (Ruth was the mother),
Obed had Jesse,
Jesse had David,
and David became king.
6-11David had Solomon (Uriah's wife was the mother),
Solomon had Rehoboam,
Rehoboam had Abijah,
Abijah had Asa,
Asa had Jehoshaphat,
Jehoshaphat had Joram,
Joram had Uzziah,
Uzziah had Jotham,
Jotham had Ahaz,
Ahaz had Hezekiah,
Hezekiah had Manasseh,
Manasseh had Amon,
Amon had Josiah,
Josiah had Jehoiachin and his brothers,
and then the people were taken into the Babylonian exile.
12-16When the Babylonian exile ended,
Jeconiah had Shealtiel,
Shealtiel had Zerubbabel,
Zerubbabel had Abiud,
Abiud had Eliakim,
Eliakim had Azor,
Azor had Zadok,
Zadok had Achim,
Achim had Eliud,
Eliud had Eleazar,
Eleazar had Matthan,
Matthan had Jacob,
Jacob had Joseph, Mary's husband,
the Mary who gave birth to Jesus,
the Jesus who was called Christ.
17There were fourteen generations from Abraham to David,
another fourteen from David to the Babylonian exile,
and yet another fourteen from the Babylonian exile to Christ.

The Birth of Jesus
18-19The birth of Jesus took place like this. His mother, Mary, was engaged to be married to Joseph. Before they came to the marriage bed, Joseph discovered she was pregnant. (It was by the Holy Spirit, but he didn't know that.) Joseph, chagrined but noble, determined to take care of things quietly so Mary would not be disgraced.
20-23While he was trying to figure a way out, he had a dream. God's angel spoke in the dream: "Joseph, son of David, don't hesitate to get married. Mary's pregnancy is Spirit-conceived. God's Holy Spirit has made her pregnant. She will bring a son to birth, and when she does, you, Joseph, will name him Jesus—'God saves'—because he will save his people from their sins." This would bring the prophet's embryonic sermon to full term:

Watch for this—a virgin will get pregnant and bear a son;
They will name him Immanuel (Hebrew for "God is with us").

24-25Then Joseph woke up. He did exactly what God's angel commanded in the dream: He married Mary. But he did not consummate the marriage until she had the baby. He named the baby Jesus.



Our Daily Bread reading and devotion

Mark 1:32–39 (NKJV)

32 That evening after sunset the people brought to Jesus all the sick and demon-possessed.
Jesus Prays in a Solitary Place
33 The whole town gathered at the door,
34 and Jesus healed many who had various diseases. He also drove out many demons, but he would not let the demons speak because they knew who he was.
35 Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed.
36 Simon and his companions went to look for him,
37 and when they found him, they exclaimed: "Everyone is looking for you!"
38 Jesus replied, "Let us go somewhere else--to the nearby villages--so I can preach there also. That is why I have come."
39 So he traveled throughout Galilee, preaching in their synagogues and driving out demons.

Our Demanding Schedules

April 29, 2010 — by Dennis Fisher

Mark 1:33–34 (NKJV)

33 And the whole city was gathered together at the door. 34 Then He healed many who were sick with various diseases, and cast out many demons; and He did not allow the demons to speak, because they knew Him.

Is your life too busy? Business deadlines, productivity quotas, and shuttling children to lessons and sporting events can really fill up your schedule. It’s easy to think, If only I didn’t have so many responsibilities, then I could walk in vital union with God.

Yet C. S. Lewis wisely points out that no one was busier than Christ. “Our model is the Jesus . . . of the workshop, the roads, the crowds, the clamorous demands and surly oppositions, the lack of all peace and privacy, the interruptions. For this . . . is the Divine life operating under human conditions.”

We read of Jesus in Capernaum: “At evening, when the sun had set, they brought to Him all who were sick and those who were demon-possessed. And the whole city was gathered together at the door. Then He healed many” (Mark 1:32-34). The next day Christ sought out a solitary place and prayed. There He received direction from His Father to pursue a demanding ministry in another place. Our Lord communed with His Father and depended on the Spirit to minister through Him.

Is your schedule demanding? Follow the example of Jesus and set aside a specific time for prayer. Then depend upon God’s power to help you meet each day’s demands.



The many tasks we face each day
Can burden and oppress,
But spending time with God each day
Can bring relief from stress. —Sper

To keep your life in balance, lean on the Lord.

My Utmost for His Highest, by Oswald Chambers
April 29, 2010

Gracious Uncertainty

. . . it has not yet been revealed what we shall be . . . —1 John 3:2


Our natural inclination is to be so precise— trying always to forecast accurately what will happen next— that we look upon uncertainty as a bad thing. We think that we must reach some predetermined goal, but that is not the nature of the spiritual life. The nature of the spiritual life is that we are certain in our uncertainty. Consequently, we do not put down roots. Our common sense says, “Well, what if I were in that circumstance?” We cannot presume to see ourselves in any circumstance in which we have never been.

Certainty is the mark of the commonsense life— gracious uncertainty is the mark of the spiritual life. To be certain of God means that we are uncertain in all our ways, not knowing what tomorrow may bring. This is generally expressed with a sigh of sadness, but it should be an expression of breathless expectation. We are uncertain of the next step, but we are certain of God. As soon as we abandon ourselves to God and do the task He has placed closest to us, He begins to fill our lives with surprises. When we become simply a promoter or a defender of a particular belief, something within us dies. That is not believing God — it is only believing our belief about Him. Jesus said, “. . . unless you . . . become as little children . . .” (Matthew 18:3 ). The spiritual life is the life of a child. We are not uncertain of God, just uncertain of what He is going to do next. If our certainty is only in our beliefs, we develop a sense of self-righteousness, become overly critical, and are limited by the view that our beliefs are complete and settled. But when we have the right relationship with God, life is full of spontaneous, joyful uncertainty and expectancy. Jesus said, “. . . believe also in Me” (John 14:1 ), not, “Believe certain things about Me”. Leave everything to Him and it will be gloriously and graciously uncertain how He will come in— but you can be certain that He will come. Remain faithful to Him.


A Word with You, by Ron Hutchcraft


Running Out of Ammo - #6079
Thursday, April 29, 2010


For many years, it's been an inspiring book. Then in recent years, it became a hit Broadway musical. It's been made into a movie several times. The story is Victor Hugo's classic, Lés Misérables. One of the many dramas in the book portrays the efforts of this group of valiant young men and women to fight to free their fellow Frenchmen from a tyrannical government. They make their stand against a massive French army at a makeshift wall they have constructed. They call it the "barricade of freedom." They fight bravely, but their cause is threatened by a major problem that develops. They begin to run out of ammunition. Well, one little boy realizes that their fight for freedom can only continue if they can find more ammunition. So, he risks his own life to crawl across the battle zone, picking up bullets from wounded and dying French soldiers. Because you can't win the battle when you're running out of bullets.

I'm Ron Hutchcraft and I want to have A Word With You today about "Running Out of Ammo."

Right now, there's an ammunition shortage in the most decisive battle of all - the battle for human souls, the battle for human lives. It began at the cross where Jesus died to make eternal life possible. It moved out across the planet at Jesus' command and in the power of His resurrection, and it continues this very day in cities and towns across this country and in every country of the world. It's a fight to liberate people Jesus died for from the penalty and the power of their sin and from Satan's shackles.

But on so many fronts in the battle, Jesus' forces are simply running out of bullets. In many places, God's soldiers are beating back the enemy, taking prisoners from the enemy and pushing back the darkness. But they're running short of bullets. The money just isn't there to keep pressing the battle.

All those letters and appeals we receive asking for money for ministry - they're about so much more than money. For ministries that are really making a difference, it's all about ammunition to keep fighting the battle for lives. But something's gone wrong. It can't be that God isn't giving the money to people through whom He wants to meet these needs. It must be that some of us are sitting on the ammunition instead of sending it to the front lines. And when we lose one of these battles, it's lives that we lose - possibly forever.

Our word for today from the Word of God lays out how the supply line for God's army is supposed to work. And thinking of the economic battles and struggles and downturn of our time, it seems particularly relevant to go back to those Macedonian believers that Paul cited as an example for all of us. Paul says, "Out of the most severe trial, their overflowing joy and their extreme poverty welled up in rich generosity...they gave as much as they were able, and even beyond their ability" (2 Corinthians 8:2-3).

Sacrificial giving so the believers in Jerusalem would have the ammunition they needed to fight their battles. Why? It goes on to say, "For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, so that you through His poverty might become rich" (2 Corinthians 8:9). Jesus impoverished Himself to make us rich, and He is the Son of God. How can we hang onto what He's given us so we can stay in our comfort zone? The battle for a lost and dying world is every believer's battle, not just the battle for a few spiritual daredevils who take all the risks, exercise all the faith, and make all the sacrifices.

For those of us fighting on the front lines, it's our responsibility to make every bullet count, to stay on mission, to always take the high road, and put our faith in Jehovah Jireh, not in contributors. And for every one of us, we need to hear the cries from the front lines, "We're winning, but we're running out of ammunition!" Let's throw everything we can into this battle for which Jesus gave everything He had!

