Max Lucado Daily: God is for You
God is for You
Posted: 28 Apr 2010 11:01 PM PDT
“God is the strength of my heart.” Psalm 73:26, NKJV
God is for you. Turn to the sidelines; that’s God cheering your run. Look past the finish line; that’s God applauding your steps. Listen for Him in the bleachers, shouting your name. Too tired to continue? He’ll carry you. Too discouraged to fight? He’s picking you up. God is for you.
Matthew 1
The family tree of Jesus Christ, David's son, Abraham's son: 2-6Abraham had Isaac, Isaac had Jacob,
Jacob had Judah and his brothers,
Judah had Perez and Zerah (the mother was Tamar),
Perez had Hezron,
Hezron had Aram,
Aram had Amminadab,
Amminadab had Nahshon,
Nahshon had Salmon,
Salmon had Boaz (his mother was Rahab),
Boaz had Obed (Ruth was the mother),
Obed had Jesse,
Jesse had David,
and David became king.
6-11David had Solomon (Uriah's wife was the mother),
Solomon had Rehoboam,
Rehoboam had Abijah,
Abijah had Asa,
Asa had Jehoshaphat,
Jehoshaphat had Joram,
Joram had Uzziah,
Uzziah had Jotham,
Jotham had Ahaz,
Ahaz had Hezekiah,
Hezekiah had Manasseh,
Manasseh had Amon,
Amon had Josiah,
Josiah had Jehoiachin and his brothers,
and then the people were taken into the Babylonian exile.
12-16When the Babylonian exile ended,
Jeconiah had Shealtiel,
Shealtiel had Zerubbabel,
Zerubbabel had Abiud,
Abiud had Eliakim,
Eliakim had Azor,
Azor had Zadok,
Zadok had Achim,
Achim had Eliud,
Eliud had Eleazar,
Eleazar had Matthan,
Matthan had Jacob,
Jacob had Joseph, Mary's husband,
the Mary who gave birth to Jesus,
the Jesus who was called Christ.
17There were fourteen generations from Abraham to David,
another fourteen from David to the Babylonian exile,
and yet another fourteen from the Babylonian exile to Christ.
The Birth of Jesus
18-19The birth of Jesus took place like this. His mother, Mary, was engaged to be married to Joseph. Before they came to the marriage bed, Joseph discovered she was pregnant. (It was by the Holy Spirit, but he didn't know that.) Joseph, chagrined but noble, determined to take care of things quietly so Mary would not be disgraced.
20-23While he was trying to figure a way out, he had a dream. God's angel spoke in the dream: "Joseph, son of David, don't hesitate to get married. Mary's pregnancy is Spirit-conceived. God's Holy Spirit has made her pregnant. She will bring a son to birth, and when she does, you, Joseph, will name him Jesus—'God saves'—because he will save his people from their sins." This would bring the prophet's embryonic sermon to full term:
Watch for this—a virgin will get pregnant and bear a son;
They will name him Immanuel (Hebrew for "God is with us").
24-25Then Joseph woke up. He did exactly what God's angel commanded in the dream: He married Mary. But he did not consummate the marriage until she had the baby. He named the baby Jesus.
Our Daily Bread reading and devotion
Mark 1:32–39 (NKJV)
32 That evening after sunset the people brought to Jesus all the sick and demon-possessed.
Jesus Prays in a Solitary Place
33 The whole town gathered at the door,
34 and Jesus healed many who had various diseases. He also drove out many demons, but he would not let the demons speak because they knew who he was.
35 Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed.
36 Simon and his companions went to look for him,
37 and when they found him, they exclaimed: "Everyone is looking for you!"
38 Jesus replied, "Let us go somewhere else--to the nearby villages--so I can preach there also. That is why I have come."
39 So he traveled throughout Galilee, preaching in their synagogues and driving out demons.
Our Demanding Schedules
April 29, 2010 — by Dennis Fisher
Mark 1:33–34 (NKJV)
33 And the whole city was gathered together at the door. 34 Then He healed many who were sick with various diseases, and cast out many demons; and He did not allow the demons to speak, because they knew Him.
Is your life too busy? Business deadlines, productivity quotas, and shuttling children to lessons and sporting events can really fill up your schedule. It’s easy to think, If only I didn’t have so many responsibilities, then I could walk in vital union with God.
Yet C. S. Lewis wisely points out that no one was busier than Christ. “Our model is the Jesus . . . of the workshop, the roads, the crowds, the clamorous demands and surly oppositions, the lack of all peace and privacy, the interruptions. For this . . . is the Divine life operating under human conditions.”
We read of Jesus in Capernaum: “At evening, when the sun had set, they brought to Him all who were sick and those who were demon-possessed. And the whole city was gathered together at the door. Then He healed many” (Mark 1:32-34). The next day Christ sought out a solitary place and prayed. There He received direction from His Father to pursue a demanding ministry in another place. Our Lord communed with His Father and depended on the Spirit to minister through Him.
Is your schedule demanding? Follow the example of Jesus and set aside a specific time for prayer. Then depend upon God’s power to help you meet each day’s demands.