Wednesday, April 28, 2010

Malachi 4, Bible reading and Daily Devotions

Max Lucado Daily: All Authority


All Authority

Posted: 27 Apr 2010 11:01 PM PDT

“He ranks higher than everything that has been made.” Colossians 1:15


Everything? Find an exception. Peter’s mother-in-law has a fever; Jesus rebukes it. A tax needs to be paid; Jesus pays it by sending first a coin and then a fisherman’s hook into the mouth of a fish. When five thousand stomachs growl, Jesus renders a boy’s basket a bottomless buffet. Jesus exudes authority. He bats an eyelash, and nature jumps. No one argues when, at the end of his earthly life, the God-man declares, “All authority has been given to Me in heaven and on earth” (Matt. 28:18, NASB).



Malachi 4
The Sun of Righteousness Will Dawn
1-3 "Count on it: The day is coming, raging like a forest fire. All the arrogant people who do evil things will be burned up like stove wood, burned to a crisp, nothing left but scorched earth and ash— a black day. But for you, sunrise! The sun of righteousness will dawn on those who honor my name, healing radiating from its wings. You will be bursting with energy, like colts frisky and frolicking. And you'll tromp on the wicked. They'll be nothing but ashes under your feet on that Day." God-of-the-Angel-Armies says so.
4"Remember and keep the revelation I gave through my servant Moses, the revelation I commanded at Horeb for all Israel, all the rules and procedures for right living.

5-6"But also look ahead: I'm sending Elijah the prophet to clear the way for the Big Day of God—the decisive Judgment Day! He will convince parents to look after their children and children to look up to their parents. If they refuse, I'll come and put the land under a curse."


Our Daily Bread reading and devotion

Read: Matthew 16:24-28

24 Then Jesus said to his disciples, "If anyone would come after me, he must deny himself and take up his cross and follow me.
25 For whoever wants to save his life will lose it, but whoever loses his life for me will find it.
26 What good will it be for a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul?
27 For the Son of Man is going to come in his Father's glory with his angels, and then he will reward each person according to what he has done.
28 I tell you the truth, some who are standing here will not taste death before they see the Son of Man coming in his kingdom."

Make My Brown Eyes Blue

April 28, 2010 — by Anne Cetas

Matthew 16:25 (NKJV)
25 For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it.

As a young girl, Amy Carmichael (1867-1951) wished she had blue eyes instead of brown. She even prayed that God would change her eye color and was disappointed when it didn’t happen. At age 20, Amy sensed that the Lord was calling her to serve Him as a missionary. After serving in various places, she went to India. It was then that she realized God’s wisdom in the way He had made her. She may have had a more difficult time gaining acceptance from the brown-eyed people if her eyes had been blue. She served God in India for 55 years.

We don’t know for sure that Amy was more readily accepted because of her eye color. But we do know and believe that it is the Lord “who has made us, and not we ourselves” (Ps. 100:3). As we submit to His wisdom in everything, we can serve Him effectively.

Amy knew what submission was. When asked about missionary life, she replied, “Missionary life is simply a chance to die.” Jesus said, “Whoever desires to save his life will lose it, but whoever loses his life for My sake will find it” (Matt. 16:25).

That describes the devoted Christian’s life as well— total surrender to God’s plans and will for us. May we submit to Him today.



Although I may not understand
The path You’ve laid for me,
Complete surrender to Your will—
Lord, this my prayer shall be. —Sherbert

Our lives are never more secure than when they are abandoned to God.



My Utmost for His Highest, by Oswald Chambers
April 28, 2010


What You Will Get

I will give your life to you as a prize in all places, wherever you go —Jeremiah 45:5


This is the firm and immovable secret of the Lord to those who trust Him— “I will give your life to you . . . .” What more does a man want than his life? It is the essential thing. “. . . your life . . . as a prize . . .” means that wherever you may go, even if it is into hell, you will come out with your life and nothing can harm it. So many of us are caught up in exhibiting things for others to see, not showing off property and possessions, but our blessings. All these things that we so proudly show have to go. But there is something greater that can never go— the life that “is hidden with Christ in God” ( Colossians 3:3 ).

Are you prepared to let God take you into total oneness with Himself, paying no more attention to what you call the great things of life? Are you prepared to surrender totally and let go? The true test of abandonment or surrender is in refusing to say, “Well, what about this?” Beware of your own ideas and speculations. The moment you allow yourself to think, “What about this?” you show that you have not surrendered and that you do not really trust God. But once you do surrender, you will no longer think about what God is going to do. Abandonment means to refuse yourself the luxury of asking any questions. If you totally abandon yourself to God, He immediately says to you, “I will give your life to you as a prize . . . .” The reason people are tired of life is that God has not given them anything— they have not been given their life “as a prize.” The way to get out of that condition is to abandon yourself to God. And once you do get to the point of total surrender to Him, you will be the most surprised and delighted person on earth. God will have you absolutely, without any limitations, and He will have given you your life. If you are not there, it is either because of disobedience in your life or your refusal to be simple enough.




A Word with You, by Ron Hutchcraft


The Ultimate Battlefield Tragedy - #6078
Wednesday, April 28, 2010


Every time a soldier dies in battle, it's a tragedy. It doesn't matter how just or unjust we might think the war is or which side he's on. It's still a tragedy. But if there are degrees of tragic, then there's one kind of battlefield death that seems the most heartbreaking of all. They call it "friendly fire" - when you accidentally shoot or bomb your own fellow soldiers. In the Civil War, General Stonewall Jackson was killed accidentally by his own men - "friendly fire." In Vietnam, in Iraq, probably in every modern war, it has always been an awful tragedy when one of your own is brought down by a weapon you fired.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Ultimate Battlefield Tragedy."

God is a Father who has had all too many of His children brought down by "friendly fire," and you know He's got to grieve over it. In churches, in ministries, in families, in youth groups, in relationships there are way too many bullets fired at one of our own instead of at the real enemy from hell who seeks to destroy us. Would you open your heart to this possibility? Could it be that you have been taking shots at a fellow soldier in God's army; a brother or sister in Christ? Someone Jesus gave His life to save.

It happened to two women who had served on the spiritual front lines with the Apostle Paul. They had the unusual names of Euodia and Syntyche. Don't blame me. Blame their parents. I remember one Bible teacher who used to refer to them as Euodious and Stinky. But I don't think that's really in the original Greek. We won't go there. But let's go to our word for today from the Word of God in Philippians 4:2-3. Paul says, "I plead with Euodia and Syntyche to agree with each other in the Lord. Yes, and I ask you, loyal yokefellow, help these women who have contended at my side in the cause of the Gospel...whose names are in the Book of Life."

The great apostle is almost on his knees begging here for these two women, who used to fight together for the lives of lost people, to stop fighting with each other. Somewhere along the way, something came up that made these two warriors take their eye off the ball. And they started shooting at each other, acting as if she's the enemy instead of the prince of darkness. Satan loves nothing more than to see Christians doing his work for him...wounding a child of God, discouraging a child of God, damaging the reputation of another child of God, distracting and derailing someone who could be making a difference in the battle.

In combat, a soldier is crushed when he realizes that he's wounded one of his own. But often among believers, we feel like we've done a good thing by bringing down that brother or sister, a righteous thing - they deserve it, after all. But none of us has the right to shoot at someone who has been purchased with the same blood of Christ that we have. Believers shooting at each other - few things are more damaging to the cause of Christ, more discouraging to our young people, more disillusioning to unbelievers, and more heartbreaking to Jesus.

Hudson Taylor's successor in the leadership of China Inland Mission knew how mission critical it is to fight the right battle and the right enemy. He said, "I will not send a person to the mission field unless he has learned to wrestle with the evil one. If he has not learned to wrestle with the evil one, he will wrestle with his fellow missionaries."

Your brother, your sister - they're not the real enemy. And wrestling with them isn't the real battle. Don't waste any more bullets on one of your own. In the army of God, "friendly fire" is not only the ultimate tragedy, it's an enemy victory.

Tuesday, April 27, 2010

Malachi 3, Bible reading and Daily Devotions

Max Lucado Daily: Power of the Holy Spirit


Power of the Holy Spirit

Posted: 26 Apr 2010 11:01 PM PDT

“You shall receive power when the Holy Spirit has come upon you.” Acts 1:8, NKJV

Remember the followers’ fear at the crucifixion? They ran. Scared as cats in a dog pound . . .

But fast-forward forty days . . . Peter is preaching in the very precinct where Christ was arrested. Followers of Christ defy the enemies of Christ . . . As bold after the Resurrection as they were cowardly before it.

Explanation? A resurrected Christ and his Holy Spirit. The courage of these men and women was forged in the fire of the empty tomb.



Malachi 3
The Master You've Been Looking For
1 "Look! I'm sending my messenger on ahead to clear the way for me. Suddenly, out of the blue, the Leader you've been looking for will enter his Temple—yes, the Messenger of the Covenant, the one you've been waiting for. Look! He's on his way!" A Message from the mouth of God-of-the-Angel-Armies.
2-4But who will be able to stand up to that coming? Who can survive his appearance?

He'll be like white-hot fire from the smelter's furnace. He'll be like the strongest lye soap at the laundry. He'll take his place as a refiner of silver, as a cleanser of dirty clothes. He'll scrub the Levite priests clean, refine them like gold and silver, until they're fit for God, fit to present offerings of righteousness. Then, and only then, will Judah and Jerusalem be fit and pleasing to God, as they used to be in the years long ago.

5"Yes, I'm on my way to visit you with Judgment. I'll present compelling evidence against sorcerers, adulterers, liars, those who exploit workers, those who take advantage of widows and orphans, those who are inhospitable to the homeless—anyone and everyone who doesn't honor me." A Message from God-of-the-Angel-Armies.

6-7"I am God—yes, I Am. I haven't changed. And because I haven't changed, you, the descendants of Jacob, haven't been destroyed. You have a long history of ignoring my commands. You haven't done a thing I've told you. Return to me so I can return to you," says God-of-the-Angel-Armies.

"You ask, 'But how do we return?'

8-11"Begin by being honest. Do honest people rob God? But you rob me day after day.

"You ask, 'How have we robbed you?'

"The tithe and the offering—that's how! And now you're under a curse —the whole lot of you—because you're robbing me. Bring your full tithe to the Temple treasury so there will be ample provisions in my Temple. Test me in this and see if I don't open up heaven itself to you and pour out blessings beyond your wildest dreams. For my part, I will defend you against marauders, protect your wheat fields and vegetable gardens against plunderers." The Message of God-of-the-Angel-Armies.

12"You'll be voted 'Happiest Nation.' You'll experience what it's like to be a country of grace." God-of-the-Angel-Armies says so.

The Difference Between Serving God and Not Serving Him
13God says, "You have spoken hard, rude words to me.
"You ask, 'When did we ever do that?'

14-15"When you said, 'It doesn't pay to serve God. What do we ever get out of it? When we did what he said and went around with long faces, serious about God-of-the-Angel-Armies, what difference did it make? Those who take life into their own hands are the lucky ones. They break all the rules and get ahead anyway. They push God to the limit and get by with it.'"

16Then those whose lives honored God got together and talked it over. God saw what they were doing and listened in. A book was opened in God's presence and minutes were taken of the meeting, with the names of the God-fearers written down, all the names of those who honored God's name.

17-18God-of-the-Angel-Armies said, "They're mine, all mine. They'll get special treatment when I go into action. I treat them with the same consideration and kindness that parents give the child who honors them. Once more you'll see the difference it makes between being a person who does the right thing and one who doesn't, between serving God and not serving him."


Our Daily Bread reading and devotion

Read: 1 Samuel 12:19-25

19 The people all said to Samuel, "Pray to the Lord your God for your servants so that we will not die, for we have added to all our other sins the evil of asking for a king."
20 "Do not be afraid," Samuel replied. "You have done all this evil; yet do not turn away from the Lord, but serve the Lord with all your heart.
21 Do not turn away after useless idols. They can do you no good, nor can they rescue you, because they are useless.
22 For the sake of his great name the Lord will not reject his people, because the Lord was pleased to make you his own.
23 As for me, far be it from me that I should sin against the Lord by failing to pray for you. And I will teach you the way that is good and right.
24 But be sure to fear the Lord and serve him faithfully with all your heart; consider what great things he has done for you.
25 Yet if you persist in doing evil, both you and your king will be swept away."

For The Sake Of His Name

April 27, 2010 — by David H. Roper

I will never leave you nor forsake you. —Hebrews 13:5

The ancient Israelites gathered at Gilgal for the coronation of Saul as their first king (1 Sam. 11:15). The Lord was not pleased that His people had asked for a king, yet on this occasion Samuel uttered these words: “The Lord will not forsake His people, for His great name’s sake, because it has pleased the Lord to make you His people” (12:22).

We too are God’s “own special people” if we have trusted Jesus as Savior (1 Peter 2:9). He will not forsake us even though He knows we will fail Him. He knows what we are like—sinful, weak, and frail. He knew it before He called us and drew us to Himself. The certainty of our salvation rests not in ourselves but on the character of God (1 John 5:20). He will keep us to the end.

This does not give us an excuse to continue in sin. Paul said, “Certainly not! How shall we who died to sin live any longer in it?” (Rom. 6:2). Our choices do reflect on God’s reputation, our witness in the world, and our fellowship with Him. But God will never reject His people, those who are truly His. The Lord cannot and will not forsake His own (Heb. 13:5).

We can rest assured. What God saves, He keeps—for the sake of His great name!



“Able to keep!” how sure is the word!
He is my Keeper, Savior, and Lord.
“Never shall perish,” one of His sheep,
Glory to God! He is able to keep. —Anon.

Lives rooted in God’s unchanging grace can never be uprooted.



My Utmost for His Highest, by Oswald Chambers
April 27, 2010

What Do You Want?

Do you seek great things for yourself? —Jeremiah 45:5

Are you seeking great things for yourself, instead of seeking to be a great person? God wants you to be in a much closer relationship with Himself than simply receiving His gifts— He wants you to get to know Him. Even some large thing we want is only incidental; it comes and it goes. But God never gives us anything incidental. There is nothing easier than getting into the right relationship with God, unless it is not God you seek, but only what He can give you.

If you have only come as far as asking God for things, you have never come to the point of understanding the least bit of what surrender really means. You have become a Christian based on your own terms. You protest, saying, “I asked God for the Holy Spirit, but He didn’t give me the rest and the peace I expected.” And instantly God puts His finger on the reason-you are not seeking the Lord at all; you are seeking something for yourself. Jesus said, “Ask, and it will be given to you . . .” ( Matthew 7:7 ). Ask God for what you want and do not be concerned about asking for the wrong thing, because as you draw ever closer to Him, you will cease asking for things altogether. “Your Father knows the things you have need of before you ask Him” ( Matthew 6:8 ). Then why should you ask? So that you may get to know Him.

Are you seeking great things for yourself? Have you said, “Oh, Lord, completely fill me with your Holy Spirit”? If God does not, it is because you are not totally surrendered to Him; there is something you still refuse to do. Are you prepared to ask yourself what it is you want from God and why you want it? God always ignores your present level of completeness in favor of your ultimate future completeness. He is not concerned about making you blessed and happy right now, but He’s continually working out His ultimate perfection for you— “. . . that they may be one just as We are one . . .” ( John 17:22 ).


A Word with You, by Ron Hutchcraft


Nothing But the Best - #6077
Tuesday, April 27, 2010


It's not easy being queen. So it should come as no surprise that monarchs like Queen Elizabeth like to escape from London sometimes. On one such occasion, the queen asked her chauffeur to take her for a ride in the country. Then she asked him to pull over so she could just take a little walk by herself. No crown, no gown - dressed down. So for those golden moments, the queen was just an ordinary lady, taking a walk in the country. She had gone about a mile down the road when this sudden rain shower opened up. The queen knocked on the door of a small hut that was nearby and she asked the lady if she had an umbrella. The lady actually had two umbrellas - a tattered, battered old umbrella and a brand new one. She gave her beat up umbrella to the queen. The queen promised it would be returned the next day. Well, you've got to imagine the scene as a uniformed chauffeur pulls up in this royal limousine. He goes to the door of the hut and he announces, "I'm returning this for the queen." Needless to say, the woman was in shock. All she could say was, "If I had known it was for the queen, I would have given her my best!"

I'm Ron Hutchcraft and I want to have A Word With You today about "Nothing But the Best."

It's amazing how many people give their least, not their best - to the King, that is. The King. The one an ancient hymn calls the "High King of Heaven." The one the Bible calls the "King of kings and Lord of lords." Oh, we'll stand when they sing that in the "Hallelujah Chorus." We'll really get into singing praise songs to Him, but when it comes to the stuff that really matters in our life, we hold onto the best and give what's left to the King of all kings.

Hanging onto our best - giving the King less than our best is not a new thing. In our word for today from the Word of God in Malachi 1:13-14, God rejects the offerings that His people have been bringing. He had commanded them from the beginning to bring the best of their flocks to Him as an expression of their love for Him. He says: "'When you bring injured, crippled or diseased animals and offer them as sacrifices, should I accept them from your hands?' says the Lord. 'Cursed is the cheat who has an acceptable male in his flock and vows to give it, but then sacrifices a blemished animal to the Lord. For I am a great King,' says the Lord Almighty, 'and My name is to be feared among the nations.'"

Later in this same book, God poses this shocking question, "Will a man rob God?" Then He gives the answer. "Yet you rob Me." When God's people ask how they have robbed Him, He says, "In tithes and offerings." That's one example of withholding your best from the King - by giving Him the money you have left over after you've spent what you really want to spend on yourself. But there are many ways to rob our King. By giving Him your leftover time; by making Him Lord of the things that don't matter that much to you and holding onto the things that you really care about - that relationship, that child, that dream, that favorite thing - that sin. You can rob God by taking on a work for Him and just doing it halfheartedly, by being lazy or irresponsible in getting it done.

So many ways to rob God. So many ways to hold out one hand, offering God some small pieces of your life, and then to keep the other hand behind your back, tightly clinging to what really matters to you. The command of God's Word is unmistakable: "You must present as the Lord's portion the best and holiest part of everything given to you" (Numbers 18:29). Are you? Why should you? Because, as the Bible says, "He did not spare His own Son but gave Him up for us all" (Romans 8:32). How can I hold onto my best or give it to someone else when God gave His Son for me? It's been said many times, but it says it all: "If He's not Lord of all, He's not Lord at all."