The many tasks we face each day
Can burden and oppress,
But spending time with God each day
Can bring relief from stress. —Sper
To keep your life in balance, lean on the Lord.
My Utmost for His Highest, by Oswald Chambers
April 29, 2010
Gracious Uncertainty
. . . it has not yet been revealed what we shall be . . . —1 John 3:2
Our natural inclination is to be so precise— trying always to forecast accurately what will happen next— that we look upon uncertainty as a bad thing. We think that we must reach some predetermined goal, but that is not the nature of the spiritual life. The nature of the spiritual life is that we are certain in our uncertainty. Consequently, we do not put down roots. Our common sense says, “Well, what if I were in that circumstance?” We cannot presume to see ourselves in any circumstance in which we have never been.
Certainty is the mark of the commonsense life— gracious uncertainty is the mark of the spiritual life. To be certain of God means that we are uncertain in all our ways, not knowing what tomorrow may bring. This is generally expressed with a sigh of sadness, but it should be an expression of breathless expectation. We are uncertain of the next step, but we are certain of God. As soon as we abandon ourselves to God and do the task He has placed closest to us, He begins to fill our lives with surprises. When we become simply a promoter or a defender of a particular belief, something within us dies. That is not believing God — it is only believing our belief about Him. Jesus said, “. . . unless you . . . become as little children . . .” (Matthew 18:3 ). The spiritual life is the life of a child. We are not uncertain of God, just uncertain of what He is going to do next. If our certainty is only in our beliefs, we develop a sense of self-righteousness, become overly critical, and are limited by the view that our beliefs are complete and settled. But when we have the right relationship with God, life is full of spontaneous, joyful uncertainty and expectancy. Jesus said, “. . . believe also in Me” (John 14:1 ), not, “Believe certain things about Me”. Leave everything to Him and it will be gloriously and graciously uncertain how He will come in— but you can be certain that He will come. Remain faithful to Him.
A Word with You, by Ron Hutchcraft
Running Out of Ammo - #6079
Thursday, April 29, 2010
For many years, it's been an inspiring book. Then in recent years, it became a hit Broadway musical. It's been made into a movie several times. The story is Victor Hugo's classic, Lés Misérables. One of the many dramas in the book portrays the efforts of this group of valiant young men and women to fight to free their fellow Frenchmen from a tyrannical government. They make their stand against a massive French army at a makeshift wall they have constructed. They call it the "barricade of freedom." They fight bravely, but their cause is threatened by a major problem that develops. They begin to run out of ammunition. Well, one little boy realizes that their fight for freedom can only continue if they can find more ammunition. So, he risks his own life to crawl across the battle zone, picking up bullets from wounded and dying French soldiers. Because you can't win the battle when you're running out of bullets.
I'm Ron Hutchcraft and I want to have A Word With You today about "Running Out of Ammo."
Right now, there's an ammunition shortage in the most decisive battle of all - the battle for human souls, the battle for human lives. It began at the cross where Jesus died to make eternal life possible. It moved out across the planet at Jesus' command and in the power of His resurrection, and it continues this very day in cities and towns across this country and in every country of the world. It's a fight to liberate people Jesus died for from the penalty and the power of their sin and from Satan's shackles.
But on so many fronts in the battle, Jesus' forces are simply running out of bullets. In many places, God's soldiers are beating back the enemy, taking prisoners from the enemy and pushing back the darkness. But they're running short of bullets. The money just isn't there to keep pressing the battle.
All those letters and appeals we receive asking for money for ministry - they're about so much more than money. For ministries that are really making a difference, it's all about ammunition to keep fighting the battle for lives. But something's gone wrong. It can't be that God isn't giving the money to people through whom He wants to meet these needs. It must be that some of us are sitting on the ammunition instead of sending it to the front lines. And when we lose one of these battles, it's lives that we lose - possibly forever.
Our word for today from the Word of God lays out how the supply line for God's army is supposed to work. And thinking of the economic battles and struggles and downturn of our time, it seems particularly relevant to go back to those Macedonian believers that Paul cited as an example for all of us. Paul says, "Out of the most severe trial, their overflowing joy and their extreme poverty welled up in rich generosity...they gave as much as they were able, and even beyond their ability" (2 Corinthians 8:2-3).
Sacrificial giving so the believers in Jerusalem would have the ammunition they needed to fight their battles. Why? It goes on to say, "For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, so that you through His poverty might become rich" (2 Corinthians 8:9). Jesus impoverished Himself to make us rich, and He is the Son of God. How can we hang onto what He's given us so we can stay in our comfort zone? The battle for a lost and dying world is every believer's battle, not just the battle for a few spiritual daredevils who take all the risks, exercise all the faith, and make all the sacrifices.
For those of us fighting on the front lines, it's our responsibility to make every bullet count, to stay on mission, to always take the high road, and put our faith in Jehovah Jireh, not in contributors. And for every one of us, we need to hear the cries from the front lines, "We're winning, but we're running out of ammunition!" Let's throw everything we can into this battle for which Jesus gave everything He had!
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