Monday, April 26, 2010

Malachi 2, Bible reading and Daily Devotions

Max Lucado Daily: We Row

We Row

Posted: 25 Apr 2010 11:01 PM PDT

“He went into the hills to pray.” Mark 6:46


What does Jesus do while we are in the storm? You’ll love this. He prays for us . . .

So where does that leave us? While Jesus is praying and we are in the storm, what are we to do? Simple. We do what the disciples did. We row . . .

Much of life is spent rowing . . . Getting out of bed. Fixing lunches . . . More struggle than strut.



Malachi 2
Desecrating the Holiness of God
1-3 "And now this indictment, you priests! If you refuse to obediently listen, and if you refuse to honor me, God-of-the-Angel-Armies, in worship, then I'll put you under a curse. I'll exchange all your blessings for curses. In fact, the curses are already at work because you're not serious about honoring me. Yes, and the curse will extend to your children. I'm going to plaster your faces with rotting garbage, garbage thrown out from your feasts. That's what you have to look forward to!
4-6"Maybe that will wake you up. Maybe then you'll realize that I'm indicting you in order to put new life into my covenant with the priests of Levi, the covenant of God-of-the-Angel-Armies. My covenant with Levi was to give life and peace. I kept my covenant with him, and he honored me. He stood in reverent awe before me. He taught the truth and did not lie. He walked with me in peace and uprightness. He kept many out of the ditch, kept them on the road.

7-9"It's the job of priests to teach the truth. People are supposed to look to them for guidance. The priest is the messenger of God-of-the-Angel-Armies. But you priests have abandoned the way of priests. Your teaching has messed up many lives. You have corrupted the covenant of priest Levi. God-of-the-Angel-Armies says so. And so I am showing you up for who you are. Everyone will be disgusted with you and avoid you because you don't live the way I told you to live, and you don't teach my revelation truly and impartially."

10Don't we all come from one Father? Aren't we all created by the same God? So why can't we get along? Why do we desecrate the covenant of our ancestors that binds us together?

11-12Judah has cheated on God—a sickening violation of trust in Israel and Jerusalem: Judah has desecrated the holiness of God by falling in love and running off with foreign women, women who worship alien gods. God's curse on those who do this! Drive them out of house and home! They're no longer fit to be part of the community no matter how many offerings they bring to God-of-the-Angel-Armies.

13-15And here's a second offense: You fill the place of worship with your whining and sniveling because you don't get what you want from God. Do you know why? Simple. Because God was there as a witness when you spoke your marriage vows to your young bride, and now you've broken those vows, broken the faith-bond with your vowed companion, your covenant wife. God, not you, made marriage. His Spirit inhabits even the smallest details of marriage. And what does he want from marriage? Children of God, that's what. So guard the spirit of marriage within you. Don't cheat on your spouse.

16"I hate divorce," says the God of Israel. God-of-the-Angel-Armies says, "I hate the violent dismembering of the 'one flesh' of marriage." So watch yourselves. Don't let your guard down. Don't cheat.

17You make God tired with all your talk.

"How do we tire him out?" you ask.

By saying, "God loves sinners and sin alike. God loves all." And also by saying, "Judgment? God's too nice to judge."


Our Daily Bread reading and devotion

Read: Acts 28:16-31

16 When we got to Rome, Paul was allowed to live by himself, with a soldier to guard him.
Paul Preaches at Rome Under Guard
17 Three days later he called together the leaders of the Jews. When they had assembled, Paul said to them: "My brothers, although I have done nothing against our people or against the customs of our ancestors, I was arrested in Jerusalem and handed over to the Romans.
18 They examined me and wanted to release me, because I was not guilty of any crime deserving death.
19 But when the Jews objected, I was compelled to appeal to Caesar--not that I had any charge to bring against my own people.
20 For this reason I have asked to see you and talk with you. It is because of the hope of Israel that I am bound with this chain."
21 They replied, "We have not received any letters from Judea concerning you, and none of the brothers who have come from there has reported or said anything bad about you.
22 But we want to hear what your views are, for we know that people everywhere are talking against this sect."
23 They arranged to meet Paul on a certain day, and came in even larger numbers to the place where he was staying. From morning till evening he explained and declared to them the kingdom of God and tried to convince them about Jesus from the Law of Moses and from the Prophets.
24 Some were convinced by what he said, but others would not believe.
25 They disagreed among themselves and began to leave after Paul had made this final statement: "The Holy Spirit spoke the truth to your forefathers when he said through Isaiah the prophet:

26 "'Go to this people and say, "You will be ever hearing but never understanding; you will be ever seeing but never perceiving."
27 For this people's heart has become calloused; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts and turn, and I would heal them.'

28 "Therefore I want you to know that God's salvation has been sent to the Gentiles, and they will listen!"
29
30 For two whole years Paul stayed there in his own rented house and welcomed all who came to see him.
31 Boldly and without hindrance he preached the kingdom of God and taught about the Lord Jesus Christ.

A Universe Of Humanity

April 26, 2010 — by David C. McCasland

Paul . . . received all who came to him. —Acts 28:30

During the 1920s and 30s, photographer August Sander set out to portray a cross-section of German society. Through his lens he saw factory workers and financiers, actresses and housewives, Nazis and Jews. Even though his published collection contains only people in and around his hometown of Cologne, he captured what David Propson, writing in The Wall Street Journal, called “a universe of humanity in his restricted sphere.”

That phrase strikes me as an apt description of our lives and the people we meet day by day. Wherever we live, we cross paths with people from many backgrounds and beliefs.

For years, the apostle Paul traveled and preached before being imprisoned in Rome. There he continued to touch people with the gospel because he cared about them and wanted them to know Jesus Christ. The book of Acts concludes with Paul confined in Rome, living under guard in a rented house, where he “received all who came to him, preaching the kingdom of God and teaching the things which concern the Lord Jesus Christ” (Acts 28:30-31).

Instead of focusing on his restrictions, Paul saw opportunities. That’s the key for us as well. There is a universe of humanity within our reach today.



You are called with a holy calling
The light of the world to be,
To lift up the lamp of the gospel
That others the light may see. —Anon.

The gospel is a priceless gift that’s offered free to everyone.

My Utmost for His Highest, by Oswald Chambers
April 26, 2010

The Supreme Climb

Take now your son . . . and offer him . . . as a burnt offering on one of the mountains of which I shall tell you —Genesis 22:2

A person’s character determines how he interprets God’s will (see Psalm 18:25-26 ). Abraham interpreted God’s command to mean that he had to kill his son, and he could only leave this traditional belief behind through the pain of a tremendous ordeal. God could purify his faith in no other way. If we obey what God says according to our sincere belief, God will break us from those traditional beliefs that misrepresent Him. There are many such beliefs which must be removed-for example, that God removes a child because his mother loves him too much. That is the devil’s lie and a travesty on the true nature of God! If the devil can hinder us from taking the supreme climb and getting rid of our wrong traditional beliefs about God, he will do so. But if we will stay true to God, God will take us through an ordeal that will serve to bring us into a better knowledge of Himself.

The great lesson to be learned from Abraham’s faith in God is that he was prepared to do anything for God. He was there to obey God, no matter what contrary belief of his might be violated by his obedience. Abraham was not devoted to his own convictions or else he would have slain Isaac and said that the voice of the angel was actually the voice of the devil. That is the attitude of a fanatic. If you will remain true to God, God will lead you directly through every barrier and right into the inner chamber of the knowledge of Himself. But you must always be willing to come to the point of giving up your own convictions and traditional beliefs. Don’t ask God to test you. Never declare as Peter did that you are willing to do anything, even “to go . . . both to prison and to death” ( Luke 22:33 ). Abraham did not make any such statement— he simply remained true to God, and God purified his faith.


A Word with You, by Ron Hutchcraft

The Only Way to Heal Your Heart - #6076
A Word With You - Your Mission
Monday, April 26, 2010


Download MP3 (right click to save)

It was the kind of news that no expectant parents want to get from their obstetrician. The doctor told them that a recent sonogram had revealed a one-in-10,000 heart condition in their baby. Their unborn son had a potentially devastating hole in his heart. They had to deliver the baby early, so He was pretty small, but they went ahead and they performed open-heart surgery on a heart that was the size of a nickel. He made it, and I was privileged to be there in infant intensive care the first time that his father got to hold him - tubes and all. There, in the middle of his tiny chest, there was this 2 1/2-inch wound, covered by a bandage. On the one hand, it was a pretty hard thing for a daddy to see his little son, actually his only son, with that big wound. But that wound was the only way his heart could be healed.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Only Way to Heal Your Heart."

As I watched that father holding his wounded son, I couldn't help but think, God has a wounded son - His only Son. And without His wounds, there's no way my heart could ever be healed or that your heart can be healed.

That Man hanging on that rugged cross - spikes in His hands and feet, a crown of thorns jammed on His head, a deep spear wound in His side - that man is Jesus, God's one and only Son. In fact, as I watched a dad holding his only son, his wounded son, some of the most precious words in the Bible popped into my mind. I found myself quoting it out loud: "God so loved the world that He gave His one and only Son that whoever believes in Him will not perish but have eternal life" (John 3:16 ). That really comes to life when you put your name in it. I'll do it with my name. "God loved Ron so much that He gave His one and only Son so that if Ron (or put your name in there) would believe in Him, then Ron will not perish but have eternal life."

Jesus' death was no accident, and He wasn't a victim. God sent Him here to die in our place. He describes it vividly in Isaiah 53:4-5 , our word for today from the Word of God. "He was pierced for our transgressions, He was crushed for our iniquities (that covers every law of God you've ever broken, every wrong thing you've ever done); the punishment that brought us peace was upon Him, and by His wounds we are healed."

Healed from what? From the deadly sin-cancer inside each of us; the spiritual cancer that's always terminal forever unless it's cured. And there was only one way that could happen - the wounding and the dying of God's only Son. Because only He was qualified to take your place and mine, absorbing all the punishment that we deserve for our sin. Without His wounds, there's no way you or I could ever have our hearts healed of what will otherwise cost us eternal life.

The greatest tragedy I can imagine is that you would miss what Jesus spent so much to give you, by depending on your religion or your goodness to get your sins forgiven. If there was any other way for you to have your sin forgiven, believe me, Jesus would not have paid the price He paid. You could miss it all by ignoring Him or just continually putting Him off, or by knowing a lot about Him but not knowing Him.

Today, Jesus is extending His nail-scarred hand to you. He didn't stay dead. He rose from the dead to be a living Savior for you. But you have to grab His hand, as your only hope of being rescued from the penalty of your sin. You can do that by telling Him that you're ready to turn from the sin that separates you from Him and then you pin all your hopes on Him and what He did for you on the cross.

If you're ready to experience this love and forgiveness for yourself, I'd love to be able to encourage you in that direction. At our website, I've provided a brief explanation of how you begin your personal relationship with Jesus Christ. You can read it there or you can listen to it. Just go to YoursForLife.net. And I'd encourage you to go there as soon as you can today. Or maybe you'd like to get this in booklet form where you can read it for yourself. It's called Yours For Life. And you can get that by calling us toll-free at 877-741-1200. Just let us know you want the little booklet.

Because of all that God's Son has done for you, God will never forget what you do with His Son.

Sunday, April 25, 2010

Malachi 1, Bible reading and Daily Devotions

Max Lucado Daily: Uncommon Use


Uncommon Use

Posted: 24 Apr 2010 11:01 PM PDT

“He gives grace to the humble.” James 4:6

Heaven may have a shrine to honor God’s uncommon use of the common.

It’s a place you won’t want to miss. Stroll through and see Rahab’s rope, Paul’s bucket, David’s sling, and Samson’s jawbone. Wrap your hand around the staff that split the sea and smote the rock. Sniff the ointment that soothed Jesus’ skin and lifted his heart . . .

I don’t know if these items will be there. But I am sure of one thing—the people who used them will.



Malachi 1
No More of This So-Called Worship!
1 A Message. God's Word to Israel through Malachi: 2-3God said, "I love you." You replied, "Really? How have you loved us?" "Look at history" (this is God's answer). "Look at how differently I've treated you, Jacob, from Esau: I loved Jacob and hated Esau. I reduced pretentious Esau to a molehill, turned his whole country into a ghost town."
4When Edom (Esau) said, "We've been knocked down, but we'll get up and start over, good as new," God-of-the-Angel-Armies said, "Just try it and see how far you get. When I knock you down, you stay down. People will take one look at you and say, 'Land of Evil!' and 'the God-cursed tribe!'

5"Yes, take a good look. Then you'll see how faithfully I've loved you and you'll want even more, saying, 'May God be even greater, beyond the borders of Israel!'

6"Isn't it true that a son honors his father and a worker his master? So if I'm your Father, where's the honor? If I'm your Master, where's the respect?" God-of-the-Angel-Armies is calling you on the carpet: "You priests despise me!

"You say, 'Not so! How do we despise you?'

"By your shoddy, sloppy, defiling worship.

"You ask, 'What do you mean, "defiling"? What's defiling about it?'

7-8"When you say, 'The altar of God is not important anymore; worship of God is no longer a priority,' that's defiling. And when you offer worthless animals for sacrifices in worship, animals that you're trying to get rid of—blind and sick and crippled animals—isn't that defiling? Try a trick like that with your banker or your senator—how far do you think it will get you?" God-of-the-Angel-Armies asks you.

9"Get on your knees and pray that I will be gracious to you. You priests have gotten everyone in trouble. With this kind of conduct, do you think I'll pay attention to you?" God-of-the-Angel-Armies asks you.

10"Why doesn't one of you just shut the Temple doors and lock them? Then none of you can get in and play at religion with this silly, empty-headed worship. I am not pleased. The God-of-the-Angel-Armies is not pleased. And I don't want any more of this so-called worship!

Offering God Something Hand-Me-Down,
Broken, or Useless
11"I am honored all over the world. And there are people who know how to worship me all over the world, who honor me by bringing their best to me. They're saying it everywhere: 'God is greater, this God-of-the-Angel-Armies.'

12-13"All except you. Instead of honoring me, you profane me. You profane me when you say, 'Worship is not important, and what we bring to worship is of no account,' and when you say, 'I'm bored—this doesn't do anything for me.' You act so superior, sticking your noses in the air—act superior to me, God-of-the-Angel-Armies! And when you do offer something to me, it's a hand-me-down, or broken, or useless. Do you think I'm going to accept it? This is God speaking to you!

14"A curse on the person who makes a big show of doing something great for me—an expensive sacrifice, say—and then at the last minute brings in something puny and worthless! I'm a great king, God-of-the-Angel-Armies, honored far and wide, and I'll not put up with it!"


Our Daily Bread reading and devotion


Gal 2:11-21

11 When Peter came to Antioch, I opposed him to his face, because he was clearly in the wrong.
12 Before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group.
13 The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.
14 When I saw that they were not acting in line with the truth of the gospel, I said to Peter in front of them all, "You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs?
15 "We who are Jews by birth and not 'Gentile sinners'
16 know that a man is not justified by observing the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by observing the law, because by observing the law no one will be justified.
17 "If, while we seek to be justified in Christ, it becomes evident that we ourselves are sinners, does that mean that Christ promotes sin? Absolutely not!
18 If I rebuild what I destroyed, I prove that I am a lawbreaker.
19 For through the law I died to the law so that I might live for God.
20 I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me.
21 I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!"

Our Co-Pilot?

April 25, 2010 — by Joe Stowell

I have been crucified with Christ; it is no longer I who live, but Christ lives in me. —Galatians 2:20

The bumper sticker “Jesus is my co-pilot” may be a well-intentioned sentiment, but it has always troubled me. Whenever I’m in the driver’s seat of my life, the destination is nowhere good. Jesus is not meant to be just a spiritual “co-pilot” giving directions every now and then. He is always meant to be in the driver’s seat. Period!

We often say that Jesus died for us, which of course is true. But there’s more to it than that. Because Jesus died on the cross, something inside of us died—the power of sin. It’s what Paul meant when he said, “I have been crucified with Christ; it is no longer I who live, but Christ lives in me” (Gal. 2:20). We were essentially co-crucified with Him. With Jesus in the driver’s seat, the old destinations are off-limits. No more turning down the streets of self-centeredness, greed, or lust. No more off-road ventures into the swamp of pride or the ditch of bitterness. We were crucified with Him and He is at the wheel now! He died so that He alone can drive and define us.

So, if you’ve died and Christ lives in you, He’s not your co-pilot. Your joy is to let Him drive and define your life. There may be a few bumps in the road, but you can count on it—He’ll take you somewhere good.



Lord, I thank You for salvation,
For Your mercy, full and free;
Take my all in consecration,
Glorify Yourself in me. —Codner

Still at the wheel of your life? It’s time to let Jesus drive.

My Utmost for His Highest, by Oswald Chambers
April 25, 2010

"Ready in Season"

Be ready in season and out of season —2 Timothy 4:2


Many of us suffer from the unbalanced tendency to “be ready” only “out of season.” The season does not refer to time; it refers to us. This verse says, “Preach the Word! Be ready in season and out of season.” In other words, we should “be ready” whether we feel like it or not. If we do only what we feel inclined to do, some of us would never do anything. There are some people who are totally unemployable in the spiritual realm. They are spiritually feeble and weak, and they refuse to do anything unless they are supernaturally inspired. The proof that our relationship is right with God is that we do our best whether we feel inspired or not.

One of the worst traps a Christian worker can fall into is to become obsessed with his own exceptional moments of inspiration. When the Spirit of God gives you a time of inspiration and insight, you tend to say, “Now that I’ve experienced this moment, I will always be like this for God.” No, you will not, and God will make sure of that. Those times are entirely the gift of God. You cannot give them to yourself when you choose. If you say you will only be at your best for God, as during those exceptional times, you actually become an intolerable burden on Him. You will never do anything unless God keeps you consciously aware of His inspiration to you at all times. If you make a god out of your best moments, you will find that God will fade out of your life, never to return until you are obedient in the work He has placed closest to you, and until you have learned not to be obsessed with those exceptional moments He has given you.

Saturday, April 24, 2010

Nehemiah 6, Bible reading and Daily Devotions

Max Lucado Daily: It’s Still True


It’s Still True

Posted: 23 Apr 2010 11:01 PM PDT

“We must pay more careful attention, therefore, to what we have heard.” Hebrews 2:1, NIV

Stability in the storm comes not from seeking a new message but from understanding an old one. The most reliable anchor points are not recent discoveries, but are time-tested truths that have held their ground against the winds of change. Truths like:

My life is not futile. My failures are not fatal. My death is not final.



Nehemiah 6
"I'm Doing a Great Work; I Can't Come Down"
1-2 When Sanballat, Tobiah, Geshem the Arab, and the rest of our enemies heard that I had rebuilt the wall and that there were no more breaks in it—even though I hadn't yet installed the gates— Sanballat and Geshem sent this message: "Come and meet with us at Kephirim in the valley of Ono."
2-3 I knew they were scheming to hurt me so I sent messengers back with this: "I'm doing a great work; I can't come down. Why should the work come to a standstill just so I can come down to see you?"

4 Four times they sent this message and four times I gave them my answer.

5-6 The fifth time—same messenger, same message—Sanballat sent an unsealed letter with this message:

6-7 "The word is out among the nations—and Geshem says it's true— that you and the Jews are planning to rebel. That's why you are rebuilding the wall. The word is that you want to be king and that you have appointed prophets to announce in Jerusalem, 'There's a king in Judah!' The king is going to be told all this—don't you think we should sit down and have a talk?"

8 I sent him back this: "There's nothing to what you're saying. You've made it all up."

9 They were trying to intimidate us into quitting. They thought, "They'll give up; they'll never finish it."

I prayed, "Give me strength."


10 Then I met secretly with Shemaiah son of Delaiah, the son of Mehetabel, at his house. He said:
Let's meet at the house of God,
inside The Temple;
Let's find safety behind locked doors
because they're coming to kill you,
Yes, coming by night to kill you.

11 I said, "Why would a man like me run for cover? And why would a man like me use The Temple as a hideout? I won't do it."

12-13 I sensed that God hadn't sent this man. The so-called prophecy he spoke to me was the work of Tobiah and Sanballat; they had hired him. He had been hired to scare me off—trick me—a layman, into desecrating The Temple and ruining my good reputation so they could accuse me.

14 "O my God, don't let Tobiah and Sanballat get by with all the mischief they've done. And the same goes for the prophetess Noadiah and the other prophets who have been trying to undermine my confidence."


15-16 The wall was finished on the twenty-fifth day of Elul. It had taken fifty-two days. When all our enemies heard the news and all the surrounding nations saw it, our enemies totally lost their nerve. They knew that God was behind this work.

17-19 All during this time letters were going back and forth constantly between the nobles of Judah and Tobiah. Many of the nobles had ties to him because he was son-in-law to Shecaniah son of Arah and his son Jehohanan had married the daughter of Meshullam son of Berekiah. They kept telling me all the good things he did and then would report back to him anything I would say. And then Tobiah would send letters to intimidate me.


Our Daily Bread reading and devotion

Read: Micah 6:1-8

1 Listen to what the Lord says:
"Stand up, plead your case before the mountains; let the hills hear what you have to say.
2 Hear, O mountains, the Lord's accusation; listen, you everlasting foundations of the earth. For the Lord has a case against his people; he is lodging a charge against Israel.
3 "My people, what have I done to you? How have I burdened you? Answer me.
4 I brought you up out of Egypt and redeemed you from the land of slavery. I sent Moses to lead you, also Aaron and Miriam.
5 My people, remember what Balak king of Moab counseled and what Balaam son of Beor answered. Remember [your journey] from Shittim to Gilgal, that you may know the righteous acts of the Lord."
6 With what shall I come before the Lord and bow down before the exalted God? Shall I come before him with burnt offerings, with calves a year old?
7 Will the Lord be pleased with thousands of rams, with ten thousand rivers of oil? Shall I offer my firstborn for my transgression, the fruit of my body for the sin of my soul?
8 He has showed you, O man, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.

A “Banana Slug” Lesson

April 24, 2010 — by Bill Crowder

What does the Lord require of you but to do justly, to love mercy, and to walk humbly with your God? —Micah 6:8
Bible in a year:
2 Samuel 19-20; Luke 18:1-23

Sports team names have a variety of origins. They come from history (Spartans, Mountaineers), nature (Cardinals, Terrapins), and even colors (Orange, Reds). One even comes from the mollusk family.

In the 1980s, the University of California at Santa Cruz was just starting to get involved in competitive sports. UCSC had a bit of disdain for the overemphasis some big-time schools place on athletics, so the student body sought a team name that would reflect a somewhat different approach. They decided on the Banana Slug, a yellow, slimy, slow, shell-less mollusk. It was a clever way for UCSC to give a balanced perspective on the relative worth of sports.

I have always loved sports, but I know that they can easily become more important than they should be. What matters most in life is what Jesus said is most vital—loving God with all of our hearts and loving our neighbors as ourselves (Matt. 22:37-39). Micah listed God’s requirements this way: “do justly,” “love mercy,” and “walk humbly with your God” (6:8). For believers in Jesus, it is vital that nothing else takes top priority over God’s expectations for us.

What matters most to you? The Spartans? The Red Sox? Or loving God in thought, word, and action?



Lord, what matters most to You today?
What can direct us in each thing we do?
Could it be to let nothing at all
Interfere with our deep love for You? —Branon

Beware of spending too much time on matters of too little importance.

My Utmost for His Highest, by Oswald Chambers
April 24, 2010

The Warning Against Desiring Spiritual Success

Do not rejoice in this, that the spirits are subject to you . . . —Luke 10:20

Worldliness is not the trap that most endangers us as Christian workers; nor is it sin. The trap we fall into is extravagantly desiring spiritual success; that is, success measured by, and patterned after, the form set by this religious age in which we now live. Never seek after anything other than the approval of God, and always be willing to go “outside the camp, bearing His reproach” (Hebrews 13:13 ). In Luke 10:20 , Jesus told the disciples not to rejoice in successful service, and yet this seems to be the one thing in which most of us do rejoice. We have a commercialized view— we count how many souls have been saved and sanctified, we thank God, and then we think everything is all right. Yet our work only begins where God’s grace has laid the foundation. Our work is not to save souls, but to disciple them. Salvation and sanctification are the work of God’s sovereign grace, and our work as His disciples is to disciple others’ lives until they are totally yielded to God. One life totally devoted to God is of more value to Him than one hundred lives which have been simply awakened by His Spirit. As workers for God, we must reproduce our own kind spiritually, and those lives will be God’s testimony to us as His workers. God brings us up to a standard of life through His grace, and we are responsible for reproducing that same standard in others.

Unless the worker lives a life that “is hidden with Christ in God” ( Colossians 3:3 ), he is apt to become an irritating dictator to others, instead of an active, living disciple. Many of us are dictators, dictating our desires to individuals and to groups. But Jesus never dictates to us in that way. Whenever our Lord talked about discipleship, He always prefaced His words with an “if,” never with the forceful or dogmatic statement— “You must.” Discipleship carries with it an option.

Friday, April 23, 2010

Nehemiah 4, Bible reading and Daily Devotions

Max Lucado Daily: His Public Offer

His Public Offer

Posted: 22 Apr 2010 11:01 PM PDT

“All of us became part of Christ when we were baptized.” Romans 6:3


We owe God a perfect life. Perfect obedience to every command. Not just the command of baptism, but the commands of humility, honesty, integrity. We can’t deliver. Might as well charge us for the property of Manhattan. But Christ can and he did. His plunge into the Jordan is a picture of his plunge into our sin. His baptism announces, “Let me pay.”

Your baptism responds, “You bet I will.” He publicly offers. We publicly accept.



Nehemiah 4
"I Stationed Armed Guards"
1-2When Sanballat heard that we were rebuilding the wall he exploded in anger, vilifying the Jews. In the company of his Samaritan cronies and military he let loose: "What are these miserable Jews doing? Do they think they can get everything back to normal overnight? Make building stones out of make-believe?"
3 At his side, Tobiah the Ammonite jumped in and said, "That's right! What do they think they're building? Why, if a fox climbed that wall, it would fall to pieces under his weight."


4-5 Nehemiah prayed, "Oh listen to us, dear God. We're so despised: Boomerang their ridicule on their heads; have their enemies cart them off as war trophies to a land of no return; don't forgive their iniquity, don't wipe away their sin—they've insulted the builders!"

6 We kept at it, repairing and rebuilding the wall. The whole wall was soon joined together and halfway to its intended height because the people had a heart for the work.

7-9 When Sanballat, Tobiah, the Arabs, the Ammonites, and the Ashdodites heard that the repairs of the walls of Jerusalem were going so well—that the breaks in the wall were being fixed—they were absolutely furious. They put their heads together and decided to fight against Jerusalem and create as much trouble as they could. We countered with prayer to our God and set a round-the-clock guard against them.

10 But soon word was going around in Judah,
The builders are pooped,
the rubbish piles up;
We're in over our heads,
we can't build this wall.

11-12 And all this time our enemies were saying, "They won't know what hit them. Before they know it we'll be at their throats, killing them right and left. That will put a stop to the work!" The Jews who were their neighbors kept reporting, "They have us surrounded; they're going to attack!" If we heard it once, we heard it ten times.

13-14 So I stationed armed guards at the most vulnerable places of the wall and assigned people by families with their swords, lances, and bows. After looking things over I stood up and spoke to the nobles, officials, and everyone else: "Don't be afraid of them. Put your minds on the Master, great and awesome, and then fight for your brothers, your sons, your daughters, your wives, and your homes."

15-18 Our enemies learned that we knew all about their plan and that God had frustrated it. And we went back to the wall and went to work. From then on half of my young men worked while the other half stood guard with lances, shields, bows, and mail armor. Military officers served as backup for everyone in Judah who was at work rebuilding the wall. The common laborers held a tool in one hand and a spear in the other. Each of the builders had a sword strapped to his side as he worked. I kept the trumpeter at my side to sound the alert.

19-20 Then I spoke to the nobles and officials and everyone else: "There's a lot of work going on and we are spread out all along the wall, separated from each other. When you hear the trumpet call, join us there; our God will fight for us."

21 And so we kept working, from first light until the stars came out, half of us holding lances.

22 I also instructed the people, "Each person and his helper is to stay inside Jerusalem—guards by night and workmen by day."

23 We all slept in our clothes—I, my brothers, my workmen, and the guards backing me up. And each one kept his spear in his hand, even when getting water.


Our Daily Bread reading and devotion

Eccl 3:1-13

1 There is a time for everything, and a season for every activity under heaven:
2 a time to be born and a time to die, a time to plant and a time to uproot,
3 a time to kill and a time to heal, a time to tear down and a time to build,
4 a time to weep and a time to laugh, a time to mourn and a time to dance,
5 a time to scatter stones and a time to gather them, a time to embrace and a time to refrain,
6 a time to search and a time to give up, a time to keep and a time to throw away,
7 a time to tear and a time to mend, a time to be silent and a time to speak,
8 a time to love and a time to hate, a time for war and a time for peace.

9 What does the worker gain from his toil?
10 I have seen the burden God has laid on men.
11 He has made everything beautiful in its time. He has also set eternity in the hearts of men; yet they cannot fathom what God has done from beginning to end.
12 I know that there is nothing better for men than to be happy and do good while they live.
13 That everyone may eat and drink, and find satisfaction in all his toil--this is the gift of God.

Longing For Spring

April 23, 2010 — by Julie Ackerman Link

Read: Ecclesiastes 3:1-13

Nothing is better for them than to rejoice, and to do good in their lives. —Ecclesiastes 3:12
Bible in a year:
2 Samuel 16-18; Luke 17:20-37

It’s been a long, cold winter, and I am eager for warm weather. I’m tired of seeing bare trees and lifeless brown leaves covering the ground. I long to see wildflowers poke through the dead leaves and to watch the woods turn green once more.

Yet even as I anticipate my favorite season, I hear my mother’s voice saying, “Don’t wish your life away.”

If you’re like me, you sometimes hear yourself saying, “When such and such happens, then I will . . . or, If only so and so would do this, then I would do that . . . or, I would be happy if . . . or, I will be satisfied when . . .”

In longing for some future good, we forget that every day—regardless of the weather or our circumstances—is a gift from God to be used for His glory.

According to author Ron Ash, “We are where we need to be and learning what we need to learn. Stay the course because the things we experience today will lead us to where He needs us to be tomorrow.”

In every season, there is a reason to rejoice and an opportunity to do good (Eccl. 3:12). The challenge for each of us every day is to find something to rejoice about and some good to do—and then to do both.



Just as the winter turns to spring,
Our lives have changing seasons too;
So when a gloomy forecast comes,
Remember—God has plans for you. —Sper

Every season brings a reason to rejoice.

My Utmost for His Highest, by Oswald Chambers
April 23, 2010

Do You Worship The Work?

We are God’s fellow workers . . . —1 Corinthians 3:9


Beware of any work for God that causes or allows you to avoid concentrating on Him. A great number of Christian workers worship their work. The only concern of Christian workers should be their concentration on God. This will mean that all the other boundaries of life, whether they are mental, moral, or spiritual limits, are completely free with the freedom God gives His child; that is, a worshiping child, not a wayward one. A worker who lacks this serious controlling emphasis of concentration on God is apt to become overly burdened by his work. He is a slave to his own limits, having no freedom of his body, mind, or spirit. Consequently, he becomes burned out and defeated. There is no freedom and no delight in life at all. His nerves, mind, and heart are so overwhelmed that God’s blessing cannot rest on him.

But the opposite case is equally true–once our concentration is on God, all the limits of our life are free and under the control and mastery of God alone. There is no longer any responsibility on you for the work. The only responsibility you have is to stay in living constant touch with God, and to see that you allow nothing to hinder your cooperation with Him. The freedom that comes after sanctification is the freedom of a child, and the things that used to hold your life down are gone. But be careful to remember that you have been freed for only one thing–to be absolutely devoted to your co-Worker.

We have no right to decide where we should be placed, or to have preconceived ideas as to what God is preparing us to do. God engineers everything; and wherever He places us, our one supreme goal should be to pour out our lives in wholehearted devotion to Him in that particular work. “Whatever your hand finds to do, do it with your might . . .” (Ecclesiastes 9:10 ).




A Word with You, by Ron Hutchcraft


The Seeds You're Planting - #6075
Friday, April 23, 2010


With my wife growing up in the South, she looked forward to a spring that was getting under way by early or mid-March. With me growing up in the North, I got used to spring beginning a little later than that. And in some places in the North, if you miss the Fourth of July weekend, you may miss summer. But let's stick with spring right now. Some people look for the first robin, let's say, to mark the end of winter. For my wife, it was the daffodils. Those bright yellow flowers were the harbingers of spring for her - as well as a way to mark her early spring birthday. Living in the North, I've had to really do some creative florist work to try to get her some birthday daffodils. Of course, it's cheaper than paying for counseling for her, right? But this year, she got to pick the first daffodils at Grandma and Granddad's old farmstead. Grandma's been gone for quite a while now, but the flowers she planted a long time ago are still blooming.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Seeds You're Planting."

You may have never worked in a garden in your life. But you're planting seeds, whether you realize it or not. In fact, some of what's happening in your life today - for better and for worse - is the harvest of some seeds you planted years ago. And, as the Bible makes crystal clear, "A man reaps what he sows" (Galatians 6:7).

One of the Bible's great planting promises is in Psalm 126:6, our word for today from the Word of God. The Lord says, "He who goes out with weeping, carrying seed to sow, will return with songs of joy, carrying sheaves with him.' There are things you really hope and pray will happen in the lives of people that you love, in your life's work, or in your personal world. Your job isn't the harvest - God does that part. Your job is to keep faithfully sowing the kind of seed that can bring about the results you so passionately want. And, like Grandma's daffodils, the legacy of your life will go on blooming and beautifying people's lives long after you're gone.

And you have to keep that long view to keep from becoming discouraged with the short-term results. Seed planted in the ground appears to be doing absolutely nothing for a while. Seed planted in people's lives is often the same way. The danger is that we'll keep digging up the seed to see if anything's happening - and, in so doing, we'll doom the very harvest we're hoping for. That "digging up the seed" is things like nagging, panicking, giving up, turning hard, or turning bitter. So many have given up on the garden they've planted just before it was about to bloom. That's what God is trying to head off when He says in Galatians 6:9, "Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up."

Maybe you've lost the long view recently. You're seeing tasks you have to do instead of lives at stake. You've been settling for making a living when you're here to make a difference! Maybe you've been neglecting your spiritual garden - the sowing you need to be doing in the life of your husband or wife, your children, your coworkers, your students, people God has given you to influence. It's time to remove the zoom lens that's focused on just what's happening today and replace it with God's wide-angle lens that shows you the big picture...the legacy of your life when you live it righteously. That's the big picture. Don't sow seeds of bitterness, cynicism, criticism, or of negativity. Life's too short for that.

Sow the seeds of God's unconditional love, of God's dependable promises - Jesus-seed. The harvest will come - some while you're here, some after you're gone. But think legacy, so the seed sown by your life will still be blooming and beautifying long after you're gone!

Thursday, April 22, 2010

Nehemiah 2, Bible reading and Daily Devotions

Max Lucado Daily: The Good Shepherd


The Good Shepherd

Posted: 21 Apr 2010 11:01 PM PDT

“I am the good shepherd. I know my sheep . . . and my sheep know me.” John 10:14-15

You have a God who hears you, the power of love behind you, the Holy Spirit within you, and all of heaven ahead of you. If you have the Shepherd, you have grace for every sin, direction for every turn, a candle for every corner, and an anchor for every storm.

You have everything you need.



Nehemiah 2
1-2 It was the month of Nisan in the twentieth year of Artaxerxes the king. At the hour for serving wine I brought it in and gave it to the king. I had never been hangdog in his presence before, so he asked me, "Why the long face? You're not sick are you? Or are you depressed?"
2-3 That made me all the more agitated. I said, "Long live the king! And why shouldn't I be depressed when the city, the city where all my family is buried, is in ruins and the city gates have been reduced to cinders?"

4-5 The king then asked me, "So what do you want?"

Praying under my breath to the God-of-Heaven, I said, "If it please the king, and if the king thinks well of me, send me to Judah, to the city where my family is buried, so that I can rebuild it."

6 The king, with the queen sitting alongside him, said, "How long will your work take and when would you expect to return?"

I gave him a time, and the king gave his approval to send me.

7-8 Then I said, "If it please the king, provide me with letters to the governors across the Euphrates that authorize my travel through to Judah; and also an order to Asaph, keeper of the king's forest, to supply me with timber for the beams of The Temple fortress, the wall of the city, and the house where I'll be living."

8-9 The generous hand of my God was with me in this and the king gave them to me. When I met the governors across The River (the Euphrates) I showed them the king's letters. The king even sent along a cavalry escort.

10 When Sanballat the Horonite and Tobiah the Ammonite official heard about this, they were very upset, angry that anyone would come to look after the interests of the People of Israel.

"Come—Let's Build the Wall of Jerusalem"
11-12 And so I arrived in Jerusalem. After I had been there three days, I got up in the middle of the night, I and a few men who were with me. I hadn't told anyone what my God had put in my heart to do for Jerusalem. The only animal with us was the one I was riding.
13-16 Under cover of night I went past the Valley Gate toward the Dragon's Fountain to the Dung Gate looking over the walls of Jerusalem, which had been broken through and whose gates had been burned up. I then crossed to the Fountain Gate and headed for the King's Pool but there wasn't enough room for the donkey I was riding to get through. So I went up the valley in the dark continuing my inspection of the wall. I came back in through the Valley Gate. The local officials had no idea where I'd gone or what I was doing—I hadn't breathed a word to the Jews, priests, nobles, local officials, or anyone else who would be working on the job.

17-18 Then I gave them my report: "Face it: we're in a bad way here. Jerusalem is a wreck; its gates are burned up. Come—let's build the wall of Jerusalem and not live with this disgrace any longer." I told them how God was supporting me and how the king was backing me up.

They said, "We're with you. Let's get started." They rolled up their sleeves, ready for the good work.

19 When Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard about it, they laughed at us, mocking, "Ha! What do you think you're doing? Do you think you can cross the king?"

20 I shot back, "The God-of-Heaven will make sure we succeed. We're his servants and we're going to work, rebuilding. You can keep your nose out of it. You get no say in this—Jerusalem's none of your business!"


Our Daily Bread reading and devotion

Romans 3:10-22

10 As it is written:
"There is no one righteous, not even one;
11 there is no one who understands, no one who seeks God.
12 All have turned away, they have together become worthless; there is no one who does good, not even one."
13 "Their throats are open graves; their tongues practice deceit." "The poison of vipers is on their lips."
14 "Their mouths are full of cursing and bitterness."
15 "Their feet are swift to shed blood;
16 ruin and misery mark their ways,
17 and the way of peace they do not know."
18 "There is no fear of God before their eyes."

19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.
20 Therefore no one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin.
Righteousness Through Faith
21 But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify.
22 This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference,

The Rescue Business

April 22, 2010 — by Philip Yancey

There is joy in the presence of the angels of God over one sinner who repents. —Luke 15:10

Living in Colorado, I climb mountains. On summer weekends, I see casual hikers who have no idea what they are doing. In sandals, shorts, and T-shirts, carrying a single container of water, they start up a trail at mid-morning. They have no map, no compass, and no rain gear.

My neighbor, who volunteers for Alpine Rescue, has told me stories of tourists rescued from certain death after wandering off a trail. Regardless of the circumstances, Alpine Rescue always responds to a call for help. Not once have they lectured a hapless tourist, “Well, since you ignored the rules of the wilderness, you’ll just have to bear the consequences.” Their mission is rescue. They pursue every needy hiker, no matter how undeserving.

The central message of the Bible is one of rescue. Paul points out that none of us “deserve” God’s mercy and none of us can save ourselves. Like a stranded hiker, all we can do is call for help. Quoting the psalmist, he says, “There is none righteous, no, not one; there is none who understands; there is none who seeks after God” (Rom. 3:10-11; Ps. 14:1-3).

The good news of the gospel is that in spite of our state, God seeks after us and responds to every plea for help. You might say that God is in the rescue business.



Thinking It Over
What keeps you from calling out to God for spiritual rescue? Your pride? Do you fear that you are too bad for God’s grace? What does Romans 3:23-26 say?

The heart of repentance is turning from sin and toward God.

My Utmost for His Highest, by Oswald Chambers
April 22, 2010

The Light That Never Fails

We all, with unveiled face, beholding . . . the glory of the Lord . . . —2 Corinthians 3:18


A servant of God must stand so very much alone that he never realizes he is alone. In the early stages of the Christian life, disappointments will come— people who used to be lights will flicker out, and those who used to stand with us will turn away. We have to get so used to it that we will not even realize we are standing alone. Paul said, “. . . no one stood with me, but all forsook me . . . . But the Lord stood with me and strengthened me . . .” (2 Timothy 4:16-17 ). We must build our faith not on fading lights but on the Light that never fails. When “important” individuals go away we are sad, until we see that they are meant to go, so that only one thing is left for us to do— to look into the face of God for ourselves.

Allow nothing to keep you from looking with strong determination into the face of God regarding yourself and your doctrine. And every time you preach make sure you look God in the face about the message first, then the glory will remain through all of it. A Christian servant is one who perpetually looks into the face of God and then goes forth to talk to others. The ministry of Christ is characterized by an abiding glory of which the servant is totally unaware— “. . . Moses did not know that the skin of his face shone while he talked with Him” ( Exodus 34:29 ).

We are never called on to display our doubts openly or to express the hidden joys and delights of our life with God. The secret of the servant’s life is that he stays in tune with God all the time.


A Word with You, by Ron Hutchcraft


Disappointing Investments - #6074
Thursday, April 22, 2010


It's late at night. I have finally made it to my motel room. It's been a long day, and I want a midnight snack; or at least a can of soda. As I step outside my room, I hear the "whirr" of vending machines just down the hall. I stand in front of that thing, pondering my hardest decision of the day. Then I put my money in and push the button. Usually, I get what I just paid for, but not always. Sometimes, nothing comes. I push the button again, and again, and again. Not only do I not get my selection, but the coin return isn't working either. Those most frustrating times of all are when you're desperate enough to try again, and maybe again, putting in your money - and still, getting nothing in return.

I'm Ron Hutchcraft and I want to have A Word With You today about "Disappointing Investments."

That vending machine turns out to be an investment with no return. You may have had financial investments like that, where you put a lot in, but you got very little back. Or you may have invested very heavily in a relationship, or even several relationships, only to be disappointed with the return.

There are people who have invested heavily in a marriage and they've ended up with little to show for all they gave. You may be one of them. We invest so much of our life in our children, sometimes to be disappointed with the return in their lives. All we gave to be successful, all we poured into what we thought would give us security or approval, so many times we keep putting more and more into it, hoping it will finally pay off. But for many, it's loneliness that's come back, or stress, or hurt, or regrets over all that we've paid to get so little.

Our word for today from the Word of God is for all of us who have made some disappointing life investments. In Isaiah 55:1-2, God says, "Come, all you who are thirsty and come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk, without money and without cost. Why spend money on what is not bread, and your labor on what does not satisfy? Listen to me, and eat what is good, and your soul will delight in the richest of fare."

God's offer is simple, "Come to Me and I will give you what all your searching and all your spending has never delivered, and I will give it to you without cost." The reason none of our earth-investments have been able to satisfy the thirst in our heart is because we've been trying to get from them what we were supposed to get from a personal relationship with our Creator - which we have totally missed.

In Isaiah, that same book of the Bible, God says, "We all, like sheep, have gone astray, each of us has turned to his own way; and the Lord has laid on Him the iniquity of us all" (Isaiah 53:6). No one but the God who made you can fill the hole in your heart. Your sin has cut you off from Him, but God did something amazing to get you back. He invested His greatest treasure: His one and only Son.

The Bible tells us that in heaven, they are saying to Jesus: "With Your blood You purchased men for God" (Revelation 5:9). That's what Jesus invested in you: His blood; His life when He took on Himself all the shame and all the hell of all your sin when He died on the cross. That's why you accept God's invitation "without cost" because all your goodness and all your religion can't do a thing to remove your sin or get you into heaven. Only Jesus can. Only He paid the price.

And today, you have the opportunity to receive what you could never buy - eternal life and a love relationship with Almighty God himself. It begins when you tell Him, "Lord, I want what You died to give me. I have no hope but You and Your death on the cross for me. The door is open. Please come in, Jesus."

I'll tell you, the day I made that choice, someone was there to help me know how to get started with Jesus. I'd love to be that person for you today, if you'll just go to our website and you can read or listen to my brief message there on how to begin a relationship with Jesus. It's been an encouragement to many people at a turning point in their life. I would encourage you to go there today. Just go to YoursForLife.net. Or you can call us and get my Yours For Life booklet. Just call toll free at 877-741-1200.

He will never disappoint you.